CHAPTER XXIV.

1859-1870.

Mr. Hope-Scott's Return to his Profession--Second Marriage--Lady Victoria

Howard--Mr. Hope-Scott at Hyères--Portraits of Mr. Hope-Scott--

Miscellaneous Recollections--Mr. Hope-Scott in the Highlands--Ways of

Building--Story of Second-sight at Lochshiel.

The last of the poems in the little collection which is elsewhere given,

evidently belongs to a time when Mr. Hope-Scott had regained his

tranquillity, and was about to resume, like a wise and brave man, the

ordinary duties of his profession. After his great affliction he had

interrupted them for a whole year, first staying for some time at Arundel

Castle, and then residing at Tours with his brother-in-law and sister, Lord

and Lady Henry Kerr. To those readers who expect that every life which

approaches in any way an exalted and ideal type must necessarily conform to

the rules of romance, it may appear strange that Mr. Hope-Scott did not

remain a widower for any great length of time. But in truth the same

motives which led him to return to the Bar, notwithstanding the

overwhelming calamity he had sustained, might also have led him again to

enter the married state; or rather, if under other circumstances he would

have thought it right to do so, would not have interposed any insuperable

obstacle against it now.

Mr. Hope-Scott, soon after his conversion, had become acquainted with Henry

Granville, Earl of Arundel and Surrey, afterwards Duke of Norfolk. They had

first met, I believe, at Tunbridge Wells, where, on October 2, 1852, was

born Mr. Hope-Scott's daughter Mary Monica (now the Hon. Mrs. Maxwell-

Scott), at whose baptism Lady Arundel and Surrey acted as proxy for the

Dowager Lady Lothian. The acquaintance had very soon developed into an

intimate and confidential friendship, which by this time had become still

closer, from the fear which was beginning to be felt that the Duke's life,

so precious to his family and to the Catholic world in general, was fast

drawing to its early termination. To the Duke, therefore, and to his

family, it was but natural for Mr. Hope-Scott to turn for comfort in his

extreme need. In such times sympathy soon deepens into affection, and thus

it was that an attachment sprang up between Mr. Hope-Scott and the Duke's

eldest daughter, Lady Victoria Fitzalan Howard. This was towards the end of

1860. The Duke was then in his last illness, and on November 12 in that

year the betrothed pair knelt at his bedside to receive his blessing. He

died on November 25.

Although a notice of great interest might be drawn up from materials before

me of Lady Victoria herself, and of the sweetness of character and holiness

of life which so much endeared her to all with whom she was connected; yet

the time of her departure is still so recent, that I shall better consult

the feelings and the wishes of surviving friends by merely placing before

my readers one passage from a letter relating to her. The writer was a nun

intimately acquainted with her, and describes with great truth and

simplicity the graces which especially adorned her: 'She was a person to be

observed and studied; and I do not think... I ever saw her without studying

her, and consequently without my admiration for her increasing. She was so

unworldly, so forgetful of self, and, what always struck me most, so

humble, and striving to screen herself from praise; and humility and self-

forgetfulness like what she practised, these are the virtues of saints, and

not of ordinary people.'

