Mr. Story's nature was eminently sympathetic with the other arts; he was

himself almost as much a literary man as he was a sculptor; he was the

friend and companion of literary men, and to the fact that art in the

middle years of the nineteenth century was far more a literary topic

than a matter of critical scrutiny, Mr. Story owed an incalculable

degree of his fame. He was an extremely interesting figure with his

social grace, his liberal culture, and his versatile gifts. His life was

centred in choice and refined associations. If not dowered with lofty

and immortal original genius, he had a singular combination of talent,

of fastidious taste, and of the intellectual appreciation that enabled

him to select interesting ideal subjects to portray in the plastic art.

These appealed to the special interest of his literary friends and were

widely discussed in the press and periodicals of the day. It is a

_bonmot_ of contemporary studio life that Hawthorne rather than Story

created the "Cleopatra," and one ingenious spirit suggests that as Mr.

Story put nothing of expression or significance into his statues, the

beholder could read into them anything he pleased; finding an empty

mould, so to speak, into which to pour whatever image or embodiment he

might conjure up from the infinite realm of imagination. One of the

latest of these contemporary critics declares that "Story declined

appreciably, year by year, falling away from his own standard; haunted

to the point of obsession by visions of mournful female figures,

generally seated, wrapped in gloom. It seems strange," this critic

continues, "that so active a mind should dream of nothing but brooding,

sinister souls, of bodies bowed in grief, or tense with rage. Never

once, apparently, did there come to him a vision of buoyancy and grace;

of a beauty that one could love; of good cheer and joy of very living;

always these unwholesome creatures born of that belated Byronic

romanticism."

This criticism, while it has as little appreciation of Mr. Story's

exquisite culture and of the taste and refinement of his art as the

general rush of the motor car and telephonic conversational life of the

first decade of the twentieth century has of the thoughtful, the poetic,

the leisurely atmosphere of Mr. Story's time, is yet not without a keen

flashlight of truth. Painting had its reactionary crisis from the

pre-Raphaelite ideals and the _intransigeants_ have had their own

conflicts in which they survived, or disappeared, according to the

degree of artistic vitality within. Sculpture and literature must also

meet the series of tests to which the onward progress of life persists

in subjecting them, and those who are submerged and perish can only

encourage the survivors as did the Greeks, as sung by Theocritus:--

"A shipwrecked sailor, buried on this coast,

Bids you set sail.

Full many a gallant ship, when we were lost,

Weathered the gale."

"As we refine, our checks grow finer," said Emerson. As life becomes

more elaborate and ambitious, the critical tests increase. Contemporary

fame can be created for the artist by favorable contemporary comment;

but it rests with himself, after all; it rests in the abiding

significance of his work--or the lack of it--as to whether this fame is

perpetuated. That of Mr. Story does not hold within itself all the

qualities that insure the appreciation of the present day. It is, as the

critic of the hour expresses himself, "too literary,"--too largely a

question of classic titles which appealed to the mid-nineteenth-century

authors whose judgment of art the twentieth century finds particularly

amusing. Henry James has somewhere held up to ridicule the early Beacon

Hill Boston for its impassioned devotion to the "attenuated outlines" of

Flaxman's art. But the work of Story will survive all transient

variations of opinion, even of the present realistic age; for is not

true realism, after all, to be found in the eternal ideals of truth,

grace, dignity, refinement, significance, and beauty? These qualities

have a message to convey; and no one can study with sympathetic

appreciation any sculpture of William Wetmore Story without feeling that

the work has something to say; that it is not a mere reproduction of

some form, but is, rather, an idea impersonated, and therefore it has

life, it has significance. The criticism of the immediate hour is not

necessarily infallible because it is contemporary. What does William

Watson say?

"A deft musician does the breeze become

Whenever an AEolian harp it finds;

Hornpipe and hurdy-gurdy both are dumb

Unto the most musicianly of winds."

It is an irretrievable loss if, in the passion for the _vita nuova_, a

generation, or a century, shall substitute for the AEolian harp the mere

hornpipe and hurdy-gurdy of the hour. In another of his keenly critical

quatrains William Watson embodies this signal truth:--

"His rhymes the poet flings at all men's feet,

And whoso will may trample on his rhymes.

Should Time let die a song that's pure and sweet,

The singer's loss were more than matched by Time's."

Art is progressive, and the present is always the "heir of all the ages"

preceding; but it cannot be affirmed that it invariably makes the best

use of its rich inheritance.

