THE SICILIAN CROWN (1254-1257).

+Source.+--_Matthew Paris_, _Chronica Majora_, vol. iii., pp. 89, 137,

225. (Bohn's Libraries.)

(The Pope, acting through his emissary, Master Albert, had previously

offered the Sicilian crown to Richard, brother of King Henry.)

A.D. 1254. About this time, Master Albert returned to the Court of Rome,

bringing word to the Pope that he could in no way influence Earl Richard

to accept the kingdom of Sicily and Apulia.... Then the Pope sent

messengers privately to the King of England to work upon his simplicity,

(knowing that he was always easy of belief and prone to his own loss),

and offered to give him the kingdom of Sicily and Apulia, and to render

him such assistance in getting possession of the same, as he could

without doing any injury to himself.... The King, however, was so

exhilarated at the Pope's empty promise, and his heart was so puffed up

with empty joy, that his exultation showed itself in his voice, gesture,

and laugh, and he openly called his son Edmund "King of Sicily,"

believing the possession of that kingdom to be an accomplished fact. The

Pope's messenger whispered in his ear not to divulge this secret, lest

it should come to the knowledge of his friends, who were aware of the

wiles of the Roman Court, and that he might thus be put on his guard.

The King then sent to the Pope all the money he could draw from his

treasury or the exchequer, as well as whatever he could scrape from the

Jews, or extort by means of his Circuit Justiciaries, for the purpose of

making war against Conrad, and subjugating the Sicilians and

Apulians.... The Pope, relying on the abundance of his wealth, was

raised to a state of confidence; he took an immense army of mercenaries

into his pay, entrusted it to the command of Cardinal Octavian, and

lavishly distributed money among the soldiers, sending word to the King

of England, when it failed him, that he wanted money. The latter,

obeying the instincts of the devil and of avarice, wrote in reply to the

Pope, and sent him promissory notes, sealed with the royal seal,

authorising him to borrow money enough, and in abundance, from the

Italian merchants, and recommended him not to be afraid of the quantity

of money required or the high amount of interest, for that he would

acquit him of all the debt, and bound himself so to do under penalty of

disinheritance. The Pope agreed to all this and accepted his order.... A

large host, therefore, flocked together, for the sake of the Pope's pay,

composed of low and ignoble Italians, idle and unwarlike creatures,

devoid of good faith, who looked not to the advantage of the King of

England or of the Pope, but were only bent on gorging the Pope's money,

as the sequel of the affair showed to be the case....

[In spite of the death of Conrad, King of Sicily, the Pope's army was

cut to pieces, without having effected anything.]

A.D. 1255. After the Feast of S. Luke, a great number of nobles

assembled together, having been summoned by royal warrant. For the

Bishop of Romagna had come to the King in the Pope's name, in the stead

of His Holiness, bringing with him a ring which he gave to the King's

son Edmund, thus solemnly investing him with the kingdoms of Sicily and

Apulia. The King's heart was now elated with pride and full of

exultation, as though he had already received the homage of all the

Sicilians and Apulians, as if he were already master of their cities and

castles, and his son Edmund were already crowned King; in fact, he in

public called his son Edmund, "King of Sicily." The aforesaid Bishop, as

was believed, did not know that the Pope's expeditionary army was

destroyed, that the King of England's money was entirely spent, and,

moreover, that he was dreadfully burdened with debts; and if he did

know, he cunningly concealed his knowledge of it, that he might not lose

the presents prepared for him. The fact was indeed unknown to the King

and the nobles, and the Bishop returned home, loaded with rich presents,

before the real state of the case was known in England....

A.D. 1257. At Mid-Lent of this same year, a great Parliament was held

... and before the aforesaid Parliament broke up, the King brought his

son Edmund, dressed in the Apulian fashion, before the assembly, ... and

he said that, by the advice and goodwill of the Pope and the English

Church, he had, for the sake of obtaining the kingdom of Sicily, bound

himself under penalty of losing his kingdom to the payment of a hundred

and forty thousand marks, exclusive of interest, which daily increased,

although without being apparent. Also that he had obtained, for five

ensuing years, the tithes to be levied from all the clergy in general,

that is to say, from all their benefices, which were to be computed

according to the new mode of taxation, without deducting any expenses

save those which were incurred necessarily; also the profits of all

ecclesiastical benefices vacated during the first year, and till the

completion of the five years. This speech made the ears of all tingle,

and struck fear to their hearts, especially as they knew that this

tyranny took its rise from the Pope. Although they set forth excuses and

asked for time to be allowed them, they could not obtain that favour,

and were at length compelled to give a promise of relieving the King's

pressing necessities, on the condition, however, that he would from that

time forth observe inviolably the Great Charter, which he had so often

promised to do, and which had been so often bought and rebought by them;

and that he would refrain from injuring them and impoverishing them on

so many specious pretexts. On these conditions they promised the King

fifty-two thousand marks, though to the irreparable injury of the

English Church; yet the King is said not to have accepted such a rich

gift even as this.

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