The first thing is to scour the feathers, which is done by tying them in

bundles, and rubbing them well with the hand in a lather of soap and

water, after which they are rinsed in clean hot water. They are then

bleached by washing first with Spanish white, then are passed quickly

through a weak solution of indigo, and the process is completed by

exposing them to the fumes of sulphur, after which they are hung upon

cords to dry. As much of the beauty of ostrich feathers depends upon

their graceful pliability, they generally require to be scraped with

glass, to render them pliant; and the curly form so admired, is given by

drawing the edge of a blunt knife over the filaments. They are then

dyed. The process of dying black needs no preparation; but for receiving

the other colors it is necessary that they should be bleached by

exposure to the sun and dew; and a bleaching ground presents a very

singular appearance, seeming for all the world as if it was bearing a

luxuriant crop of feathers, ready to be mown; for each feather is stuck

singly in the grass, and left for fifteen days, after which it is ready

to receive the most delicate shades of pink or other color.

By the natives the feathers are little used; but a curious statement is

made by Captain Lyons, to the effect that at all the towns of Sockna,

Hoon, and Wadan, it is customary to keep ostriches tame in stables, and

to take three cuttings of their feathers every two years; and he adds,

that the greater part of the fine feathers sent to Europe are from tame

birds; as the plumage of the wild is generally so ragged and torn, that

not above half a dozen perfect white feathers can be found in each. We

have not been able, however, to verify this assertion.

To all Englishmen the triad of ostrich feathers has a peculiar charm as

the especial crest of the Prince of Wales. Romantic is the history

connected with this well-known badge, which in its adoption was sorely

stained with blood; for at the battle of Cressy no quarter was given,

and nearly forty thousand good men and true, of the best blood of

France, then yielded up their lives. But of all the sad incidents that

occurred that day, there was none more touching than that which marked

the closing scene of the life of the brave old King of Bohemia, whose

crest was the ostrich plume. Barnes, in his “History of Edward the

Third,” thus describes it:—“And first the Marquis Charles, Elect

Emperor, resisted the Prince with great courage, but his banner was

beaten to the ground, his men slain miserably about him, and himself

wounded in three places of his body; wherefore, though not without much

difficulty, he turned his horse and rode out of the field, having cast

away his coat armor that he might not be known. The meanwhile his

father, John, King of Bohemia, who was son to the noble Emperor, Henry

of Luxemburgh, although he was nearly blind with age, when he understood

how the day was like to go, asked his captains what had become of the

Lord Charles his son? They told him that they knew not, but that they

supposed him somewhere in the heat of action. Then the good old King,

resolving by no means to disgrace his former victories and cancel the

glory of his youth by a degenerous old age, said unto them, ‘Gentlemen,

you are my men, my companions and friends in this expedition. I only now

desire this last piece of service from you—that you would bring me

forward so near to these Englishmen, that I may deal among them one good

stroke with my sword.’ They all said they would obey him to the death;

and lest by any extremity they should be separated from him, they all

with one consent tied the reins of their horses one to another, and so

attended their royal master into battle. There this valiant old hero had

his desire, and came boldly up to the Prince of Wales, and gave more

than one, or four or five good strokes, and fought courageously, as also

did all his lords and others about him. But they engaged themselves so

far that there they were all slain, and the next day found dead about

the body of their king, and their horses’ bridles tied together.

“Then were the arms of that noble king (being the ostrich feathers, with

the motto ‘Ich Dien,’ signifying ‘I serve,’) taken and won by the Prince

of Wales, in whose memory they have ever since been called the Prince’s

Arms.”

It appears, however, that the same device had been previously worn by a

former sovereign, “For,” says Guillim, in his “Display of Heraldry,”

“the ostrich feathers in plume were sometimes also the device of King

Stephen, who gave them with this word, ‘Vi nulla Invertitui ordo: _No

force alters their fashion_;’ alluding to the fold and fall of the

feather; which howsoever the wind may shake it cannot disorder it; as

likewise is the condition of kings and kingdoms well established.”

The death of the blind old King of Bohemia recalls to mind an incident

which occurred at the battle of Waterloo, and which displays, in a

remarkable degree, chivalric bearing. During the heat and fury of the

fight, a very distinguished British cavalry officer, who had lost his

right arm in one of the Peninsular actions, led on a dragoon regiment to

the charge. In the _melée_ which followed, he found himself opposed to a

powerful French officer, who raised his sword to hew him down; but

suddenly perceiving the helplessness of his antagonist, who made shift

to manage his sword with his left hand, holding the bridle between his

teeth—the gallant Frenchman suddenly paused, brought his sword to the

“salute,” bowed, and galloped on to meet some foe more worthy of his

prowess. The English officer, who survived the battle, made great

exertions to discover who the French officer was, but was never able to

obtain the slightest clue: probably a sabre or a bullet, less merciful

than he, had stretched him on the field.

The great swiftness of the ostrich depends not merely upon the length

and strength of its legs, or the aid it receives from its plumed wings,

but we must take into consideration, in addition, the fact that its

bones, like those of other birds, are permeated by air, and are thus

lighter than those of animals. The feathers, too, are peculiar; instead

of the shaft being, as is commonly the case, unsymmetrically placed as

regards the barbs, it is exactly in the middle, and the barbules are

long and loose. The accessory plume, too, is wanting in the ostrich. In

the emu, on the contrary, the accessory plume equals the original

feather, so that the quill supports two shafts; and in the cassowary,

besides the double feather, there is also a second accessory plume, so

that the quill supports three distinct shafts and vanes.

To Mr. Charles Darwin ornithologists are indebted for the knowledge of

the fact, that there are two distinct species of ostrich inhabiting

South America. The first is the _Rhea Americana_, a well-known species

abounding over the plains of Northern Patagonia and the Provinces of La

Plata. It has not crossed the Cordillera, but has been seen within the

first range of mountains on the Uspallata plain, elevated between six

and seven thousand feet. These birds, though generally feeding on

vegetable matter, have been seen to go in groups of three and four to

the extensive mud-banks, which are then dry, at Bahia Blanca, for the

purpose of catching small fish, and they will readily take to the water.

Mr. King saw ostriches on several occasions swimming from island to

island at Port Valdes, in Patagonia, and the Bay of San Blas. When

swimming very little of their bodies appear above water; their progress

is slow, and their necks are extended forward. On two occasions Mr.

Darwin saw ostriches swimming across the Santa Cruz River, where it was

about four hundred yards broad and the stream rapid. Mr. Darwin went out

hunting one day at Bahia Blanca, the men riding in a crescent, each

about a quarter of a mile apart from the other. A fine male ostrich

being turned by the headmost riders, tried to escape on one side. The

Guachos pursued at a reckless pace, twisting their horses about with the

most admirable command, and each man whirling the “bolas,” or balls,

round his head. At length the foremost threw them revolving through the

air; in an instant the ostrich rolled over and over, its legs fairly

lashed together by the thong. These balls can be thrown from on

horseback to the distance of eighty yards, and a striking proof of their

effect was afforded at the Falkland Islands, when the Spaniards murdered

all the English, and some of their own countrymen also. A young Spaniard

was running away, when a great tall Indian, Luciano by name, came at

full gallop after him, shouting to him to stop, and saying that he only

wanted to speak to him. The Spaniard distrusting him continued his

flight, and just as he was on the point of reaching the boat, Luciano

threw the balls. They struck him on the legs with such a jerk as to

throw him down and render him for some time insensible. After Luciano

had had his talk, the man was allowed to escape, but his legs were

marked with great wales, as if he had been flogged with a heavy whip.

The second species, to which the name of _Rhea Darwinii_ has been

applied by Mr. Gould, takes the place of the former species—Rhea

Americana, in Southern Patagonia, the part about Rio Negro being neutral

ground. The first notice Mr. Darwin had of this species was in

accidentally hearing the Guachos talking of a very rare bird, the

Avestruz Petise; afterward, when among the Patagonian Indians in the

Straits of Magellan, Mr. Darwin found a half-bred Indian who had lived

some years with this tribe, but had been born in the Northern Provinces.

On being asked if he had ever heard of the Avestruz Petise, he answered

by saying, “Why there are none others in these Southern Countries;” and

afterward many of these birds were seen; their distinctive characters

being that they are light brown, in place of gray, and the bird

altogether smaller than the Rhea Americana.

In the year of grace, 1839, there was brought from New Zealand, by Mr.

Rule, a most hopeless-looking osseous fragment, just the middle of a

thigh-bone, without a scrap of either end remaining. This, which most

persons would have regarded with despair, was placed in the hands of the

great authority in such matters, with a request that he would state to

what creature it had belonged.

After a careful examination, Professor Owen, in a paper read before the

Zoological Society, on the 12th of November, 1839, (and which paper is

one of the most remarkable examples of acute inductive reasoning ever

published,) announced that, “So far as my skill in interpreting an

osseous fragment may be credited, I am willing to risk the reputation

for it on the statement that there has existed, if there does not now

exist, in New Zealand, a Struthious bird, nearly, if not quite equal in

size to the ostrich.”

This announcement created not a little stir in the scientific world; but

as three years passed away without any confirmation of the opinion,

certain wise men looked extra wise, and pronounced that the Professor

for once “had made a mistake.” But a triumphant vindication was at hand,

even from so unpromising a spot as Poverty Bay, in the shape of two

goodly boxes crammed full of bones, which looked as if they were the

remains of some ante-diluvial pic-nic, where the giants of those days

had been picking the scaffolding of the contents of a Brobdignagian pie;

and the curiosity connected with the said bones was heightened by a

delightfully mysterious history communicated with them by the gentleman

from whom they were sent. For the respectable natives, speaking, of

course, by the card, had informed him that the bones belonged to a

family of extraordinary monsters, one of whom was still in existence in

an inaccessible cavern on the side of a hill near the river Wairoa, and

that, like the lady in the fairy tales, this creature was jealously

guarded by a sort of huge lizard or dragon. Mr. Williams treated these

stories as idle fables, but some time after was a little staggered by a

sort of corroboration of the tale; for happening to speak to an American

about these bones, he was told by him that the bird was still in

existence in the neighborhood of Cloudy Bay, in Cook’s Straits, and that

the natives there had mentioned to an Englishman of a whaling party,

that there was a bird of extraordinary size, to be seen only at night,

on the side of a hill near there. Our countryman, with a companion and a

native guide, went to the spot on murderous thoughts intent, and after

waiting some time, they saw the creature at a little distance, towering

to the height of something like sixteen feet. One of the men was said to

have proposed to go near and take a shot at it, but the other was so

utterly terrified that they contented themselves with looking; and after

a time, the monster took the alarm, and, in almost seven-league boots,

strode away up the side of the mountain.

Professor Owen soon determined that the bones sent to him were portions

of a gigantic bird allied to the ostrich, and the publication of this

announcement, stimulating inquiry in New Zealand, box after box, full of

interesting specimens, found their way to the College of Surgeons, and

proved the existence, at no very remote period in the island of New

Zealand, of at least six different species of Dinornis (as the bird has

been named,) the largest certainly not less than ten feet in height; and

in the eloquent words of the Professor, “without giving the rein to a

too exuberant fancy, we may take a retrospective glance at the scene of

a fair island, offering, by the will of a bountiful Providence, a

well-spread table to a race of animated beings peculiarly adapted to

enjoy it; and we may recall the time when the several species of

Dinornis ranged the lords of its soil—the highest living forms upon

that part of the earth. No terrestrial mammal was there to contest this

sovereignty with the feathered bipeds before the arrival of man.”

