CHAPTER VIII

OUR LAST SOCIAL ENGAGEMENT AS A FINE ART

I have just witnessed a revelation. At least, it was a revelation to me.

I'm keen on telling you all about it.

One of my earlier articles in this series had to do with the

establishment here and there in a great city of those gentlemen engaged

in the estimable business of packing you up for keeps--that is the

"parlors" of various sorts of "undertakers." I had been much struck by

the vast number of cozy little places catering, so to say, to the poor

and humble who have forever (as Stevenson puts it) "parted company with

their aches and ecstasies." And I had wondered at how very few places

there were in evidence on the streets to take care of the "remains" of,

in a manner of speaking, the first-cabin passengers in life, those who

have travelled through their days in a fashion de luxe. The

establishments of this type which now and then I did see were very

palatial indeed--and didn't look at all as though they would

countenance the corpse of just an ordinary person such as you and me.

Also, all the undertaking establishments visible to me in my goings and

comings about town were quite obviously undertaking establishments. They

displayed within and without the air, the accoutrements, the

paraphernalia traditionally associated with one's last social engagement

on earth, his funeral. They varied only in this: some were rich and

haughty in general effect, others simple and perhaps dingy in

appearance. But each and all of them looked as much like an undertaking

shop as a barber shop looks like a barber shop. You could not possibly

have mistaken any one of them for a Turkish bath establishment, or a

Carnegie library, or an office for steamship tickets.

As I say, I wrote that article telling all this and that about what

anybody may see any day as he goes about on his rounds through the thick

of the city. But when the article appeared--originally--it soon

developed that I was not abreast of undertaking matters at all. I had

not in the least kept track of the remarkable advances which have to

date been made in the art of being buried--and a very fine art, in the

advanced phases of the affair, it certainly has become. I did not even

know the present-day, the correct, name for what I, in so old-fashioned

a condition of mind, called an "undertaker's." No.

That word, "undertaker," has long, long ago been discarded by the élite

of the profession. What a queer word as a business title it was, anyway!

How did it originally ever come to be used in its mortuary relation? No

one in the business that I have asked has been able to tell me. And why

in the dim past when names were being given to trades did not this word,

undertaker, seem to be equally descriptive of the career of physician or

attorney? Indeed, does not he that sets himself the highly hazardous

task of saving a living fellow being from disease or the gallows

undertake to do more than he who merely performs the quiet office of

laying us away?

And then, oddly enough for its tragic associations, the word acquired in

our minds something of a ludicrous turn. It was reminiscent of Dickens,

of hired professional "mourners," and that sort of thing. At mention of

the word, a picture popped into our mind of a grotesquely angular being,

of sallow, elongated features and lugubrious manner, garbed in a rusty

frock coat and "stove pipe" hat, who put together before him the tips of

black-gloved fingers and spoke with a hollow sound. We would say to our

friends when they were feeling blue: "What's the matter with you? You

act like an undertaker."

Well, as doubtless you have noticed, the term "funeral director" more or

less recently pretty well superseded the word undertaker among

progressive concerns. It is a phrase much more in the modern spirit,

like "domestic science" for (what used to be) "household work,"

"modiste" for "dressmaker," "maid" for "hired-girl," "psychic" for

"fortune teller," "publicity engineer" for "press agent," and so on. And

it has a good, business-like, efficient sound.

Still (I discovered) to be buried by a funeral director is not the very

latest, the most fashionable thing. The really smart way nowadays of

bidding good-bye to the world is to go to the establishment of a

"mortician."

Yes; that's what the gentleman said in his very cordial letter: would I

care to look over a "real mortician's establishment in New York City?" I

replied that nothing could give me greater pleasure. So at the time

appointed a couple of days later his car came round for me.

When I told people of the visit I was about to make, they all laughed,

very heartily. Now that brings to one's attention a curious thing: why

should they laugh? Honestly, between you and me, think hard and tell me

what really there is funny about going to see a burial establishment?

Paradoxical indeed is the attitude of mind of practically everyone

toward this subject of being ushered out of life. Sundry totally

contradictory emotions are aroused in the very same person by slightly

different aspects of the same subject. If you remark that you are going

to spend the afternoon at the undertaker's that is awfully amusing. At

the same time, is not nearly everyone down in his heart a bit scared of

undertakers' shops? Uncomfortable, gruesome places, would not most of us

feel, to have next door?

