TALK TWENTY-FOUR. A RETREAT, OR A ROUT?

Armies often suffer defeat, but there is a great difference in the way

they take defeat. Sometimes an army is overcome and driven out of its

position, but retreats only as far as it must, then turns again upon the

foe to courageously renew the conflict. Other armies have been defeated,

and in a panic have thrown away their weapons and fled in disorder. The

first, though defeated, retains its honor, while the others have nothing

but shame.

Similar things are seen in individual lives. There are those who suffer

temporary defeat, but who count it only temporary and set themselves

immediately to the task of gathering together their forces and retrieving

what they have lost. Others, when they realize a defeat, give up all as

lost, throw down their weapons, and cease to fight. They forsake the ranks

of God’s people, sometimes for a very trifling reason, and go back into

the world and suffer the shame that attaches to a backslider. The serious

part of this is that many can do such a thing and consider it a rather

light matter. Instead of being a light matter, turning away from God is

one of the most terrible things that a soul can do and one which is often

fraught with the direst results and would be every time were it not for

the exceeding mercy of God. How it is that one who has ever truly loved

God can turn away from him and plunge again into the follies of the world,

doing those things which he knows God abhors, is more than I can

understand. Sometimes those who once seemed to be quite spiritual are now

among the most wicked, even worse than before they ever made a profession.

In one of the Southern States lived a lady who had at different times

professed to be saved, but as often backslid. Her daughter, while

conversing with me one day, said, “When Mother goes back, she goes full

length to the world.” She went on to tell me that when her mother gave up

her profession she at once laid aside her plain attire and decked herself

in jewelry and gay clothing and began attending worldly places of

amusement. She seemed to think that when she no longer claimed to be saved

she could cast off all restraint and ignore God’s claims upon her

entirely, and that it did not matter what she did now. Her excuse was,

“Oh, I am not saved now.” Just as though that changed in any degree her

solemn responsibility to obey God!

I was talking with a man who had been a preacher. I spoke to him about

something that had happened in his life on a certain occasion. He had been

guilty of immoral conduct. He acknowledged it with apparently no sense of

shame, saying, “Oh, I was not professing then.” He acted as though he

thought his past conduct made no difference in respect to his present

standing or influence. Some people seem to think that backsliding gives

them some sort of indulgence or license to act as they please. Such a view

is equally dishonoring to God and to themselves. Sin makes a stain that

never can be eradicated. Do not forget this. I make the statement

advisedly. I am aware that many persons do not view it thus, but it is

only because they do not consider the question as it should be considered.

Even the blood of Christ, all-powerful as it is, is not sufficient. This

is not heresy; it is solemn truth, and, reader, the sooner you find it out

the better. It may make the matter of sin appear more serious to you. The

blood of Christ will wash away the guilt of our sins, if we truly repent

and believe, and our hearts may be made as pure as though we had never

sinned; but the stain of it lies ever upon our memory, and its somber

shadow lies upon our life whenever memory calls it to view. No doubt that

shadow will be as eternal as our souls.

Its stain also lies upon our reputation. Men do not forget such things. If

you backslide and go into sin, you may obtain salvation again through the

forbearance of God, but you can not get away from the stigma of your

backsliding. The sins you committed may be forgiven by the saints, for

“charity shall cover a multitude of sins,” but the world neither forgets

nor forgives. The preacher who, after he has preached to others to live

right, goes into sin, can not expect repentance to put him back where he

was before, except in the mercy of God. He will have his sin to live down.

His words will have lost their power. His influence will have greatly

suffered.

This is true of others as well as of preachers. David was a man of God; he

sinned, and to this day men despise him for it. The skeptic and the

infidel cease not to point to the sad spectacle. The one sin of Peter in

denying his Lord stands out today as a dark stain upon his life. O my

friend, if you have been defeated in your Christian life, if you have lost

the sacred treasure of salvation from your heart, I adjure you today that

you do not throw away everything, but value at their true worth the things

that remain to you, and hold them fast. In your righteous life you formed

many good habits; do not turn away from them, hold fast to them. You had a

thankful and appreciative heart toward God; do not become hard and

thankless. You had a reverence for holy things; do not let it go. You had

a desire to please God; keep that desire still warm in your bosom. Keep

your face turned Godward, not worldward, and make your way back to him at

once.

Sometimes people sin against God, then immediately cease their profession

and just drift along day after day, making no effort to obtain

forgiveness. They think they will “get saved again” when some evangelist

comes to hold a revival. We often see reports of meetings saying that so

many “backsliders were reclaimed.” This expression tells a sad story of

such careless living before God that it makes one’s heart sad to

contemplate it. If Satan gets advantage of you, or your foot slips in your

upward climb, do not let go all holds and go clear to the bottom into the

pit of sin, there to lie carelessly; do not lose an inch more than you can

help losing. If you have sinned, resolutely determine that you will not

add to it another sin. Repent of the one committed and press your way

right back to God; do not wait for some preacher; do not wait for

anything; return to God. To drift along and wait is folly. It is giving

Satan all the chance he needs.

One of the most hurtful ideas existing among us today is, that one sin

puts a man back in the same place where he was before he was saved.

Nothing could be more false; nothing could more obscure what salvation has

done for him. Nothing could tend more to make him indifferent and

careless. I want to oppose that idea with all my strength, for it is

Satan’s lie. When a man sins he becomes guilty, but the good character

that has been built up, the pure feelings and desires, the right habits of

thought and action, the Christian point of view to which he has

attained—these are all a wealth that he still possesses. They are

something of exceeding value, which in a large measure still remain in his

possession. They are, however, in serious danger. If he persists in sin,

he will lose them all; but if he recovers himself in time, he will save

them.

I offer no excuse for sin; it is terrible, and how quickly its deadly

infection spreads through all the being! Fear it as you would fear a

plague. If you have sinned, make your way back to God at once before that

sin shall “increase to more ungodliness.” If you are a backslider, do not

think that it does not matter what you do; for it does matter greatly. Do

not add sin to sin, increasing your guilt; but let the fear of God be upon

your heart. If you are overcome, do not let yourself be routed. Do not

throw away your weapons in a panic, but turn again and face the foe and

fight him until the victory comes, until you regain what you have lost,

until you stand “more than conqueror through him that loved us.”

Heart Talks · 第 37 / 77 题