The marriage of Mr. Hope-Scott and Lady Victoria Howard was solemnised at

Arundel on January 7, 1861, and this too, it is needless to add, proved a

very happy union, though on the side of affliction, in the loss of two

infants, and in Lady Victoria's early death, it strangely resembled the

first marriage. Of twin daughters born June 6, 1862, Catherine and Minna-

Margaret, the first lived for but a few hours. [Footnote: Two more

daughters, Josephine Mary (born May 1864) and Theresa Anne (born September

14, 1865), were born before (again, as it were, but for an instant) a son

was granted; this was Philip James (born April 8, 1868), but who lived only

till the next day. He was placed beside his sister Catherine in the castle

vault at Arundel. Mr. Hope-Scott's last and only surviving son is James

Fitzalan Hope, born December 18, 1870.] There are, however, many days of

sunshine still to record. Abbotsford and Dorlin, as before, were the chief

retreats in which Mr. Hope-Scott found repose from the toil and harass of

his professional life. At Arundel Castle and Norfolk House he and his

family were, of course, frequent guests. From 1859 it was thought necessary

that the surviving child of his first marriage should spend every winter in

a warm climate. Hyères, in the south of France, was selected for this

purpose, which led to Mr. Hope-Scott's purchasing a property there, the

Villa Madona, on a beautiful spot near the Boulevard d'Orient. Here he

spent several winters with his family, in the years 1863-70. He added to

the property very gradually, bit by bit; first a vineyard, and then an

oliveyard, as opportunities offered, and indulged over it the same passion

for improvement which he had displayed at Abbotsford and Dorlin. He took

the most practical interest in all the culture that makes up a Provençal

farm, the wine, the oil, the almonds, the figs, not forgetting the fowls

and the rabbits. He laid out the ground and made a road, set a plantation

of pines, and adorned the bank of his boulevard with aloes and yuccas and

eucalyptus--in short, astonished his French neighbours by his perfection of

taste and regardlessness of expense. He did not, however, build more than a

bailiff's cottage in the first instance, but rented the Villa Favart in the

neighbourhood, and amused himself with his estate, intending it for his

daughter's residence in future years. At his death, however, the French law

requiring the estate to be shared, it was found necessary to sell it. He

greatly enjoyed the repose of Hyères, the strolls on the boulevard, and the

occasional excursions that charming watering-place affords--Pierrefeu, for

example, and all the beautiful belt of coast region extending between

Hyères and the Presqu'île. He was also able to enter more into society at

Hyères than latterly his health and business had permitted in London. One

of his oldest and most valued friends, the late Serjeant Bellasis, had

taken the Villa Sainte Cécile in his neighbourhood, and there was a circle

of the best French families in and around Hyères, whose names must not be

omitted when we speak of Mr. Hope-Scott's and Lady Victoria's annual

sojourn in the little capital of the Hesperides. Among these was the late

Due de Luynes, so well known for his researches into the hydrography of the

Dead Sea, Count Poniatowski, Madame Duquesne, M. de Butiny, Maire of

Hyères, M. and Madame de Walmer, and others. Cardinal Newman has noticed,

what appears also in the correspondence, to how surprising a degree Mr.

Hope-Scott was consulted by his French neighbours, even in affairs

belonging to their own law. Whenever there was a difficulty, a sort of

instinct led people to turn to him for counsel.

As it was at Hyères that I first became acquainted with Mr. Hope-Scott, I

may introduce into this chapter, perhaps as conveniently as anywhere, such

personal recollections of him as I can call to mind. They are much more

scanty than I could wish; still, where the memorials to be collected from

any sources are but few, and rapidly passing away, surviving friends may be

glad of the preservation of even these slight notices.

In 1864-5 I had the honour of being entrusted with the tuition of Henry,

Duke of Norfolk, and, as the Duke spent that winter with his relatives at

Hyères, I had several opportunities of conversing with Mr. Hope-Scott in

his domestic circle, as on other occasions afterwards.

Mr. Hope-Scott was then in his fifty-third year. He was tall, largely

built, with massive head, dark hair beginning to turn grey, sanguine,

embrowned complexion, very dark eyes, fine, soft, yet penetrating. '_Quel

bel homme! quel homme magnifique_!' the French would exclaim in talking

of him. In his features might be remarked that indefinable expression which

belongs to the practised advocate. He had an exceedingly winning smile, an

harmonious voice, and deliberate utterance. His manners, I need hardly say,

showed all that simplicity and perfection of good breeding which art may

simulate, but can never completely attain to.

