MODE OF THIS PRESENCE: OBJECT OF LOVE

1. There is something that unites us more closely to our friends

than knowledge does, and this is love. Knowledge may teach us

about them, may unlock for us gradually throughout life ever more

wonderful secrets of their goodness and strength and loyalty. But

knowledge of itself pushes us irresistibly on to something more.

The more we know of that which is worth knowing, the more we must

love it. Now love is greater than knowledge whenever knowledge

itself does not really unite us to the object of our knowledge, so

that St. Paul can deliberately put charity above faith, since

faith is the knowledge of God by means of ideas which are

themselves created and limited and inadequate, while charity

sweeps us up and carries us right along to God Himself. Hence it

was an axiom among the mediaeval theologians that love is more

unifying than knowledge, so that in the real indwelling of the

Holy Spirit in our hearts we must expect to find not only that He

is the object of our intelligence, but also that He has a place in

our hearts. Indeed, it is impossible to conceive any experimental

knowledge which does not also include in it the notion of love.

2. This love or friendship between ourselves and the Holy Spirit,

if by friendship we mean anything like that of which we have

experience in our human relations, implies three things. First of

all, friendship implies that we do not love people for what we can

get out of them, for that would be an insult to a friend, for it

would mean selfishness or even animal passion. Friendship implies

that we come for what we can give far more than that we come for

what we can get. We love because we have helped is more often the

true order of the origins of friendship than we help because we

have loved. Secondly, friendship to be complete must be mutual.

There may indeed be love when some poor, forlorn soul is here

never requited in its affection, but that is not what we mean by a

friend or by friendship. Friendship implies action, a fellow

feeling, a desire for each other, a sympathy. Thirdly, friendship

also implies necessarily a common bond of likeness, or similarity

of condition or life, some equality. Of course it is evident from

classic instances that friendship may exist between a shepherd lad

and the son of a king (though perhaps Jonathan's princedom was

very little removed from shepherd life), yet the very friendship

itself must produce equality between them. Said the Latin proverb:

"Friendship either finds, or makes men equal."

3. Now, therefore, to be perfectly literal in our use of the word,

we must expect to find these things reproduced in our friendship

with the Spirit of God; and, wonderful as it is, these things are

reproduced. For God certainly loves us for no benefit that He can

obtain from His love. He certainly had no need of us, nor do we in

any sense fill up anything that is wanting to His life. Before we

were, or the world was created, the Ever Blessed Three in One

enjoyed to the full the complete peace and joy and energy of

existence. We are no late development of His being, but only came

because of His inherent goodness that was always prodigal of

itself. He is our friend, not for His need, but for ours. He is

our friend, not for what He could get, but for what He could

give--His life. Again, His friendship is certainly mutual, for as

St. John tells: "Let us therefore love God because God first hath

loved us" (John 4.19). There is no yearning on our part which is

not more than paralleled on His. I can say not only that I love

God, but that He is my friend. Thirdly, I may even dare to assert

that there is a common bond of likeness and equality between

myself and Him. He has stooped to my level only that He may lift

me to His own. He became Man that He might make man God, and so,

equally, the Holy Spirit dwells in me that I may dwell in Him.

"Friendship either finds, or makes men equal." It found us apart,

it makes us one. He came divine, perfect, to me, human, imperfect.

By grace I am raised to a supernatural level. I know Him in some

sort as He is; I am immediately united to Him by the bond of love.

The Abiding Presence of the Holy Ghost in the Soul · 第 31 / 51 题