'Other acts, that shall at a proper opportunity and place be declared,

have been done contrary to your edict, prejudicial to my own honour

and to that of my friends,--but those are already touched upon, and

what remain are not only directly against the spirit of your edict,

but tend to throw upon my person the utmost possible dishonour; and

they are the most effectual means of depriving me not only of your good

graces but of those of my lady the queen, and of my lord of Acquitaine,

whose happiness and prosperity I have ever desired and shall anxiously

promote above all earthly blessings.

'However, my most-redoubted lord, I do not write these things to you,

as meaning in any way to infringe your ordinance, or to violate the

peace of the kingdom, which has of late been so sorely harrassed, in

various ways, that the most perverse mind should feel compassion for it.

'Should any persons now affirm, that I have intentions of avoiding or

disobeying the true meaning of your ordinance, I positively declare,

that I have never had such thoughts, nor have ever wished to give any

opposition to its being carried into full effect; but on the contrary,

I have supported it as much as any of your kindred or subjects have

done throughout the realm. It is nevertheless very true, that I have

sought for the means of keeping this peace firm and inviolate in your

whole kingdom, foreseeing events that might possibly happen should it

be infringed. I therefore most humbly supplicate you, my most-redoubted

lord, that you would be pleased to redress the above causes of

complaint in such wise that those who have been injured may not have

further reason to grieve, and that your ordinance may be fulfilled

to your own welfare and honour as well as to the good of your realm,

so that every one, as has been before said, may sleep in peace and

tranquillity,--to the accomplishment of which I am ready to offer all

my corporal and worldly effects, together with those of my friends, and

every power that God may have granted to me, according as it shall be

your good pleasure to dispose of them.

'And, my most dear and redoubted lord, I beseech the blessed Son of God

to have you in his holy keeping, and to bless you with a long and happy

life. Written in our town of Ghent, the 16th day of November.'

These dispatches were presented, by Flanders king at arms, to the king,

who received them very kindly; but those who governed him were not

well pleased thereat, and would not suffer the king to make any answer

in writing. The chancellor of France told the herald, that the king

had very favourably received what his lord the duke of Burgundy had

written, and would consider of it and send an answer at a proper time

and place. After this, the king at arms left Paris, and returned to his

lord in Flanders.

Notwithstanding the letters which the duke of Burgundy had written to

the king of France in his justification, those who had the management

of the king did not in the least abate the rigour with which they

were proceeding against the duke. A few days after the departure of

Flanders king at arms, there was a great assembly of theologians holden

at Paris, by the bishop of Paris and the inquisitor of the faith, to

consider on certain propositions maintained before some of the princes

of the royal blood and the duke of Burgundy, and by him supported,

against the late Louis duke of Orleans, through the organ of master

John Petit, and to declare whether such propositions be not heretical

and erroneous.

Many were much troubled at this meeting, lest the duke of Burgundy

should be displeased with them for attending it, and that in time to

come they might suffer for it. Here follows the form of a schedule that

was delivered to some of the doctors in theology.

'On the part of the bishop of Paris, the inquisitor and council of

faith duly assembled--reverend doctors, be it known, that we have

sent to you a schedule containing certain propositions, with their

reprobations; and we require from you, under pain of forfeiture, that

you deliver your opinions thereon publicly, in writing or by speech,

whether these assertions, which have brought notorious scandal on the

king's council and on the catholic faith, are erroneous and damnable,

that we may proceed thereon as the canon law requires.

'On Wednesday, the 20th day of this month of December, will the first

proposition be considered, namely, 'Any tyrant legally may and ought

to be put to death by any vassal or subject, even by lying in wait for

him, by flatteries and adulations, notwithstanding any confederation

entered into between them, and after oaths having mutually passed,

and without waiting for the sentence of any judge whatever.' This

proposition, thus stated generally for a maxim, is, according to the

common acceptance of the word 'tyrant,' an error in our faith, contrary

to the doctrine of good morals, and contrary to the commandments of

God: 'Non occides propria auctoritate;' Thou shalt not kill of thy own

authority; and in the 26th chapter of St Matthew, 'Omnes qui accipiunt

gladium gladio peribunt.'