I am not aware that there is any likeness of Mr. Hope-Scott in his later

years. There is an excellent one of him about the age of thirty-two,

painted by Richmond for Lady Davy, and now at Abbotsford, of which an

engraving was published by Colnaghi. Mr. Lockhart, writing to Mrs. Hope-

Scott on August 29, 1850, says: 'I called, yesterday at Mr. Richmond's to

inspect his picture of J. R. H., and was extremely pleased--a capital

likeness, and a most graceful one.... I am at a loss to say whether I think

Grant or he has been most lucky--and they are very different too.' I have

heard that the portrait by Richmond is supposed to represent his expression

when pleading. Mr. Richmond also drew (in crayon, previously to 1847) two

others, one for Lady Frances Hope, subsequently given to the Hon. Mrs. G.

W. Hope, and another for Mr. Badeley, after whose decease it was given by

Mr. Hope to the Dowager Duchess of Norfolk. There was also a small life-

portrait, done after his marriage by Mr. Frank Grant, but not thought so

pleasing a likeness as Richmond's. There is a good bust by Noble at

Abbotsford, but this was made after his death, by study of casts, &c. It

might express the age of about thirty-five or forty.

In his hospitality Mr. Hope-Scott showed great kindness and thoughtfulness.

One day, for example, he would invite to dinner the curé of Hyères and his

clergy; on another occasion, a young lady having become engaged, a party

must be given in her honour; or an English prelate passes Hyères on his way

home, and must be entertained. He was very attentive to guests, took pains

to make people feel at their ease, and dispensed with unnecessary

formality, but not with such usages as have their motive in a courteous

consideration for others. Thus, when there were French guests, he was

particular in exacting the observance of the rule that the English present

should talk to each other, as well as to the strangers, in French. He had a

thorough colloquial knowledge of the French language, marked not so much by

any French mannerism, of which there was little, as by a ready command of

the vocabulary of special subjects--for instance, agriculture.

In society Mr. Hope-Scott's table-talk was highly agreeable. There was,

however, a certain air of languor about him, caused partly by failing

health, but far more, no doubt, by that 'softened remembrance of sorrow and

pain' which my readers can by this time understand better than any of those

who then surrounded him. His conversation, therefore, when the duty of

entertaining his guests did not require him to exert himself, was liable to

lapse into silence. Some people seem to think it a duty to break a dead

silence at any price; but this, in Mr. Hope-Scott's opinion, was not always

to be followed as a rule of etiquette; so, at least, I have heard.

I cannot remember that he showed any great interest in politics. He told me

that he seldom read the leading articles of the 'Times,' which he thought

had little influence on public events. I can, however, recall an

interesting conversation on the social state of France, of which he took a

very melancholy view; and again, in 1870, when he pronounced decisively

against the chances of the permanent establishment of the Commune, on the

ground of the total change in the condition of Europe since the Middle

Ages--the old Italian republics having been alleged in favour of the

former.

His conversation seldom turned upon general literature, and at the time I

knew him he had given up the 'bibliomania.' His favourite line of reading,

for his own amusement, seemed to be glossaries, such as those of the

Provençal dialect, and the archaeology of Hyères, on which a friend of his,

the late M. Denis, had written an interesting volume. Le Play's elaborate

treatise, 'La Réforme Sociale,' strongly attracted his attention. He was

fond of statistical works, such as the 'Annuaire du Bureau des Longitudes,'

a little compilation bristling with facts. He greatly cherished, as might

be expected, the memory of Sir Walter Scott; and, had his life been

prolonged, would probably have done more for it than the republication of

the abridgment of Lockhart's Life. I recollect his mentioning that there

were in his hands unpublished MSS. of Sir Walter's which would furnish

materials for a volume. [Footnote: In a letter to Lord Henry Kerr, dated

'Norfolk House, London, S.W., July 6, 1867,' Mr. Hope-Scott says:--

'I have, because everybody seemed to think I must, become a purchaser to-

day of some of Sir Walter's MSS., viz. _Rokeby, Lord of the Isles_,

_Anne of Geierstein_, and a volume of fragments of _Waverley,

Ivanhoe, &c._ I am ashamed to say what they cost, but the _Lady of the

Lake_ alone cost _another_ purchaser more than half what I paid for

the four, and I can hardly say that it was to please myself that I bought

at all.'] 'What he chiefly valued in the character of Sir Walter Scott

(remarks a correspondent) was his _manliness_. I noticed that when Sir

Walter was praised, Mr. Hope-Scott always spoke of his manliness.' These

observations may somewhat qualify the impression of an intimate friend of

his later years, by whom I have been told that Mr. Hope-Scott 'hardly

opened a book, read scarcely at all, though he seemed to know about books.'