There are latter-day sculptors who excel in certain excellences that

Story lacked; still, it would not be his loss, but our own, if we fail

in a due recognition of that in his art which may appeal to the

imagination; for, whatever the enthusiasms of other cults may be, there

are qualities of beauty, strength, and profound significance in the art

of Story that must insure their permanent recognition. Still, it remains

true that Mr. Story owes his fame in an incalculable degree to the

friendly pens of Hawthorne and others of his immediate circle,--Lowell,

Motley, Charles Eliot Norton, Thackeray, Browning,--friends who,

according to the latest standards of art criticism, were not unqualified

nor absolute judges of art, but who were in sympathy with ideal

expression and recognized this as embodied in the statues of Story.

Browning wrote to the London _Times_ an article on Mr. Story's work, in

which he conjured up most of the superlative phrases of commendation

that the limits of the English language allow to praise his work, none

of whose marshalled force was too poor to do him reverence. The

versatile gifts of Story's personality drew around him friends whose

influence was potent and, indeed, authoritative in their time.

Still, any analysis of these conditions brings the searcher back to the

primary truth that without the gifts and grace to attract about him an

eminent circle of choice spirits he could not have enjoyed this potent

aid and inspiration; and thus, that

"Man is his own star,"

is an assertion that life, as well as poetry, justifies. In the full

blaze of this fundamental truth, it is, not unfrequently, the

mysterious spiritual tragedy of life that many an one as fine of fibre

and with lofty ideals

"Leads a frustrate life and blind,

For the lack of favoring gales

Blowing blithe on other sails."

Mr. Story was himself of too fine an order not to divine this truth.

With what unrivalled power and pathos has he expressed it in his

poem--one far too little known--the "Io Victis":--

"I sing the song of the Conquered, who fell in the Battle of

Life,--

The hymn of the wounded, the beaten, who died overwhelmed

in the strife;

Not the jubilant song of the victors, for whom the resounding

acclaim

Of nations was lifted in chorus, whose brows wore the chaplet

of fame,

But the hymn of the low and the humble, the weary, the

broken in heart,

* * * * *

Whose youth bore no flower on its branches, whose hopes

burned in ashes away,

From whose hands slipped the prize they had grasped at, who stood

at the dying of day

With the wreck of their life all around them...."

In this poem Mr. Story touched the highest note of his life,--as poet,

sculptor, painter, or writer of prose; in no other form of expression

has he equalled the sublimity of sentiment in these lines:--

"... I stand on the field of defeat,

In the shadow, with those who are fallen, and wounded, and

dying, and there

* * * * *

Hold the hand that is helpless, and whisper, 'They only the

victory win

Who have fought the good fight, and have vanquished the

demon that tempts us within;

Who have held to their faith unseduced by the prize that the

world holds on high;

Who have dared for a high cause to suffer, resist, fight,--if

need be, to die.'"

Such a poem must have its own immortality in lyric literature.

For a period of forty years the home of the Storys in Palazzo Barberini

was a noted centre of the most charming social life. Mr. Story's

literary work--in his contributions of essays and poems to the _Atlantic

Monthly_; in his published works, the "Roba di Roma," "Conversations in

a Studio," his collected "Poems," and others--gave him a not transitory

rank in literature which rivals, if it does not exceed, his rank in

art.

Meantime other artists were to take up their permanent abode in the

Seven-hilled City,--Elihu Vedder in 1866; Franklin Simmons two years

later; Waldo and Julian Story, the two sons of William Wetmore Story,

though claiming Rome as their home, are American by parentage and

ancestry; and Mr. Waldo Story succeeds his father in pursuing the art of

sculpture in the beautiful studios in the Via San Martino built by the

elder Story. In 1902 Charles Walter Stetson, with his gifted wife, known

to the contemporary literary world by her maiden name, Grace Ellery

Channing, set up their household gods and lighted their altar fires in

the city by the Tiber, ready, it may be, to exclaim with Ovid:--

"Four times happy is he, and times without number is happy,

Who the city of Rome uninterdicted enjoys."

[Illustration: "THE DANCE OF THE PLEIADES"

Elihu Vedder

_Page 92_]

If art is a corner of the universe seen through a temperament, the

temperament of Mr. Vedder must offer an enthralling study, for it seems

to be a lens whose power of refraction defies prophecy because it deals

with the incalculable forces. His art concerns itself little with the

aesthetic, but is chiefly the art of the intellect and the imagination.

