As with Wordsworth’s nature-nurtured maiden:—

“... beauty born of murmuring sound

Shall pass into her face ...

And vital feelings of delight

Shall rear her form to stately height ...

The floating clouds their state shall lend

To her; for her the willow bend,

Nor shall she fail to see

Even in the motions of the storm

Grace that shall mould the maiden’s form

By silent sympathy.”

—(“Poems of the Imagination”).

_Id._... “My hope becomes as broad as the horizon afar, reiterated by

every leaf, sung on every bough, reflected in the gleam of every flower.

There is so much for us yet to come, so much to be gathered, and

enjoyed. Not for you or me, now, but for our race, who will ultimately

use this magical secret for their happiness. Earth holds secrets enough

to give them the life of the fabled Immortals. My heart is fixed firm

and stable in the belief that ultimately the sunshine and the summer,

the flowers and the azure sky, shall become, as it were, interwoven into

man’s existence. He shall take from all their beauty and enjoy their

glory.... He is indeed despicable who cannot look onwards to the ideal

life of man. Not to do so is to deny our birthright of mind.”—R.

Jefferies (“The Pageant of Summer”).

7, 8.—“... _mould their dreams of love, with conscious skill

To human living types_ ...”

“Her Brain enlabyrinths the whole heaven of her bosom and loins

To put in act what her Heart wills.”

—William Blake (“Jerusalem”).

“These states belong so purely to the inner nature; are so deeply hidden

beneath the strata of what we call the inner life, even, that only

women, and of these, only such as have become self-acquainted, through

seeing the depths within the depths of their own consciousness, can

fully comprehend all that is meant in the words a ‘Purposed Maternity.’

I use them in their highest sense, meaning not the mere purpose of

satisfying the maternal instincts, which the quadruped feels and acts

from, as well as the human being, but the intelligent, artistic purpose

(to which the maternal instinct is a fundamental motive), to act in

harmony with Nature in producing the most perfect being which the powers

and resources employed, can bring forth.... It is probable that we

shall, ere long, arrive at truer views of maternity everywhere; and when

we do, I think it will be seen that the office has a sacredness in

Nature’s eyes above all other offices, and that she reserves for it the

finest of her vital forces, powers, susceptibilities, and means of every

sort.”—Eliza W. Farnham (“Woman and Her Era,” Vol. II., p. 385; Vol. I.,

p. 93).

[It has been an intense delight to come upon these and the other words

and thoughts of Eliza W. Farnham; “blazes” or axe-marks of this previous

pioneer in the same exploration. It is only since completing the whole

of the verses that the writer has found the passages quoted from Mrs.

Farnham’s work, and deduces a not unnatural confirmation of the mutually

shared views, from the singular concord and unanimity of their

expression.]

8.—“... _supreme of form and will_.”

“The changes that have come over us in our social life during the past

two decades are, in many respects, remarkable, but in no particular are

they so remarkable as in the physical training and education of

women....

“The results of this social change have been on the whole beneficial

beyond expectation. The health of women generally is improving under the

change; there is amongst women generally less bloodlessness, less of

what the old fiction-writers called swooning; less of lassitude, less of

nervousness, less of hysteria, and much less of that general debility to

which, for want of a better term, the words ‘_malaise_’ and ‘languor’

have been applied. Woman, in a word, is stronger than she was in olden

time. With this increase of strength woman has gained in development of

body and of limb. She has become less distortioned. The curved back, the

pigeon-shaped chest, the disproportioned limb, the narrow feeble trunk,

the small and often distorted eyeball, the myopic eye, and puny

ill-shaped external ear—all these parts are becoming of better and more

natural _contour_. The muscles are also becoming more equally and more

fully developed, and with these improvements, there are growing up

amongst women models who may, in due time, vie with the best models that

old Greek culture has left for us to study in its undying art.”—Dr.

Richardson (“The Young Woman,” Oct., 1892).

_Id._—“... prophetic scenes,

Spiritual projections ...

In one, the sacred parturition scene,

A happy, painless mother births a perfect child.”

—Walt Whitman (“Autumn Rivulets”).

_Id._... “I am so rapt in the beauty of the human form, and so

earnestly, so inexpressibly prayerful to see that form perfect, that

my full thought is not to be written.... It is absolutely

incontrovertible that the ideal shape of the human being is attainable

to the exclusion of deformities.... When the ambition of the multitude

is fixed on the ideal form and beauty, then that ideal will become

immediately possible, and a marked advance towards it could be made in

three generations.”—Richard Jefferies (“The Story of My Heart,” pp.

32, 151, 131).

_Id._...

“‘The Gods?’ In yourselves will ye see them, when Venus shall favour

your love,

And man, fitly mated with woman, believes that his love is divine:

When passion shall elevate woman to something so holy and grand

That she—the ideal enraptured—shall ne’er be a check upon Man,

Then the children they bear will be holy, and beauty shall make them her

own,

And man in the eyes of his neighbour will gaze on the reflex divine

Of the God he inclines to in spirit—or trace in each feature and limb

The lines which the body inherits from souls which are noble and true.

Would thou couldst feel in deep earnest, how beautiful God will be then,

When we see Him as Jove or Apollo in men who inspire us with love,

As Juno and Venus the holy, in women who know not the mean,

And feel not the influence cruel of hardness and self-love and scorn.

Would thou couldst once know how real the presence of God will become,

How earnest and ever more earnest thy faith when thyself shall be great,

And from the true worship of others thoult learn what is holy in them,

And rise to the infinite fountain of glory which flows in us all.”

—C. G. Leland (“The Return of the Gods”).

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