'This doctrine tends to the subversion of all public order, and of each

prince and sovereign, and opens a road for all licentiousness and every

consequent evil, such as frauds, violations of oaths, treasons, lies,

and general disobedience between vassals and lords, distrust of each,

and consequently perdurable damnation.

'Item, he who shall pertinaciously affirm this error, and the others

which follow, is an heretic, and ought to be punished as such, even

after his death. 'Notatur in decretis questione quinta,' the other

proposition.--St Michael, without any orders or command from GOD, or

others, but moved solely by his natural affections, slew Lucifer with

everlasting death, for which he is receiving spiritual riches beyond

measure.

'This proposition, however, contains many errors of faith,--for St

Michael did not slay Lucifer, but Lucifer slew himself by his sin,

and GOD put him to an everlasting death. Beside, St Michael did

receive orders from GOD to thrust Lucifer out of paradise: 'Quia omnis

potestas est a Deo; et hoc sciebat Michael, quia constitutus erat a Deo

princeps, quem honorem non sibi assumpsit. Nota quomodo Michael non est

ausus inferre auditum blasphemiæ, sed dicit, imperet tibi Dominus: in

epistola Judæ.'

'God might also have given him more spiritual riches, and the power of

receiving them: therefore he did not obtain such riches through his

natural affection.

'With regard to the other proposition,--Phineas killed Zimri without

any command from GOD, or from Moses, and Zimri had not committed

idolatry. This proposition is contrary to the book containing this

history, according to the reading of learned doctors, and according

to reason and the nature of things. You will see in the 25th chapter

of the book of Numbers, 'Dicit Moyses ad judices Israel, Occidat unus

quisque proximos suos, qui initiati sunt Beelphegor et ecce unus, &c.

glosa. Josephus dixit, quod Zimri et principes in tribu Symeon duxerant

filias,' &c. Again, Moses, without any orders, slew the Egyptian, so

that this assertion is contrary to the text of the Bible, Actuorum

vii. according to the explanation of learned doctors, and according to

reason. Textus,--'Estimabant, autem intelligere fratres, quoniam Deus

per manum ipsius daret salutem Hierusalem,' &c.

'Judith did not sin in flattering Holofernes, nor Jehu by falsely

saying that he would worship Baal. This is favourable to the error of

those who have declared that lies may be lawful on some occasions.

St Austin writes thus against such doctrine to St Jerome, 'Si inquit

admissa fuerint vel officiosa mendacia tota scripturæ divinæ vacillabit

auctoritas.' The other case brought forward to support the proposition,

that Joab killed Abner after the death of Absalom, is contrary to the

text expressed in the holy Scriptures, I Regum iii. cap. where it is

said, that long before the death of Absalom Joab slew Abner.

'The assertion, that it is not perjury to commit such actions, although

oaths of fellowship may have been given on both sides, is false, for it

is gross perjury, and unprofitable to such as may swear to treacherous

alliances: it is fraud, deception, and clear perjury; and to maintain

that such actions are lawful is an error of faith.'

When these propositions had been fully discussed, they were condemned

as heretical opinions, and errors against the faith.

CHAP. XXIX.

THE DUKE OF BURGUNDY GOES TO ANTWERP.--THE ARREST OF SIR JOHN DE

CROY,--AND OTHER REMARKABLE EVENTS THAT HAPPENED ABOUT THIS PERIOD.

Nearly about this time, the duke of Burgundy held at Antwerp a very

confidential council, of his most tried friends, on the state of his

affairs, at which were present his brother of Brabant and his two

brothers-in-law, namely, duke William, and John of Brabant bishop

of Liege, the counts de St Pol and de Cleves. He had assembled them

particularly to know whether they would support him in the war which

France was silently meditating against him. They all promised him their

aid against his adversaries, excepting the persons of the king of

France and his children.

When the council broke up, the duke of Burgundy returned to Artois,

in his country of Flanders, and the other lords to the places whence

they had come. On the feast of the Circumcision, a sergeant at arms

came to St Pol en Ternois, and presented to the count letters from the

king of France, containing positive orders, under pain of his highest

displeasure, not to bear arms nor to assemble any men at arms to

accompany the duke of Burgundy or others into his kingdom without his

especial licence; and that he should give an acknowledgement of the

receipt of this royal command, which the count did.

