The coach was fairly full of people, returning from market. On these

railways the third class coaches are not divided into compartments. They

are left open, so that one sees everybody, as down a room. The

attractive saddle-bags, _bercole_, were disposed anywhere, and the bulk

of the people settled down to a lively _conversazione_. It is much

nicest, on the whole, to travel third class on the railway. There is

space, there is air, and it is like being in a lively inn, everybody in

good spirits.

At our end was plenty of room. Just across the gangway was an elderly

couple, like two children, coming home very happily. He was fat, fat all

over, with a white moustache and a little not-unamiable frown. She was a

tall lean, brown woman, in a brown full-skirted dress and black apron,

with huge pocket. She wore no head covering, and her iron grey hair was

parted smoothly. They were rather pleased and excited being in the

train. She took all her money out of her big pocket, and counted it and

gave it to him: all the ten Lira notes, and the five Lira and the two

and the one, peering at the dirty scraps of pink-backed one-lira notes

to see if they were good. Then she gave him her half-pennies. And he

stowed them away in the trouser pocket, standing up to push them down

his fat leg. And then one saw, to one's amazement, that the whole of his

shirt-tail was left out behind, like a sort of apron worn backwards.

Why--a mystery. He was one of those fat, good-natured, unheeding men

with a little masterful frown, such as usually have tall, lean,

hard-faced, obedient wives.

They were very happy. With amazement he watched us taking hot tea from

the Thermos flask. I think he too had suspected it might be a bomb. He

had blue eyes and standing-up white eyebrows.

"Beautiful hot--!" he said, seeing the tea steam. It is the inevitable

exclamation. "Does it do you good?"

"Yes," said the q-b. "Much good." And they both nodded complacently.

They were going home.

* * * * *

The train was running over the malarial-looking sea-plain--past the

down-at-heel palm trees, past the mosque-looking buildings. At a level

crossing the woman crossing-keeper darted out vigorously with her red

flag. And we rambled into the first village. It was built of sun-dried

brick-adobe houses, thick adobe garden-walls, with tile ridges to keep

off the rain. In the enclosures were dark orange trees. But the

clay-coloured villages, clay-dry, looked foreign: the next thing to mere

earth they seem, like fox-holes or coyote colonies.

Looking back, one sees Cagliari bluff on her rock, rather fine, with the

thin edge of the sea's blade curving round. It is rather hard to believe

in the real sea, on this sort of clay-pale plain.

* * * * *

But soon we begin to climb to the hills. And soon the cultivation begins

to be intermittent. Extraordinary how the heathy, moor-like hills come

near the sea: extraordinary how scrubby and uninhabited the great spaces

of Sardinia are. It is wild, with heath and arbutus scrub and a sort of

myrtle, breast-high. Sometimes one sees a few head of cattle. And then

again come the greyish arable-patches, where the corn is grown. It is

like Cornwall, like the Land's End region. Here and there, in the

distance, are peasants working on the lonely landscape. Sometimes it is

one man alone in the distance, showing so vividly in his black-and-white

costume, small and far-off like a solitary magpie, and curiously

distinct. All the strange magic of Sardinia is in this sight. Among the

low, moor-like hills, away in a hollow of the wide landscape one

solitary figure, small but vivid black-and-white, working alone, as if

eternally. There are patches and hollows of grey arable land, good for

corn. Sardinia was once a great granary.

Usually, however, the peasants of the South have left off the costume.

Usually it is the invisible soldiers' grey-green cloth, the Italian

khaki. Wherever you go, wherever you be, you see this khaki, this

grey-green war-clothing. How many millions of yards of the thick,

excellent, but hateful material the Italian government must have

provided I don't know: but enough to cover Italy with a felt carpet, I

should think. It is everywhere. It cases the tiny children in stiff and

neutral frocks and coats, it covers their extinguished fathers, and

sometimes it even encloses the women in its warmth. It is symbolic of

the universal grey mist that has come over men, the extinguishing of all

bright individuality, the blotting out of all wild singleness. Oh

democracy! Oh khaki democracy!