All manner of symbols and analogies; the laws of the universe that

prevail beyond the stars; the celestial figures; the undreamed

significance in prophecy or in destiny; omens, signs, and wonders; the

world forces, advancing stealthily in the shadows of a dusky twilight;

the Fates, under brilliant skies, gathering in the stars; oracles and

supernatural coincidences that lurk in undreamed-of days; the Pleiades

dancing in a light that never was on sea or land; unknown Shapes that

meet outside space and time and question each other's identity; the dead

that come forth from their graves and glide, silent and spectral,

through a crowd, unseen by any one; the prayer of the celestial powers

poured forth in the utter solitude of the vast desert,--it is these that

are the realm of Vedder's art, and what has the normal world of portrait

and landscape to do with such art as this? Can it only be relegated to a

class, an order, of its own, and considered as being--Vedderesque? It

seems to stand alone and unparalleled. In his work lies the

transfiguration of all mystery. Vedder never paints nature, in the

sense of landscapes, and yet one often feels that he has the key to the

very creation of nature; that he has supped with gods and surprised the

secrets of the stars. Do the winds whisper to him?--

"The Muse can knit

What is past, what is done,

With the web that's just begun."

How can he find the design to phrase his thought--this painter of ideas?

"Can blaze be done in cochineal,

Or noon in mazarin?"

Whatever the Roman environment may have done for Allston, Page, and

Story, there is no question but that to Vedder it has been as his soul's

native air. For him the sirens sing again on the coast; the sorceress

works her spell; the Cumaean Sibyl again flies, wraithlike, over the

plain, clasping her rejected leaves of destiny which Tarquin in his

blindness has refused to buy. The Rome that lies buried under the ages

rises for Vedder. His art cannot be catalogued under any known division

of portrait, landscape, marine, or genre, but it is simply--the art of

Vedder. It stands alone and absolutely unrivalled. The pictorial

creations of Vedder are as wholly without precedent or comparison as if

they were the sole pictorial treasures of the world. The visitor may

care for them, or not care, according to his own ability to comprehend

and to recognize the inscrutable genius there manifested; but in either

case he will find nowhere else, in either ancient or contemporary art,

any parallel to these works.

One could well fancy that to any interrogation of his conceptions the

artist might reply:--

"I am seeker of the stone,

Living gem of Solomon.

But what is land, or what is wave,

To me, who only jewels crave?

* * * * *

I'm all-knowing, yet unknowing;

Stand not, pause not in my going."

In the rich, weird realm of Omar Khayyam's Persian poem, the Rubaiyat,

Mr. Vedder found the opportunity of his life for translating its thought

into strange, mystic symbolism. Never were artist and poet so blended

in one as in Vedder's wonderful illustrations for this poem. It has

nothing in common with what we ordinarily call an illustrated work. It

is a great treasure of art for all the ages. It is a very fount of

inspiration for painter and poet. An exquisite sonnet suggested by "The

Angel of the Darker Cup" is the following by Louise Chandler Moulton:--

"She bends her lovely head to taste thy draught,

O thou stern Angel of the Darker Cup!

With thee to-night in the dim shades to sup,

Where all they be who from that cup have quaffed.

She had been glad in her own loveliness, and laughed

At Life's strong enemies who lie in wait;

Had kept with golden youth her queenly state,

All unafraid of Sorrow's threat'ning shaft.

"Then human Grief found out her human heart,

And she was fain to go where pain is dumb;

So Thou wert welcome, Angel dread to see,

And she fares onward with thee, willingly,

To dwell where no man loves, no lovers part,--

Thus Grief that is, makes welcome Death to come."

The sonnet, the stanza, and the pictorial interpretation all form one

beautiful trio in poetic and graphic art.

Writing of Mr. Vedder, Mr. W. C. Brownell speaks of the personal force

in a picture and says that with Vedder this personal force is

imagination,--"the imagination of a man whose natural expression is

pictorial, but who is a man as well as a painter; who has lived as well

as painted, who has speculated, pondered, and felt much.... It is this,"

he continues, "that places Vedder in the front rank of the imaginative

painters of the day." Of Mr. Vedder's painting called "The Enemy Sowing

Tares," Mr. Brownell writes:--

"... Here you note a dozen phases of significance. The theme is

unconventional; the man has become the archenemy; the night is

weird and awe-inspiring; the tares represent the foe of the

church--money; they are sown at the foot of the cross--the symbol

of the church.... Mr. Vedder has not passed his life in Rome for

nothing. His attitude is in harmony with the spirit of the Sistine

and the Stanze."

