The Pope's voice is as distinctly individual as his manner of speaking.

It is not deep nor very full, but, considering his great age, it is

wonderfully clear and ringing, and it has a certain incisiveness of

sound which gives it great carrying power. Pius the Ninth had as

beautiful a voice, both in compass and richness of quality, as any

baritone singer in the Sixtine choir. No one who ever heard him intone

the 'Te Deum' in Saint Peter's, in the old days, can forget the grand

tones. He was gifted in many ways--with great physical beauty, with a

rare charm of manner, and with a most witty humour; and in character he

was one of the most gentle and kind-hearted men of his day, as he was

also one of the least initiative, so to say, while endowed with the high

moral courage of boundless patience and political humility. Leo the

Thirteenth need speak but half a dozen words, with one glance of his

flashing eyes and one gesture of his noticeably long arm and

transparently thin hand, and the moral distance between his predecessor

and himself is at once apparent. There is strength still in every

movement, there is deliberate decision in every tone, there is lofty

independence in every look. Behind these there may be kindliness,

charity, and all the milder gifts of virtue; but what is apparent is a

sort of energetic, manly trenchancy which forces admiration rather than

awakens sympathy.

[Illustration: LIBRARY OF THE VATICAN]

When speaking at length on any occasion he is eloquent, but with the

eloquence of the dictator, and sometimes of the logician, rather than

that of the persuader. His enunciation is exceedingly distinct in Latin

and Italian, and also in French, a language in which he expresses

himself with ease and clearness. In Latin and Italian he chooses his

words with great care and skill, and makes use of fine distinctions, in

the Ciceronian manner, and he certainly commands a larger vocabulary

than most men.

His bearing is erect at all times, and on days when he is well his step

is quick as he moves about his private apartments. 'Il Papa corre

sempre,'--'the Pope always runs'--is often said by the guards and

familiars of the antechamber. A man who speaks slowly but moves fast is

generally one who thinks long and acts promptly--a hard hitter, as we

should familiarly say.

It is not always true that a man's character is indicated by his daily

habits, nor that his intellectual tendency is definable by the qualities

of his temper or by his personal tastes. Carlyle was one instance of the

contrary; Lincoln was another; Bismarck was a great third, with his iron

head and his delicate feminine hands. All men who direct, control or

influence the many have a right to be judged by the world according to

their main deeds, to the total exclusion of their private lives. There

are some whose public actions are better than their private ones, out of

all proportion; and there are others who try to redeem the patent sins

of their political necessities by the honest practice of their private

virtues. In some rare, high types, head, heart and hand are balanced to

one expression of power, and every deed is a mathematical function of

all three.

Leo the Thirteenth probably approaches as nearly to such superiority as

any great man now living. As a statesman, his abilities are admitted to

be of the highest order; as a scholar he is undisputedly one of the

first Latinists of our time, and one of the most accomplished writers in

Latin and Italian prose and verse; as a man, he possesses the simplicity

of character which almost always accompanies greatness, together with a

healthy sobriety of temper, habit and individual taste rarely found in

those beings whom we might call 'motors' among men. It is commonly said

that the Pope has not changed his manner of life since he was a simple

bishop. He is, indeed, a man who could not easily change either his

habits or his opinions; for he is of that enduring, melancholic,

slow-speaking, hard-thinking temperament which makes hard workers, and

in which everything tends directly to hard work as a prime object, even

with persons in whose existence necessary labour need play no part, and

far more so with those whose smallest daily tasks hew history out of

humanity in the rough state.

Of the Pope's statesmanship and Latinity the world knows much, and is

sure to hear more, while he lives--most, perhaps, hereafter, when

another and a smaller man shall sit in the great Pope's chair. For he is

a great Pope. There has not been his equal, intellectually, for a long

time, nor shall we presently see his match again. The era of

individualities is not gone by, as some pretend. Men of middle age have

seen in a lifetime Cavour, Louis Napoleon, Garibaldi, Disraeli,

Bismarck, Leo the Thirteenth--and the young Emperor of Germany. With

the possible exception of Cavour, who died, poisoned as some say, before

he had lived out his life, few will deny that of all these the present

Pope possesses, in many respects, the most evenly balanced and

stubbornly sane disposition. That fact alone speaks highly for the

judgment of the men who elected him, in Italy's half-crazed days,

immediately after the death of Victor Emmanuel.