* * * * *

This is very different from Italian landscape. Italy is almost always

dramatic, and perhaps invariably romantic. There is drama in the plains

of Lombardy, and romance in the Venetian lagoons, and sheer scenic

excitement in nearly all the hilly parts of the peninsula. Perhaps it is

the natural floridity of lime-stone formations. But Italian landscape is

really eighteenth-century landscape, to be represented in that

romantic-classic manner which makes everything rather marvelous and very

topical: aqueducts, and ruins upon sugar-loaf mountains, and craggy

ravines and Wilhelm Meister water-falls: all up and down.

Sardinia is another thing. Much wider, much more ordinary, not

up-and-down at all, but running away into the distance. Unremarkable

ridges of moor-like hills running away, perhaps to a bunch of dramatic

peaks on the southwest. This gives a sense of space, which is so lacking

in Italy. Lovely space about one, and traveling distances--nothing

finished, nothing final. It is like liberty itself, after the peaky

confinement of Sicily. Room--give me room--give me room for my spirit:

and you can have all the toppling crags of romance.

So we ran on through the gold of the afternoon, across a wide, almost

Celtic landscape of hills, our little train winding and puffing away

very nimbly. Only the heath and scrub, breast-high, man-high, is too big

and brigand-like for a Celtic land. The horns of black, wild-looking

cattle show sometimes.

After a long pull, we come to a station after a stretch of loneliness.

Each time, it looks as if there were nothing beyond--no more

habitations. And each time we come to a station.

Most of the people have left the train. And as with men driving in a

gig, who get down at every public-house, so the passengers usually

alight for an airing at each station. Our old fat friend stands up and

tucks his shirt-tail comfortably in his trousers, which trousers all the

time make one hold one's breath, for they seem at each very moment to be

just dropping right down: and he clambers out, followed by the long,

brown stalk of a wife.

So the train sits comfortably for five or ten minutes, in the way the

trains have. At last we hear whistles and horns, and our old fat friend

running and clinging like a fat crab to the very end of the train as it

sets off. At the same instant a loud shriek and a bunch of shouts from

outside. We all jump up. There, down the line, is the long brown stork

of a wife. She had just walked back to a house some hundred yards off,

for a few words, and has now seen the train moving.

Now behold her with her hands thrown to heaven, and hear the wild shriek

"Madonna!" through all the hubbub. But she picks up her two skirt-knees,

and with her thin legs in grey stockings starts with a mad rush after

the train. In vain. The train inexorably pursues its course. Prancing,

she reaches one end of the platform as we leave the other end. Then she

realizes it is not going to stop for her. And then, oh horror, her long

arms thrown out in wild supplication after the retreating train: then

flung aloft to God: then brought down in absolute despair on her head.

And this is the last sight we have of her, clutching her poor head in

agony and doubling forward. She is left--she is abandoned.

The poor fat husband has been all the time on the little outside

platform at the end of the carriage, holding out his hand to her and

shouting frenzied scolding to her and frenzied yells for the train to

stop. And the train has not stopped. And she is left--left on that

God-forsaken station in the waning light.

So, his face all bright, his eyes round and bright as two stars,

absolutely transfigured by dismay, chagrin, anger and distress, he comes

and sits in his seat, ablaze, stiff, speechless. His face is almost

beautiful in its blaze of conflicting emotions. For some time he is as

if unconscious in the midst of his feelings. Then anger and resentment

crop out of his consternation. He turns with a flash to the long-nosed,

insidious, Phoenician-looking guard. Why couldn't they stop the train

for her! And immediately, as if someone had set fire to him, off flares

the guard. Heh!--the train can't stop for every person's convenience!

The train is a train--the time-table is a time-table. What did the old

woman want to take her trips down the line for? Heh! She pays the

penalty for her own inconsiderateness. Had _she_ paid for the

train--heh? And the fat man all the time firing off his unheeding and

unheeded answers. One minute--only one minute--if he, the conductor had

told the driver! if he, the conductor, had shouted! A poor woman! Not

another train! What was she going to do! Her ticket? And no money. A

poor woman--

There was a train back to Cagliari that night, said the conductor, at

which the fat man nearly burst out of his clothing like a bursting

seed-pod. He bounced on his seat. What good was that? What good was a

train back to Cagliari, when their home was in Snelli! Making matters

worse--

So they bounced and jerked and argued at one another, to their hearts'

content. Then the conductor retired, smiling subtly, in a way they have.