But what has become of all these huge birds, for we no longer hear of

able seamen or nervous natives being scared by their apparitions? In all

probability they gradually became exterminated by the earliest colonists

who set foot on this lovely portion of the globe. Conspicuous as to

size, heavy in form, stupid, and unprovided with means of escape or

defense, the Dinornis would easily fall a victim to the destructive arts

of man; and although strong hopes to the contrary have been entertained,

there is good reason to suppose that all the varieties of the race have

been extinct for very many years; consequently the mysterious inhabitant

of the cave, and the apparition that strode up the mountain-side, were

doubtless legends that had descended from generation to generation from

the distant ancestors of the aborigines of the island. There is to be

seen in the museum of the Royal College of Surgeons, in Lincoln’s Inn

Fields, a considerable portion of the skeleton of a Dinornis, mounted by

the side of that of a large ostrich, above which it towers in the same

proportion as its neighbor O’Brien, the Irish giant, towers above all

ordinary men.

Gigantic though these New Zealand birds must have been, they were fully

equalled in size by a race of birds coeval with them in the island of

Madagascar; and it is remarkable that our chief knowledge of the

existence of these is derived from that most fragile and perishable of

their products—their eggs.

In 1850, M. Abadie, captain of a French merchantman, was at Madagascar,

and observed one day, in the hands of a native, an egg of enormous size,

perforated at one extremity, and used as a basin for various domestic

purposes. His curiosity was excited, and he caused search to be made,

which led to the discovery of a second egg of nearly similar size, which

was found perfectly entire in the bed of a torrent, among the _débris_

of a land slip; and soon after a third egg was found in alluvia of

recent formation, all being in the condition termed sub-fossil or

partially fossilized. These precious remains were transmitted to Paris,

but so carelessly packed, that one was found on their arrival broken to

atoms; the other two being happily sound. Casts of these marvelous eggs

have been transmitted to Professor Owen, and we can only compare them to

huge conoidal cannon-shot. In fact, in these days of cylindrico-conoidal

bullets, they might well pass for such a projectile adapted for a

sixty-eight pounder. Some idea of their dimensions may be formed from

the following facts. The dimensions of the most oval egg (for they

differ somewhat in form) are as nearly as possible thirteen and a half

inches in length by nine in diameter; and to fill it would require the

contents of six ostrich eggs, seventeen of the emu, one hundred and

forty-eight of the hen, or fifty thousand of the humming-bird! Various

fragments of bones were transmitted to Paris with the eggs, and the

comparative anatomists have arrived at the conclusion, that the bird

approached the ostrich in its main characteristics, but was of a less

slender make than it, and was probably about six times bigger than the

largest known bird of that class! To it the term _Æpyornis_ has been

applied; the epithet _Maximus_ being appropriately given to the species

to which the bones examined belonged.

-----

[2] Ælian. Hist. Animal. lib. xiv. c. 7.

[3] Xenophon, Anabesis, lib. 1, c. 5.

* * * * *

=IMPRESSIONS OF ENGLAND.=

=BY FREDERIKA BREMER.=

London! great, magnificent, wonderful London! was the thought which

presented itself again and again, during my peregrinations and my visits

to various districts of this immense city, and at the contemplation of

its rich, varied physiognomy. From the city, where trade lives, strives,

and posts its books, speculates and battles for life and death in smoky,

gloomy streets and alleys, to Hampstead, where the country joins the

town, and children ride upon asses over green hills and dales; from the

crowded, noisy Strand, which you can scarcely cross for the throngs of

omnibuses and carriages which are unceasingly driving along it, to the

silent, elegant Belgravia; from the closely built portions of the city,

where human beings live in crowded courts and wretched dens, like moles

in the earth, without pleasure and without light, to the immense,

magnificent parks—justly called the “lungs of London,” where people

wander calmly beneath green trees, or beside the clear little lakes, on

which rare water-birds swim rejoicingly; from Westminster to the Tower,

from St. Paul’s to Pall Mall and Piccadilly, and so on; all along the

Thames, the broad Thames, with its affluent life, with its splendid

bridges, with its steam-boats, swift as arrows, which bow down their

chimneys as they shoot onward under these bridges—what an abundance of

great, characteristic and strong feature is here combined with beautiful

detail!—the splendid palaces, the elegant detached houses, with their

gardens before them, the markets, with their flowing fountains, the

numerous small green inclosures, with their trees and bushes, which are

met with every here and there as a refreshment to the eye of the

wanderers—these, and many other similar objects. And on all hands that

great preponderance of substantial, wealthy, handsome, well-built,

well-arranged houses.

In especial must I remark the way in which London, and, in fact, in

which all English towns go out into, or up into, the country. It is not,

as in many other nations, by the houses becoming smaller, uglier, by

smoky chimneys becoming more numerous, marshes more extensive, the

refuse of the city more perceptible. No! on the contrary, the gardens

become more numerous and more extensive, the houses handsomer and more

open, the streets of the town expand and become rows of beautiful villas

and cottages, stone becomes less rare, flowers more frequent, the gray

is changed into green; one remarks a something “_con amore_” in the care

which is bestowed upon every dwelling, upon every grass-plot, in the

luxuriant growth of every creeper which is trained up the walls of the

houses and which engarlands their windows; in every iron palisade, which

at once incloses and ornaments every plot of garden ground, and by the

meaning of that English word _comfort_ being above all things made

evident to the mind of the observer.

In the midst of the city itself one does not think so much of this;

other interests have here their life or—death. Because the great,

closely-built city, where human beings live in dense masses, where they

live, so to say, one upon another, in secret or open warfare for bread

or the means of existence—the city becomes always, in a certain

respect, a home of death for humanity.

When God, however, created man, he placed him not in a city, but in a

garden; and people have now begun to be aware of this in England. Men of

high cultivation, and even of high birth, deliver lectures and print

pamphlets on the evils of great cities with their densely-built

habitations, and on the injurious effects which they produce on the

human soul, as well as on physical life. And people are already taking

measures by which, as cities grow, breathing room may grow also, and are

preparing for the inhabitants the means by which, even here, they may

preserve health, cleanliness, and the fresh enjoyments of life.

London, though in cleanliness, fresh air, general regulations, and the

great number of detached houses standing in their gardens, which in this

respect far exceeds most other great towns, has yet not been able to

avoid the curse of the great city: I saw that—I saw behind the

magnificent quarters, behind the stately palaces, streets and markets,

where the luxury and pomp of city and aristocratic life flourished in

their fullest extent, that there were hidden regions, streets and lanes

where might be seen the very opposite of all this—haunts of human

wretchedness, of human tatters both outward and inward. I wished also to

see these with my own eyes; to see St. Giles’s and the dirty quarters

behind Westminster; because I endeavor to see, every where, the best and

the worst, the heaven and the hell of existence in all spheres of life.

I wished to see it also in the life of London; and I saw it.

I began to speak of the city’s bright side when I described the Great

Exhibition with its cheerful life, and I will yet linger a few moments

over this side of London life and over some of its gay scenes—namely,

those which may be enjoyed by all, or by nearly all classes, and which

are therefore properly the people’s pleasures.

Of these, none were more agreeable to me than the promenades in the

great parks—Hyde Park, the Green Park, Regent’s Park, which last,

alone, is several English miles in circumference. On Sundays, one sees

them crowded with well-dressed people, mostly of the working classes;

children tumble about freely on the green turf, which remains green and

fresh notwithstanding, or feed with bread the beautiful swans or other

aquatic birds which swim about on the river-like winding pieces of

water. There stands also in one corner of St. James’ Park a row of cows,

from which, if the pedestrians choose, they can drink new milk, and thus

taste the pleasures of rural life; neither do other refreshments fail;

but the best refreshment here is, after all, the fresh air, the

wandering beneath green trees, the sight of the pleasure-takers, of the

sports of the children, and the views which are obtained of beautiful

palaces and churches. Queen Victoria may often enjoy from her royal

residence of Buckingham Palace, the cheerful sight of her people thus

wandering for their pleasure. Yes, it is to be feared that she, like

other queens and kings, sees too much of this side of the life of her

people, and thereby comes to forget that there is any other.

London possesses two scenes of popular enjoyment on a great scale, in

its British Museum and its Zoological Gardens. In the former, the glance

is sent over the life of antiquity; in the latter, over that of the

present time in the kingdom of nature; and in both may the Englishman

enjoy a view of England’s power and greatness, because it is the spirit

of England which has compelled Egypt and Greece to remove hither their

gods, their heroic statues: it is England whose courageous sons at this

present moment force their way into the interior of Africa, that

mysterious native land of miracles and of the leviathan; it is an

Englishman who held in his hand snow from the clefts of the remote

Mountains of the Moon; it is England which has aroused that ancient

Nineveh from her thousands of years of sleep in the desert; England

which has caused to arise from their graves, and to stand forth beneath

the sky of England, those witnesses of the life and art of antiquity

which are known under the name of the Nineveh Marbles, those magnificent

but enigmatical figures which are called the Nineveh Bulls, in the

immense wings of which one cannot but admire the fine artistic skill of

the workmanship, and from the beautiful human countenances of which

glances oriental despotism with eyes—such as those with which King

Ahasuerus might have gazed on the beautiful Esther, when she sank

fainting before the power of that glance. They have an extraordinary

expression—these countenances of Nineveh, so magnificent, so strong,

and at the same time, so joyous—a something about them so valiant and

so joyously commanding! It was an expression which surprised me, and

which I could not rightly comprehend. It would be necessary for me to

see them yet again before I could fully satisfy myself whether this

inexpressible, proudly, joyous glance is one of wisdom or of stupidity!

I could almost fancy it might be the latter, when I contemplate the

expression of gentle majesty in the head of the Grecian Jupiter.

Nevertheless, whether it be wisdom or stupidity—these representations

of ancient Nineveh have a real grandeur and originality about them. Were

they then representatives of life there? Was life there thus proud and

joyous, thus unconscious of trouble, care, or death, thus valiant, and

without all arrogance? Had it such eyes? Ah! and yet it has lain buried

in the sand of the desert, lain forgotten there many thousand years. And

now, when they once more look up with those large, magnificent eyes,

they discover another world around them, another Nineveh which cannot

understand what they would say. Thus proudly might Nineveh have looked

when the prophet uttered above her his “wo!” Such a glance does not

accord with the life of earth.

In comparison with these latest discovered but most ancient works of

art, the Egyptian statues fall infinitely short, bearing evidence of a

degraded, sensual humanity, and the same as regarded art. But neither of

these, nor of the Elgin marbles, nor of many other treasures of art in

the British Museum, which testify at the same time to the greatness of

foregone ages, and to the power of the English world conquering

intelligence, shall I say any thing, because time failed me rightly to

observe them, and the Nineveh marbles almost bewitched me by their

contemplation.

It is to me difficult to imagine a greater pleasure than that of

wandering through these halls, or than by a visit to the Zoological

Garden which lies on one side of the Regent’s Park. I would willingly

reside near this park for a time, that I might again and again wander

about in this world of animals from all zones, and listen to all that

they have to relate, ice-bears and lions, turtles and eagles, the

ourang-outang and the rhinoceros! The English Zoological Garden,

although less fortunate in its locality than the _Jardin des Plantes_ in

Paris, is much richer as regards animals. That which at this time

attracted hither most visitors was the new guest of the garden, a

so-called river-horse or hippopotamus, lately brought hither from Upper

Egypt, where it was taken when young. It was yet not full grown, and had

here its own keeper—an Arab—its own house, its own court, its own

reservoir to bathe and swim in! Thus it lived in a really princely

hippopotamus fashion. I saw his highness ascend out of his bath in a

particularly good humor, and he looked to me like an enormous—pig, with

an enormously broad snout. He was very fat, smooth, and gray, and

awkward in his movements, like the elephant. Long-necked giraffes walked

about, feeding from wooden racks in the court adjoining that of the

hippopotamus, and glancing at us across it. One can scarcely imagine a

greater contrast than in these animals.

