CHAPTER XIV.

It was the morning of Trinity Sunday, and Worcester Cathedral was

crowded by a congregation which, if it had been an audience in an

unconsecrated building, could have been justly described as brilliant.

Trinity Sunday is usually what may, without irreverence, be called more

or less of a show Sunday in all churches. To-day all the clerical light

and learning of the diocese was gathered together in the grand old

Cathedral. The various portions of the service were to be conducted by

clergy of high rank and notable social position. No one under the rank

of a Canon, at least, would take any part in the proceedings.

The first lesson would be read by the Vicar of Bedminster, who was also

a Canon of the Cathedral, and the second by Canon Thornton-Moore, whose

acquaintance the reader has already made at Garthorne Abbey. Both of

them were men of dignified presence, and both possessed good voices and

a careful elocutionary training.

The Epistle and Gospel would be read by the Archdeacon and the Dean.

Organ and choir were tuned to a perfection of harmony. And finally the

Bishop would preach. After that would come the administration of the

Sacrament to those who had not received it at the early service, for

Trinity Sunday is accredited one of those three days on which, at least,

the faithful member of the Anglican Church shall communicate. Then, the

communion over, the Bishop would hold an Ordination, in consideration of

which he had thoughtfully and thankfully curtailed his eloquence in the

pulpit.

At this ordination Mark Ernshaw, who had already won fame both as an

earnest and utterly self-sacrificing missionary, in the moral and

spiritual wilds of East and South London, and also as a preacher who

could fill any West End Church to suffocation, was to be admitted to

full orders in company with his friend, Vane Maxwell, who was so far

unknown to fame save for the fact that he was locally known as one of

the dwellers in the Retreat among the hills, and, therefore, as one who

had sat at the feet of the far-famed Father Philip, who himself had

to-day made one of his rare appearances in the world, and was occupying

one of the Canons' stalls in the chancel.

All the Clergy at the Retreat were popularly supposed to have "a past"

of some sort, and as Vane had come from there and was also credited with

being young and exceedingly good-looking--some of the lady visitors to

the Retreat had described him as possessing "an almost saintlike beauty,

my dear"--he also was a focus of interest. Moreover, he was known to

have taken a brilliant degree at Oxford, and to have had equally

brilliant worldly prospects which he had suddenly and unaccountably

relinquished to go into the Church.

Thus it came to pass that a very different and much more numerous

congregation witnessed this ceremonial than the one which had taken

place at the same altar rails a little more than a twelvemonth before.

Of course, all the party from the Abbey were present, including Sir

Reginald, who had come down for a few days from town. Enid and her

husband had communicated. It was their first communion since their

marriage. Then they had gone back to their places to await the

ordination.

In one of the front rows of the transept seats there was a tall,

well-dressed girl, very pretty, with dark, deep, serious eyes which, in

the intervals of the service she had several times raised and turned on

Enid and her husband, who were sitting on the same side towards the

front, in the body of the Cathedral. She was the very last person in the

world, saving only, perhaps, Carol herself, whom Garthorne would have

wished to see just then and there, and as soon as he had made sure that

Dora Murray really was sitting within a few yards of him he began to be

haunted by ugly fears of blackmail and exposure--which showed how very

little he had learnt of Dora's character during the time that Carol had

shared the flat with her.

But Dora's thoughts were very different, for they were all of fear,

mingled with something like horror. She looked at the sweet-faced girl

sitting beside Reginald Garthorne, and thought of the ruin and

desolation that would fall upon her young life, with all its brilliant

outward promise, if she only knew what she could have told her. She

looked at her husband and wondered what all these good people--most of

whom would have given almost anything for an invitation to his

home--what these grave-faced, decorous clergy, too, would think if they

could see him as she had seen him only a few months before. There was

Sir Arthur Maxwell, too, sitting a little farther on, and beside him Sir

Godfrey and Lady Raleigh, though, of course, she did not know them, but

she guessed who they were, and close to Sir Arthur sat Sir Reginald, his

host for the time being.

The whole of the Abbey party had communicated together. What would

happen if she were to go to Sir Arthur after the service, and tell him

what Carol had told her, if he were to learn that he had been kneeling

at the altar rails beside the betrayer of his wife and the dishonourer

of his name?

