CHAP. XII.

Lay-Brothers—Catalina—Detached Indians.

Before I quit this attempt to delineate the number of which this

community was composed, I must mention a class of aged persons, who,

united by the same recollections, pursuits, and topics, associated very

much with each other, and very little with a world which they seemed to

have renounced. They might be styled lay-brothers, and were usually

widowers, or persons who, in consequence of some early disappointment,

had remained unmarried. These were not devotees, who had, as was

formerly often the case in Catholic countries, run from the extreme of

licentiousness to that of bigotry. They were generally persons who were

never marked as being irreligious or immoral—and just as little

distinguished for peculiar strictness or devotional fervour. These good

men lived in the house of some relation, where they had their own

apartments to themselves, and only occasionally mixed with the family.

The people of the town lived to a great age; ninety was frequently

attained, and I have seen different individuals of both sexes, who had

reached a hundred. These ancients seemed to place all their delight in

pious books and devotional exercises, particularly in singing psalms,

which they would do in their own apartments for hours together. They

came out and in like ghosts, and were treated in the same manner, for

they never spoke unless when addressed, and seemed very careless of the

things of this world, like people who had got above it. Yet they were

much together, and seemed to enjoy each other’s conversation.

Retrospection on the scenes of early life, anticipations of that

futurity, so closely veiled from our sight, and discussions regarding

different passages of holy writ, seemed their favourite themes. They

were mild and benevolent, but abstracted, and unlike other people, their

happiness, for happy I am convinced they were, was of a nature peculiar

to themselves, not obvious to others. Others there were not deficient in

their attention to religious duties, who, living in the bosom of their

families, took an active and cheerful concern to the last, in all that

amused or interested them; and I never understood that the lay-brothers,

as I have chosen to call them, blamed them for so doing. One of the

first Christian virtues, charity, in the most obvious and common sense

of the word, had little scope. Here a beggar was unheard of. People,

such as I have described in the _bush_, or going there, were no more

considered as objects of pity, than we consider an apprentice as such,

for having to serve his time before he sets up for himself. In such

cases, the wealthier, because older settlers, frequently gave a heifer

or colt each, to a new beginner, who set about clearing land in their

vicinity. Orphans were never neglected; and from their early marriages,

and the casualties their manner of life subjected them to, these were

not unfrequent. You never entered a house without meeting children;

maidens, bachelors, and childless married people, all adopted orphans,

and all treated them as if they were their own.

Having given a sketch, that appears to my recollection, (aided by

subsequent conversations with my fellow-travellers,) a faithful one of

the country and its inhabitants, it is time to return to the history of

the mind of Miss Schuyler, for by no other circumstances than

prematurity of intellect, and superior culture, were her earliest years

distinguished. Her father, dying early, left her very much to the

tuition of his brother. Her uncle’s frontier situation, made him a kind

of barrier to the settlement; while the powerful influence that his

knowledge of nature and of character, his sound judgment and unstained

integrity, had obtained over both parties, made him the bond by which

the aborigines were united with the colonists. Thus, little leisure was

left him for domestic enjoyments or literary pursuits, for both of which

his mind was peculiarly adapted. Of the leisure time he could command,

however, he made the best use, and soon distinguished Catalina as the

one amongst his family to whom nature had been most liberal; he was at

the pains to cultivate her taste for reading, which soon discovered

itself, by procuring for her the best authors in history, divinity, and

belles lettres; in this latter branch, her reading was not very

extensive, but then the few books of this kind that she possessed, were

very well chosen, and she was early and intimately familiar with them.

What I remember of her, assisted by comparisons since made with others,

has led me to think that extensive reading, superficial and

indiscriminate—such as the very easy access to books among us

encourages, is not at an early period of life, favourable to solid

thinking, true taste, or fixed principle. Whatever she knew, she knew to

the bottom; and the reflections which were thus suggested to her strong,

discerning mind, were digested by means of easy and instructive

conversation. Colonel Schuyler had many relations in New-York—and the

governor and other ruling characters there, carefully cultivated the

acquaintance of a person, so well qualified to instruct and inform them

on certain points as he was. Having considerable dealings in the fur

trade, too, he went every winter to the capital for a short time, to

adjust his commercial concerns, and often took his favourite niece along

with him, who, being of an uncommonly quick growth and tall stature,

soon attracted attention by her personal graces, as well as by the

charms of her conversation. I have been told, and should conclude from a

picture I have seen drawn when she was fifteen, that she was in her

youth very handsome. Of this, few traces remained when I knew her;

excessive corpulence having then overloaded her majestic person, and

entirely changed the aspect of a countenance, once eminently graceful.