The eagles sat upon crags placed in a row beneath a lofty transparent

arch of iron work, an arrangement which seemed to me excellent, and

which I hope seemed so to them, in case they could forget that they were

captives. Here they might breathe, here spread out their huge wings, see

the free expanse of heaven, and the sun, and build habitations for

themselves upon the rock. On the contrary, the lions, leopards, and such

like noble beasts of the desert, seemed to me particularly unhappy in

their iron-grated stone vaults; and their perpetual, uneasy walking

backward and forward in their cages—I could not see that without a

feeling of distress. How beautiful they must be in the desert, or amid

tropical woods, or in the wild caverns of the mountains, those grand,

terrific beasts—how fearfully beautiful! One day I saw these animals

during their feeding time. Two men went round with wooden vessels filled

with pieces of raw meat; these were taken up with a large, iron-pronged

fork, and put, or rather flung, through the iron grating into the dens.

It was terrible to see the savage joy, the fury, with which the food was

received and swallowed down by the beasts. Three pieces of meat were

thrown into one great vault which was at that time empty, a door was

then drawn up at the back of the vault, and three huge yellow lions with

shaggy manes rushed roaring in, and at one spring each possessed himself

of his piece of flesh. One of the lions held his piece between his teeth

for certainly a quarter of an hour, merely growling and gloating over it

in savage joy, whilst his flashing eyes glared upon the spectators, and

his tail was swung from side to side with an expression of defiance. It

was a splendid, but a fearful sight. One of my friends was accustomed

sometimes to visit these animals in company with his little girl, a

beautiful child, with a complexion like milk and cherries. The sight of

her invariably produced great excitement in the lions. They seemed

evidently to show their love to her in a ravenous manner.

The serpents were motionless in their glass house, and lay, half asleep,

curled around the trunks of trees. In the evening, by lamp light, they

become lively, and then, twisting about and flashing forth their snaky

splendors, they present a fine spectacle. The snake-room, with its walls

of glass, behind which the snakes live, reminded me of the old northern

myth of Nastrond, the roof of which was woven of snakes’ backs, the

final home of the ungodly—an unpleasant, but vigorous picture. The most

disagreeable and ugliest of all the snakes, was that little snake which

the beautiful Queen Cleopatra, herself false as a serpent, placed at her

breast; a little, gray, flat-headed snake, which liked to bury itself in

the sand.

The monkey-family lead a sad life; stretch out their hands for nuts or

for bread, with mournful human gestures; contentious, beaten, oppressed,

thrust aside, frightening one another, the stronger the

weaker—mournfully human also.

Sad, also, was the sight of an ourang-outang, spite of all its queer

grimaces, solitary in its house, for it evidently suffered _ennui_, was

restless, and would go out. It embraced its keeper and kissed him with

real human tenderness. The countenance, so human, yet without any human

intelligence, made a painful impression upon me: so did the friendly,

tame creature here, longing for its fellows, and seeing around it only

human beings. Thou poor animal! Fain would I have seen thee in the

primeval woods of Africa, caressing thy wife in the clear moonlight of

the tropical night, sporting with her among the branches of the trees,

and sleeping upon them, rocked by the warm night wind. There thy

ugliness would have had a sort of picturesque beauty. After the strange

beast-man had climbed hither and thither along the iron railing, seizing

the bars with his hands, and feet—which resembled hands—and also with

his teeth, he took a white, woolen blanket, wrapped it around him in a

very complicated manner, and ended by laying himself down as a human

being might do, in his chilly, desolate room. They say that he will not

live long in this country.[4]

After this, all the more charming was the spectacle presented by the

waterfowl from every zone. Ducks, Swans, and Co., all quite at home

here, swimming in the clear waters, among little green islands on which

they had their little huts. It was most charmingly pretty and complete.

And the mother-duck with her little, lively, golden-yellow flock,

swimming neck and heels after her, or seeking shelter under her wings,

is—at all times—one of the most lovely scenes of natural

life—resembling humanity in a beautiful manner.

Even among the wild beasts I saw a beautiful human trait of maternal

affection. A female leopard had in her cage two young cubs, lively and

playful as puppies. When the man threw the flesh into her cage, she drew

herself back, and let the young ones first seize upon the piece.

Crows from all parts of the world here live together in one

neighborhood, and that the clattering and laughter was loud here did not

surprise me, neither that the European crows so well maintained their

place among their fellows. That which, however, astonished and delighted

me was, the sweet, flute-like, melodious tones of the Australian crow.

In the presence of this crow from Paradise—for originally it must have

come therefrom—it seemed to me that all the other crows ought to have

kept silence with their senseless chattering. But they were nothing but

crows, and they liked better to hear themselves.

Parrots from all lands lived and quarreled together in a large room, and

they there made such a loud screaming, that in order to stand it out one

must have been one of their own relations. Better be among the silent,

dejected, stealthy, hissing, shining snakes, than in company with

parrots. The former might kill the body, but the latter the soul.

Twilight came on, and drove me out of the Zoological Garden each time I

was there, and before I had seen all its treasures. Would that I might

return there yet a third time and remain still longer!

Among the places in London which were much visited at this time by the

millions of strangers who streamed hither, was the Egyptian Hall—a

temple or museum for the remarkable things and curiosities from all

foreign lands, which are traveling through the world, together with

extraordinary men, animals, conjurors and conjuration—a temple of

novelty which ought to be found in every great city, for the support and

refreshment of the spirit of curiosity in the human breast. I saw here a

couple of beautiful dioramas, and these were a glorious and

extraordinary delight. What is the use of giving one’s self a deal of

trouble to travel through far countries, in the face of danger by land

and sea—to make great efforts to be in time for the railway-train—to

get up in the night to go on board the steam-boat or by _diligence_—to

eat food which does not agree with one—to lose one’s luggage and all

one’s clothes—to be paying one’s money away all day long—to have an

empty purse and weary body—in a word, to do battle with a thousand

difficulties, when one can—here at the Diorama—sit quietly upon a

bench, listen to music, and for a shilling behold Europe, Asia, or

America pass before one, exhibit their ruins, their rivers, their

capitals, their temples, and beautiful natural scenes before one’s eyes.

Thus it was that I here beheld Egypt and the Nile travel past me: saw

the ancient pyramids and temples with their colossal statues: saw Copts

and Turks reposing beneath the palm-trees, and European tourists smoke

their cigars under the nose of the old gods of the Hindoos: saw Sirius

ascending brilliantly above the Nile: saw the beautiful head of the

Sphinx glancing upward from the desert sand, whilst night rested above

the desert, and Canopus looking down upon it—a sight which I shall

never forget. Beyond this, I allowed the journey from London to Calcutta

to journey past me; by Malta, and the Mediterranean, through the desert

by caravan, with camels, Arabs, and so on to Ceylon and Hindoostan, with

its cities and Hindoo temples. And it is impossible for me to say how

convenient and entertaining I found it all.

Among the luxurious establishments of London, I heard much said of the

clubs; palace-like houses where certain corporate bodies in the

government or the city have their place of meeting arranged for their

own especial accommodation, and where every thing which is most

_recherché_ in food and in wine, and every article of life’s luxury is

provided for the use of these gentlemen. I was shown the Lawyers’, the

Merchants’, and the United-Service Club-Houses, with many others. Men of

all classes, who have good incomes, may here enjoy themselves every day,

without any other danger than that of here forgetting the nobler

business of life and their better self; for these magnificent abodes are

the promoters of selfishness and the desire for self-indulgence; and the

man accustomed to the refined enjoyments of the club not unfrequently

comes to despise the more frugal meal of home, and simple domestic

pleasure. He is afraid of taking an amiable wife, because he might be

prevented from having his delicate club-house dinner; and the man thus

corrupted by luxury, renders himself incapable of life’s best enjoyment.

Ah! he does still worse than that, because the evil which

self-indulgence begets is not negative, is not merely individual!

And now from these halls, where the thirst of pleasure—a beautiful,

false Delilah—seeks to lull men to sleep and rob them of their

strength, and the saloons where self-indulgent women trifle away life in

vanity, and worse still, although they have not their public club-houses

for this purpose, I will pass over at once to scenes which present the

strongest contrast and resemblance to these places—the quarters in

London where the wretched, the poor and the openly criminal of the

community, have also their clubs and places of meeting, the great

revelation of the dark side of life.

I had already seen it many times, even in the rich splendid parts of the

city. I had seen in front of magnificent shops, filled with bread and

confectionery of every kind, women stealing along with pallid

countenances and glances which earnestly demanded what the lips dared

not to ask. I have seen children coming out of the cross streets of the

Strand, children with eyes so beautiful that I could have kissed them,

but clothed in rags and covered with dirt which was revolting, and I

proposed to myself to seethe “nightshade” of London life in its fullest

bloom. The poison-flower of this name, so dangerous to the noblest

feelings of humanity, and thence seizing upon life, grew here in

luxuriance—that I knew—not in nature, but in human life.

And I saw it, saw it in St. Giles’s, and in particular in a part of

Westminster, the whole quarter, streets and lanes, filled with wretched

half-tumble-down houses, windows stopped up with rags, rags hanging

fluttering in the wind outside the houses, as if they were banners;

every thing in tatters, every thing dirty, wretched! And human beings

with traces of the ale-house upon them, traces of every species of vice,

of crime, and want, and misery: pallid-faced women and men, great,

ill-conditioned boys and girls, who—in the middle of the day—idled

about doing nothing: in fact, “the dangerous classes” were here in

vigorous growth. But even into this realm of darkness had the light of

the sun began to penetrate.

Only a few years ago, it was not safe even for the police authorities to

venture into this quarter, and several persons of the better class who

had ventured into houses here were never afterward heard of. Some,

however, ventured in yet again, and came out scathless. Clergymen, “The

Missionaries of the Poor,” dared to come hither without fear, because

they too were poor in every thing but the strength of eternal life—they

dared to come hither; visited the sick and dying, penetrated into every

corner and nook, helping, comforting, admonishing, and bearing away with

them the intelligence of what they had seen and experienced into a

higher class of society. That was the beginning. After that, came men of

respectability, birth, fortune: men—yes, and women also, of high

acquirements, who turned themselves hither both with thought and deed.

Thus real and powerful material means were enlisted in the service of

humanity. A broad street was opened through the densest portion of the

district, through the worst abodes of darkness, and was now in progress

of completion. An old house which had been purchased and converted into

a “Model Boarding-house,” stood close beside the former den of thieves,

whither guests had been inveigled and plundered, if not murdered.

“I expected this summer to have seen many of my countrymen,” lamented a

fat and ugly French hostess, to one of her wretched neighbors; “but I

have had scarcely any. My room stands empty.”

I did not much wonder at that when I went through this room, up in a

third story, and afterward saw the rooms in the large model eating-house

just by, established by Lord Canning, and where every thing, although in

the highest degree homely, was remarkable for cleanliness and order.

