CHAPTER XVII.

PROGNOSTICS.

“With caution judge of probability;

Things thought unlikely, e’en impossible,

Experience often shows us to be true.”—_Shakspeare._

The world-honoured and time-honoured bard whose lines are quoted above

habitually looked beneath the mere plausible surface of possibility, and

from the deep insight thereby gained, often put forth oracles at

opposition to the usual routine of thought and expectation, yet which

the eternal experiences of life continue to endorse as truths.

Were I writing a merely fictitious narrative, it would be in order now

(after the custom-sanctioned manner of story-tellers) to describe the

cruel opposition the lovers met from tyrannical parents, guardians, &c.

But I am writing a true story—in this particular at least, “stranger

than fiction”—and so have no such events to relate.

It happened as Rosalie had predicted—she met no serious opposition to

the current of her affections. And if we look into the causes of that

leniency on the part of her guardians, we shall not find their

non-resistance so unaccountable, after all.

Left without father or mother—without near relatives or natural

protectors, except a youthful step-dame, now too entirely absorbed in

the contemplation of her own marriage, and an old uncle, to whom until

two years past she had been a perfect stranger, Miss Vivian was thus not

the first object of interest to any one around her.

It is true, that when Rosalie made known her purpose to Mrs. Vivian, the

lady opposed the contemplated marriage with entreaties and tears; but

finding that entreaties and tears only distressed the maiden without

shaking her resolution, the young step-mother felt neither the right nor

the inclination to attempt the arbitrary control of Miss Vivian’s

destiny. In yielding her final consent, the sweet-lipped lady said, amid

falling tears—“Oh! were he well established, Rosalie, there is no one in

the world to whom I would resign you with so much pleasure and comfort,

as to him whom you have chosen. And well I know, and deeply I feel, that

even now, from this low point of life—with you by his side—with you for

an incentive—with his high moral principles and intellectual faculties,

and in this favoured country, he _must_ rise, he _must_ accomplish a

brilliant destiny. But O, Rosalie, my child, in the meanwhile, I dread

for you those toilsome, terrible first steps on the road to success! O

Rosalie, pause! How much wiser to wait until he has conquered success!”

“And share his triumphs when I would not share his toils? No! no! no!”

“It would be so much safer, Rosalie!”

“And so much more _prudent_ to allow him, in those moments of depression

and despondency that must come, to think that it is only the

_successful_ statesman or jurist whose fortunes I would share, not those

of the toiling aspirant! To turn a second India on his hands, and so

forever and forever break down his faith in womanhood, in

disinterestedness, and in truth! No! no! no! and a thousand times no! I

have the blessed privilege of healing the heart that India wounded, of

lifting up the brow that she bowed down, of strengthening and sustaining

the faith that she weakened.”

“If you should be a burden to him?”

“I will _never_ be a burden to him! Providence will never so fail me.

Mine is no sudden girlish fancy. It is a deep, earnest affection,

arising from the profoundest sentiments of esteem and honour that ever

woman felt for man—and the Father who inspired it will bless it. HE who

in his benignant love said, ‘It is not good for man to be alone,’ will

strengthen me to be a true help-meet for my husband.”

“O Rosalie! be _practical_, child!”

“Be faithful first, and practical afterwards.”

“Rosalie, you don’t know what you brave! Fancy yourself and Mark now

married, and housekeeping (forsooth!) in some wretched log cabin or some

lath-and-plaster shell of a shanty, in some new Western village. Fancy

yourselves both down with that curse of new settlements, the ague, and

each unable to help the other, and no one to give you a cup of tea, and

perhaps with no tea in the house.”

“That is a plain statement of a very dismal contingency, dear mamma. Yet

I have no doubt that we should shiver and shake safely through it, as

others have done. Yet it is not fair or wise to contemplate the worst

possibility only. The Western pioneers are not always laid up _with_ the

ague and _without_ tea!” said Rosalie, with a sparkle of fun in her

eyes.

But in a moment after, the young girl’s face grew serious, and she said,

in a tremulous voice, “And besides, dear mamma, the very bugbears that

you have evoked to frighten me from my journey only draw me on to go.

Oh, do you think, mamma, that I could bear to stay here in safety, ease,

and luxury, and know that he was far away, exposed to all the dangers,

hardships, and privations of a pioneer life?”

“Nonsense! Danger is the natural element of man! to seek it is the

nature of the creature!”

“Yes, mamma; but illness, fever, burning thirst, solitude, and

helplessness, is _not_. And, if I thought that Mark were suffering all

these things in some wretched Western cabin, and I not near to bathe his

head and give him a cup of cold water, and to nurse and comfort and

soothe him, but separated from him by thousands of miles of mountains

and plains, I tell you, mamma, it would nearly break my heart! It is no

use! I _must_ go with him, to meet whatever of good or ill Fate has in

store. It can have nothing else so evil as a separation! Oh! I feel as

if the worst calamity that could possibly befall me, would be a

separation from him.”

“Foolish girl! You love that broad-shouldered, robust man, as tenderly

as a mother loves her babe!”

“I love him with a tenderness and sympathy that makes me tremblingly

alive to his least sorrow or lightest pain; and yet mark you, mamma,

with an esteem, with a depth of respect, with an honour that makes me

aspire to his approbation as my highest good under Heaven!”

“O Rosalie, I will not farther oppose you! Yet, if you only had strength

to endure the hardships of a Western life, I should feel less anxiety.”

“Do not fear. I shall be able to endure, because ‘my good will is to

it;’ and energetic, because I shall have a good motive; and healthy,

because I shall be happy—because my heart will be right and at rest; for

I say it again, because it is a great deep truth—‘_Out of the heart are

the issues of life!_’ Yes, out of the heart are the issues of will,

purpose, hope, health, strength, enterprise, achievement, SUCCESS! Out

of the heart are the issues of all the good that can come back to us in

time or eternity! on earth or in Heaven!”

India · 第 17 / 35 章