He certainly could not, in the ordinary sense of the word, be called a

literary man; but the active part of his life was far too busy for study,

unless study had been a passion with him; and towards its close the state

of his health made reading impossible.

Mr. Hope-Scott very rarely made mention of himself, and his conversation

accordingly supplied little or no biographical incident. Yet I have heard

him allude, more than once, to his intimacy with Mr. Gladstone. 'They had

been,' he said, 'like brothers;' and he spoke also with pleasure of visits

to the house of Sir John Gladstone, from whom he thought the Premier had

derived much of his _back_.

Everything that I saw or heard of Mr. Hope-Scott conveyed the impression

that he always acted on a plan and an idea; but this is so evident from

what I have already related of him, that I am unwilling to add trivial

anecdotes in its illustration. That tenderness of heart of which such ample

proof has also been given, I recollect once coming curiously out in a

chance expression. 'If a man wants to cry,' said Mr. Hope-Scott, '_let

him read the Police Reports_, or (checking himself with that humour by

which deep feeling is often veiled) take a cup of coffee!'

He was a thoroughly kind friend in this way, that, unasked, he thought of

openings which might be available, and, without offering direct advice,

threw out, as if incidentally, useful hints. In giving advice, he applied

his mind to the subject; and a small matter, such as the interpretation of

a route in _Bradshaw_, received as complete consideration, as far as

was needed, as he could have given to the most difficult case submitted by

a client.

As to his religious habits, I only had the opportunity of remarking his

regularity in attending mass. I recollect, too, that he was anxious that

one in whom he took an interest should not leave Hyères without visiting a

favourite place of pilgrimage in the vicinity called L'Ermitage, and heard

with pleasure that St. Paul's, in the upper town, had not been forgotten--a

church where St. Louis heard mass before setting out on his crusade, and

which rivals the Hermitage as a resort of popular devotion.

I now throw together a few scattered recollections communicated to me by

friends, for which I have not been able to find a place elsewhere.

Mr. Hope-Scott often talked of Merton College; he used to compare his

affection for it to that felt for a wife.

In his professional habits of mind he was a contrast in one respect to his

friend Mr. John Talbot. The latter (as he himself once remarked) was always

anxious about a case, and a failure was a great blow to him; but Mr. Hope-

Scott, on the other hand, did the best he could, and if he failed, he

failed; but he did not allow _that_ to wear him out. He always met the

thing in the face, never _mourned_ over it.

He never gave way to small troubles; yet he was not a calm person by

nature, but by self-command.

The only occasion on which I ever knew Mr. Hope put out (said a friend who

knew him well) was when one of his fellow-counsel, whom he had endeavoured

to supply with a complete answer to the whole difficulty in an important

case, made a mess of it. 'How hard it is,' said Mr. Hope, 'to sit by and

listen to a man speaking on one's side, and _always_ missing the

point!'

Mr. Hope-Scott was a man _run away with by good sense_. He had great

playfulness of character (by no means inconsistent with the last trait),

and was especially addicted to punning. A constant fire of puns was kept up

when he, Bishop Grant, and Mr. Badeley were together, though the Bishop

always sought a moral purpose in his jesting.

After having heard Mr. Hope-Scott's and Mr. Serjeant Wrangham's arguments

on the Thames Watermen and Lightermen's Bill (1859), the chairman of the

committee said: 'Mr. Hope-Scott, the committee have three courses--either

to throw the bill out, to pass it in its entirety, or to pass it with

alterations. Therefore we shall be glad if counsel will retire.' After

waiting for half an hour, the door opened. Mr. Hope-Scott said to Serjeant

Wrangham: 'Come along, Serjeant; now that they have disposed of their three

courses, we shall have our _dessert_.'