At all events, there he stands, at the head of the Holy Roman Catholic

and Apostolic Church, as wise a leader as any who in our day has wielded

power; as skilled, in his own manner, as any who hold the pen; and

better than all that, as straightly simple and honest a Christian man as

ever fought a great battle for his faith's sake.

Straight-minded, honest and simple he is, yet keen, sensitive and nobly

cautious; for there is no nobility in him who risks a cause for the

vanity of his own courage, and who, in blind hatred of his enemies,

squanders the devotion of those who love him. In a sense, today, the

greater the man the greater the peacemaker, and Leo the Thirteenth ranks

highest among those who have helped the cause of peace in this century.

In spite of his great age, the Holy Father enjoys excellent health, and

leads a life full of occupations from morning till night. He rises very

early, and when, at about six o'clock in the morning, his valet, Pio

Centra, enters his little bedroom, he more often finds the Pope risen

than asleep. He is accustomed to sleep little--not more than four or

five hours at night, though he rests a short time after dinner. We are

told that sometimes he has been found asleep in his chair at his

writing-table at dawn, not having been to bed at all. Of late he

frequently says mass in a chapel in his private apartments, and the mass

is served by Pio Centra. On Sundays and feast-days he says it in another

chapel preceding the throne-room. The little chapel is of small

dimensions, but by opening the door into the neighbouring room a number

of persons can assist at the mass. The permission, when given, is

obtained on application to the 'Maestro di Camera,' and is generally

conceded only to distinguished foreign persons. After saying mass

himself, the Holy Father immediately hears a second one, said by one of

the private chaplains on duty for the week, whose business it is to take

care of the altar and to assist. Frequently he gives the communion with

his own hand to those who are present at his mass. After mass he

breakfasts upon coffee and goat's milk, and this milk is supplied from

goats kept in the Vatican gardens--a reminiscence of Carpineto and of

the mountaineer's early life.

Every day at about ten he receives the Secretary of State, Cardinal

Rampolla, and converses with him for a good hour or more upon current

affairs. On Tuesdays and Fridays the Secretary of State receives the

Diplomatic Corps in his own apartments, and on those days the Under

Secretary confers with the Pope in his chief's place. The acting prefect

of the 'Holy Apostolic Palaces' is received by the Pope when he has

business to expound. On the first and third Fridays of each month the

Maggiordomo is received, and so on, in order, the cardinal prefects of

the several Roman congregations, the Under Secretaries, and all others

in charge of the various offices. In the papal antechamber there is a

list of them, with the days of their audiences.

During the morning the Pope receives cardinals, bishops and ambassadors

who are going away on leave, or who have just returned, princes and

members of the Roman nobility, and distinguished foreigners. At ten

o'clock he takes a cup of broth brought by Centra. At two in the

afternoon, or a little earlier, he dines, and he is most abstemious,

although he has an excellent digestion. His private physician, Doctor

Giuseppe Lapponi, has been heard to say that he himself eats more at one

meal than the Holy Father eats in a week. Every day, unless indisposed,

some one is received in private audience. These audiences are usually

for the cardinal prefects of the congregations, the patriarchs,

archbishops and bishops who are in Rome at the time, and distinguished

personages.

When the weather is fine the Pope generally walks or drives in the

garden. He is carried out of his apartments to the gate in a

sedan-chair by the liveried 'sediarii,' or chair-porters; or if he goes

out by the small door known as that of Paul the Fifth, the carriage

awaits him, and he gets into it with the private chamberlain, who is

always a monsignore. It is as well to say here, for the benefit of

non-Catholics, that 'monsignori' are not necessarily bishops, nor even

consecrated priests, the title being really a secular one. Two Noble

Guards of the corps of fifty gentlemen known under that name ride beside

the carriage doors. The closed carriage is a simple brougham, having the

Pope's coat of arms painted on the door, but in summer he occasionally

goes out in an open landau. He drives several times round the avenues,

and when he descends, the officer of the Guards dismounts and opens the

carriage door. He generally walks in the neighbourhood of the Chinese

pavilion and along the Torrione, where the papal observatory is built.