This house was under the management of respectable people—a man and his

wife, with a fixed salary—who had one hundred boarders, all men. Five

or six beds stood in each room. Fresh air, cleanliness, and good order

prevailed every where. I saw also a lodging-house somewhat of this kind,

but for decayed gentlemen. Each of these had—besides a small sum

weekly—a bedroom, together with fuel and the privilege of reading in a

common room. Each cooked his own food by his own fire.

I saw in the eating-room here, as well as in the kitchen, several highly

original countenances, good studies for a Boz or Hogarth, and evidently

still estimable ruins of a better and not insignificant humanity. It

seemed to me that I could observe traces of genius or humor of so high a

degree that something great might have come out of them, if they had not

gone astray or lost their balance. However that might be, still these

figures, with their remarkable noses, seen by the light of the fire,

with their pipes or their tea-cups, each one busied for himself in that

large warm room, produced a peculiar appearance, not unpleasing nor

without interest. They had shelter, companionship, a certain

independence, and a certain comfort, these old gentlemen. They might

wait in peace for the great “flitting day.”

I saw also a newly-erected Ragged-School in this quarter, but the

scholars were evidently yet an uncultivated set of urchins, who had

great need to go to school. Public baths and wash-houses had been also

established here, and these were assiduously visited on Saturdays. Who

does not see in all this the commencement of a better state of

things?—and already has this begun through these means in various parts

of London. In many of the worst and poorest parts of London have model

lodging-houses been established, or are about to be so, together with

public baths and wash-houses.

I visited one of the larger model dwelling-houses, in company with the

good and cheerful Mrs. C——, whose countenance belongs to that class

which ought often to be seen in dark places, because it is like

sunshine. The building, a large, well-constructed block, with

accommodation for twenty families and one hundred and twenty-three

single women, was known by the appellation of Thanksgiving Buildings,

because it had been erected the year after the last visitation of the

cholera in London, and in grateful acknowledgment of its ceasing in a

quarter where, in consequence of the unhealthiness of the houses, it had

been most fatally prevalent. In truth, a beautiful mode of returning

thanks to God: worthy to be considered and imitated.

We visited a few families. The doors of their dwellings had handsome

knockers upon them, and every thing in the interior was arranged with

the same well-considered attention as in Prince Albert’s cottages. The

mistresses of these families, agreeable-looking young women, with many

children, took an especial pleasure in showing us how easily and

abundantly the fresh water flowed forth by merely turning a little tap.

They seemed to place a particular value upon this. The rooms were light,

and in arrangement and number similar to those in the dwellings I have

already described. One of the women, mother of two little children,

lamented that the rent was high, and that she was unable to do any thing

to assist her husband in providing for the family. Formerly, and while

unmarried, and in the employment of a dress-maker, she had been able to

earn seven shillings a-week. She mentioned this with a melancholy

expression; and one could not but—while listening to her—think upon

the deplorable manner in which the education of the poor woman is

circumscribed, and which allows to her hand no other occupation but that

of the seamstress. How easily the woman’s work at home, in manufacture

or art, might be advantageous to the husband and the family!

A bath and washing establishment were in progress of preparation within

the building. The rooms for single women were yet empty: nor were,

indeed, all of them complete; and even when they are finished, I hope

that they may not become occupied, at least by amiable women. Each room

is intended for two occupants, each of whom will pay one shilling per

week as rent: and the rooms are so small and so entirely devoid of

comfort of any kind, that it required an effort to look at them. I could

not help thinking of the magnificent club-houses. Not that I would have

such for women; but, nevertheless, I would have something a little nice,

and with some convenience—yes, and with something attractive in the

neighborhood; this is a mere act of justice which I would demand for

these lonely ones.

The great public wash-houses present a gladdening sight. Hundreds of

women stood here, each one in her little alcove, with her steaming wash

before her, busy and cheerful.

“I can get all my washing done in two hours,” said a woman to me, with

sparkling eyes, beside whom I stood.

“And how frequently is it needful for you to wash?” inquired I.

“Once a week,” replied she. “I have a husband and five little children.”

One may fancy this woman doing her washing at home, drying and ironing

it on the Saturday in the only room in which is the whole family, in

order to have the clothes ready for the Sunday; one may fancy the

husband coming home on the Saturday evening from his week’s work in

order to enjoy rest and refreshment with his family—and finding the

room full of wet clothes, damp, or filled with steam during the ironing

process; the wife, occupied by her work, tired, and perhaps cross, the

children in the way, or else—out of the way, in order to make room for

the wet clothes! If the husband, under such circumstances, did not leave

home and wife in order to find rest and refreshment at the ale-house, he

must have had the soul of a martyr and hero!

In these new public wash-houses, the wife can do the whole of her

washing and have it ironed and finished in two hours. And it was in the

highest degree interesting to observe the means by which this operation

in all its various departments can be carried on so rapidly and so well,

and at the same time, for so small a payment.

The baths are also much frequented by the lower classes, but that most

generally on the Saturday. And then the numbers are so great, that the

lobbies are crowded with people waiting for their turns. Both these

institutions are of incalculable benefit to the domestic life of the

poor.

What the model dwelling-houses are and may become for the same class,

the following anecdote may suffice to prove.

“On one of my visits to the Metropolitan buildings,” related to me Dr.

S. S., one of the noble men who was foremost in their establishment, “I

saw a woman standing at her open door. She greeted me so pleasantly, and

with so kind an expression, that I was involuntarily compelled to stand

and speak to her. She invited me into her dwelling, a sitting-room and

kitchen, (but which also was a sitting-room,) showed me how prettily

arranged she and her husband had every thing here, the beautiful,

extensive prospect from the window, and how convenient was every thing

within; she showed me their flowers, books, birds, and seemed to be made

most sincerely happy by all these things. I fell into conversation with

her, and by this means became acquainted with her history.

“‘We have been in better circumstances,’ said she; ‘at one time, indeed,

we were very well off. But my husband became surety for a friend in whom

he had as entire faith as in himself. His friend, however, became

bankrupt, and by this means we lost nearly all that we possessed. We

were obliged to sell a part of our furniture, and to remove from our

comfortable dwelling to one much worse, but of a rent which we could

afford. Here, however, new misfortunes met us; every thing began to go

downward with us; we were obliged to sell the greater part of that which

was yet left, and again to remove. We took a house in one of the suburbs

of London, the best that we could get for the low rent which we could

now afford. But it was a gloomy, damp, ugly, and in the highest degree

inconvenient dwelling. When my husband used to come into the gloomy,

chilly room, he became, as it were, struck with numbness. He sat silent,

without taking pleasure in any thing; he could not even open a book, and

reading used formerly to be his greatest delight. ‘It is all over with

us now,’ thought I to myself, ‘and we must sink down into wretched

poverty.’

“‘One day, however, I saw by chance, in the newspaper, an advertisement

of rooms here at a reasonable rate, and I thought, if we could only

manage to get into these rooms, he would perhaps come round again. I

persuaded him therefore to let us go and look at them. These rooms which

we now have, were fortunately still untenanted; and as we could produce

the required certificate of character and respectability, we were

accepted as tenants. My husband had not been long in these cheerful,

excellent rooms, before he again took to his books, and began to work

afresh. ‘Thank God,’ thought I, ‘now are we right again!’

“‘And so it was. My husband now earns good wages, and is promised an

advance in them. Our rent costs but three shillings a week. We are now

again getting on in the world—God be praised!’”

And a hand extended to the sinking—light, air, health, hope to those

who sit in darkness—behold, these are offered by this institution of a

truly Christian community, to the children of desolation. Prepare ye the

way of the Lord!

“If you could remain longer with us,” said the same friend of humanity

to me, “I would take you with me in my walks through the city, and I

would show you, not our palaces and places of magnificence, but our

wretchedness, and that which we do to alleviate it.”

And I have now seen sufficient thereof for me to say, that _much_ is

done, but that still more yet remains to be done. How much may be

conceived from this single fact, that out of the immense population of

the London poor only about fifteen hundred persons can be accommodated

in the model dwelling-house!

In connection with these establishments will I mention two of a similar

design which I visited during my stay in London. One of these is known

under the appellation of “The Dormitory for Thieves.” This was the

undertaking of a single individual, and still depends, in a great

measure, upon the extraordinary courage and clear-headedness of this one

man, together with private assistance which his undertaking has received

from noble-minded women and men.

Mr. Nash was a teacher in a Ragged School. Just opposite the school was

an open shed, beneath which Mr. Nash observed that early in the morning

a number of youths, of from about seventeen to twenty years of age,

assembled, who appeared to have no other place of shelter. Before long

he fell into conversation with them, and learnt that such was the case,

and that these youths spent the greater part of the night, as well as of

the day, on foot for the purposes of theft or plunder. He inquired from

them whether they would be willing to give up this miserable occupation

for something better. All declared that they had no higher wish than to

do so. Mr. Nash then proposed to them that they should pass through a

probatory period of two weeks, during which they should be placed in a

solitary room, and have no other food than bread and water. After this

time of trial, if they passed well through it, he promised to receive

them into the school, and teach them some trade, of which they

themselves should have the choice, and which would thus open to them a

respectable path for the future. The boys willingly entered into the

plan, and, under the oversight of Mr. Nash, commenced their noviciate on

bread and water; a pound weight of bread each a day, in a solitary room,

but without fastenings. Some of them grew weary in a few days, and went

out again to cheat and to steal, but the greater number persevered, and

with these Mr. Nash commenced the institution called the “Dormitory,”

which soon extended itself, and now contains about fifty pupils, and at

which forty or more candidates present themselves weekly, young men of

from sixteen to thirty years of age, who are desirous of leaving the

paths of vice. The great school for juvenile offenders, situated a few

miles from London, receives only children under fifteen years of age. I

very much regret that my time was too short to allow of my visiting it.

The house designed for the Dormitory was now building, and Mr. Nash was

therefore compelled from want of room to reject each week many young men

who were desirous of being received on trial. The fifty who had

successfully passed through the heavy probation—a short one, it is

true, but a sufficient trial for young men with hungry stomachs,

unbroken wills, and unaccustomed to discipline—were employed in various

rooms as shoemakers, tailors, carpenters, smiths, printers, and so on.

They scarcely looked up, and were zealously occupied by their work.

Three young men, of from eighteen to twenty, underwent, as best for

them, their trial in an empty room, the doors of which stood open. They

had determined upon pursuing a certain trade, and had firmly resolved

upon amending their course of life. I saw among these young men many

pleasant, hopeful countenances, and some also which it required courage

to admit into an institution for improvement.

But this Mr. Nash has a countenance which is remarkable for great

courage and the most cheerful confidence. And, perhaps, it is precisely

this very courage and this cheerful confidence which are most needed and

of which there is most want in society. Perhaps there would not be found

any thing altogether irremediable in the world if we had only this right

courage, this right trust—in the strength of resurrection!

The fallen youths in this institution are taught not merely a handicraft

trade, but, as a matter of course, first and foremost the principles of

Christianity. Many of them are destined for emigration, and, after

having well passed through their apprenticeship, obtain aid for their

outfit and their voyage, which is in a general way to Australia. For

Australia Felix is a picture which floats before the eye of the

converted youth as the goal and reward of his industry and his good

conduct during his apprenticeship. And the beautiful skies of Australia

seem intended by Providence as a symbol of mercy, to entice home the

prodigal but repentant son of earth.

I hear at this point an objection which is often made.