One of the interesting and mystical works of Vedder is "The Soul between

Doubt and Faith,"--three heads, that of the Soul hooded and draped,

looking before her with eyes that seem to discern things not seen by

mortals; the sinister face of Doubt at the left, the serene, inspiring

countenance of Faith at the right. It is a magical picture to have

before one with its profoundly significant message. The works of Mr.

Vedder will grow more priceless as the years pass by. They are pictures

for the ages.

In Mr. Ezekiel, another American artist whose almost lifelong home has

been in Rome, is a sculptor whose touch and technique have won

recognition. In a recumbent figure of Christ is seen one of the best

examples of his art. It is pervaded by the classic influences in which

he has lived. The studios of Mr. Ezekiel, in the ruins of the old Baths

of Caracalla, are very picturesque and his salon, with its music, its

wealth of books including many rare and beautiful copies, and its old

pictures and bric-a-brac, is one of the fascinating interiors of the

Eternal City.

The visitor who is privileged to see the Story studios in the Via San

Martino finds Mr. Waldo Story occupying these spacious rooms where the

flash of a fountain in the court, a view of the garden, green-walled by

vines, with flowers and shrubs and broken statues, make the place

alluring to dreamer and poet. In these rooms may be seen many of the

elder Story's finest statues in cast or marble, the "Libyan Sibyl,"

"Nemesis," "Sappho," the "Christ," "Into the Silent Land," and others,

with many portrait busts, among which are those of Browning, Shelley,

Keats, Theodore Parker, Mrs. Browning, Marchesa Peruzzi de Medici (Edith

Story), John Lothrop Motley, one of Story's nearer friends, and Lord

Houghton.

In the work of Mr. Waldo Story one admirable portrait bust is of Cecil

Rhodes. A decorative work, a fountain for the Rothschild country estate

in England, is charmingly designed as a Galatea (in bronze), standing in

a marble shell that is drawn by Nereids and attended by Cupids. The

happy blending of marble and bronze gives to this work a pleasing

variety of color. Another decorative design is that of "Nymphs Drinking

at the Fountain of Love." These studios are among the most interesting

in Rome.

It was in 1868 that Franklin Simmons, then a young artist from Maine,

turned to Rome as his artistic Mecca. Since then the Eternal City has

always been his home, but his frequent and prolonged sojourns in America

have kept him closely in touch with its national life. Mr. Simmons is

the idealist who translates his vision into the actuality of the hour

and who also exalts this actuality of the hour to the universality of

the vision. In the creation of portrait busts and of the statues and

monumental memorials of great men he infuses into them the indefinable

quality of extended relation which relegates his work to the realm of

the universal and, therefore, to the immortality of art, rather than

restricting it to the temporal locality. Louis Gorse observes that it is

not the absence of faults that constitutes a masterpiece, but that it is

flame, it is life, it is emotion, it is sincerity. Under the touch of

Mr. Simmons the personal accent speaks; to his creative power flame and

life respond, and to no sculptor is the truth so admirably stated by M.

Gorse more applicable.

Mr. Simmons has been singularly fortunate in a wide American

recognition, having received a liberal share of the more important

commissions for great public works of sculpture. The splendid statue,

_al fresco_, of the poet Longfellow for his native city, Portland, was

appropriately the work of Mr. Simmons as a native of the same state; the

portrait statues of General Grant, Gov. William King, Roger Williams,

and Francis H. Pierrepont, all in Statuary Hall in the Capitol in

Washington; the portrait busts of Grant, Sheridan, Porter, Hooker,

Thomas, and other heroes of the Civil War; the colossal group of the

Naval Monument at the head of Pennsylvania Avenue in Washington,--are

all among the works of Mr. Simmons.

Like all artists who, like the poet, are born and not made, Mr. Simmons

gave evidence of his artistic bent in his early childhood. After

graduating from Bates College he modelled a bust of its president, and a

little later, going to Washington (in the winter of 1865-66), many of

the noted men of the time gave him sittings, and in a series of portrait

busts his genius impressed itself by its dignity of conception and an

unusual power of sympathetic interpretation. He modelled the bust of

Grant while he was the General's guest in camp, taking advantage of

whatever spare minutes General Grant could give for sittings in the

midst of his pressing responsibilities; and it is perhaps due to this

unusually intimate intercourse with the great hero, and the _rapport_,

not difficult of establishment, between two men whose natures were akin

in a certain noble sincerity and lofty devotion to the purest ideals,

that Mr. Simmons owes the power with which he has absolutely interpreted

the essential characteristics of General Grant in that immortal portrait

statue in the Capitol.