Our fat friend looked at us with hot, angry, ashamed, grieved eyes and

said it was a shame. Yes, we chimed, it _was_ a shame. Whereupon a

self-important miss who said she came from some Collegio at Cagliari

advanced and asked a number of impertinent questions in a tone of pert

sympathy. After which our fat friend, left alone, covered his clouded

face with his hand, turned his back on the world, and gloomed.

It had all been so dramatic that in spite of ourselves we laughed, even

while the q-b shed a few tears.

* * * * *

Well, the journey lasted hours. We came to a station, and the conductor

said we must get out: these coaches went no further. Only two coaches

would proceed to Mandas. So we climbed out with our traps, and our fat

friend with his saddle-bag, the picture of misery.

The one coach into which we clambered was rather crowded. The only other

coach was most of it first-class. And the rest of the train was freight.

We were two insignificant passenger wagons at the end of a long string

of freight-vans and trucks.

There was an empty seat, so we sat on it: only to realize after about

five minutes, that a thin old woman with two children--her

grandchildren--was chuntering her head off because it was _her_

seat--why she had left it she didn't say. And under my legs was her

bundle of bread. She nearly went off her head. And over my head, on the

little rack, was her bercola, her saddle-bag. Fat soldiers laughed at

her good-naturedly, but she fluttered and flipped like a tart,

featherless old hen. Since she had another seat and was quite

comfortable, we smiled and let her chunter. So she clawed her bread

bundle from under my legs, and, clutching it and a fat child, sat tense.

* * * * *

It was getting quite dark. The conductor came and said that there was no

more paraffin. If what there was in the lamps gave out, we should have

to sit in the dark. There was no more paraffin all along the line.--So

he climbed on the seats, and after a long struggle, with various boys

striking matches for him, he managed to obtain a light as big as a pea.

We sat in this _clair-obscur_, and looked at the sombre-shadowed faces

round us: the fat soldier with a gun, the handsome soldier with huge

saddle-bags, the weird, dark little man who kept exchanging a baby with

a solid woman who had a white cloth tied round her head, a tall

peasant-woman in costume, who darted out at a dark station and returned

triumphant with a piece of chocolate: a young and interested young man,

who told us every station. And the man who spat: there is always one.

Gradually the crowd thinned. At a station we saw our fat friend go by,

bitterly, like a betrayed soul, his bulging saddle-bag hanging before

and after, but no comfort in it now--no comfort. The pea of light from

the paraffin lamp grew smaller. We sat in incredible dimness, and the

smell of sheeps-wool and peasant, with only our fat and stoic young man

to tell us where we were. The other dusky faces began to sink into a

dead, gloomy silence. Some took to sleep. And the little train ran on

and on, through unknown Sardinian darkness. In despair we drained the

last drop of tea and ate the last crusts of bread. We knew we must

arrive some time.

* * * * *

It was not much after seven when we came to Mandas. Mandas is a junction

where these little trains sit and have a long happy chat after their

arduous scramble over the downs. It had taken us somewhere about five

hours to do our fifty miles. No wonder then that when the junction at

last heaves in sight everybody bursts out of the train like seeds from

an exploding pod, and rushes somewhere for something. To the station

restaurant, of course. Hence there is a little station restaurant that

does a brisk trade, and where one can have a bed.

A quite pleasant woman behind the little bar: a brown woman with brown

parted hair and brownish eyes and brownish, tanned complexion and tight

brown velveteen bodice. She led us up a narrow winding stone stair, as

up a fortress, leading on with her candle, and ushered us into the

bedroom. It smelled horrid and sourish, as shutup bedrooms do. We threw

open the window. There were big frosty stars snapping ferociously in

heaven.

The room contained a huge bed, big enough for eight people, and quite

clean. And the table on which stood the candle actually had a cloth. But

imagine that cloth! I think it had been originally white: now, however,

it was such a web of time-eaten holes and mournful black inkstains and

poor dead wine stains that it was like some 2000 B.C. mummy-cloth. I

wonder if it could have been lifted from that table: or if it was

mummified on to it! I for one made no attempt to try. But that

table-cover impressed me, as showing degrees I had not imagined.--A

table-cloth.

