THE DEATH OF THE ST. JOSEPH'S ASS 158

_INTRODUCTION._

_Giovanni Verga was born at Catania, in Sicily, in 1840. His youth was

spent in Florence and Milan. He afterwards lived in Catania again,

where he had an opportunity of studying those types of the Sicilian

peasantry which he introduces so effectively, and with such dramatic

suggestion, into many of his stories and sketches. After experiencing

grievous family losses he returned to Milan, where he now resides._

_In "L'Amante di Gramigna" Verga gives, in the form of a letter to his

friend, the novelist, S. Farina, a sort of brief exposition of his

literary Creed. Much of the drama is left to the imagination of the

reader, who sees through the lines the action hinted at in a word or a

phrase. Thus, in the story just mentioned, no definite time-limit is

assigned. Months elapse, but only a passing expression gives the clue

to it. It is amazing how definite is the idea left in the mind. It

gives all the vividness of reality._

_"Cavalleria Rusticana," or "Rustic Chivalry," has been known all over

the world by its operatic setting by Mascagni. "La Lupa," which is

scarcely less strong and vital, has been chosen by another Italian

composer, Puccini, as the subject for a two-act opera. These two, as

well as "L'amante di Gramigna" and "Jeli il Pastore," illustrate the

deeper passions of the Sicilian peasantry. Verga's sardonic humor is

shown in "Gli Orfani." How the sordid poverty of the people stands out

in the comparison between the sorrow over the dying ass, and the

utterly materialistic grief at the loss of the painstaking second

wife!_

_"La Storia dell' Asino di San Giuseppe," well illustrates the average

treatment of the long-suffering, long-eared mules and asses which make

so picturesque a part of the scenery of Italian and Spanish countries.

It is a document for the Society for the Prevention of Cruelty to

Animals, and well deserves to be circulated together with "Black

Beauty." What pathos in the sudden transfer of the poor little beast

from comparative comfort, at least from the "dolce far niente" of its

foalhood, to the grim realities of life, and its steady and fatal

decline through all the gamut of wretchedness and degradation, to die

at last under the weight of its burdens! And what side glances on the

condition of those unfortunate Sicilians who live in what ought to be

the very garden and Paradise of the world, and yet are so oppressed by

unregulated Nature and too well regulated taxes!_

_It is no land of the imagination into which we are brought by Verga;

there is no fascinating glamour of the virtuous triumphing after many

vicissitudes, and seeing at last the wicked adequately punished. Here

it is grim reality. The poor and weak go relentlessly to the wall;

innocence and humble ignorance are crushed by experienced vice, the

butterfly is singed by the flame; there is little joy, little peace.

The fleckless sky shines down brilliantly on wreck of home and

fortune; the son must go to the army, and the daughter to her shame;

the father's gray hairs must be crowned with dishonor, and despair

must abide in the mother's breast. But yet the stories are not wholly

pessimistic, nor do they give an utterly hopeless idea of the Sicilian

peasant. He shows his capabilities; the woman her fiery zeal and

faithfulness, even when on the wrong track. You see that education and

a little real sympathy might make a great people out of Verga's

"Turiddus" and "Alfios." There are dozens of others of Verga's short

sketches which would repay translation, but the little collection of

Sicilian pictures here presented is marked by quite wonderful variety

and contrast. They well illustrate the author's genius at its best._

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