While these things were passing, the duke of Acquitaine resided in

the Louvre with his state, and the duchess and her attendants at the

hôtel of St Pol. On Wednesday, the 12th day of January, the queen,

attended by the duchess, went to visit her son. A short time before,

by the advice of the king of Sicily, the dukes of Berry, of Orleans,

and other princes of the blood, she had caused four knights and many

other servants belonging to her son of Acquitaine to be arrested and

carried away from the Louvre, which had so much enraged the duke that

he wanted to sally out to call the populace to his aid, in rescuing

these prisoners. The princes, his relatives, would not permit him to do

this; and the queen his mother appeased his anger in the best manner

she could, and then went to the king in the hôtel de St Pol, leaving

with her son the before mentioned princes, who pacified his anger by

gentle and kind words.

The four knights who had been arrested were sir John de Croy, the lord

de Broy, sir David de Brimeu, sir Bertrand de Montauban, and some

others, who very soon after, on promising not to return to the duke

of Acquitaine, were set at liberty. Sir John de Croy was detained

prisoner, and carried as such to Montlehery.

Although that the duke of Acquitaine pretended to be satisfied, he

nevertheless secretly sent one of his servants to the duke of Burgundy

to desire that he would hasten to Paris with all his forces: he

afterward wrote to him several letters with his own hand, and without

the knowledge of the queen or the princes.

When the duke of Burgundy received this intelligence, he was well

pleased, as he wished for nothing more than such a pretext to march

to Paris, and instantly issued a summons to men at arms from all

countries, appointing a day for them to meet him at Espelry, near St

Quentin in the Vermandois. For his exculpation, and that the cause of

this armament might be known, he wrote letters to all the principal

towns in Picardy, a copy of which is as follows:

'Very dear and good friends, you must have it in your remembrance how

that last year, in the month of August, my lord the king returning from

his city of Bourges, and tarrying in the town of Auxerre, was desirous

that peace should be established for ever between the princes of his

blood, and commanded that it should not only be sworn to be observed by

them, but likewise by the prelates, nobles, universities and principal

cities in his realm. You likewise know that all present at Auxerre did

most solemnly swear to its observance, as well for themselves as for

those on whose part they were come thither.

'My lord the king did afterwards issue letters throughout his realm for

the more strictly keeping of this peace, and that it might be sworn to;

and you also know that we ourself, and others of the princes of the

blood, did, by the king's command, take a solemn oath to maintain this

peace, according to the schedule drawn up for this purpose at Auxerre;

in which, among other things, it was ordained that a good and perfect

union should subsist between these lords, and that henceforth they

should live in a manner becoming good relatives and friends.

'Now although this peace has been much wished for by us, and that we

have never infringed it, or suffered it to be infringed by others in

any degree, nevertheless offensive conduct has been holden toward us

by the detestable injuries which many have attempted to do to our most

redoubted lady and daughter the duchess of Acquitaine, as is notorious

to the whole kingdom, without farther entering into particulars.

'Very contemptuous conduct has been used toward ourself, and personal

injuries have been done us, in banishing from Paris every person that

was known to be attached to us or to our aforesaid lord of Acquitaine;

in defaming our honour in several public assemblies and in various

places, by sermons and harangues, which, notwithstanding the pain it

has cost us, we have patiently borne, and should have continued to do

so from our love of peace, which is the sovereign good to this kingdom,

and to avert all the miseries and distress that must otherwise ensue,

had not our most redoubted lord and son, the duke of Acquitaine,

made known to us, that, after many injurious excesses which had been

committed towards him, to his infinite mortification, he was confined

in the Louvre like a prisoner, with the drawbridge of the said castle

drawn up, which is an abomination that ought not only to be displeasing

to us but to every good subject and wellwisher to our lord the king.