We went down the fortress-stair to the eating-room. Here was a long

table with soup-plates upside down and a lamp burning an uncanny naked

acetylene flame. We sat at the cold table, and the lamp immediately

began to wane. The room--in fact the whole of Sardinia--was stone cold,

stone, stone cold. Outside the earth was freezing. Inside there was no

thought of any sort of warmth: dungeon stone floors, dungeon stone walls

and a dead, corpse-like atmosphere, too heavy and icy to move.

The lamp went quite out, and the q-b gave a cry. The brown woman poked

her head through a hole in the wall. Beyond her we saw the flames of the

cooking, and two devil-figures stirring the pots. The brown woman came

and shook the lamp--it was like a stodgy porcelain mantelpiece

vase--shook it well and stirred up its innards, and started it going

once more. Then she appeared with a bowl of smoking cabbage soup, in

which were bits of macaroni: and would we have wine? I shuddered at the

thought of death-cold red wine of the country, so asked what else there

was. There was malvagia--malvoisie, the same old malmsey that did for

the Duke of Clarence. So we had a pint of malvagia, and were comforted.

At least we were being so, when the lamp went out again. The brown woman

came and shook and smacked it, and started it off again. But as if to

say "Shan't for you", it whipped out again.

Then came the host with a candle and a pin, a large, genial Sicilian

with pendulous mustaches. And he thoroughly pricked the wretch with the

pin, shook it, and turned little screws. So up flared the flame. We were

a little nervous. He asked us where we came from, etc. And suddenly he

asked us, with an excited gleam, were we Socialists. Aha, he was going

to hail us as citizens and comrades. He thought we were a pair of

Bolshevist agents: I could see it. And as such he was prepared to

embrace us. But no, the q-b disclaimed the honor. I merely smiled and

shook my head. It is a pity to rob people of their exciting illusions.

"Ah, there is too much socialism everywhere!" cried the q-b.

"Ma--perhaps, perhaps--" said the discreet Sicilian. She saw which way

the land lay, and added:

"Si vuole un _pocchetino_ di Socialismo: one wants a tiny bit of

socialism in the world, a tiny bit. But not much. Not much. At present

there is too much."

Our host, twinkling at this speech which treated of the sacred creed as

if it were a pinch of salt in the broth, believing the q-b was throwing

dust in his eyes, and thoroughly intrigued by us as a pair of deep ones,

retired. No sooner had he gone than the lamp-flame stood up at its full

length, and started to whistle. The q-b drew back. Not satisfied by

this, another flame suddenly began to whip round the bottom of the

burner, like a lion lashing its tail. Unnerved, we made room: the q-b

cried again: in came the host with a subtle smile and a pin and an air

of benevolence, and tamed the brute.

What else was there to eat? There was a piece of fried pork for me, and

boiled eggs for the q-b. As we were proceeding with these, in came the

remainder of the night's entertainment: three station officials, two in

scarlet peaked caps, one in a black-and-gold peaked cap. They sat down

with a clamour, in their caps, as if there was a sort of invisible

screen between us and them. They were young. The black cap had a lean

and sardonic look: one of the red-caps was little and ruddy, very young,

with a little mustache: we called him the _maialino_, the gay little

black pig, he was so plump and food-nourished and frisky. The third was

rather puffy and pale and had spectacles. They all seemed to present us

the blank side of their cheek, and to intimate that no, they were not

going to take their hats off, even if it were dinner-table and a strange

_signora_. And they made rough quips with one another, still as if we

were on the other side of the invisible screen.

Determined however, to remove this invisible screen, I said

Good-evening, and it was very cold. They muttered Good-evening, and yes,

it was fresh. An Italian never says it is cold: it is never more than

_fresco_. But this hint that it was cold they took as a hint at their

caps, and they became very silent, till the woman came in with the

soup-bowl. Then they clamoured at her, particularly the _maialino_, what

was there to eat. She told them--beef-steaks of pork. Whereat they

pulled faces. Or bits of boiled pork. They sighed, looked gloomy,

cheered up, and said beef-steaks, then.

And they fell on their soup. And never, from among the steam, have I

heard a more joyful trio of soup-swilkering. They sucked it in from

their spoons with long, gusto-rich sucks. The _maialino_ was the

treble--he trilled his soup into his mouth with a swift, sucking

vibration, interrupted by bits of cabbage, which made the lamp start to

dither again. Black-cap was the baritone; good, rolling spoon-sucks. And

the one in spectacles was the bass: he gave sudden deep gulps. All was

led by the long trilling of the _maialino_. Then suddenly, to vary

matters, he cocked up his spoon in one hand, chewed a huge mouthful of

bread, and swallowed it down with a smack-smack-smack! of his tongue

against his palate. As children we used to call this "clapping".