Leo the Thirteenth is fond of variety--and no wonder, shut up for life

as he is in the Vatican; he enjoys directing work and improvements in

the gardens; he likes to talk with Vespignani, the architect of the Holy

Apostolic Palaces, who is also the head of the Catholic party in the

Roman municipality, to go over the plans of work he has ordered, to give

his opinion, and especially to see that the work itself is executed in

the shortest possible time. Time is short for a pope; Sixtus the Fifth,

who filled Rome and Italy with himself, reigned only five years;

Rodrigo Borgia eleven years; Leo the Tenth, but nine.

[Illustration: FOUNTAIN OF ACQUA FELICE]

In 1893 the Pope began to inhabit the new pavilion designed and built by

Vespignani in pure fifteenth-century style. It is built against the

Torrione, the ancient round tower constructed by Saint Leo the Fourth

about the year 850. In 1894 Leo the Thirteenth made a further extension,

and joined another building to the existing one by means of a loggia, on

the spot once occupied by the old barracks of the papal gendarmes, who

are still lodged in the gardens, and whose duty it is to patrol the

precincts by day and night. Indeed, the fact that two dynamiters were

caught in the garden in 1894 proves that a private police is necessary.

During the great heat of summer the Pope, after saying mass, goes into

the garden about nine in the morning and spends the whole day there,

receiving everyone in the garden pavilion he has built for himself, just

as he would receive in the Vatican. He dines there, too, and rests

afterward, guarded by the gendarmes on duty, to whom he generally sends

a measure of good wine--another survival of a country custom; and in the

cool of the day he again gets into his carriage, and often does not

return to the Vatican till after sunset, toward the hour of Ave Maria.

In the evening, about an hour later,--at 'one of the night,' according

to the old Roman computation of time,--he attends at the recitation of

the rosary, or evening prayers, by his private chaplain, and he requires

his immediate attendants to assist also. He then retires to his room,

where he reads, studies or writes verses, and at about ten o'clock he

eats a light supper.

While in the garden he is fond of talking about plants and flowers with

the director of the gardens. He walks with the officer of the Noble

Guards and with the private chamberlain on duty. He speaks freely of

current topics, tells anecdotes of his own life and visits the gazelles,

goats, deer and other animals kept in the gardens. From the cupola of

Saint Peter's the whole extent of the grounds is visible, and when the

Pope is walking, the visitors, over four hundred feet above, stop to

watch him. He has keen eyes, and sees them also. 'Let us show

ourselves!' he exclaims on such occasions. 'At least they will not be

able to say that the Pope is ill!'

The Pope's favourite poets are Virgil and Dante. He knows long passages

of both by heart, and takes pleasure in quoting them. When Father

Michael, the apostolic prefect to Erithrea, was taking his leave, with

the other Franciscans who accompanied him to Africa, his Holiness

recited to them, with great spirit, Dante's canto upon St. Francis.

The Pope reads the newspapers, passages of interest being marked for him

by readers in order to save time. He frequently writes letters to the

bishops, and composes encyclicals in a polished and Ciceronian style of

Latin. The encyclicals are printed at the private press of the Vatican,

an institution founded by him and furnished with all modern

improvements. They are first published in the 'Osservatore Romano,' the

official daily paper of the Vatican, and then finally translated into

Italian and other languages, and sent out to the bishops abroad. Leo the

Thirteenth likes to see and talk with men of letters, as well as to read

their books. Two years ago he requested Professor Brunelli of Perugia to

buy for him the poetical works of the Abbe Zanella. The request is

characteristic, for his Holiness insisted upon paying for the book, like

anyone else.

When great pilgrimages are to be organized, the first step taken is to

form committees at the place of origin. The leader of the pilgrimage is

usually the head of the diocese, who then writes to Rome to make the

arrangements. The Committee on Pilgrimages provides quarters for the

pilgrims, at the Lazaret of Saint Martha, or elsewhere, that they may be

properly lodged and fed. On the occasion of the celebrated French

workingmen's pilgrimage, the great halls in the Belvedere wing,

including the old quarters of the engineer corps, and of the artillery

and the riding-school, were opened as dining-halls, where the pilgrims

came morning and evening to their meals; the kitchen department and the

general superintendence were in charge of Sisters, and everything was

directed by the Roman Committee of Pilgrimages. The visitors were

received by the Circolo, or Society of Saint Peter's, and by the first

Artisan Workmen's Association, the members of which waited at table,

wearing aprons. The Circolo has an office for pilgrimages which

facilitates arrangements with the railways, and provides lodgings in

hotels, inns and private houses in Rome for the well-to-do; but the

General Committee on Pilgrimages provides lodgings for the poor. The

head of the pilgrimage also makes arrangements for the mass which the

Holy Father celebrates for the pilgrims, and for the audience which

follows. If the pilgrimage is large, the mass is said in Saint Peter's;

