The Musical Education That Educates

There is a musical education that educates, a musical education that

refines, strengthens, broadens the character and the views, that ripens

every God-given instinct and force. It arouses noble thoughts and lofty

ideals; it quickens the perceptions, opening up a world of beauty that

is closed to the unobservant; it bears its fortunate possessor into a

charmed atmosphere, where inspiring, elevating influences prevail. Its

aim is nothing short of the absolutely symmetrical development of the

spiritual, intellectual and physical being, in view of making the

well-rounded musician, the well-balanced individual.

The profits derived from a musical education are proportionate to the

investment. Careless work, an utter disregard of principles, in other

words, a mere dabbling with music, will afford but superficial results.

It is precisely the same with a haphazard pursuit of any branch of art,

science, or literature. Through music the soul of mankind may be

elevated, the secret recesses of thought and feeling stirred, and every

emotion of which the individual is capable made active. In order to

attain its full benefits it is imperative to use it as a profound living

force, not as a mere surface decoration.

"The musician ever shrouded in himself must cultivate his inmost being

that he may turn it outward," said Goethe. A true musical education

provides culture for the inmost being. It tends to enlarge the

sympathies, enrich social relations and invest daily life with gracious

dignity. Those who gain it beautify their own lives and thus become able

to make the world seem more beautiful to others. Those who are never

able to give utterance to the wealth of thought and feeling it has

aroused in their hearts and imaginations are still happy in possessing

the store. After all, our main business in art, as in life, is to

strive. Honest effort meets with its own reward, even where it does not

lead to what the world calls success.

It has been said that he who sows thoughts will reap deeds, habits,

character. The force of these words is exemplified in the proper study

of music, which results in a rich harvest of self-restraint,

self-reliance, industry, patience, perseverance, powers of observation,

retentive memory, painstaking effort, strength of mind and character. To

possess these qualities at their best abundant thought must be sown.

Merely to ring changes on the emotions will not elevate to the heights.

The musical education that educates makes of the reasoning powers a

lever that keeps the emotions in their rightful channel.

Aristotle, who dominated the world's thought for upwards of two thousand

years, attributed his acquirements to the command he had gained over

his mind. Fixedness of purpose, steady, undivided attention, mental

concentration, accuracy, alertness, keen perception and wise

discrimination are essential to achievement. This is true of giant

minds; it is equally true of average intellects. The right musical

education will conduce to these habits. Musical education without them

must inevitably be a failure.

Music study is many-sided. To make it truly educative it must be pursued

from both theoretical and practical standpoints. It should include

technical training which affords facility to express whatever a person

may have for expression; intellectual training which enables a person to

grasp the constructive laws of the art, its scope, history and

æsthetics, with all that calls into play the analytic and imaginative

faculties; and spiritual development which imparts warmth and glow to

everything. Even those who do not advance far in music study would do

well, as they proceed, to touch the art on as many sides as possible, in

view of enlarging the musical sense, sharpening the musical perception,

concentrating and multiplying the agencies by virtue of which musical

knowledge and proficiency are attained.

"Truth," said Madox-Brown, the Pre-Raphaelite, "is the means of art, its

end the quickening of the soul." Music does more than quicken the soul;

it reveals the soul, makes it conscious of itself. Springing from the

deepest and best that is implanted in man, it fertilizes the soil from

which it uprises. Both beauty and truth are essential to its welfare. As

Hamilton W. Mabie has said: "We need beauty just as truly as we need

truth, for it is as much a part of our lives. We have learned in part

the lesson of morality, but we have yet to learn the lesson of beauty."

This must be learned through the culture of the æsthetic taste, a matter

of slow growth, which should begin with the rudiments, and is best

fostered in an atmosphere saturated with good music.

Too much stress cannot be laid on the importance of hearing good music.

When it falls on listening ears it removes all desire for anything

coarse or unrefined. Constant companionship with it prepares the ear to

hear, the inner being to receive, and cannot fail to bring forth fruit.