A speech of his at the Galashiels Mechanics' Institute gave great amusement

at the time: 'I am a worker like you,' he said; 'my head is the

_mill_, my tongue is the _clapper_, and I _spin long yarns_.'

Once, after signing a good many cheques in charity matters, he said, 'They

talk of hewers of wood and drawers of water; but I think I must be called

_a drawer of cheques_.'

He was highly genial with everybody, and even in reproving his servants

would mingle it with humour.

The last of Sir Walter Scott's old servants, John Swanston the forester

(often mentioned in _Lockhart_), seemed rather shocked when Mr. Hope-

Scott's son and heir was named Michael; upon which Mr. Hope-Scott said to

him playfully: 'Ye mauna forget, John, that there was an Archangel before

there was a Wizard; and besides, the Michael called the Wizard was, in

truth, a very good and holy Divine.'

With servants Mr. Hope-Scott was very popular. He took great interest in

people, taking them up, forwarding their views, advising, protecting, even

interfering.

He was very fond of children, and they of him. The presence of 'Uncle Jim'

was the signal for fun with his little nephews and nieces: but the case was

different with young people; they rather stood in awe of him (but another

informant thinks these were the exceptions).

He abhorred gossip and spreading of tittle-tattle; avoided speaking before

servants, or any one who would retail what was said. When there was any

danger of this, he relapsed into total silence; and was, indeed, on some

occasions over-cautious. He especially avoided talking of his good deeds,

or of himself generally. He was singularly reserved; not by nature, but

from his long habituation to be the depositary of important secrets. Sir

Thomas Acland worked a good deal with him in Puseyite days. 'Tell me what

my brother is about,' asked Lady H. K. 'I cannot tell,' was the reply; 'he

is a well too deep to get at.'

He had a determined will, though affectionate and kind-hearted. When

entertaining guests, he made all the plans day by day; used to lay out the

day for them, seeing what could be done, though he might not himself be

well enough to join the party.

He was extremely systematic in his habits, paid for everything by cheques;

and used to preserve even notes of invitation, cards of visitors, and the

envelopes of letters. [Footnote: I recollect the great importance he

attached to them as dates, and his regret at the change from the old method

of folded sheets.--W. E. G.]

Yet he had not punctuality naturally; he _drilled_ himself to it. Nor

was he naturally particular, but, when married, became over-particular.

He had great kindness and tact, and was always kind in the right way. He

was once seen, as a lad, flying to open a gate for perhaps the most

disgusting person in the parish.

It was a feature in his life's history to keep up intimacies for a certain

number of years; the intercourse ceased, but not friendliness.

'In giving me an explanation of the mass before I was received into the

Church, I remember' (said a near relative of his) 'his saying that he

delighted especially in the _Domine, non sum dignus_. "It is to me [he

remarked] the most beautiful adaptation of Scripture."'

In discussing religion with Presbyterians, he was fond of asserting the

truth, 'I, too, am a _Bible Christian_.'

In conversation once chancing to turn on the subject of one's being able to

judge of character and conduct by looking at people in the street, Mr.

Hope-Scott remarked: 'Yes, if you saw a novice of the Jesuits taking a

walk, you would see what that means.'

