SECOND ARTICLE [I, Q. 1, Art. 2]

Whether Sacred Doctrine Is a Science?

Objection 1: It seems that sacred doctrine is not a science. For every

science proceeds from self-evident principles. But sacred doctrine

proceeds from articles of faith which are not self-evident, since

their truth is not admitted by all: "For all men have not faith" (2

Thess. 3:2). Therefore sacred doctrine is not a science.

Obj. 2: Further, no science deals with individual facts. But this

sacred science treats of individual facts, such as the deeds of

Abraham, Isaac and Jacob and such like. Therefore sacred doctrine is

not a science.

_On the contrary,_ Augustine says (De Trin. xiv, 1) "to this science

alone belongs that whereby saving faith is begotten, nourished,

protected and strengthened." But this can be said of no science except

sacred doctrine. Therefore sacred doctrine is a science.

_I answer that,_ Sacred doctrine is a science. We must bear in mind that

there are two kinds of sciences. There are some which proceed from a

principle known by the natural light of intelligence, such as

arithmetic and geometry and the like. There are some which proceed

from principles known by the light of a higher science: thus the

science of perspective proceeds from principles established by

geometry, and music from principles established by arithmetic. So it

is that sacred doctrine is a science because it proceeds from

principles established by the light of a higher science, namely, the

science of God and the blessed. Hence, just as the musician accepts on

authority the principles taught him by the mathematician, so sacred

science is established on principles revealed by God.

Reply Obj. 1: The principles of any science are either in

themselves self-evident, or reducible to the conclusions of a higher

science; and such, as we have said, are the principles of sacred

doctrine.

Reply Obj. 2: Individual facts are treated of in sacred

doctrine, not because it is concerned with them principally, but they

are introduced rather both as examples to be followed in our lives (as

in moral sciences) and in order to establish the authority of those

men through whom the divine revelation, on which this sacred scripture

or doctrine is based, has come down to us.

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Summa Theologica, Part I (Prima Pars) From the Complete American Edition · 第 20 / 722 题