FOURTH ARTICLE [I, Q. 111, Art. 4]

Whether an Angel Can Change the Human Senses?

Objection 1: It seems that an angel cannot change the human senses.

For the sensitive operation is a vital operation. But such an

operation does not come from an extrinsic principle. Therefore the

sensitive operation cannot be caused by an angel.

Obj. 2: Further, the sensitive operation is nobler than the

nutritive. But the angel cannot change the nutritive power, nor other

natural forms. Therefore neither can he change the sensitive power.

Obj. 3: Further, the senses are naturally moved by the sensible

objects. But an angel cannot change the order of nature (Q. 110, A.

4). Therefore an angel cannot change the senses; but these are

changed always by the sensible object.

_On the contrary,_ The angels who overturned Sodom, "struck the

people of Sodom with blindness or _aorasia_, so that they could not

find the door" (Gen. 19:11). [*It is worth noting that these are the

only two passages in the Greek version where the word _aorasia_

appears. It expresses, in fact, the effect produced on the people of

Sodom--namely, dazzling (French version, "eblouissement"), which the

Latin "caecitas" (blindness) does not necessarily imply.] The same is

recorded of the Syrians whom Eliseus led into Samaria (4 Kings 6:18).

_I answer that,_ The senses may be changed in a twofold manner; from

without, as when affected by the sensible object: and from within,

for we see that the senses are changed when the spirits and humors

are disturbed; as for example, a sick man's tongue, charged with

choleric humor, tastes everything as bitter, and the like with the

other senses. Now an angel, by his natural power, can work a change

in the senses both ways. For an angel can offer the senses a sensible

object from without, formed by nature or by the angel himself, as

when he assumes a body, as we have said above (Q. 51, A. 2). Likewise

he can move the spirits and humors from within, as above remarked,

whereby the senses are changed in various ways.

Reply Obj. 1: The principle of the sensitive operation cannot be

without the interior principle which is the sensitive power; but this

interior principle can be moved in many ways by the exterior

principle, as above explained.

Reply Obj. 2: By the interior movement of the spirits and humors an

angel can do something towards changing the act of the nutritive

power, and also of the appetitive and sensitive power, and of any

other power using a corporeal organ.

Reply Obj. 3: An angel can do nothing outside the entire order of

creatures; but he can outside some particular order of nature, since

he is not subject to that order; thus in some special way an angel

can work a change in the senses outside the common mode of nature.

_______________________

Summa Theologica, Part I (Prima Pars) From the Complete American Edition · 第 679 / 722 题