“You are promoters of crime, inasmuch as you assist the criminal more

than the innocent; inasmuch as the quality of thief becomes a letter of

recommendation to ‘the Dormitory for Thieves,’ and thence to Australia.”

This objection would be just if no protecting, aiding hand were

stretched forth to guiltless and destitute youth. But in England this

objection is overruled by many benevolent institutions. Among these is

the Emigrant’s Home for young persons who can produce certificates of

blameless life, and who wish to emigrate, but have not the means of so

doing. I visited the Home, where young women of the working class and of

good character are received for a time, examined, and afterward enabled

to leave the country and to obtain situations in the English colonies.

Between seven and eight hundred young women had, within rather more than

a year, been sent abroad from this Home, their passage paid, and

services obtained for them in the colonies, mostly in New Zealand and

Australia. In the Ragged Schools also is Australia Felix a land which

stands before the souls of the children as a future home with a brighter

sky and better prospects for them than their native land, and the

sending them thither is a reward for their progress in learning. From

thirteen to fifteen years of age they are sent thither—that is to say,

to the southern part of the continent, where the climate is most

healthy, and where none of the convict population are to be met with;

these, as is well known, being confined to the northern coast. The

children obtain situations in the families of the wealthy colonists,

still remaining in connection with the mother-school which sent them

out; and their letters to the teachers and their friends, about the

country and the people of that new world to which they have removed,

diffuse the utmost pleasure and excite the deepest interest in the old

home. I read some of these letters, printed in small, neat, stitched

pamphlets, which are sold and circulated for a few pence, together with

many other small writings of the same price and form. I read with great

interest these child-like, naïve descriptions, fresh with morning dew,

from the new world. And this led me to a more intimate acquaintance with

the popular folk-literature of England. This subject, however, is too

great to be treated of here, and demands a separate chapter. Merely a

few words in short.

In order that it may actually be an advantage to the child to learn to

read in the school, it is of importance that when it leaves the school

it may find something good to read—something improving for the

understanding, something ennobling for the heart. Rich men’s children

have this in superabundance: the children of the poor have long had, and

still in many countries have—when they leave school—no other reading

of an amusing kind to go to than wretched ballads, rude stories, immoral

tales and pictures, which degrade mind and taste—and they form

themselves accordingly. In England, and in various cultivated countries,

people have begun zealously to provide for the needs of the reading

portion of the lower classes. Societies have been formed both in the

Episcopal church and other religious bodies, for the diffusion of useful

and entertaining reading, designed especially for the youth of the lower

classes who have the wish to read, but who have not the means of

purchasing expensive books. Small works, illustrated with beautiful

vignettes, circulate in England by thousands, especially narratives,

biographies, and such like, which are calculated to please the most

uneducated as well as the most childish mind. The number of these

writings, and so called “tracts”—which are sold at from one penny to

six-pence each—is immense in England. They circulate over the whole

country, and may be met with in all the book-shops.

In the Ragged Schools, in the Model Boarding-houses, in the Home for

poor emigrants, in the Dormitory for thieves, in many benevolent

institutions, had I seen a copper-plate portrait of a handsome,

middle-aged gentleman, holding a roll of paper in his hand, from which

he seemed about to read. This was the portrait of Lord Ashley, now Earl

of Shaftesbury. It was thus that he stood up, time after time, in

Parliament, with narratives which he had collected and written down from

the life of the working-classes of England, with its neglects and

necessities, its temptations to crime, and its bitterness against

society, especially in the manufacturing districts. It was thus that he

continued to stand forth and to plead, spite of opposition, derision,

reproach, and threats, until he aroused that universal attention and

that universal sympathy for the sufferings of the lower classes of

society, which he made it his mission to search into and to alleviate.

Thus, he became the promoter of important reforms, and of many excellent

institutions for the oppressed and the fallen of the laboring classes.

Thus, he became so well known for his spirit of active human kindness,

that not long since, the thieves of London, to the number of more than a

thousand—if I am not mistaken—sent to Lord Ashley, requesting he would

meet them at a certain place which they named, where they wished to ask

his advice, as to how they might get into some better way of life. Lord

Ashley undertook to meet these thieves. These dangerous classes had laid

aside their fearful aspect for the occasion. They came now as repentant

children to a father, to whose counsel and guidance they would submit

themselves. During this meeting, his lordship wished to give a small sum

of money to an old man, but not having small change with him, produced a

sovereign, and asked if some one would go out and get change for him.

Many hands were stretched forth, and Lord Ashley gave the gold coin to a

boy, who immediately sprang out with it. As he remained a considerable

time away, a general uneasiness spread itself through the assembly; all

looked eagerly toward the door, all were evidently anxious that he

should not abuse the confidence of his lordship; and when, at length, he

returned with the proper amount of change, a general satisfaction showed

itself.

I am sorry not to know more about this conference, nor what advice Lord

Ashley gave to the thieves, because it must have been something beyond

mere theory. The Dormitory, as a preparatory institution, and emigration

to countries where there is plenty of honest labor and labor’s wages,

are good practical means, which Lord Ashley could refer them to.

And it cannot be denied that England, in its extensive and as yet

scantily-peopled colonies, has an excellent mode of assistance and

resource for its dangerous population, and in especial for its

superabundant population. And one cannot but acknowledge that it is the

increasing emigration to these colonies which gives England at this time

freer breathing-room and a more vigorous life.

-----

[4] The ourang-outang is dead since Miss Bremer’s visit. He died of

inflammation of the lungs; and, with truth it may be said, much

regretted. During his short life in the gardens he had shown himself

docile, and remarkably intelligent.

Trans.

* * * * *

=THE EXILE.=

=BY CAROLINE F. ORNE.=

Weep for the dead! for him in silence sleeping,

O’er whose lone grave the wild winds coldly sweep;

Weep for the dead, yet make but little weeping,

He lies at peace, unbroken is his sleep.

His last fond look of love on thee was resting,

His hands last feeble pressure met thine own;

It was of thee he made his last requesting,

Fell on thy ear his last, sweet, lingering tone.

Weep that ye hear his steps no more returning,

That he in darkness and in stillness lies;

Make not for him a long and bitter mourning,

Calm is the slumber that has sealed his eyes.

But weep for him who far away has wandered,

Whose feet tread painfully some distant strand,

Who sad and long life’s dream has vainly pondered,

Who mourns, deep longing, for his native land.

Faint and afar his heavy burden bearing,

No smile, no word, no look from thee can cheer;

Once all his cares were lighter for thy sharing,

Once all his joys, for thee, were doubly dear.

Oh, weep for him! there is no consolation;

He liveth, but for thee his life is o’er;

Count the slow years with weary annotation,

The mocking years shall bring him back no more.

Sit by thy hearth-stone in the silence grieving,

Take from the past its sweet yet faded flowers;

For thee no tree of hope has spring-time’s leaving,

The song is silent in thy pleasant bowers.

From all thy future him thou must dissever,

Poor broken heart! in vain must thou deplore;

His feet from that far land shall seek thee never,

He shall return no more—to thee no more.

* * * * *

=REVIEW OF NEW BOOKS.=

_Lillian and Other Poems. By William Mackworth Praed. Now first

Collected. New York: Redfield. 1 vol. 12mo._

Praed, one of the most brilliant, fanciful and peculiar poets of the

century, has met with singular ill-luck in his native land in not

finding either an editor or a public for the chance-offsprings of his

sparkling muse. To Dr. Griswold belongs the credit of rescuing his

pieces from oblivion, of collecting them in a permanent form, and of

introducing them with a preface which presents, with condensed felicity

of expression, the leading incidents of Praed’s life, and the subtle

peculiarities of his genius. Poet, scholar, and politician, Praed was

also a most popular and accomplished man of society, and not a little of

the raciness of his poems consists in their curious combination of the

romantic and the worldly. They suggest one of those modern parlors

opening on one side into a greenhouse, with a strange blending in the

atmosphere of musk and sweet-briar, _eau de cologne_ and lilies. In such

a forced union of the ideal and the conventional we are, of course, all

the more piquantly reminded of their essential contrast. With all this

clever deviltry, however, in the instinctive action of Praed’s mind, he

has still given us some poems which indicate that a stout English heart

beats beneath the embroidered waistcoat of the man of fashion, and will

sometimes gush out in natural tenderness or passion. But his exquisitely

nice perception of the falsehood of cultivated and conventual life,

combined with a laughing charity for its pleasant hypocricies, commonly

interferes with his poetic faith; and he is continually provoking

sentimental readers by raising their serious sympathies only to give the

greater force to the flush of sarcasm which dissolves them. This

peculiarity springs, perhaps, from a deeper source than mere

intellectual mischievousness, and refers to a humorous sadness of mood

which is apt to characterize men who are both poets and wits—who see

things at once in their ideal and conventional relations, and are

fascinated by both. The observing reader will also detect, as a result

of this, a certain fine misanthropy in the poems, but a misanthropy

which is without malice or hatred. His description of the Troubadour, in

his delicious poem of that name, may stand in some degree for his own

portrait:

A wandering troubadour was he;

He bore a name of high degree,

And learned betimes to slay and sue,

As knights of high degree should do.

While vigor nerved his buoyant arm,

And youth was his to cheat and charm;

Being immensely fond of dancing,

And somewhat given to romancing,

He roamed about through towers and towns,

Apostrophizing smiles and frowns,

Singing sweet staves to beads and bonnets,

And dying, day by day, in sonnets.

Flippant and fair, and fool enough,

And careless where he met rebuff,

Poco-curante in all cases

Of furious foes, or pretty faces,

With laughing lip, and jocund eye,

And studied tear and practiced sigh,

And ready sword, and ready verse,

And store of ducats in his purse,

He sinned few crimes, loved many times,

And wrote a hundred thousand rhymes!

Among the best among the many good things in this volume is “The Belle

of the Ball,” “The Vicar,” “The Legend of the Teuful-Haus,” “The Bridal

of Belmont,” and “The Red Fisherman.” We have but space for a

description of Richard Cœur de Lion—a fair specimen of Praed’s dashing

manner:

A ponderous thing was Richard’s can,

And so was Richard’s boot,

And Saracens and liquor ran,

Where’er he set his foot.

So fiddling here, and fighting there,

And murdering time and tune,

With sturdy limb, and listless air,

And gauntleted hand, and jeweled hair,

Half monarch, half buffoon,

He turned away from feast to fray,

From quarreling to quaffing,

So great in prowess and in pranks,

So fierce and funny in the ranks,

That Saladin and Soldan said,

Where’er that mad-cap Richard led,

Alla! he held his breath for dread,

And burst his sides for laughing!

At court, the humor of a king

Is always voted “quite the thing;”

Morals and cloaks are loose or laced

According to the sovereign’s taste,

And belles and bouquets both are dressed

Just as his majesty thinks best.

Of course, in that delightful age,

When Richard ruled the roast,

Cracking of craniums was the rage,

And beauty was the toast.

Ay! all was laugh, and life, and love;

And lips and shrines were kissed;

And vows were ventured in the grove,

And lances in the list;

And boys roamed out in sunny weather

To weave a wreath and rhyme together:

While dames, in silence and in satin,

Lay listening to the soft French-Latin,

And flung their sashes and their sighs

From odor-breathing balconies.

