THE FAIRY TALE CONTINUED.

‘My father,’ said the fairy, ‘was a magician: he married a lady for

love, whose beauty far outshone that of all her neighbours; and by means

of that beauty, she had so great an influence over her husband, that she

could command the utmost power of his art. But better had it been for

her, had that beauty been wanting; for her power only served to make her

wish for more, and the gratification of every desire begot a new one,

which often it was impossible for her to gratify. My father, though he

saw his error in thus indulging her, could not attain steadiness of mind

enough to mend it, nor acquire resolution enough to suffer his beloved

wife once to grieve or shed a tear to no purpose, though in order to

cure her of that folly which made her miserable.

‘My grandfather so plainly saw the temper and disposition of his son

towards women, that he did not leave him at liberty to dispose of his

magic art to any but his posterity, that it might not be in the power

of a wife to tease him out of it. But his caution was to very little

purpose; for although my mother could not from herself exert any magic

power, yet such was her unbounded influence over her husband, that she

was sure of success in every attempt to persuade him to gratify her

desires. For if every argument she could invent happened to fail, yet

the shedding but one tear was a certain method to prevail with him to

give up his reason, whatever might be the consequence.

‘When my father and mother had been married about a year, she was

brought to bed of a daughter, to whom she gave the name of Brunetta. Her

first request to my father was, that he would endow this infant with as

much beauty as she herself was possessed of, and bestow on her as much

of his art as should enable her to succeed in all her designs. My father

foresaw the dreadful tendency of granting this request, but said he

would give it with this restriction, that she should succeed in all

her designs that were not wicked; for, said he, the success of wicked

designs always turns out as a punishment to the person so succeeding.

In this resolution he held for three days, till my mother (being weak

in body after her lying-in) worked herself with her violent passions to

such a degree, that the physicians told my father, they despaired of her

life, unless some method could be found to make her mind more calm

and easy. His fondness for his wife would not suffer him to bear the

thoughts of losing her, and the horror with which that apprehension had

but for a moment possessed his mind, prevailed with him to bestow on

the little Brunetta (though foreseeing it would make her miserable) the

fatal gift in its full extent. But one restriction it was out of his

power to take off, namely, that all wicked designs ever could and should

be rendered ineffectual by the virtue and perseverance of those against

whom they were intended, if they in a proper manner exerted that virtue.

‘I was born in two years after Brunetta, and was called Sybella: but my

mother was so taken up with her darling Brunetta, that she gave herself

nut the least concern about me; and I was left wholly to the care of my

father. In order to make the gift she had extorted from her fond husband

as fatal as possible to her favourite child, she took care in her

education (by endeavouring to cultivate in her the spirit of revenge and

malice against those who had in the least degree offended her) to

turn her mind to all manner of mischief; by which means she lived in a

continual passion.

‘My father, as soon as I was old enough to hearken to reason, told me

of the gift he had conferred on my sister; said he could not retract it;

and therefore, if she had any mischievous designs against me, they must

in some measure succeed; but she would endow me with a power superior to

this gift of my sister’s, and likewise superior to any thing else that

he was able to bestow, which was strength and constancy of mind enough

to bear patiently any injuries I might receive; and this was a strength,

he said, which would not decay, but rather increase, by every new

exercise of it; and, to secure me in the possession of this gift, he

likewise gave me a perfect knowledge of the true value of everything

around me, by which means I might learn, whatever outward accidents

befell me, not to lose the greatest blessing in this world, namely, a

calm and contented mind. He taught me so well my duty, that I cheerfully

obeyed my mother in all things, though she seldom gave me a kind word,

or even a kind look; for my spiteful sister was always telling some lies

to make her angry with me. But my heart overflowed with gratitude to my

father, that he would give me leave to love him, whilst he instructed me

that it was my duty to pay him the most strict obedience.

‘Brunetta was daily encouraged by her mother to use me ill, and chiefly

because my father loved me; and although she succeeded in all her

designs of revenge on me, yet was she very uneasy, because she could not

take away the cheerfulness of my mind; for I bore with patience whatever

happened to me: and she would often say, “must I with all my beauty,

power, and wisdom (for so she called her low cunning) be suffering

perpetual uneasiness? and shall you, who have neither beauty, power, nor

wisdom, pretend to be happy and cheerful?” Then would she cry and stamp,

and rave like a mad creature, and set her invention at work to make my

mother beat me, or lock me up, or take from me some of my best clothes

to give to her; yet still could not her power extend to vex my mind: and

this used to throw her again into such passions, as weakened her health,

and greatly impaired her so much boasted beauty.

