FOURTH ARTICLE [I, Q. 32, Art. 4]

Whether It Is Lawful to Have Various Contrary Opinions of Notions?

Objection 1: It would seem that it is not lawful to have various

contrary opinions of the notions. For Augustine says (De Trin. i, 3):

"No error is more dangerous than any as regards the Trinity": to which

mystery the notions assuredly belong. But contrary opinions must be in

some way erroneous. Therefore it is not right to have contrary

opinions of the notions.

Obj. 2: Further, the persons are known by the notions. But no

contrary opinion concerning the persons is to be tolerated. Therefore

neither can there be about the notions.

_On the contrary,_ The notions are not articles of faith. Therefore

different opinions of the notions are permissible.

_I answer that,_ Anything is of faith in two ways; directly, where any

truth comes to us principally as divinely taught, as the trinity and

unity of God, the Incarnation of the Son, and the like; and concerning

these truths a false opinion of itself involves heresy, especially if

it be held obstinately. A thing is of faith, indirectly, if the denial

of it involves as a consequence something against faith; as for

instance if anyone said that Samuel was not the son of Elcana, for it

follows that the divine Scripture would be false. Concerning such

things anyone may have a false opinion without danger of heresy,

before the matter has been considered or settled as involving

consequences against faith, and particularly if no obstinacy be shown;

whereas when it is manifest, and especially if the Church has decided

that consequences follow against faith, then the error cannot be free

from heresy. For this reason many things are now considered as

heretical which were formerly not so considered, as their consequences

are now more manifest.

So we must decide that anyone may entertain contrary opinions about

the notions, if he does not mean to uphold anything at variance with

faith. If, however, anyone should entertain a false opinion of the

notions, knowing or thinking that consequences against the faith would

follow, he would lapse into heresy.

By what has been said all the objections may be solved.

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Summa Theologica, Part I (Prima Pars) From the Complete American Edition · 第 236 / 722 题