if small, in the Vatican, either in the Loggia of the Beatification or

in the Sala Ducale. At the audience the pilgrims place their offerings

in the Pope's hands, and he blesses the rosaries, crosses and other

objects of devotion, and gives small silver medals in memory of the

occasion.

Since 1870 the Pope has not conducted the solemn services either in

Saint Peter's or in the Sixtine Chapel. The only services of this kind

in which he takes part are those held in the Sixtine Chapel on the

anniversary of the death of Pius the Ninth, and on the anniversary of

his own coronation, March 3. At these two functions there are also

present the Sacred College, the bishops and prelates, the Roman

nobility, the Knights of Malta, the Diplomatic Corps in full dress, and

any foreign Catholic royal princes who may chance to be in Rome at the

time. At the 'public' consistories, held with great pomp in the Sala

Regia, the Pope gives the new hat to each new cardinal; but there are

also 'private' consistories held in the beautiful Sala del Concistoro,

near the hall of the Swiss Guards, at the entrance to the Pope's

apartments.

Moreover, the Pope appears at beatifications and canonizations, and

during the present pontificate these have been generally held in the

Hall of Beatifications, a magnificent room with a tribune, above the

portico of Saint Peter's, turned into a chapel for the occasion, with

innumerable candles and lamps, the transparency of the beatified person,

called the Gloria, and standards on which are painted representations of

miracles. The last of these ceremonies was held in Saint Peter's, with

closed doors, but in the presence of an enormous concourse, with the

greatest pomp, the whole of the Noble Guard and the Palatine Guard

turning out, and order being preserved by the Swiss Guards, the

gendarmes, and the vergers of the basilica, known as the 'Sanpietrini.'

In Holy Week, in order to meet the wants of the many eminent and devout

Catholics who then flock to Rome, the Holy Father celebrates mass two or

three times in the Sala Ducale, which is then turned into a chapel.

During these masses motetts are sung by the famous Sixtine choir, under

the direction of the old Maestro Mustafa, once the greatest soprano of

the century, but at the same time so accomplished a musician as to have

earned the common name of 'Palestrina redivivus.' It is to be regretted

that he has never allowed any of his beautiful compositions to be

published. On such occasions as Christmas Day or the feast of Saint

Joachim, by whose name the Pope was christened, he receives the College

of Cardinals, the bishops present in Rome, many prelates, the heads of

religious bodies, some officers of the old pontifical army and of the

guards, and the dignitaries of the papal court, in his own private

library, where he talks familiarly with each in turn, and quite without

ceremony. Reigning sovereigns, princes and distinguished persons are

received in the grand throne-room, where the throne is covered with red

velvet, with coats of arms at the angles of the canopy. Upon a large

pier-table, in the rococo style, between the windows and opposite the

throne, stands a great crucifix of ivory and ebony, between two

candlesticks. The carpet used at such times was presented by Spain.

Before the Emperor of Germany's visit the Pope himself gave particular

directions for the dressing of the throne and the arrangement of the

rooms.

When great personages are received their suites are also presented,

after which the Pope retires with his guest to the small private

throne-room.

Before coming to the Pope's presence it is necessary to pass through

many anterooms, the Sala Clementina, the hall of the palfrenieri and

sediarii,--that is, of the grooms and chair-porters,--the hall of the

gendarmes, the antechamber of the Palatine Guard, that of the officers

on duty, the hall of the Arras, that of the chamberlains and Noble

Guards and at last the antechamber of the Maestro di Camera--there are

eight in all. Persons received in audience are accompanied by the

'camerieri segreti,' who do the honours in full dress, wearing their

chains and carrying their staves.

The private library is a spacious room lined with bookcases made of a

yellow wood from Brazil, some of which are curtained. Busts of several

former Popes stand upon marble columns.