The creations of noble minds form practical working-forces in shaping

character, purifying taste and elevating standards. A literary scholar

cannot be made of one who has not been brought into close touch with the

productions of the great masters in literature, nor an artistic painter,

or sculptor, of one who has never known a great painting or piece of

statuary. Neither can a thorough musician be made of any one who is

ignorant of the master-works of music. It is well to realize, with

Goethe, that the effect of good music is not caused by its novelty, but

strikes more deeply the more we are familiar with it.

The human voice being practically the foundation of music and the first

music teacher, every well-educated musician should be able to use it,

and should have a clear understanding of its possibilities and

limitations, no matter what his specialty may be. Composers and

performers alike will derive benefit from some dealing with the vocal

element. Vocal culture is conducive to health, and aids in gaining

command of the nerves and muscles. They who profit by it will best

understand the varied nuances of intonation, expression and coloring of

which music is capable, and will learn how to make a musical instrument

sing. Likewise vocalists should familiarize themselves with other

domains of their art, and should be able to handle some instrument, more

especially the piano or organ, that they may be brought into intimate

relations with the harmonic structure of music.

To make music study most effective the scientific methods of other

departments of learning must be applied to it. For the supreme good of

both art and science need to be brought into close fellowship. Art is

the child of feeling and imagination; science the child of reason. Art

requires the illumination of science; science the insight of art. Music

combines within itself the qualities of art and science. As a science it

is a well-ordered system of laws, and cannot be comprehended without

knowledge of these. As an art, it is its business to awaken a mood, to

express a sentiment; it is knowledge made efficient by skill--thought,

effect, taste and feeling brought into active exercise.

No art, no science, affords opportunity for more magnificent mental

discipline than music. Moreover, a careful, earnest study of the art

furnishes a stimulus to activity in other fruitful fields. Although

subordinate to life and character it contributes freely to these, and

its best results come from life that is exceeding rich, and character

that is strong, true and enlightened through broad, general culture. The

musical education that educates develops something more than mere

players and singers; it develops thinking, feeling musicians, in whom

large personalities may be recognized.

Stephen A. Emory of Boston, whose studies in harmony are widely used,

and who left behind him an influence as a teacher that is far-reaching,

divined the true secret of musical education, from the rudiments upward,

and expressed his views freely and clearly. He thought it indispensable

for the musician to make music the central point of his efforts and

equally indispensable for him to have, as supports to this, knowledge

and theories from countless sources. "It must be as a noble river," he

said of the pursuit of music; "though small and unobserved in its

source, winding at first alone its tortuous way through opposing

obstacles, yet ever broadening and deepening, fed by countless streams

on either hand till it rolls onward in a mighty sweep, at once a glory

and a blessing to the earth."

To conquer music a musician must have conquered self. As music can no

more be absolutely conquered than self, the effort to gain the mastery

over both necessitates a continual healthy, earnest striving, which

makes the individual grow in strength, grace and happiness. That

musician has been rightly trained whose every thought, mood and feeling,

every muscle and fibre, have been brought under the subjection of his

will. Professor Huxley uttered the following words that may well be

applied to a musical education:

"That man, I think, has had a liberal education, who has been so trained

in his youth that his body is the ready servant of his will and does

with ease and pleasure all the work that, as a mechanism, it is capable

of; whose intellect is a clear, cold, logic engine, with all its parts

of equal strength and in smooth working order; ready, like the steam

engine, to be turned to any kind of work, and spin the gossamers as well

as forge the anchors of the mind; whose mind is stored with knowledge of

the great and fundamental truths of nature and of the laws of her

operations, one, who, no stunted ascetic, is full of life and fire, but

whose passions are trained to come to feel, by a vigorous will, the

servant of a tender conscience; who has learned to love all beauty,

whether of nature, or of art, to hate all vileness, and to respect

others as himself."

The correctness of applying the last clause to the musician will be

questioned by those who delight in enlarging on the petty jealousies of

musicians. It will be learned in time that these foibles belong only to

petty musicians, and that no one knows better how to respect others as

himself than one who has enjoyed the privilege of the musical education

that educates.

For Every Music Lover A Series of Practical Essays on Music · 第 27 / 44 题