"Mother, she's clapping!" I would yell with anger, against my sister.

The German word is schmatzen.

So the _maialino_ clapped like a pair of cymbals, while baritone and

bass rolled on. Then in chimed the swift bright treble.

At this rate however, the soup did not last long. Arrived the

beef-steaks of pork. And now the trio was a trio of castanet smacks and

cymbal claps. Triumphantly the _maialino_ looked around. He out-smacked

all.

The bread of the country is rather coarse and brown, with a hard, hard

crust. A large rock of this is perched on every damp serviette. The

_maialino_ tore his rock asunder, and grumbled at the black-cap, who had

got a weird sort of three-cornered loaf-roll of pure white bread--starch

white. He was a swell with this white bread.

Suddenly black-cap turned to me. Where had we come from, where were we

going, what for? But in laconic, sardonic tone.

"I _like_ Sardinia," cried the q-b.

"Why?" he asked sarcastically. And she tried to find out.

"Yes, the Sardinians please me more than the Sicilians," said I.

"Why?" he asked sarcastically.

"They are more open--more honest." He seemed to turn his nose down.

"The padrone is a Sicilian," said the _maialino_, stuffing a huge block

of bread into his mouth, and rolling his insouciant eyes of a gay,

well-fed little black pig towards the background. We weren't making much

headway.

"You've seen Cagliari?" the black-cap said to me, like a threat.

"Yes! oh Cagliari pleases me--Cagliari is beautiful!" cried the q-b,

who travels with a vial of melted butter ready for her parsnips.

"Yes--Cagliari is _so-so_--Cagliari is very fair," said the black cap.

"_Cagliari e discreto._" He was evidently proud of it.

"And is Mandas nice?" asked the q-b.

"In what way nice?" they asked, with immense sarcasm.

"Is there anything to see?"

"Hens," said the _maialino_ briefly. They all bristled when one asked if

Mandas was nice.

"What does one do here?" asked the q-b.

"_Niente!_ At Mandas one does _nothing_. At Mandas one goes to bed when

it's dark, like a chicken. At Mandas one walks down the road like a pig

that is going nowhere. At Mandas a goat understands more than the

inhabitants understand. At Mandas one needs socialism...."

They all cried out at once. Evidently Mandas was more than flesh and

blood could bear for another minute to these three conspirators.

"Then you are very bored here?" say I.

"Yes."

And the quiet intensity of that naked yes spoke more than volumes.

"You would like to be in Cagliari?"

"Yes."

Silence, intense, sardonic silence had intervened. The three looked at

one another and made a sour joke about Mandas. Then the black-cap turned

to me.

"Can you understand Sardinian?" he said.

"Somewhat. More than Sicilian, anyhow."

"But Sardinian is more difficult than Sicilian. It is full of words

utterly unknown to Italian--"

"Yes, but," say I, "it is spoken openly, in plain words, and Sicilian is

spoken all stuck together, none of the words there at all."

He looks at me as if I were an imposter. Yet it is true. I find it quite

easy to understand Sardinian. As a matter of fact, it is more a question

of human approach than of sound. Sardinian seems open and manly and

downright. Sicilian is gluey and evasive, as if the Sicilian didn't want

to speak straight to you. As a matter of fact, he doesn't. He is an

over-cultured, sensitive, ancient soul, and he has so many sides to his

mind that he hasn't got any definite one mind at all. He's got a dozen

minds, and uneasily he's aware of it, and to commit himself to anyone of

them is merely playing a trick on himself and his interlocutor. The

Sardinian, on the other hand, still seems to have one downright mind. I

bump up against a downright, smack-out belief in Socialism, for

example. The Sicilian is much too old in our culture to swallow

Socialism whole: much too ancient and ruse not to be sophisticated about

any and every belief. He'll go off like a squib: and then he'll smoulder

acridly and sceptically even against his own fire. One sympathizes with

him in retrospect. But in daily life it is unbearable.

"Where do you find such white bread?" say I to the black cap, because he

is proud of it.

Sea and Sardinia · 第 6 / 17 段