* * * * *

_The Howadji in Syria. By George William Curtis. Author of “Nile

Notes.” New York: Harper & Brothers. 1 vol. 12mo._

Mr. Curtis has the finest genius for description among the myriad

tourists of the day. His observation is clear, accurate and

comprehensive, and the picture formed on his own imagination he can

transfer to the imagination of the reader without the omission of a

single detail. But he also has the poetic faculty of seeing not only the

external form and colors of objects, but their inward spirit and

meaning; and this makes his pictures alive with thought and feeling, and

constitutes their peculiar attractiveness. The reader is literally

transported; his eye falls on the page, and at once he is in Cairo or

Jerusalem, not only seeing those places, but experiencing the pure and

perfect luxury of the feelings they awaken in an imaginative mind. It is

this magical power which places Mr. Curtis above all contemporary

writers of travels. He has really caught the spirit of the east. Some

London critics have objected to his book on account of its

characteristic excellence, they being pleased to call his felicity and

sureness of insight by the name of idealization, using the word to

convey a charge of misrepresentation. We believe that he daguerreotypes

both forms and emotions, and is equally true to fact and thought. His

faculty of external observation is none the less accurate, because he

has in addition the genius which most travelers lack.

We do not know whether Mr. Curtis would succeed as well in describing

Western as Eastern life, manners and scenery. In the East he is at home,

even the fanciful fopperies with which he pertinaciously bespangles his

style, aiding the effect of his pictures. It may be that the sensuous

and dreamy atmosphere through which he shows us the forms of Oriental

life is native, not so much to his own mind, as the scenes he

represents, and that he could vary it with a variation in his subject.

If so, we hope he will not leave a corner of the earth unvisited, for

such a representative faculty would make him the Shakspeare of tourists.

One of the most delightful pictures in the present volume is the

“counterfeit presentment” of Oriental shopping. We quote it as a

specimen of Mr. Curtis’s word-painting. The Howadji enters a bazaar:

“The merchant, gravely courteous, reveals his treasures, little dreaming

that they are inestimable to the eyes that contemplate them. His wares

make poets of his customers, who are sure that the Eastern poets must

have passed their lives in an endless round of shopping.

“Here are silk stuffs from Damascus and Aleppo; cambric from the

district of Nablus, near the well of Jacob; gold and silver threads from

Mount Lebanon; keffie, the Bedouin handkerchiefs, from Mecca, and

fabrics of delicate device from Damascus blend their charm with the

Anatolian carpets of gorgeous tissue. The fruits of Hamas hang

beyond—dried fruits and blades from Celo Syria—pistacchios from

Aleppo, and over them strange Persian rugs.

“The eye feasts upon splendor. The wares are often clumsy, inconvenient,

and unshapely. The coarsest linen is embroidered with the finest gold.

It is a banquet of the crude elements of beauty, unrefined by taste. It

is the pure figment unworked into the picture.

“But the contemplation of these articles, of name and association so

alluring, and the calm curiosity of the soft eyes, that watch you in the

dimness of the bazaar, gradually soothe your mind like sleep, and you

sit by the merchant in pleasant reverie. You buy as long and as much as

you can. Have rhymes, and colors, and fancies prices?

“The courteous merchant asks fabulous sums for his wares, and you

courteously offer a tenth or a twentieth of his demand. He looks

grieved, and smokes. You smoke, and look resigned.

“‘Have the Howadji reflected that this delicate linen (it is coarse

crash) comes from Bagdad, upon camels, over the desert?’

“‘They have, indeed, meditated that fact.’

“‘Are these opulent strangers aware that the sum they mention would

plunge an unhappy merchant into irretrievable ruin?’

“‘The thought severs the heart-strings of the opulent strangers. But are

their resources rivers, whose sands are gold?’

“—And the soft-eyed Arab boy is dispatched for fresh coffee.

“We wear away the day in this delightful traffic. It has been a

rhetorical tilt. We have talked, and lived, and bought poetry, and at

twilight our treasures follow us to the hotel.”

* * * * *

_Paris Sketch Book. By William M. Thackeray. New York: D.

Appleton & Co. 2 vols. 18mo._

In these volumes the author of Vanity Fair appears as the social critic

of Paris. With an eye that nothing ridiculous or bizarre can elude, he

peers into the shady corners of French life, and transfers its oddities

to his page. His English sense, it is true, is somewhat too constantly

accompanied by his English prejudice; but even where he loses his

fairness he never loses his brilliancy.

Among the many attractions of the book are some capital stories

illustrative of French manners and character. Perhaps the best chapter

is that on Louis the Fourteenth. Its exposition of kingship is

mercilessly satirical and remorselessly just. There is a little wood-cut

in this part of the book, which the revolutionists should distribute in

every country in Europe as an instrument of insurrection. It represents

first the royal robes, then royalty without the robes, then royalty in

the robes. The inference to the eye is irresistible, that the robes and

not the men constitute royalty. The satire is especially directed at

Louis XIV., but it might with more justice be fastened on the present

sovereigns of the continent of Europe.

* * * * *

_The Study of Words. By Richard Cheverix French, B. D. New York:

Redfield. 1 vol. 12mo._

This volume has been very popular in England, having passed rapidly

through four editions. The author not only considers words as “fossil

poetry,” but fossil ethics and fossil history. Many of his speculations

are ingenious, tending to impress upon the mind the truth that language

is the incarnation of thought, and that words are things. But in all

that relates to the philosophy of the matter he is very inferior to one

of our writers, the Rev. Dr. Bushnell, of Hartford, who, in his late

theological writings has exhibited extraordinary depth and sentences of

thought in demonstrating both the vitality and the limitations of

language. Mr. French’s work is sketchy and readable, distinguished

rather for the value of its detached remarks than for the

comprehensiveness of its general plan. Its tendency, however, is to

provoke independent thinking on the subject, in which Mr. French’s

“Story of Words” may be disconnected from the languid wordiness of Mr.

French.

* * * * *

_The Works of Stephen Olin, D. D., LL. D., late President of the

Wesleyan University. New York: Harper & Brothers. Vols. 1 and 2.

12mo._

An elegant edition, such as the present promises to be, of the works of

so eminent a divine as the late Dr. Olin, is a contribution to

theological and to general literature. The first and second volumes

contain his Sermons, Lectures and Addresses. They are worthy of the

author’s extensive reputation as an accurate and practical thinker, and

are animated throughout with a tolerant but none the less kindling

religious faith. In an age when charity is so common a screen of

indifference, it is a refreshment to read an author whose toleration is

the result of the depth and breadth of his religious feeling, and whose

zeal is as intense as his mind is large. To young men, especially, these

volumes are invaluable as guides in the practical duties of life, and

the formation of a manly Christian character. Dr. Olin possessed, in no

ordinary measure, that wisdom which comes from the union of exalted

sentiment with sturdy sense, and his advice is therefore always elevated

and always practical.

* * * * *

_Claret and Olives; from the Garonne to the Rhone: or Notes

Social, Picturesque and Legendary, by the way. By Angus B.

Reach. New York: Geo. P. Putnam. 1 vol. 12mo._

This little volume, one of the series of Putnam’s Semi-Monthly Library,

is altogether the most attractive book on the south of France we have

ever read. It is written in a style of great liveliness and point, is

full of vigorous descriptions of scenery and manners, and some of the

legends are told inimitably. The series of volumes to which it belongs

we cannot too cordially commend to the public. Taking into consideration

the excellence of the type and paper, it is the cheapest collection of

books ever published in the country, the price of each volume being but

twenty-five cents. The cheapness, however, of the series is not so

noteable as the rare taste which guides the selection of books. The

present volume, “Claret and Olives,” is, in point of style alone, a work

of high literary merit, and we cannot but think that its author will

wake up some fine morning and find himself famous.

* * * * *

_The English Family Robinson. The Desert Home, or the Adventures

of a Lost Family in the Wilderness. By Captain Mayne Reid,

author of the “Rifle Rangers.” With Twelve Illustrations, by

William Harvey. Boston: Ticknor, Reed & Fields. 1 vol. 18mo._

This charming volume belongs to a class of works possessing universal

interest. It narrates the trials and experiences of an English family

lost in the great desert in the interior of North America. In this

desert they discover a delightful oasis, and dwell on it for ten years.

The descriptions of their housekeeping and hunting are exceedingly

vivid, while there is just enough variety in the characters of the

family to add a dramatic interest to the narrative. The volume is mostly

devoted to exciting representations of hunting adventures, and we know

of few books better calculated to convey to young persons a knowledge of

natural history. The author evidently writes from personal observation

both of the scenery and animals he describes.

* * * * *

_Gaieties and Gravities. By Horace Smith. New York: D. Appleton

& Co. 1 vol. 18mo._

Most of the pieces contained in this volume were originally contributed

to the New Monthly Magazine, in the old days of that periodical, when it

was edited by Campbell, the poet. Smith is now widely known as one of

the authors of the “Rejected Addresses,” and as the sole author of

numerous admirable novels; but we doubt if any of his works show his

genius and character in a light at once so amiable and so sparkling as

they are exhibited in the present delightful volume. Full of curious

information, brilliant satire, keen observation, and tingling wit, every

sentence is a stimulant to attention. The essays on “Noses,” “Lips and

Kissing,” “Ugly Women,” “The Eloquence of Eyes,” “The Literary Society

of Houndsditch,” not to mention others, are radiant with fancy and wit.

* * * * *

_Thorpe, A Quiet English Town, and Human Life Therein. By

William Mountford. Boston: Ticknor, Reed & Fields. 1 vol. 18mo._

Mr. Mountford is favorably known to thoughtful readers as the author of

“Martyria” and “Euthanasy.” The present volume will add to the

reputation he has already acquired by them, conceived as it is in the

same kindly spirit, and admitting of a greater variety of incidents and

characters. The whole representation of the town is exceedingly

felicitous, combining considerable diversity of topic and subject with a

pervading unity of impression. The most attractive portions of the book

are the religious and philosophical conversations which are naturally

interwoven with its homely incidents—conversations which are

characterized by profound spiritual feeling, pure in tone, sweet in

sentiment, full of original thoughts and suggestions, and expressed in a

style of great clearness and beauty.

* * * * *

_Life of Lord Jeffrey; with a Selection from his Correspondence.

By Lord Cockburn. 2 vols. Philadelphia: Lippincott, Grambo &

Co._

We have read with great interest this admirable life of Jeffrey, from

the pen of an intimate friend, who has performed his “labor of love,” in

a most admirable and satisfactory manner. The great Edinburgh critic is

presented to us in the character of a most amiable friend, and a

profound, but somewhat timid statesman. He who put forth, through the

“Edinburgh Review,” his fierce and remorseless criticisms of

contemporary literature, is here pictured as the agreeable friend, the

loving husband and father, and the honest censor of what he deemed

pernicious in letters. He stands out from the canvas “a man of gentle

amenities, full of all charity, profoundly impressed with the dignity

and responsibility of his mission.” Every reader of Jeffrey should

purchase these volumes to obtain a fair estimation of the worth and

various ability of the man.

* * * * *

_A Treatise on a Box of Instruments, and the Slide Rule: for the

use of Gaugers, Engineers, Seamen, and Students. By Thomas

Kentish. Philadelphia: Henry Carey Baird._

This invaluable little volume is a continuation of a series of useful

works, for which the country is indebted to the enterprise of Mr. Baird;

and we are mistaken if his efforts to extend the knowledge of the useful

do not meet a very ample return. The title of the volume is sufficiently

significant; and we have only to add, that the book is admirably adapted

to fulfill its purpose.

