CHAPTER VI.

THE MASTER'S QUALITIES.

If, as is highly improbable, the average landsman ever thinks anything

about the duties of a shipmaster, it would be most interesting to

know what he imagines them to be. Most intelligent men and women

know that the primary duty of a shipmaster is to take his vessel

across the trackless ocean to her destined port and return again as

speedily as possible. So far so good, but beyond this first reason

for a shipmaster's existence there are a host of other duties, in all

of which he is supposed to be more or less proficient. And there are

certain qualities which he must also possess. Failing them, he may be

perfect in science, full of energy, and faultless in seamanship, but

as a commander he is naught. Of these, the ability to _command_ stands

unquestionably first. No doubt this quality is hard to define, but

the possession or the want of it makes all the difference between a

comfortable and a miserable ship. One man will seldom raise his voice

during a whole voyage loud enough to be heard by any one except the

individual to whom he is speaking; the calmness and placidity of his

demeanour is amazing, yet in some mysterious way every one on board

is made to feel that the master holds the reins of power with no slack

or unready hand, that to disobey one of his orders would be a most

dangerous experiment, and that he knows everything that is going on

fore and aft.

Such a man fulfilling this perfect attribute of command I once had the

pleasure to serve under--an elderly, prosaic-looking figure, who used

to come on deck shortly after daybreak every morning, with a moth-eaten

Bombay-made dressing-gown flung over his pyjamas, a mangy old fez upon

his head, and his bare feet thrust into sloppy slippers. Thus attired,

he would pace rapidly up and down the poop for the space of half an

hour, taking his constitutional--a most mirth-provoking figure. Yet no

one ever laughed, either behind his back, on deck, or in the privacy

of the fo'c'sle. When he spoke it was in a velvet voice, but the man

spoken to invariably took an attitude of profound respect on the

instant. He was old and feeble, and our crew numbered among them some

rowdies; but from England to China and back again that old gentleman's

commanding personality kept the ship in a quiet state of discipline

which was as perfect as it was rare.

On the other hand, I have seen a most stately figure of a man, with

a voice like a thunder-peal, unable to obtain respect from his crew.

Because in the Merchant Service, as I am never tired of reiterating,

respect cannot be enforced; it must come spontaneously, a tribute to

the personality of the officer to whom it is due, or it does not come

at all; and then that ship is in a bad way.

Another quality, which is only second in importance to the one just

mentioned, is self-control. Since the shipmaster has no one above him

in his little realm, it is highly important to his whole well-being,

as well as to the comfort of the ship, that he should command himself.

However irritated he may feel at a mistake on the part of one of his

officers, he should be able to conceal it before his crew. And here the

Americans have shown British officers a good example. So long as an

officer remains an officer on board of American vessels, so long is he

upheld by all the authority of the master. There is no sneering comment

upon his movements indulged in before the crew, no tacit information

conveyed to those keen-witted fellows that the hapless mate, first,

second, or third, as the case may be, has lost the confidence and

respect of his commander, and that consequently there is little or no

danger in them treating him disrespectfully. Perhaps this is one of the

hardest lessons that a shipmaster has to learn, especially in a sailing

ship. For three, or perhaps four, or even five, months sole monarch

of his small kingdom, anxious to make a smart passage, and often

sadly hampered by adverse winds and calms, it is no easy thing for a

naturally hasty man to discipline himself in such wise as to win the

maximum amount of obedience and deference from those around him. Happy

man if he have a hobby of some kind--a thirst for learning, a taste for

natural history, anything that will exercise the powers of his mind and

keep him from the moral dry-rot that always sets in where men are at

the top of things, amenable to no authority but their own, and without

any definite object whereon they may work and feed that appetite for

labour, whether mental or physical, possessed by every healthy human

organism.

Patience, perseverance, and a sense of justice are also indicated, as

they are, of course, in the leaders in every business or profession,

yet to an even greater degree at sea than anywhere else; for where

you can neither get rid of your men nor afford to lose their services

by punishing them, only the highest expression of these qualities

is of any avail. It may perhaps be thought impossible that, except

in the rarest instances, such a combination of excellence should be

found in any one man. But that impression is not a true one. I am not

exaggerating in the least when I say that but for the possession of

these qualities in an extraordinary degree by masters, our Mercantile

Marine would never have risen to its present splendid height in spite

of so many hampering disabilities unfelt by masters of ships under

other flags. For, to take one aspect only, the disciplinary. I have

slightly indicated the manner in which discipline is maintained in

American ships, viz. by the employment of violence, which is forbidden

by law, yet is invariably winked at. In the ships of every other nation

but the English-speaking ones, the merchant seaman is not only a native

of the country to which his ship belongs, but he is never free from the

environment of naval law; the same law, that is, which obtains on board

of a warship. For every seaman there is a man-o'-war's man, bound to

put in so much actual service in a vessel of war, and, as such, under

the articles of war; so that disobedience to orders, insolence, or

malingering (shamming sickness) are exceedingly expensive practices

for the sailor to indulge in, the penalties being not only heavy, but

their infliction certain.