At any rate, as we glided along I was told by the gentleman who had come

to fetch me that the feeling was very general that the presence of a

funeral director's establishment depreciated the value of property in

the immediate neighborhood. Though, he asserted, this popular idea

frequently had not at all been borne out in fact.

It developed (from his lively conversation) that nothing so much annoys

a funeral director, or a mortician, as for a visitor to pull old gags

which he thinks are smart--such, for instance, as the remark: "I see

your business is pretty dead." I gathered that this jocular pleasantry

was the stock joke of all near-wits who visited undertakers--I mean

morticians.

No; there is another thing which annoys these gentlemen (morticians)

even more than such punk puns as that. They deeply resent, I discovered,

any disrespectful allusion to their silent clients, such as calling them

"stiffs," or something like that. How would you, they ask, like to have

someone of yours--someone who but yesterday returned your heart's clasp,

now dumb and cold--made game of by such ribaldry? Certainly, I cannot

say that I should like it.

Another paradoxical contradiction! Tell me (if you can) what strange

spring of his being prompts a man to think it big and bold and hearty of

him to speak with such cynical contemptuousness of a fellow man returned

to rigid clay.

We had arrived at our destination, I was told. But I saw nothing, but

what was (seemingly) a rather handsome private residence, set in a

pleasant lawn. Though I did discern by the door a modest plate which

read (as I recall the name) "Wentworth Brothers," nothing more.

Wentworth Brothers might have been, for all the exterior evidence to the

contrary, architects, or teachers of dancing and the piano, or breeders

of pedigreed dogs, or dealers in antiques, or physical instructors, or

almost anything you please.

This I soon learned was the fundamental principle of the sensitive art

of the mortician--to scrap all the old stage properties of the bugaboo

type of undertaker.

We passed into a charming hall, light and cheerful, furnished in

excellent taste, altogether domestic in effect. A number of bright

looking people, apparently attached to the premises, were lightly moving

about. I had somewhat the sensation of having come to a most agreeable

afternoon tea.

I was presented to my host, as cheerful, wholesome and cordial a young

chap as anyone would care anywhere to see. The senior, he, of the

brothers. I had been a little depressed that morning, having a bad cold

and being fretted by a number of gloomy things, but as we proceeded

through the house my spirits picked up decidedly. I experienced a

feeling of mental and physical well-being, so attractive was everything

about.

A dainty reception room opened off the hall at the front. My impression

was of a nice amount of charming Colonial furniture. Altogether such a

room as you might see in an illustration in the magazine _House and

Garden_. Secluded back of this rooms having a brisk atmosphere and

serving as offices. Peopled by very trim and efficient looking young

people.

We descended to the "stock room," a most sanitary looking place of

cement floor, ceiling and walls, where was a large store of caskets of

many varieties. Behind this a spick and span embalming room which

(except for the two tables) somewhat suggested an admirable creamery.

Here I discovered that to the mind of the mortician towels belong to the

Dark Ages. The up-to-date way of drying hands is by holding them before

a blast of air turned on from a pipe.

We ascended to the third floor. Here were the chapels, rooms which might

have been designed to accommodate fashionable audiences attending

literary lectures. In connection with them a tiny "minister's study,"

not unlike the sanctum of a university professor. Also here small hotel

suites, each with bath attached, available for the bereaved from out of

town. Here, too, snug quarters for wakes. And a spacious chamber wherein

friends may sit for a little last visit with the departed. The dominant

article of furniture in this room an Empire lounge such as we see

supporting the figure of Madame Récamier in the famous portrait by

David. A consummate refinement was shown me on this floor: telephones,

concealed behind panels in the wall, with no bells to jangle over-tried

nerves, but with a tiny red electric globe on the wall to light as the

signal.

The top floor a dormitory for male employees, having much the effect of

rooms for boys at college, gay soft cushions, pipes and mandolins

scattered about.

I lingered for a smoke and a chat with my host on the ground floor in an

oak panelled room like the library of a gentleman's club before leaving.

I came away with (I very much fear) an idea that I should like to go

back tomorrow and see some one of my friends so agreeably buried from

that place.

Turns about Town · 第 8 / 28 章