'In consequence of this treatment, my most-redoubted lord and son

has several times, by messengers and letters, requested our aid and

succour to free him from the perilous situation in which he is held;

and since we are so intimately connected by blood, marriage, and other

confederations, with our said lord the king, and our beloved lord the

duke of Acquitaine, his son, the loyalty and affection we owe to both

will prevent us from failing to comply with his demand of assistance

and support. We have, therefore, determined to advance to Paris with

as large a body of men at arms as we can muster, for the security of

our person, and that it may please God that we may see in all good

prosperity my aforesaid lord the king, my lady the queen, my much

redoubted lord of Acquitaine, and my well beloved daughter his duchess;

and likewise that we may deliver them from the danger they are in, and

set them, as is but reasonable, at full liberty, without having the

smallest intentions of violating the peace of the kingdom.

'We signify this to you, very dear and good friends, that you may

be acquainted with our object, and act accordingly, as becometh

wellwishers, and truly obedient subjects, to my said lord the king.

Know, therefore, for a truth, that our intentions and will are such

as we have said, and none other; and we therefore entreat you most

earnestly, from our heart, that in this business, which is of such

consequence to my said lords, and for the tranquillity and peace of

the realm, you will come forward to our assistance as speedily as

possible, that it may be accomplished to our honour and that of my

lords the king and the duke of Acquitaine, and for the common good of

the realm, and that you will so bear yourselves, that your excellent

loyalty may be visible toward my lord the king, the duke of Acquitaine,

to the public welfare, and in like manner to ourself, who are only

desirous of peace.

'We have a perfect confidence in you, very dear and good friends,--and

may God have you in his holy keeping!

'Written in our town of Lille the 23d day of January, in the year of

our Lord 1413, on the eve of our departure.'

The superscription was, 'To my very dear and well beloved the resident

burgesses and inhabitants of the town of Amiens.'

These letters thus sent by the duke of Burgundy, and also the levy of

men at arms which he was making, were immediately known at Paris; and

to counteract the enterprises of the duke, a reconciliation took place

between the duke of Acquitaine and the king's ministers, in consequence

of which the duke was prevailed on to write letters to different towns

to put an end to the intended expedition of the duke of Burgundy. These

letters were of the following tenour:

'Louis, eldest son to the king of France, duke of Acquitaine, and

dauphin of Vienne, to the bailiff of Amiens, or to his lieutenant,

greeting.

'Whereas it has lately come to our knowledge that our very dear and

well beloved father-in-law, the duke of Burgundy, has for a short time

past begun to raise a large body of men at arms, and still continues

to do the same, with the intent, as it is said, of marching them to

us, which may be very prejudicial to my lord the king, his realm and

subjects, and more especially so to the peace which has been so lately

concluded at Auxerre between many princes of our royal blood: we have

therefore very fully explained ourself to our aforesaid father-in-law

by a letter, the contents of which are as under:

'Louis, eldest son to the king of France, duke of Acquitaine and

dauphin of Vienne, to our very dear and well-beloved father the duke of

Burgundy health and affection.

'You know how often my lord the king has repeated his commands to you,

both by letter and by able ambassadors, not to raise any bodies of men

at arms that might be hurtful to the welfare and profit of his kingdom.

You know also what oaths you took, as well at Auxerre as at Paris.

'It has, nevertheless, come to the knowledge of our lord the king,

that, contrary to the terms of the peace concluded between our said

lord and yourself, and sworn to at Auxerre, you have raised, and

continue to raise, bodies of men at arms, with the design, as it is

said, of coming to us; and, as a pretence for the levying these men at

arms, you have published letters as from us, desiring that you would

come to our aid with a large force, which thing we have neither done

nor thought of doing.

'Because we are truly sensible, that your coming hither at this time

would be very prejudicial to the said peace and welfare of the realm,

our said lord the king sends you a sergeant at arms of the parliament,

with his positive commands not to come hither.

'We therefore require, and also command you in his name, and on

the loyalty and obedience you owe him, as well as for the love and

affection you bear to him and to us, and for the good of the realm,

which you say you have had alway at heart, that notwithstanding any

letters or messages you may have had from us, you do for the present

lay aside all thoughts of coming to us, otherwise you will incur the

anger of our lord the king, and that you do disband any bodies of men

at arms which are already assembled, and instantly countermand such as

have not yet joined.