When she had seen Sir Reginald rise from his seat and go with the rest

of the party across the centre transept to the chancel, she needed all

her self-control to shut her teeth and clench her hands and prevent

herself from leaving her seat and accusing him of his infamy before

clergy and congregation. She thought thankfully how good a thing it was

that Carol, with her fierce impetuosity and sense of bitter wrong, was

not there too. There was no telling what disaster might have happened,

how many lives might have been wrecked by the words which she might have

flung out at him, red-hot from her angry heart.

In her way Dora was a really religious girl, as many of her class are.

So religious, indeed, that she would not have dared to have approached

the altar herself; because she knew that for her, wedded as she was to

the pleasant careless life she led, repentance and reform were quite out

of the question.

She saw no incongruity at all in this. She went to church regularly in

London, offered up as simple and as earnest prayers as anyone; lifted up

her beautiful voice in the hymns and psalms and responses in honest

forgetfulness of the things of yesterday and to-morrow, and, for the

time being at least, took the lessons of the sermon to heart with a

simple faith which many of her respectable sisters in the congregation

were far from feeling.

In short, though the circumstances were different, she was very much in

the position of the average respectable, well-to-do church-going

Christian who will strive all the week, often by quite questionable

methods, to lay up for himself and his wife and family treasures upon

earth, and then on Sunday go to church and listen with the most perfect

honesty and the most undisturbed equanimity to the reading of the Sermon

on the Mount.

But when she saw Sir Reginald go with his son and his daughter-in-law,

with her parents and Vane's father up through the chancel where Vane was

sitting, her heart turned sick in her breast. The sacrilege, the

blasphemy of it all seemed horrible beyond belief. Again and again the

words rose to her lips. Again and again an almost irresistible impulse

impelled her to get up, and she was only saved from doing what all that

was best in her nature urged her to do, by the knowledge that, after

all, she might only be expelled from the Cathedral by the Vergers, and

perhaps prosecuted afterwards for brawling. Then her real story would

come out.

She was visiting her parents who lived in Worcester, and who believed

that she was conducting a little millinery business in London. She had

great natural skill in designing head-gear--her own hat, for instance,

had been gazed on by many an envious eye since the service began--and

she would have bitten her tongue through, rather than say a word which

would have undeceived them. And so for this reason as well she held her

peace.

Then she had heard the sonorous voice of the officiating priest rolling

down the chancel:

"Ye that do truly and earnestly repent you of your sins, and are in

love and charity with your neighbours and intend to lead a new

life, following the commandments of God and walking from henceforth

in His holy way, draw near with faith and take this Holy Sacrament

to your comfort."

Then came the general confession, and as she followed it in her

prayer-book she thought of that unconfessed, though, perhaps, not

unrepented sin of which she alone, save Sir Reginald, in all that great

congregation knew. How could this man kneel there and say these solemn

words, before he had confessed his sin to the man he had wronged, to the

husband from whom he had stolen a wife, to the son he had deprived of a

mother? What horrible mockery and blasphemy it all was! Surely some day

some terrible retribution must fall on him for this.

After the Eucharist followed, as usual on such occasions, the Ordination

Service. She had never seen Vane before, but when some of the

congregation had left after the Communion Service, she left her seat and

took a vacant one in front of the chancel, and then, even at some

distance, she recognised him immediately by his likeness to Carol. It

seemed to her that she had never seen anything so beautiful in human

shape when he rose in his surplice and stole and hood to take his place

before the Bishop at the altar-rail. And yet how different must her

thoughts have been from Enid's, as they both looked upon the kneeling

figure and listened to the words which were the actual fulfilment of the

vow that he had taken to take up his cross and follow Him who said:

"Whosoever he be of you that forsaketh not all that he hath, he cannot

be my disciple."

Then, in due course, came the fateful words, more full of fate, so far

as they concerned Vane, than any who knew him in the congregation had

any idea of.

"Receive the Holy Ghost for the office and work of a priest in the

Church of God, now committed unto thee by the Imposition of our hands

from God. Whose sins thou dost forgive they are forgiven, and whose sins

thou dost retain they are retained. And be thou a faithful dispenser of

the word of God and of his Holy Sacraments; in the name of the Father

and of the Son and of the Holy Ghost. Amen!"

"Whose sins thou dost forgive they are forgiven, and whose sins thou

dost retain, they are retained!"