* * * * *

_The Waverly Novels. By Sir Walter Scott. Complete in 12

volumes. Abbotsford edition, vol. 1.—Waverly. Philadelphia:

Lippincott, Grambo & Co._

This beautiful edition of the Waverly Novels, has long been wanted by

American readers, and the beautiful type and paper of this edition

afford a most desired relief to the eye. The publishers announce that

they have now ready, Guy Mannering—The Antiquary—Rob Roy—The Black

Dwarf—Old Mortality—and The Bride of Lammermoor. The price per novel,

in paper, is fifty cents.

* * * * *

_Romanism at Home. Letters to the Hon. Roger B. Taney, Chief

Justice of the United States. By Kirwan. New York: Harper &

Brothers. 1 vol. 12mo._

These letters are the production of a vigorous and witty

controversialist, who brings the full resources of a firm will, a clear

understanding, and an animated rhetoric, to the task of assailing the

church of Rome. It is a very stimulating book.

* * * * *

_Hearts Unveiled; or, “I Knew You Would Like Him.” By Sarah

Emery Saymore. New York: D. Appleton & Co. 1 vol. 12mo._

This is what may be called a didactic novel; a kind of composition which

we find it very difficult to read. It is, however, replete with shrewd

remark, and contains many admirable maxims for the discipline both of

the mind and the heart. The question of woman’s rights is very

elaborately discussed in the volume, and a strong leaning manifested

against the new ideas on that topic.

* * * * *

_The Practical Model Calculator. By Oliver Byrne, Civil,

Military and Mechanical Engineer. Philadelphia: Henry Carey

Baird (successor to E. L. Carey.)_

This is another of the series of very highly useful works with which we

have been favored from the press of Mr. Baird, and one that will be of

great service to the engineer, mechanic, machinist, naval architect,

miner and millwright. It is prepared with great care and accuracy, and

will be invaluable to all whose business or studies lead them to inform

themselves fully of the subjects upon which it treats.

* * * * *

=LITERARY GOSSIP.=

LIFE OF THACKERAY.

Everybody knows Thackeray, and nobody knows any thing about him. We are

therefore glad to help ourselves and our readers to a little knowledge

of him, derived from a German authority by the _Tribune_. He was born in

Calcutta in the year 1811, and is now consequently 41 years old. His

father was a high official of the East India Company, which secured him

the _entrée_ of the best society, and a large income. Our author was

born a “gentleman.” He went to school in England—experienced all the

tyranny of a brutal master, and the misery of that system of fagging, a

legalized bullying of the little boys by the larger, which is so

repulsive to every noble and decent feeling, and which the Englishmen so

stoutly defend, as a process which “takes the starch out of pride,” but

which is altogether too unreasonable not to lose temper about in

discussing. Thackeray has revenged himself upon this inhuman and

disgusting system in his Christmas story of “Dr. Birch and his Young

Friends,” and he has a general fling at Boarding Schools in the opening

of “Vanity Fair,” in which he exhorts the reader to trust the promise of

a school prospectus no more than he does the praises of an epitaph. He

left school for the University at Cambridge, where he studied with

Kinglake, the author of Eothen—Eliot Warburton, who wrote “The Crescent

and the Cross,” and was lost with the Amazon, and Richard Moncton

Milnes, a well-known London _litterateur_, a poet, and biographer of

Keats, and an ornamental liberal member of Parliament.

Meanwhile the elder Thackeray died, and the future historian of Vanity

Fair, launched himself into its midst with an annual income of about a

thousand pounds. He lived according to his whims, drew sharp and clever

caricatures, smoked, lounged, feasted upon books of every kind, and

opened the oyster of the world at leisure. His mother, a woman of great

beauty, and full of talent and tenderness, whose memory is so filially

embalmed in the character of the mother of Arthur Pendennis, married

again, about this time, and the young man, always the object of the

proudest maternal love, came into possession of his paternal

inheritance. He immediately returned from the continent where he had

been staying a little time, and took up his residence in the Temple.

Nascent Jurists and Budding Barristers at Law, who have completed a full

course at Cambridge or Oxford, enjoy the privilege of paying high prices

for comfortable quarters in the Temple, and of eating splendid dinners

in its ancient dining-room. Here Thackeray entered himself as a student

of jurisprudence, and in the character of Warrington in “Pendennis,” he

has developed the career of the students, and the varied life of the

Temple, in some of the best passages he has ever written. Henry Taylor,

the dramatist, author of Philip Van Artevelde, is among the residents of

the Temple, and is mentioned by the German Commentator as the original

of a character in Thackeray’s romance. We are at a loss to determine

which, for if Warrington be so intended, he seems to us to lose the

point. Warrington is a man of power without a career—Taylor, a man of

talent, who has certainly achieved a reputation quite equal to his just

claims. However, the Temple not only furnished our author characters,

but also the necessity of drawing them; for while there, and when

scarcely more than 23 years old, the young man had “fooled away” his

property, and was poor. The days of smoking, lounging, and “loafing”

were evidently ending, and he betook himself to Paris, conceiving, from

his facility in sketching, that he was born for an artist. A brief time

among the Parisian ateliers sufficed to remove this idea. But as his

step-father at this period established a journal in London, called “The

Constitutional,” the artist naturally became its Paris correspondent.

Thus, like Dickens, he commenced his literary career as a journalist. In

Paris, Thackeray met his present wife, an Irish lady of good family, and

married her.

From this time dates his first purely literary effort—the “Yellowplush

Papers,” afterward published as “Jeames’ Diary”—in which his

characteristic tendency is clearly indicated. The step-father’s

“Constitutional” absorbed most of his property, of course, and failed.

The son was obliged to return to England, and to begin work in earnest

for himself. He wrote for _Frazer’s Magazine_ and literary reviews for

“_The Times_,” in which he ridiculed the early Bulwer style of

romance—the interesting burglars and romance murderers. But the public,

resolved upon enjoying the fascination of crime sentimentally described,

received his strictures coldly. The struggling author turned to the

humorous, sketchy style, to win an ear and gain a penny. Literary

friends, more fairly favored than he, opened their purses to him; but

his wife became insane, and is, at this day, the inmate of an asylum. He

worked industriously with his pen—he wrote the “Great Hoggarty

Diamond,” “The Snob Papers,” the “Irish Sketch Book,” “Journey from

Cornhill to Cairo,” “Our Street,” “Rebecca and Rowena,” “The

Kickleburies on the Rhine,” and smaller papers, under the name of

Michael Angelo Titmarsh; and Chambers’ Cyclopedia commended him, before

he was so universally known, as “a quiet observer.” In all these

sketches his characteristic power shows itself. The two last were

written after the great fame and success of “Vanity Fair;” but they are

only studies for his large pictures—and it may be noted as proof of his

genuine genius, that the completed figures are infinitely superior to

the designs, and it is in completing the picture from the speech, so

that it shall gain in meaning as well as in elaboration and size, that

the true artist is shown. Mr. Thackeray offered the MS. of “Vanity Fair”

to a magazine. The editor declined it. The author published it, and made

his name immortal. It was followed by “Pendennis,” a mellower, riper

fruit, to our fancy; but we have no thought of entering upon a criticism

of the author. His latest public literary work is the course of lectures

upon the wits of Queen Anne’s times, which has been read before literary

and fashionable London, and received with the greatest applause. Copious

abstracts were published in the leading journals, and there is little

doubt that they are quite worthy their author. Mr. Thackeray is now

understood to be engaged in completing a novel of which the scene is

laid among the persons and the times treated in his lectures.

Of Mr. Thackeray’s intention to visit the United States, we hear nothing

said. We think that there could be little doubt of the success of his

lectures here.

* * * * *

Tight Lacing.—In “Dickens’ Household Words,” we find a notice of the

first Evening School for Women opened at Birmingham for the instruction

of young women who labor in the factories during the day. The experiment

has been rewarded with complete success. It is solely under the charge

of ladies, who, with the most praiseworthy assiduity, devote their

evenings to the moral and intellectual culture of these poor sisters of

toil, adding the force of example—even in matters of dress—to the

wisdom of precept. The following passage is worthy of the attention of

our fair readers.

“As to the matter of dress. There can be nothing but good in telling the

plain fact, that the most earnest and devoted of the ladies have found

it their duty to wear no stays, in order to add the force of example to

their efforts to save the young women who are killing themselves with

tight-lacing alone. One poor scholar died almost suddenly from tight

lacing alone. Another was, presently after, so ill, from the same abuse,

that she could do nothing. A third could not stoop to her desk, and had

to sit at a higher one, which suited the requirements of her

self-imposed pillory. In overlooking those who were writing, we were

struck by the short breathing of several of them. We asked what their

employments were, supposing them to be of some pernicious nature. It was

not so: all were cases of evident tight-lacing. The ugly walling-up of

the figure is a painful contrast to the supple grace of some of the

teachers. The girls see this grace, but will not believe, till convinced

by the feel, that there are no stays to account for it.

“‘And what have you got on?’ said one of the ladies, feeling in like

manner. ‘Why, you are perfectly walled up. How can you bear it?’

“‘Why,’ answered the girl, ‘_I have got only six-and-twenty

whalebones_.’

“The lady obtained some anatomical plates, and formed a class of the

older women, apart from the rest, to whom she displayed the

consequences, in full, of this fatal practice. At the moment, they

appear to disbelieve the facts; but a little time shows that they have

taken the alarm—to what extent, the dress of their daughters, as they

grow up, will probably indicate.

“The number on the books of this school is about one hundred; the

average attendance is about fifty. The eagerness to attend is

remarkable; and the dread of losing their place through non-attendance

is testified in the strongest ways. Many are detained late at their work

on Friday evenings; but they come, if only for a quarter of an hour; or

if prevented, perhaps send a supplicating note that their place may not

be filled up.”

* * * * *

American Literature in England.—America is rising in literary greatness

with startling vigor. The spirit of progressive enlightenment is there

ever present, and the motto blazoned in the intellectual escutcheon of

the nation is, “Excelsior!” We were aware that a republic with a cheap

and unfettered press, and a system of public schools that brings the

means of an education within the limits of the humblest class of

society, must naturally have a co-existent amount of national

intelligence, which other nations with less advantages could not

possess. We have long been admirers of the genius of Cooper, Irving, and

Bryant; but it is only recently that we have been made acquainted with

the weird and subtle efforts of Edgar A. Poe, the remarkable power of

Hawthorne, the playful fancy of Holmes and Saxe, the beautiful melodies

of Morris, and the ingenious heart-picturings of Grace Greenwood, the

sisters Carey, Mrs. Kirkland, and Clara Moreton. The works of these

writers have contributed to increase our already formed admiration of

the remarkable freshness and vigor of intellect that is daily developing

itself in the United States; and it is with a joyous friendliness that

we recognize the growing claims of the young country to a place among

the literary nations of this era.—_London Daily News._

* * * * *

=GRAHAM’S SMALL-TALK.=

=Held in his idle moments, with his Readers, Correspondents and

Exchanges.=

Among the agreeable letters we have received from many of our

subscribers, upon the superior character of our June number, we make

room for the following. The remark of our correspondent upon the value

of newspaper notices we do not agree with, at least not in their

valuelessness, except in cases where they are “paid for” or _solicited_.

A frank expression of sentiment in regard to “Graham,” we invite, and

try sometimes to provoke a little captiousness—but the 1340 editors

with whom we exchange, will be honest in spite of us, and pronounce

“Graham” a great Magazine; and as these opinions coincide with that of

our correspondent, we must submit.