In a British ship, on the other hand, a master may unwittingly ship a

crew of scoundrels, who have made up their minds to do as little as

they can as badly as possible, to refuse the most ordinary forms of

respect to their officers, and to either desert or go to gaol at the

first port, not because their ship is a bad one, but just by way of a

change. And if the master or officers, worried beyond endurance, take

the law in their own hands, their punishment and subsequent ruin is

almost certain to ensue promptly. The rascals who have made the ship

a hell afloat, confident in the tenderness of British law, and its

severity towards all forms of oppression, pursue their rejoicing way,

and if brought to court _may_ be fined a trifle of wages, which, as

they set no value upon money, does not punish them in the least.

Some decent foremast hands may feel that I am here unduly severe upon

the rank and file; that, having been an officer, and, besides, left

the sea for good, I have, like so many others, turned against my

old shipmates. But they would be utterly mistaken. It is the merest

platitude to say that every decent man's interest lies in having his

eyes wide open to the faults of the class he wishes to benefit. The

most of my sea-service was spent in a ship's forecastle, and I can

assure my readers that I have never since felt more shame and disgust

at the behaviour of some of my watchmates than I did then. I cannot for

my life see why the foremast hand should not be as self-respecting,

amenable to reason, and competent, as any good workman ashore. Sea

life is not brutalizing in itself; it is ennobling, and it is a strange

return for the benefits that a life at sea confers upon those who

live it that so many of them should gratuitously become brutish. Of

course there is more excuse for the unfortunate slaves of steam, the

firemen and trimmers. Yet even they can, and do in many instances,

rise superior to their hard surroundings and show an example to men in

positions where every comfort of life is enjoyed.

Another quality which shipmasters should possess, but whose necessity

will be hotly debated by many, is that of being a God-fearing man.

Some people will say that this embraces all the rest. That it should

do so is undeniable; that it does do so is, unhappily, seldom the

case. It is a great pity that in so many otherwise estimable men the

spirit of godliness should be accompanied by a weakening of their

power to command men. They become afraid lest their necessary acts

for the preservation of discipline should be misconstrued into a

violation of the principles which they profess. And this often results

in their Christian virtues being taken advantage of by unscrupulous

subordinates, so that the ship's condition becomes worse, not better,

for the fact of a man being in command who is anxious to love his

neighbour as himself. Needless to say, perhaps, that such a condition

of things is altogether opposed to the true spirit of Christianity,

which does not approve of allowing one's subordinates to break rules

and defy rulers. This, however, is far too large a question to be more

than glanced at here, especially as it is so hotly debated by many

excellent seamen who hold that the practice of the Christian religion

in the Merchant Service is an impossibility.

A master should be honest. Eyes will open wide at this, no doubt, since

all men _should_ be honest; but it must not be forgotten that all men

are not so liable to temptations to be dishonest in a perfectly safe

way (as far as the law goes) as a shipmaster is. The ports of the

world are thronged with scoundrels who tempt shipmasters to betray

their trust in a variety of ways. By bribery, the most common form of

corruption, they are led into cheating the owner and the crew, into

downright robbery. There is the temptation to rob the crew, a perfectly

safe operation, and one that can be excused by its perpetrators on

the ground that, as Jack will only squander his money upon the vilest

forms of debauchery when he gets paid off, a good percentage of it

will be much better in their pockets than his. It may be done in a

variety of ways, from the ostensible payment of _blood money_ to a

San Francisco boarding master or crimp, which is deducted from the

seaman's wages and shared by the skipper and his ally, to the commoner

form of collusion with bumboatmen, tailors, etc., whereby the sailor

is overcharged for everything he buys aboard, in order that a heavy

percentage of his spendings may go into the master's pocket. _Of

course_ Jack is not compelled to spend anything; but it is unfair that

he should be mulcted twenty-five per cent. on such innocent outlayings

as for soft bread, eggs, fruit, or clothing. In these latter days the

temptations to dishonesty in respect of such larger operations as

chartering, towage, etc., are greatly lessened by the multiplication of

appointed agencies of the owner's abroad, but they do still exist, and

the sailing shipmaster especially is often tempted to be dishonest in

out-of-the-way ports of the world, temptations which, for his own sake,

he should sternly refuse to countenance.

The Men of the Merchant Service Being the polity of the mercantile marine for 'longshore readers · 第 6 / 35 章