To the Pope's bedroom, only his private valet and his secretaries have

access. It is of small dimensions, and contains only a bed, in an

alcove adorned with graceful marble columns, a writing-table, an

arm-chair and kneeling stool, and one wardrobe.

Besides these, there is his private study, in which the table and chair

stand upon a little carpeted platform, other tables being placed on each

side upon the floor, together with an extremely uncomfortable but

magnificent straight-backed arm-chair, which is one of the gifts offered

on the occasion of the episcopal jubilee. There is, moreover, a little

room containing only a lounge and an old-fashioned easy-chair with

'wings' and nothing else. It is here that the Holy Father retires to

take his afternoon nap, and the robust nature of his nerves is proved by

the fact that he lies down with his eyes facing the broad light of the

window.

The private apartment occupies the second floor, according to Italian

reckoning, though we Americans should call it the third; it is on a

level with Raphael's loggie. The floor above it is inhabited by Cardinal

Rampolla, the Secretary of State.

The 'pontifical court,' as it is called, consists (1898) of Cardinal

Rampolla, the Secretary of State; Cardinal Mario Mocenni, the

pro-prefect of the Holy Apostolic Palaces, a personage of the highest

importance, who has sole control of everything connected with the

Vatican palace and all the vast mass of adjoining buildings; the

Maggiordomo, who, besides many other functions, is the manager of the

museums, galleries and inhabited apartments; the Maestro di Camera, who

nearly corresponds to a master of ceremonies, and superintends all

audiences; the almoner and manager of the papal charities, assisted by a

distinguished priest, who is also a lawyer, formerly secretary to the

well-known Monsignor de Merode; a monk of the Dominican order, who

supervises the issuing of books printed at the Vatican; a chief steward;

four private secretaries, who take turns of service lasting a week for

each, and are always with the Pope, and finally the chief of the Vatican

police. Moreover, his Holiness has his private preacher, who delivers

sermons before him in Advent and Lent, and his confessor, both of whom

are always Capuchin monks, in accordance with a very ancient tradition.

It must not be supposed by the uninitiated that these few persons in any

way represent the central directive administration of the Catholic

Church. On the contrary, the only one of them who is occupied in that

larger field is Cardinal Rampolla, the Secretary of State. The others

are, strictly speaking, the chief personages of the pontifical

household, as we should say. But their offices are not sinecures. The

Pope's restless energy extracts work from the men about him as one

squeezes water from a sponge. In the days of Pius the Ninth, after the

fall of the temporal power, the Vatican was overrun and overcrowded with

useless but well-paid officials, officers and functionaries great and

small, who took refuge there against the advancing wave of change. When

Leo the Thirteenth had been on the throne only a few weeks, there was

sold everywhere a comic print representing the Pope, with a huge broom,

sweeping all the useless people pell-mell down the steps of the Vatican

into the Piazza of Saint Peter's. As often happens, the caricaturist saw

the truth. In a reign that has lasted twenty years, Leo the Thirteenth

has done away with much that was useless, worthless and old-fashioned,

and much that cumbered the narrow patch of earth on which so important a

part of the world's business is transacted. He is a great simplifier of

details, and a strong leveller of obstructions, so that his successor in

the pontificate will find it a comparatively easy thing to keep the

mechanism in order in its present state.

[Illustration: THE VATICAN FROM THE PIAZZA OF SAINT PETER'S]

The strictest economy, even to the minutest details, is practised in the

Vatican. It appears certain that the accounts of the vast household have

often been inspected by the Pope, whose prime object is to prevent any

waste of money where so much is needed for the maintenance of church

institutions in all parts of the world. In the midst of outward

magnificence the papal establishment is essentially frugal, for the

splendid objects in the Pope's apartments, even to many of the articles

of furniture, are gifts received from the faithful of all nations. But

the money which pours into the Vatican from the contributions of

Catholics all over Christendom is only held in trust, to be expended in

support of missions, of poor bishoprics, and of such devout and

charitable organizations as need help, wherever they may be. That

nothing may be lost which can possibly be applied to a good purpose is

one of Leo the Thirteenth's most constant occupations. He has that

marvellous memory for little things which many great leaders and

sovereigns have had; he remembers not only faces and names, but figures

and facts, with surprising and sometimes discomfiting accuracy.

Ave Roma Immortalis, Vol. 2 Studies from the Chronicles of Rome · 第 13 / 19 段