Little Johnny opened the door, clapping his hands, exclaiming,—

"Oh, pa! we've got some wood and some candles!"

"But where did you get them? Are you sure they were not left here by

mistake?"

"Oh, no, pa!" interrupted Hatty, "they were not left by mistake. A

man knocked at the door with his whip, and when I opened it, he asked

if you lived here. I told him you did. Then he said, 'Here are some

candles and a load of wood for him.'"

"I asked him if you sent them, and he said, 'I rather guess your pa

don't know any thing about it.'"

"Who did send them, then?" said I.

"'Oh,' said he, 'I musn't tell, but you may say to your father that

they are a present.'"

But to what instrumentality they were indebted for the relief was a

mystery. And what particularly interested Deacon P. was, the character

of the anonymous presents; that the very things so much needed, and no

others, should be sent, and he was sure he had mentioned his want of

them to no human ear.

He questioned the children anew. They described the man who knocked

at the door, the horse and truck he drove. A new thought struck him.

"Why," said he, "that team belongs to my old enemy, Graff. Can it be

possible he is the donor? If so, surely the finger of God has touched

his heart." Deacon P. was, however, so convinced that he was their

benefactor, that he resolved on an immediate call on that gentleman.

But who was Mr. Graff?

Some years before, the sacredness of the Sabbath was openly violated

by a brisk trade in fish. The hundreds of boatmen, sailors, and their

friends, engaged in this desecration, were so potent in influence, that

nobody thought of risking interference. Deacon P., though a man of

peace, was also a man of moral courage. He determined to put a stop to

the iniquity. His friends warned him that his life would be endangered;

but, at first alone, and afterward with a brother deacon, he would take

a walk along the wharves of a Sunday morning to ascertain who broke the

laws by traffic on that day. Men swore at him like fiends, fired his

dwelling at several different times, and at last "bound themselves with

an oath" to kill him. Yet they feared his presence, and at his approach

stores would be deserted of customers, and closed with great celerity.

This species of Sabbath-breaking was at length broken up, after various

hairbreadth escapes on the part of Deacon P. and his compatriot, the

authorities being shamed into action by their fearless zeal.

The brutal drunkenness of the sailors, and the degradation and

suffering of their families, with which Deacon P. was in this

enterprise brought into contact, opened his eyes to the evils of the

liquor traffic; and turning over his Sabbath reform to the legal

authorities, he became known as a temperance advocate. This also

brought him enemies, sometimes changing even friends into foes.

Distiller Graff was among the latter, from a warm friend becoming

bitterly alienated. In vain did the grieved deacon strive to conciliate

by explanation and personal kindness. Even the trifling civility of a

bow was rudely unnoticed by Mr. Graff.

Deacon P. entered the distillery of his old friend. For the first time

for years its proprietor looked up with a nod and smile of recognition.

It was evident something unusual had softened his heart.

"I have called," said the deacon, "to ask if you can tell me who sent

some wood and candles to my house to-day?"

"Yes, sir, I sent them."

"You are very kind; but pray tell me how you came to do so?"

"But first, let me inquire if you really needed them?"

"Oh, I can not express to you how much!"

"Well, then, I suppose I must explain," said Mr. Graff. "It's all very

singular, and sometimes seems very foolish. This morning, about ten

o'clock, as I was busy at my work, suddenly a voice seemed to say to

me, 'Send some wood to Deacon P., he is in want!' I was astonished.

I could not believe you needed it. And I could not send it to you of

all others. I tried to banish the thought, and went to work again more

earnestly. But the voice—it seemed within me—said again, with painful

distinctness, 'Send some wood to Deacon P., he is in want!' I scouted

the idea as weak and silly; a mere phantasy of the brain; but it was of

no use; I had to succumb. The more I ridiculed and fought it, the more

vivid and irresistible was the impression, until, to purchase peace,

and in some awe, I confess, I bade John load his team with wood and

leave it at your door.

"For a moment I was at rest; but only for a moment. The imperative

whisper came, 'Send some candles!' Said I to myself, this is too

absurd; I will not gratify this whim; but again I was so beset with

the mandate, and so distressed and baffled in repelling it, that, as

a cheap way to get out of torment, I handed John a package of candles

also.

"This matter has been in my mind ever since. Sometimes I have thought

it almost a freak of insanity, and then again, such was the strange

character of the impression, so unexpected, so solemn and powerful, and

such the singular peace following compliance with its dictates, that I

almost believe it to be supernatural."

"It is, indeed, the doings of Him who is wonderful in working," replied

Deacon P. "It was about ten o'clock, I well remember, that I plead

with God for the very articles you sent me, in an agony of wrestling

I never knew before. It was then too that my soul was filled with the

conviction that my prayer was heard and relief would come."

Since hearing a venerated relative relate this incident in his own

life, we have often wondered how the skeptic can dispose of such

occurrences. While it would be presumption for the believer to expect

to live by prayer alone, to be fed without his own cooperation, as was

Elijah, yet are there not events happening all along the history of

the church, in the experiences of individual members, to be accounted

for only on the ground of a special Providence, regardful of the

emergencies of the believing, suffering people of God? Surely, "light

is sown for the righteous," and to them,—

"The deepest dark reveals the starriest hope."

"A SOFT ANSWER."

IT was in the town of —, Connecticut, in which I began my

never-to-be-forgotten labors, distributing religious reading, and

urging the messages of salvation on all I met, as I visited from house

to house.

"If you wish to see the most discouraging features of your mission at

the outset, visit the Northeast District," a clergyman had said to

me; "every thing that is bad you will find there. I hope it will not

discourage you."

"I had made out, by the aid of Christian friends, a moral and religious

chart of the place, by sketching on paper the streets and roads,

with the names of the families living on them, together with such

information about the spiritual condition of the inhabitants as I

needed to guide conversation."

Among the residents was a Mr. D., who was represented to be a bold,

swearing man, high-tempered, and abusive to those of evangelical faith.

He had once belonged to a Christian church, but getting into difficulty

with some of the members, he became imbittered, and ceased to attend

the meetings, even on the Sabbath. Ere long he took to drinking,

became profane, would work at his trade on the Lord's day, himself and

his numerous household becoming openly hostile to the interests of

religion, and advocates of the doctrine of Universalism.

Such was the account of him as given me by his grieved pastor, and

others of his former friends, who had long since given up all hope of

his restoration.

Mr. D. I found at his blacksmith's shop, a brawny, dark-browed man. He

was blowing at the bellows. Approaching him with my basket on my arm, I

said,—

"I have called, sir, with some choice books and tracts; would you like

one?"

The old man turned upon me in a tempest of passion.

"What did you bring your miserable fire-and-brimstone trash here for?"

pouring forth a torrent of coarse and insulting appellatives.

Waiting till the ebullition subsided, I gently said,—for a rising pity

overpowered all natural resentments,—

"I ask your pardon, sir; I did not design to intrude on you, but

knowing that the works I have are the productions of some of the best

minds, and that they are intended to benefit those who read them, I

ventured to offer them to you."

[Illustration: A SOFT ANSWER. Frontier.]

On the frontier · 第 53 / 60 题