‘In this manner we lived, till on a certain day, after Brunetta had been

in one of her rages with me for nothing, my father came in and chid

her for it; which, when my mother heard, she threw herself into such a

violent passion, that her husband could not pacify her. And, being big

with child, the convulsions, caused by her passions, brought her to her

grave. Thus my father lost her, by the same uncontrollable excesses, the

fatal effects of which he had before ruined his daughter to preserve her

from. He did not long survive her; but, before he died, gave me a little

wand, which, by striking three times on the ground, he said, would at

any time produce me any necessary or convenience of life, which I really

wanted, either for myself, or the assistance of others; and this he gave

me, because he was very sensible, he said, that as soon as he was dead,

my sister would never rest till she had got from me both his castle,

and everything that I had belonging to me, in it. “But,” continued he,

“whenever you are driven from thence, bend your course directly into the

pleasant wood Ardella; there strike with your wand, and everything you

want, will be provided for you. But keep this wand a profound secret, or

Brunetta will get it from you; and then (though you can never, while you

preserve your patience, be unhappy) you will not have it in your power

to be of so much use as you would wish to be, to those who shall stand

in need of your assistance.” Saying these words, he expired, as I

kneeled by his bedside, attending his last commands, and bewailing the

loss of so good a father.

‘In the midst of this our distress, we sent to my Uncle Sochus, my

father’s brother, to come to us, and to assist us in an equal division

of my deceased father’s effects; but my sister soon contrived to make

him believe, that I was the wickedest girl alive, and had always set

my father against her by my art, which she said I pretended to call my

wisdom; and by several handsome presents she soon persuaded him (for he

did not care a farthing for either of us) to join with her in saying,

that, as she was the eldest sister, she had a full right to the castle,

and everything in it; but she told me I was very welcome to stay there,

and live with her, if I pleased; and while I behaved myself well, she

should be very glad of my company.

‘As it was natural for me to love every one that would give me leave to

love them, I was quite overjoyed at this kind offer of my sister’s, and

never once thought on the treachery she had so lately been guilty of;

and I have since reflected, that happy was it for me, that passion was

so much uppermost with her, that she could not execute any plot, that

required a dissimulation of any long continuance; for had her good

humour lasted but one four-and-twenty hours, it is very probable that

I should have opened my whole heart to her; should have endeavoured to

have begun a friendship with her, and perhaps have betrayed the secret

of my wand; but just as it was sunset, she came into the room where I

was, in the most violent passion in the world, accusing me to my uncle

of ingratitude to her great generosity, in suffering me to live in her

castle. She said, “that she had found me out, and that my crimes were of

the blackest dye,” although she would not tell me either what they were,

or who were my accusers. She would not give me leave to speak, either

to ask what my offence was, or to justify my innocence; and I plainly

perceived, that her pretended kindness was only designed to make my

disappointment the greater; and that she was now determined to find me

guilty, whether I pleaded, or not. And after she had raved on for some

time, she said to me with a sneer, “Since you have always boasted of

your calm and contented mind, you may now try to be contented this night

with the softness of the grass for your bed; for here in my castle you

shall not stay one moment longer.” And so saying, she and my uncle led

me to the outer court, and thrusting me with all their force from them,

they shut up the gates, bolting and barring them as close as if to keep

out a giant; and left me, at that time of night, friendless, and, as

they thought, destitute of any kind of support.