The following more detailed recollections appear to deserve a place by

themselves:--

When residing on his Highland property at Lochshiel, Mr. Hope-Scott

personally acquainted himself with his smaller tenantry, and entered into

all their history, going about with a keeper known by the name of 'Black

John,' who acted as his Gaelic interpreter. His frank and kindly manners

quite won their hearts. Sometimes he would ask his guests to accompany him

on such visits, and make them observe the peculiarities of the Celtic

character. On one of these occasions he and the late Duke of Norfolk went

to visit an old peasant who was blind and bedridden. After the usual

greetings, they were both considerably astonished to hear the old man

exclaim, in great excitement: 'But tell me, how is Schamyl getting on?' It

was long after the Circassian chief had been captured; but his exploits

were still clinging to the old Highlander's imagination, full of sympathy

for warfare and politics. The natural ease and politeness of the Highland

manners in this class, as contrasted with the rougher type of the Lowlands,

used always to delight Mr. Hope-Scott. Over and over again, after the

ladies had withdrawn from the dinner-table, he would send for a keeper, or

a gillie, or a boatman, and ply them with plausible questions, that his

guests might have the opportunity of witnessing the good breeding of the

Highlands. John, or Ronald, or Duncan, or whoever it might be, would stand

a few yards away from the table, and, bonnet in hand, reply with perfect

deference and self-possession, his whole behaviour free, on the one hand,

from servility, and on the other, from the slightest forwardness. As will

readily be supposed, the interview commonly ended with a dram from the

laird's own hand.

In one respect he was very strict with his people. He never would tolerate

the slightest interference on their part with the rights of property. Some

of them were in the habit of presuming on the laird's permission, and

helping themselves--no leave asked--to an oar, or a rope, or any implement

which they chanced to stand in need of, belonging to the home farm. They

indeed brought back these articles when done with; but Mr. Hope-Scott ever

insisted they should be _asked for_, and would not accept the excuse

that the things were taken without leave in order to save him the trouble

of being asked. He was very severe in repressing drunkenness and

dissipation, though no one was readier to make allowance for a little extra

merriment on market days and festive gatherings.

Mr. Hope-Scott's chief source of relaxation and pleasure, when he could

escape from his professional duties, was building. In this amusement he

followed his own ideas, sifting the plans of architects with the most rigid

scrutiny, and never hesitating to alter, and sometimes to pull to pieces,

what it had cost hours of hard brain-work to devise. No amount of entreaty

could extort his consent to what did not commend itself as clear and

faultless to his understanding. It might not be a very agreeable process to

some of those concerned, but the result was generally satisfactory to the

one who had a right to be the most interested. As for contractors, he

latterly abjured them altogether; and Dorlin House was commenced and

brought to completion under the management of a clerk of the works in whom

he had great confidence. In the kindred pursuit of planting (as has already

been noticed) Mr. Hope-Scott also took great interest, and the young

plantations which now adorn the neighbourhood of Dorlin are the result of

his care.

Strong-minded lawyer as he was, he had a firm belief in second-sight. One

case in particular, which occurred in his immediate vicinity, is remembered

to have made a deep impression on his mind. The facts were these: One

Sunday, shortly before Mr. Hope-Scott came to Lochshiel, it happened,

during service in a small country chapel close to the present site of

Dorlin House, that one of the congregation fainted, and had to be carried

out. After the service was over, the late Mr. Stewart, proprietor of

Glenuig, asked this man what was the cause of his illness. For a long time

he refused to tell, but at length, being pressed more urgently, declared

that, of the four men who were sitting on the bench before him, three

suddenly appeared to alter in every feature, and to be transported to other

places. One seemed to float, face upwards, on the surface of the sea;

another lay entangled among the long loose seaweed of the shore; and the

third lay stretched on the beach, completely covered with a white sheet.

This sight brought on the fainting fit. Somehow the story got abroad, and

the consequence was, that the fourth individual, who did not enter into the

vision at all, passed, in the course of the next four months, into a state

verging on helpless idiocy, from the fear that he was among the doomed.

But, strange to tell, the three men who were the subjects of the warning

were drowned together, a few months later on, when crossing an arm of the

sea not far from the hamlet in which they dwelt. One of the bodies was

found floating, as described above. Another was washed ashore on a sandy

part of the coast, and, on being found, was covered with a sheet supplied

by a farmer's family living close to the spot. The third was discovered at

low water, half buried under a mass of seaweed and shingle. The fourth, who

had survived to lose his senses, as we have said, died only two years ago.

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