Washington is, indeed, the place to especially study the earlier work of

Franklin Simmons. An important one is the Logan memorial,--an equestrian

statue which is considered the finest work in sculpture in the capital,

and which is the only statue in the United States in which both the

group and the pedestal are of bronze. The visitor in Washington who

should be ignorant of the relative rank of the great men commemorated by

the equestrian memorial monuments of the city might be justified in

believing that General Logan was the most important man of his time, if

he judged from the relative greatness of his statue. When Congress

decided upon this group, Mr. Simmons was requested to prepare a model.

This proving eminently acceptable, Mr. Simmons found himself, quite to

his own surprise, fairly launched on this arduous work, involving years

of intense concentration and labor. For this monumental work was to be

not merely that of the brave and gallant military leader,--a single idea

embodied, as in those of Generals Scott, Sheridan, Thomas, and

others,--but it was to be a permanent interpretation of the

soldier-statesman, mounted on his battle-horse; it was to be, in the

comprehensive grasp of Mr. Simmons, the vital representation of the

complex life and individuality of General Logan and, even more, it must

reflect and suggest the complex spirit of his age. In this martial

figure was thus embodied a manifold and mysterious relation, as one of

the potent leaders and directive powers in an age of tumultuous

activities; an age of strife and carnage, whose goal was peace; of

adverse conditions and reactions, whose manifest outcome was yet

prosperity and national greatness and splendid moral triumph. All these

must be suggested in the atmosphere, so to speak, of the artist's work;

and no sculptor who was not also an American--not merely by ancestry and

activity, but one in mind and heart only; one who was an intense

patriot and identified with national ideas--could ever have produced

such a work as that of the Logan monument. So unrivalled does it stand,

unique among all the equestrian art of this country, that it enchants

the art student and lover with its indefinable spell. When this colossal

work was cast in bronze, in Rome, the event was considered important.

The king and the Royal family visited the studio of Mr. Simmons to see

the great group, and so powerfully did its excellence appeal to King

Umberto that he knighted Mr. Simmons, making him Cavaliere of the Crown

of Italy. Nor was Mr. Simmons the prophet who was not without honor save

in his own country, for his _alma mater_ gave him the degree of M.A. in

1867; Colby College honored him with the Master's degree in 1885, and in

1888 Bowdoin bestowed upon this eminent Maine artist the same degree. In

1892 Mr. Simmons married the Baroness von Jeinsen, a brilliant and

beautiful woman who, though a lady of foreign title, was an American by

birth. An accomplished musician, a critical lover of art, and the most

delightful of hostesses and friends, Mrs. Simmons drew around her a

remarkable circle of charming people and made their home in the Palazzo

Tamagno a notable centre of social life. No woman in the American colony

of the Seven-hilled City was ever more beloved; and it was frequently

noted by guests at her weekly receptions that Mrs. Simmons was as

solicitous for the enjoyment of the most unknown stranger as for those

of rank and title who frequented her house. Her grace and loveliness

were fully equalled by her graciousness and that charm of personality

peculiarly her own. Her death in Rome, on Christmas of 1905, left a

vacant place, indeed, in many a home which had been gladdened by her

radiant presence. One of the most beautiful works of Mr. Simmons is a

portrait of his wife in bas-relief, representing her standing just at

the opening of parted curtains, as if she were about to step behind and

vanish. It is a very poetic conception. A bust of Mrs. Simmons, also, in

his studio, is fairly a speaking likeness of this beautiful and

distinguished woman. It is over her grave in the Protestant cemetery

that Mr. Simmons has placed one of his noblest ideal statues, "The Angel

of the Resurrection,"--a memorial monument that is one of the art

features of Rome to the visitor in the Eternal City.

[Illustration: "GRIEF AND HISTORY," DETAIL FROM NAVAL MONUMENT,

WASHINGTON

Franklin Simmons

_Page 105_]

The brilliant and impressive Naval Monument, or Monument of Peace, as it

is known in Washington, placed at the foot of Capitol Hill on

Pennsylvania Avenue, is eloquent with the power of heroic suggestion

that Mr. Simmons has imparted to it. The work breathes that exaltation

of final triumph that follows temporary defeat. Those who died that the

nation might live, are seen in the perpetual illumination of

immortality. Not only has Mr. Simmons here perpetuated the suffering,

the sacrifices of the Civil War, but that sublime and eternal truth of

victory after defeat, of peace and serene exaltation after conflict, and

the triumph of life after death, are all immortally embodied in this

group crowned with those impressive and haunting figures, "Grief" and

"History," which are considered as among the most classically beautiful

and significant in the range of modern sculpture.

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