‘I then remembered my dear father’s last words, and made what haste I

could to this wood, which is not above a mile distant from the castle;

and being, as I thought, about the middle of it, I struck three times

with my wand, and immediately up rose this grove of trees, which you

see, this house, and all the other conveniences, which I now enjoy; and

getting that very night into this my plain and easy bed, I enjoyed as

sweet a repose as ever I did in my life, only delayed, indeed, a short

time, by a few sighs, for the loss of so good a parent, and the unhappy

state of a self-tormented sister, whose slumbers (I fear) on a bed of

down, were more restless and interrupted that night than mine would have

been, even had not my father’s present of the wand prevented me from the

necessity of using the bed of grass, which she, in her wrath, allotted

me. In this grove, which I call Placid Grove, is contained all that I

want; and it is so well secured from any invaders, by the thick briars

and thorns which surround it, having no entrance but through that tender

jessamine, that I live in no apprehensions of any disturbance, though so

near my sister’s castle. But once, indeed, she came with a large train,

and, whilst I was asleep, set fire to the trees all around me; and

waking, I found myself almost suffocated with smoke, and the flames had

reached one part of my House. I started from my bed, and striking on

the ground three times with my wand, there came such a quantity of water

from the heavens, as soon extinguished the fire; and the next morning,

by again having recourse to my wand, all things grew up into their

convenient and proper order. When my sister Brunetta found that I had

such a supernatural power at my command, though she knew not what it

was, she desisted from ever attempting any more by force to disturb me;

and now only uses all sorts of arts and contrivances to deceive me,

or any persons whom I would wish to secure. One of my father’s daily

lessons to me was, that I should never omit any one day of my life

endeavouring to be as serviceable as I possibly could to any person in

distress. And I daily wander, as far as my feet will carry me, in search

of any such, and hither I invite them to peace and calm contentment. But

my father added also this command, that I should never endeavour doing

any farther good to those whom adversity had not taught to hearken to

the voice of reason, enough to enable them so to conquer their passions

as not to think themselves miserable in a safe retreat from noise and

confusion. This was the reason I could not gratify you in relating the

history of my life, whilst you gave way to raging passions, which only

serve to blind your eyes, and shut your ears from truth. But now, great

queen (for I know your state, from what you vented in your grief), I am

ready to endow this little princess with any gift in my power, that I

know will tend really to her good; and I hope your experience of the

world has made you too reasonable to require any other.’

The queen considered a little while, and then desired Sybella to endow

the princess with that only wisdom which would enable her to see and

follow what was her own true good, to know the value of everything

around her, and to be sensible that following the paths of goodness and

performing her duty was the only road to content and happiness.

Sybella was overjoyed at the queen’s request, and immediately granted

it, only telling the Princess Hebe, that it was absolutely necessary

towards the attainment of this great blessing, that she should entirely

obey the queen her mother, without ever pretending to examine her

commands; for ‘true obedience (said she) consists in submission; and

when we pretend to choose what commands are proper and fit for us,

we don’t obey, but set up our own wisdom in opposition to our

governors--this, my dear Hebe, you must be very careful of avoiding, if

you would be happy.’ She then cautioned her against giving way to the

persuasions of any of the young shepherdesses thereabouts, who would

endeavour to allure her to disobedience, by striving to raise in her

mind a desire of thinking herself wise, whilst they were tearing from

her what was indeed true wisdom. ‘For (said Sybella) my sister Brunetta,

who lives in the castle she drove me from (about a mile from this wood)

endows young shepherdesses with great beauty, and everything that is in

appearance amiable, and likely to persuade, in order to allure away and

make wretched, those persons I would preserve: and all the wisdom with

which I have endowed the Princess Hebe will not prevent her falling into

my sister’s snares, if she gives the least way to temptation; for my

father’s gift to Brunetta, in her infancy, enables her (as I told you)

to succeed in all her designs, except they are resisted by the virtue of

the person she is practising against. Many poor wretches has my sister

already decoyed away from me, whom she now keeps in her castle;

where they live in splendor and seeming joy, but in real misery, from

perpetual jars and tumults, railed by envy, malice, and all the train of

tumultuous and tormenting passions.’