* * * * *

_Cincinnati, May 23, 1852._

George R. Graham, Esq. }

Philadelphia: }

The reception of your Magazine for June, with “new type and paper,” and,

I may add, new attractions in the shape of an increase of “solid

matter,” reminds me of a promise made myself long ago—to write you a

letter expressive of earnest sympathy in your efforts, and hopes of your

ultimate success, in the publication of a journal worthy of our country

and yourself.

From month to month, since you resumed the management of “Graham,” I

have noticed a gradual yet sterling improvement in its pages, until the

June number relieves me from all anxiety as to its future course and

_success_. I congratulate you, my dear sir.

Now that “Opinions of the Press” are so profuse and so _worthless_,

(especially to the book-buyer,) I have thought a word of unsought,

_unpaid for_ praise, might not be received unkindly from

A Subscriber.

* * * * *

A Fine Lithograph.—We have received from Messrs. Fetridge & Co., of

Boston, one of the finest specimens of the lithographic art that ever

commanded our attention. It is decidedly a credit to the artists and to

Boston. The subject of the picture is a representation of Miss E.

Kimberly, the celebrated Shaksperian reader and actress, in the

character of Isabella in “The Fatal Marriage.” It is from a

Daguerreotype by Southworth and Harvey, of Boston. Our readers will

recollect that this gifted young lady made her _debut_ as a Shaksperian

reader in this city (Philadelphia) some two and a half years ago. Since

that time she has appeared in various cities, before large and

intelligent audiences, with entire success. Her reputation is fully

established on a remarkably intellectual and correct delineator of the

leading characters in the higher drama. She has now fully adopted the

stage as her profession; for, with the approbation of such a veteran in

histrionic matters as Thomas Barry, Esq., of the Broadway theatre, New

York, (who was her instructor,) there can be no question of her fitness

for the avocation. Her friends are sanguine that she will reach the

highest round in the ladder of histrionic fame. The likeness of her, now

before us, portrays the intensity of sorrow more vividly than the

portrait of any female actress, in character, we ever beheld.

* * * * *

The writer of the following asks us to forgive him for venturing into

the regions poetic, and begs us not to clip his wings. Well, we wont;

and shall say in his defense that there is a very sober and serious vein

of prose in his poesy, which it becomes some delinquents to study.

Clapping our hand upon our pocket, we can say with the wag,—“You’ll

find no change with us;” so, if the following only induces a few of our

subscribers to “do better,” the change will be duly recorded.

“Dear Graham, how ‘heavenly-minded’ you seem,

Slicing your steel through the poet’s young dream,

For you off with his wings, as you say, with a sweep,

And then push him over the dangerous leap;

Where wingless he falls through the phantomy air,

Shrieking his wail o’er the gulf of despair.

“You’re ‘tender to poets,’ God grant it be true,

For what would they be if it wasn’t for you,

Who seem made to carve poets, by slicing away

The parts they need most when upward they stray,

For what, my dear sir, could one do without wings

To carry aloft every lay that he sings.

“There are those, or have been, who need none at all,

For their writings are far too ethereal to fall,

They soar of themselves to the regions on high,

In musical numbers that never can die.

But then there are those, dearest sir, who in song

Soar not thus aloft, but are plodding along.

“Perhaps you will say it is better at once

To slice off their _legs_, or even their sconce,

Than to be badly _bored_ as you’ve been before:

If so, this will _bore_ you at least one time more;

I know this is bad, your censure’d be just,

But bore you this once, I shall, for I must.

“You say ‘Mr. Reader, we make our best bow,

And stand with our cap in our hand even now;

If you don’t like our rig, don’t turn up your nose,

But suggest us a change, and what’s proper propose.’

The change that I’d wish I will give at a glance—

It’s I wish all subscribers would pay in advance;

Then the _two dollar fashion-plates_ would surely swing clear,

Instead of nine forty-five per month by the year.

“If I _bore_ you much more I shall have to be quick,

For a message has come to me now from the sick,

And wishing your readers with plenty of _tin_

To knock at your sanctum and walk boldly in,

And _fork out_ the _rhino_, three dollars apiece,

’Tis the change that I wish you—may it daily increase.

“For nothing I’ve found in this vain world of trouble

Will suit _Eds_ like having their subscription-lists double;

Not only in names, but that each one will pay

In advance for the paper, and take it away.

Now I wish you, dear sir, in all good to increase,

With plenty of readers, and money, and peace.

“Orion.”

* * * * *

Fitzgerald’s City Item.—The other day this beautiful and ably conducted

weekly came to us clothed in a new suit of type, and printed upon white

and firm paper. The Item is now one of the largest, handsomest, and

certainly one of the ablest of our weeklies. All who take an interest in

Business, Literature, the Fine Arts, Music, and the Drama, are

recommended to subscribe to it. On these and kindred subjects, it has

ever been regarded as first-rate authority. Every family, every

gentleman and lady of taste and leisure in the country, should take

Fitzgerald’s City Item. It is furnished at the moderate price of $2 a

year, in advance. Address Fitzgerald & Co., 46 South Third street,

Philadelphia. (Post paid.)

* * * * *

Graham’s Magazine for June is a capital one, as usual. Graham don’t get

out any other kind but the best kind. He’s quiet, don’t brag; but he

does better, by publishing the best Magazine in

Philadelphia.—_Perrysburg Star._

Well, yes, brother; we have learned the value of the adage as to “Brag

and Holdfast.” Hence our 112 pages were _announced_ and have been

carried out in every number since January. Our wood-cuts are engravings.

* * * * *

Church, who has just enlarged his excellent Weekly, enlarges also upon

the value of Graham’s wood-cuts.

Wood Engraving.—The beautiful specimens of wood engraving, now

beginning to be seen in many of our modern publications, do, indeed,

indicate a marked improvement in that branch of pictorial embellishment,

over the rough unsightly cuts of a few years back, and at which now the

growing taste of the public eye would hardly glance. Nor can we indulge

these remarks without bestowing upon the printer his own success in

doing full justice to the engraver by clear and beautiful impression,

which surely depends upon _him_; and when he has the proper material in

ink and paper, our fine publications compare well with those from across

the water.

Our friend Graham has not been relax in his exertions to beautify his

agreeable monthly with fine embellishments in wood, and his numerous

patrons will be much more gratified with the results of Mr. Devereux’s

prolific pencil, than the smoky mezzotints which have so long intruded

upon the pages of magazinedom. We go for good legitimate line

engravings, either steel or wood, and nothing else. One of “Mote’s” gems

is worth a bushel of commonplace truck. We are right glad to see fine

wood specimens interlarded in the pages of Graham. Onward, say we, with

your well-stored monthly, rich in literature, beautiful in

embellishment. A large list is your sure reward. “To him who wills there

is no obstacle.”—_Church’s Bizarre._

* * * * *

The New Volume.—The almost universal voice of the American Press, in

the notices of our June number, encourages us to great hopes for the

volume which commences with the present number. The elevated tone of the

work seems to meet with the entire approval of our readers, so far as we

can learn from letters received from all parts of the United States,

giving us ample warrant for a continuance of our efforts to render

“Graham” a Magazine of the very highest order.

If our friends will assist us in extending the circulation of “Graham”

for the next six months in their respective post-towns, we flatter

ourself that we shall open the volume in January next with a reputation

and circulation unequaled by any former volume of this Magazine. A word

to a neighbor may secure his co-operation; and as we send five copies

for six months at half the yearly club rates, the outlay will be but

small for each six months subscriber. Try it, friends!

* * * * *

The Family Friend.—Our friend Godman, of Columbia, S. C., has assumed,

we see, the entire responsibility of the publishing, as well as the

editorial department of his admirable weekly paper. That he may extend

its circulation, with all the rapidity its manifest merits should

insure, is our most sincere wish, and, to aid him, we offer Graham’s

Magazine and The Family Friend, one year, for Four Dollars, in advance.

* * * * *

[Illustration]

=A FRENCH IDEA.=

To keep the mind intently fixed

On number one alone—

To look to no one’s interest,

But push along your own,

With the slightest reference

To how, or what, or when—

_Eh bien! c’est la première Idée._

_Napoléonienne._

To sneak into a good man’s house,

With sham credentials penned—

To sneak into his heart and trust,

And seem his children’s friend—

To learn his secrets, find out where

He keeps his keys—and then

To bone his spoons—_c’est une Idée_

_Napoléonienne_.

Bon Gaultier.

* * * * *

[Illustration: =SMOKE NO JOKE!=]

* * * * *

=Transcriber’s Notes:=

Archaic spellings and hyphenation have been retained. Punctuation has

been corrected without note. Other errors have been corrected as noted

below. For illustrations, some caption text may be missing or incomplete

due to condition of the originals used for preparation of the ebook.

Page iii, Race. By Bon Gualtier ==> Race. By Bon Gaultier

Page iv, By Bon Gualtier ==> By Bon Gaultier

Page 7, quick retrogade movement ==> quick retrograde movement

Page 11, the unparalled number ==> the unparalleled number

Page 11, a detatched segment ==> a detached segment

Page 24, your poor old kinsnam ==> your poor old kinsman

Page 24, Nothwitstanding ==> Notwithstanding

page 25, of Gaudalupé” is said ==> of Guadalupé” is said

page 25, out to Gaudalupé, ==> out to Guadalupé,

page 26, gates of Gaudalupé ==> gates of Guadalupé

page 26, otter of roses ==> ottar of roses

page 27, Gaudalupé. The building ==> Guadalupé. The building

Page 27, others appying a handful ==> others applying a handful

page 27, tired of Gaudalupé ==> tired of Guadalupé

Page 29, the but-end of a song ==> the butt-end of a song

Page 32, One one side ==> On one side

Page 37, his eyes fixed stedfastly ==> his eyes fixed steadfastly

Page 40, errant of mercy ==> errand of mercy

Page 41, it its true ==> it is true

Page 49, Countess De Salins ==> Countess de Salins

Page 50, came down again to day ==> came down again to-day

Page 51, but cbme and see me ==> but come and see me

Page 51, received intimatioes ==> received intimations

Page 52, will comprohend the passing ==> will comprehend the passing

Page 52, twelve hours te me. ==> twelve hours to me.

Page 55, accuse himself at any moment of feeling like a scoun-

Count de Salins Nor do I comprehend how he could ==>

Count de Salins. Nor do I comprehend how he could

accuse himself at any moment of feeling like a scoun-

Page 57, it was done, Jeneatte ==> it was done, Jeanette

Page 57, Noalles is his confessor ==> Noailles is his confessor

Page 63, Monsieur de Lacey,” he said ==> Monsieur de Lacy,” he said

Page 65, you were the second, Loius ==> you were the second, Louis

Page 67, render him comfotrable. ==> render him comfortable.

Page 68, it is quite honor ==> it is quite an honor

Page 70, stories of Goliah ==> stories of Goliath

Page 76, like to to know ==> like to know

Page 79, in his frendly glance ==> in his friendly glance

Page 83, disappeared frow his lips ==> disappeared from his lips

Page 86, her rose-colored boddice ==> her rose-colored bodice

Page 91, callous protruberances ==> callous protuberances

Page 101, Cops and Turks reposing ==> Copts and Turks reposing

Page 107, district of Nablons ==> district of Nablus

Page 107, Anadolian carpets ==> Anatolian carpets

Page 108, The Bride of Lamermoor ==> The Bride of Lammermoor

Page 111, too etherial to fall ==> too ethereal to fall

Graham's Magazine, Vol. XLI, No. 1, July 1852 · 第 8 / 8 章