'Should you have any causes of complaint, or should any thing have

happened likely to violate the peace, make them known to my lord, or

to us; for we know for a truth, that my said lord will provide such

remedies for them as shall give you satisfaction.

'Given at Paris, the 24th day of January, in the year 1413.

'We also require and command you, the bailiff of Amiens, in the name of

my aforesaid lord, to have these presents publicly proclaimed in all

usual places where proclamations have been made, within your bailiwick,

forbidding, in the king's name, all his vassals and subjects, as has

been before notified to them, to obey the summons of our said father

the duke of Burgundy, either on the pretext stated by him or any other,

without his especial order and licence, as may appear in his letters

patent, subsequent to the date of these presents.

'Given at Paris the 24th day of January, in the year of Grace 1413.'

Signed by the duke of Acquitaine, and countersigned 'J. de Cloye.'

The duke of Burgundy, however, in spite of these commands from the

king and the duke of Acquitaine, would not desist from his enterprise;

and the king then issued a summons for men at arms to oppose him, and

published the following edict:

'Charles, by the grace of God, king of France, to the bailiff of

Amiens, or to his lieutenant, health and greeting.

'It has come to our knowledge, that our cousin the duke of Burgundy,

in opposition to the articles of the peace concluded by us, between

him and others of our blood, and sworn to at Auxerre and at Paris,

has raised, and continues to raise, large bodies of men at arms,

notwithstanding our positive orders to the contrary, as well by

letters as by especial ambassadors sent to him for this purpose; and

has already quitted his country, and is on the march, as he declares,

to come to Paris, by which the said peace will be destroyed, and

would cause numberless evils and irreparable injuries to our realm and

subjects, unless a speedy and effectual remedy be provided against it.

'Having, therefore, deliberately weighed the consequences, and the

probable means of opposing the enterprises of the duke of Burgundy, we

have determined to exert our whole power against him, and all others

who shall in any way attempt to infringe the said peace, and to call

for the aid and support of all our loyal subjects.

'We therefore do command and expressly enjoin you, under pain of

incurring our displeasure, to proclaim these presents in a solemn

manner, with a loud voice and with sound of trumpets in all towns and

other accustomed places within your jurisdiction, commanding all our

vassals and liege subjects, on the faith they owe us, to appear in arms

on the 5th day of February next, in our town of Mondidier[30], ready to

follow us to our town of Paris, or wherever else it may please us to

lead them.

'They will find in the town of Mondidier sufficient persons authorised

by us to receive them, with orders to allow such pay as shall content

them; and at the same time, they will inform them whither they are to

direct their march.

'You will make this known to all our said vassals and subjects, and

forbid them, under the heaviest penalties of corporal punishment and

confiscation of effects, and of being counted as traitors to our crown,

to comply with any summons, prayers, or entreaties, of the said duke of

Burgundy, or others, whether of our blood or not, under any pretence

or colour of aiding us, to bear or assemble in arms, or in any way to

obey them without our especial leave and licence, in letters patent, of

a later date than these presents. Should any have joined the duke of

Burgundy or others, you will order them instantly to depart home, even

supposing they should be of the kindred or vassals liege of the said

duke or others, and had, in consequence of their fiefs, been summoned

to assemble in arms; for in this instance we do exempt them not only

from obeying such commands, but do promise to guarantee and defend them

from any ill consequences that may ensue from their disobedience.

'Should it happen, that after the proclamation of these our commands,

any of our vassals within your bailiwick shall set out to join the

duke of Burgundy in arms, or should those who have joined him not

return to their homes, but remain in arms with the said duke, or with

any others who may have summoned them, we most strictly order and

enjoin, that with the least possible delay, and without any excuse or

dissimulation whatever, you do seize, in our name, having had a just

and true inventory made, all their moveables and immoveables, estates,

houses, and all other effects whatever; and that you do put the same

under the management of sufficient persons as may, at a fit time and

place, render a good account of them, proceeding at the same time to

the extremity of the penalties incurred by such for their disobedience.

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