In no place did female excellence of any kind more amply receive its due

tribute of applause and admiration than here, for various reasons;

first, cultivation and refinement were rare. Then, as it was not the

common routine that women should necessarily have such and such

accomplishments, pains were only taken on minds strong enough to bear

improvement, without becoming conceited or pedantic; and lastly, as the

spur of emulation was not invidiously applied, those who acquired a

superior degree of knowledge, considered themselves as very fortunate in

having a new source of enjoyment opened to them. But never having been

made to understand that the chief motive of excelling was to dazzle or

outshine others, they no more thought of despising their less fortunate

companions, than of assuming pre-eminence for discovering a wild

plum-tree or bee-hive in the woods, though, as in the former case, they

would have regarded such a discovery as a benefit and a pleasure; their

acquisitions, therefore, were never shaded by affectation. The women

were all natives of the country, and few had more than a domestic

education; but men, who possessed the advantages of early culture and

usage of the world, daily arrived on the continent from different parts

of Europe; so that if we may be indulged in the inelegant liberty of

talking commercially of female elegance, the supply was not equal to the

demand. It may be easily supposed that Miss Schuyler met with due

attention; who, even at this early age, was respected for the strength

of her character, and the dignity and composure of her manners. Her

mother, whom she delighted to recollect, was mild, pious, and amiable;

her acknowledged worth was chastened by the utmost diffidence. Yet,

accustomed to exercise a certain power over the minds of the natives,

she had great influence in restraining their irregularities and swaying

their opinions. From her knowledge of their language, and habit of

conversing with them, some detached Indian families resided for a while

in summer in the vicinity of houses occupied by the more wealthy and

benevolent inhabitants. They generally built a slight wigwam under

shelter of the orchard fence, on the shadiest side; and never were

neighbours more harmless, peaceable, and obliging—I might truly add

industrious, for in one way or other they were constantly occupied. The

women and their children employed themselves in many ingenious

handicrafts, which, since the introduction of European arts and

manufactures, have greatly declined. Baking trays, wooden dishes, ladles

and spoons, shovels and rakes, brooms of a peculiar manufacture, made by

splitting a birch block into slender but tough filaments; baskets of all

kinds and sizes, made of similar filaments, enriched with the most

beautiful colours, which they alone knew how to extract from vegetable

substances, and incorporate with the wood. They made also of the

birch-bark, (which is here so strong and tenacious, that cradles and

canoes are made of it,) many receptacles for holding fruit and other

things, curiously adorned with embroidery—not inelegant, done with the

sinews of deer, and leggins and moomesans, a very comfortable and highly

ornamental substitute for shoes and stockings, then universally used in

winter among the men of our own people. They had also a beautiful

manufacture of deer skin, softened to the consistence of the finest

Chamois leather, and embroidered with beads of wampum, formed like

bugles; these, with great art and industry, they formed out of shells,

which had the appearance of fine, white porcelain, veined with purple.

This embroidery showed both skill and taste, and was among themselves

highly valued. They had belts, large embroidered garters, and many other

ornaments, formed, first of deer sinews, divided to the size of coarse

thread, and afterwards, when they obtained worsted thread from us, of

that material, formed in a manner which I could never comprehend. It was

neither knitted nor wrought in the manner of net, nor yet woven—but the

texture was formed more like an officer’s sash than any thing I can

compare it to. While the women and children were thus employed, the men

sometimes assisted them in the more laborious part of their business,

but oftener occupied themselves in fishing on the rivers, and drying or

preserving, by means of smoke, in sheds erected for the purpose,

sturgeon and large eels, which they caught in great quantities, and of

an extraordinary size, for winter provision.

Boys on the verge of manhood, and ambitious to be admitted into the

hunting parties of the ensuing winter, exercised themselves in trying to

improve their skill in archery, by shooting birds, squirrels, and

raccoons. These petty huntings helped to support the little colony in

the neighbourhood, which, however, derived its principal subsistence

from an exchange of their manufactures with the neighbouring family, for

milk, bread, and other articles of food.

The summer residence of these ingenious artisans promoted a great

intimacy between the females of the vicinity and the Indian women, whose

sagacity and comprehension of mind were beyond belief.

It is a singular circumstance, that though they saw the negroes in every

respectable family not only treated with humanity, but cherished with

parental kindness, they always regarded them with contempt and dislike,

as an inferior race, and would have no communication with them. It was

necessary then that all conversations should be held, and all business

transacted with these females, by the mistress of the family. In the

infancy of the settlement, the Indian language was familiar to the more

intelligent inhabitants, who found it very useful, and were, no doubt,

pleased with its nervous and emphatic idiom, and its lofty and sonorous

cadence. It was, indeed, a noble and copious language, when one

considers that it served as the vehicle of thought to a people, whose

ideas and sphere of action we should consider as so very confined.

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Memoirs of an American Lady With Sketches of Manners and Scenery in America, as They Existed Previous to the Revolution · 第 53 / 110 题