Saving only Vane himself, these words had a deeper meaning for Dora, the

Magdalen, the sinner, and the outcast, than they had for anyone else in

the congregation, and in one sense they meant even more to her than they

could do to him. When he rose from his knees before the altar rails, he

would rise invested, as she believed, by the authority of God through

the Church, with a power infinitely greater than that of any earthly

judge. It was his to forgive or retain, his to pardon or to damn. That,

to her simple reasoning, was the absolute meaning of the words as the

Bishop had spoken them.

Some day it might happen that Carol would be confronted with the man

whom she believed to be her father. What if she were to bring Vane face

to face with him and he knew him for what he was, what would he do, not

as man, but as priest--forgive or retain, absolve or damn?

When the ordination service was over and the congregation was moving out

of the Cathedral, Sir Arthur caught sight of Dora for the first time.

They were only a few feet apart, and recognition was inevitable. She

looked at him as though she had never seen him before, although she had

been present at more than one interview between him and Carol at

Melville Gardens, but Sir Arthur at once edged his way towards her,

shook hands in that decorous fashion which is usual among departing

congregations, and said, in an equally decorous whisper:

"Good morning, Miss Murray! I hope you have not come here by accident,

and that you will be able to give me some news of Carol. We have looked

for you everywhere."

"Except perhaps in the right place," she murmured, putting her hand into

his, "and if you had found us I don't think it would have been of any

use. Carol's mind was quite made up. My address is 15, Stonebridge

Street, if you wish to write to me. Good morning."

And then they parted, he to go his way and she to go hers, and each with

an infinite pity for the other, and yet with what different reasons? It

was only a chance meeting, the accidental crossing of two widely

diverging life-paths; only one of those instances in which romance

delights to mock the commonplace, and yet how much it meant--and how

much might it mean when the future had become the present.

Fortunately, Garthorne and Enid had been pressing on in front, and so he

had not noticed the meeting between Sir Arthur and Dora, whereby the

second possible catastrophe of the day was averted.

Sir Arthur was one of the house-party at the Abbey, for he and Sir

Reginald had been to a certain extent colleagues in India, and had kept

up their acquaintance, and now that Sir Reginald's son had married the

girl whom Sir Arthur had always looked upon as a prospective

daughter-in-law, the intimacy had become somewhat closer. Sir Arthur had

said frankly at the first that he thought Vane had done an exceedingly

foolish thing; but since he had done it and meant to stick to it, there

was an end of the matter, and if Vane couldn't or wouldn't marry Enid,

he would, after all, rather see her the wife of his old friend's son

than anybody else's. He had, therefore, willingly accepted Sir

Reginald's invitation to spend a few days at the Abbey and witness his

son's admission to the full orders of the priesthood.

Vane and Ernshaw, after exchanging greetings and receiving

congratulations, declined Sir Reginald's invitation to dine and sleep at

the Abbey, and went straight back to the Retreat with Father Philip.

It happened that, somewhat late that night after their guests had gone

to bed, Reginald Garthorne had a couple of rather important letters to

write, and sat up to get them finished. When he had sealed and stamped

them, he took them to the post-box in the hall. The postman's lock-up

bag was standing on the hall table, and, as he knew there wouldn't be

any more letters that night, he thought he might as well put what there

were there into the bag and lock it with his own key. He took them out

in a handful, but before he could put them into the bag they slipped and

scattered on to the table. He bent down to gather them up, and there,

right under his eyes, was an envelope addressed in Sir Arthur Maxwell's

handwriting to Miss Dora Murray, 15 Stonebridge Street, Worcester. He

would have given a thousand pounds to know what that thin paper cover

concealed. The thought half entered his mind to take it away and steam

it, read the letter, and then put it back again; but he was not without

his own notions of honour, and he dismissed the thought before it was

fully formed. He contented himself with taking out his pencil and

copying the address, and as he put the letters into the bag and locked

it he said to himself:

"Well, I was wondering at service what in the name of all that's unlucky

brought that girl down here just now, and I suppose I shall have to find

out. But what the deuce does the old man want writing to her? A nice

thing if they were to discover the lost Miss Carol and present her to

the world as Vane's half-sister, and then the rest of the story came

out. What an almighty fool I was to do that. If I'd only known that Enid

really would have me--but it's no use grizzling over that. I shall have

to find out what that young woman wants down in this part of the world,

and why Sir Arthur should be writing to her, that's quite certain."

The Missionary · 第 14 / 25 章