XVIII.

8.—“_To compass power unknown in body and in mind_.”

“We need a new ethic of the sexes, and this not merely, or even mainly,

as an intellectual construction, but as a discipline of life, and we

need more. We need an increasing education and civism of women.”—P.

Geddes and J. A. Thomson (“The Evolution of Sex,” p. 297).

Newnham and Girton, Vassar and Zurich, are already rendering account of

woman’s scope of mental power; while the circus, the gymnasium, swimming

and mountaineering are showing what she might do corporeally, apart from

her hideous and literally impeding style of clothing. As for some other

forms of utilitarian occupation, read the following concerning certain

of the Lancashire women:—

“Mr. Edgar L. Wakeman, an observant American author, is at present on a

visit to this country, and is giving his countrymen the benefit of his

impressions of English life and social conditions.

“The ‘pit-brow’ lasses of the Wigan district will not need to complain,

for he writes of them not only in a kindly spirit, but even with

enthusiasm for their healthy looks, graceful figures, and good conduct.

We need not follow his description of the processes in which the women

of the colliery are employed, but we may say in passing that Mr. Wakeman

was astonished by the ‘wonderful quickness of eye and movement’ shown by

the ‘screeners,’ and by the ‘superb physical development’ and agility of

the ‘fillers.’ He had expected to find them ‘the most forlorn creatures

bearing the image of women,’ and he found them strong, healthy,

good-natured, and thoroughly respectable. ‘English roses glow from

English cheeks. You cannot find plumper figures, prettier forms, more

shapely necks, or daintier feet, despite the ugly clogs, in all of

dreamful Andalusia. The “broo gear” is laid aside on the return home

from work, and then the “pit-brow” lass is arrayed as becomingly as any

of her class in England, and in the village street, or at church of a

Sunday, you could not pick her out from among her companions, unless for

her fine colour, form, and a positively classic poise and grace of

carriage possessed by no other working women of England. Altogether,’ he

says, ‘I should seriously regard the pit-brow lasses as the handsomest,

healthiest, happiest, and most respectable working women in

England.’—(_Manchester Guardian_, Aug. 28, 1891.)

_Id._... Concerning the question of male and female dress, evidence as

to how far woman has been hindered and “handicapped” by her conventional

attire, and not by her want of physical strength or courage, is reported

from time to time in the public prints, as witness the following,

published generally in the English newspapers of 14th Oct., 1891:—

“Not long since a well-known European courier, having grown grey in

his occupation, fell ill, and like others similarly afflicted, was

compelled to call in a doctor. This gentleman was completely taken by

surprise on discovering that his patient was a female. Then the sick

woman—who had piloted numerous English and American families through

the land of the Latin, the Turk, and others, and led timid tourists

safely through many imaginary dangers—confessed that she had worn

men’s clothes for forty years. She stated that her reasons for this

masquerade were that having, at the age of thirteen, been left a

friendless orphan, she had become convinced, after futile struggling

for employment, that many of the obstacles in her path could be swept

away by discarding her proper garments and assuming the _rôle_ and

attire of masculine youth. This she did. She closely cut her hair,

bought boy’s clothes, put them on, and sallied forth in the world to

seek her fortune. With the change of dress seems to have come a change

of luck, for she quickly found employment, and being an apt scholar,

and facile at learning languages, was enabled after a time to obtain a

position as courier, and, but for her unfortunate illness, it is

tolerably certain that the truth would never have been revealed during

her lifetime.”

In the early days of April, 1892, the Vienna correspondent of the

_Standard_ reported that—

“On the 30th ult., there died in Hungary, at about the same hour, two

ladies who served in 1848 in the Revolutionary Army, and fought in

several of the fiercest battles, dressed in military uniform. One of

them was several times promoted, and, under the name of Karl, attained

the rank of First Lieutenant of Hussars. At this point, however, an

artillery major stopped her military career by marrying her. The other

fought under the name of Josef, and was decorated for valour in the

field. She married long after the campaign. A Hungarian paper,

referring to the two cases, says that about a dozen women fought in

1848 in the insurrectionary ranks.”

Somewhat more detailed particulars concerning “Lieutenant Karl” were

afterwards given by the _Manchester Guardian_ (June 6, 1892), as

follows:—

“The Austrian _Volkszeitung_ announces the death of Frau Marie Hoche,

who has had a most singular and romantic career. Her maiden name was

Lepstuk. In the momentous year of 1848 Marie Lepstuk, who was then

eighteen years of age, joined the German legion at Vienna; then,

returning home, she adopted the name of Karl and joined the Tyroler

Jager Regiment of the revolutionary army. She showed great bravery in

the battlefield, received the medallion, and was raised to the rank of

lieutenant. A wound compelled her to go into hospital, but after her

recovery she joined the Hussars. As a reward for exceeding bravery she

was next made oberlieutenant on the field. Soon after this her sex was

discovered, but a major fell in love with her, and they were married.

At Vilagos both were taken prisoners, and while in the fortress she

gave birth to her first child. After the major’s death she was

remarried to Oberlieutenant Hoche. For the past few years Frau Hoche

has been in needy circumstances, but an appeal from Jokai brought

relief.”

All of which goes far to discredit M. Michelet’s theory that women are

“born invalids,” an assertion which Dr. Julia Mitchell “stigmatises

naturally enough as ‘all nonsense,’” and is thus approved—with a strange

magnanimity—by the _British Medical Journal_.—(See _Pall Mall Gazette_,

April 29, 1892.)

The “incapacity of women for military service” has been of late days

continually quoted as a bar to their right of citizenship, as far as the

Parliamentary Franchise is concerned. In the face of the foregoing

cases, and of the fact that every mother risks her life in becoming a

mother, while very few men, indeed, risk theirs on the battlefield, it

might be thought that the fallacious argument would have perished from

shame and inanition long ago. But the inconsistencies of

partly-cultivated, masculine, one-sexed intellect are as stubborn as

blind.

See also Note XLV., 6.

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