The Princess Hebe said, she doubted not but she should be able to

withstand any of Brunetta’s temptations. Her mother interrupting her,

cried out, ‘Oh, my dear child, though you are endowed with wisdom enough

to direct you in the way to virtue, yet if you grow conceited and proud

of that wisdom, and fancy yourself above temptation, it will lead you

into the worst of all evils.’ Here the fairy interposed, and told the

Princess Hebe, that if she would always carefully observe and obey her

mother, who had learned wisdom in that best school, adversity, she would

then, indeed, be able to withstand and overcome every temptation, and

would likewise be happy herself, and able to dispense happiness to all

around her. Nothing was omitted by the fairy to make this retirement

agreeable to her royal guests; and they had now passed near seven years

in this delightful grove, in perfect peace and tranquillity; when one

evening, as they were walking in the pleasant wood which surrounded

their habitation, they espied under the shade, and leaning against

the bark of a large oak, a poor old man, whose limbs were withered and

decayed, and whose eyes were hollow, and sunk with age and misery. They

stopped as soon as they saw him, and heard him in the anguish of his

heart, with a loud groan, utter these words: ‘When will my sorrows end?

Where shall I find the good fairy Sybella?’ The fairy immediately begged

to know his business with her; and said, if his sorrows would end on

finding Sybella, he might set his heart at ease; for she stood now

before him, and ready to serve him, if his distresses were such as would

admit of relief, and he could prove himself worthy of her friendship.

The old Man appeared greatly overjoyed at having found the fairy, and

began the following story:

‘I live from hence a thousand leagues. All this tiresome way have I come

in search of you. My whole life has been spent in amassing wealth, to

enrich one only son, whom I doted on to distraction. It is now five

years since I have given him up all the riches I had laboured to get,

only to make him happy. But, alas how am I disappointed! His wealth

enables him to command whatever this world produces; and yet the poorest

wretch that begs his bread cannot be more miserable. He spends his days

in riot and luxury; has more slaves and attendants than wait in the

palace of a prince; and still he sighs from morning till night, because,

he says, there is nothing in this world worth living for. All his

dainties only sate his palate, and grow irksome to his sight. He daily

changes his opinion of what is pleasure; and, on the trial, finds

none that he can call such; and then falls to sighing again, for the

emptiness of all that he has enjoyed. So that, instead of being my

delight, and the comfort of my old age, sleepless nights, and anxious

days, are all the rewards of my past labours for him. But I have had

many visions and dreams to admonish me, that if I would venture with my

old frame to travel hither a-foot in search of the fairy Sybella, she

had a glass, which if she showed him, he would be cured of this dreadful

melancholy, and I have borne the labour and fatigue of coming this

long tiresome way, that I may not breathe my last with the agonizing

reflection, that all the labours of my life have been thrown away.

But what shall I say to engage you to go with me? Can riches tempt, or

praise allure you?’

‘No, (answered the fairy) neither of them has power to move me; but

I compassionate your age; and if I thought I could succeed, would not

refuse you. The glass which I shall bid him look in, will show him his

inward self; but if he will not open both his eyes and heart enough to

truth, to let him understand, that the pleasures he pursues not only are

not but cannot be satisfactory, I can be of no sort of service to him.

And know, old man, that the punishment you now feel is the natural

result of your not having taught him this from his infancy; for, instead

of heaping up wealth, to allure him to seek for happiness from such

deceitful means, you should have taught him, that the only path to it

was to be virtuous and good.’

The old man said, he heartily repented of his conduct, and on his knees

so fervently implored Sybella’s assistance, that at last she consented

to go with him. Then striking on the ground three times with her wand,

the car and horses rose up, and placing the old Man by her, after taking

leave of the queen, and begging the Princess Hebe to be careful to guard

against all temptations to disobedience, she set out on her journey.

It being now come to the latest hour that Mrs. Teachum thought proper

for her little scholars to stay out in the air, she told Miss Jenny that

she must defer reading the remaining part of her story till the next

day. Miss Jenny always with great cheerfulness obeyed her governess, and

immediately left off reading; and said she was ready to attend her; and

the whole company rose up to follow her.

Mrs. Teachum had so much judgment, that, perceiving such a ready

obedience to all her commands, she now endeavoured, by all means she

could think of; to make her scholars throw off that reserve before her,

which must ever make it uneasy to them for her ever to be present

whilst they were following their innocent diversions; for such was the

understanding of this good woman, that she could keep up the authority

of the governess in her school, yet at times become the companion of

her scholars. And as she now saw, by their good behaviour, they deserved

that indulgence, she took the little dumpling by the hand, and, followed

by the rest, walked towards the house, and discoursed familiarly with

them the rest of the evening, concerning all their past amusements.

The Governess; Or, The Little Female Academy · 第 27 / 45 题