CHAPTER X.

FOREBODINGS.

It was with feelings strangely mingled that the concourse prepared to

depart. For their good, the farmer had suffered martyrdom; himself and

his family were swept like insects from the earth, but not from the

grateful memories of the people. No sooner was the inner drawbridge

raised behind the departing despot, than with one accord all meekly

knelt while the Abbess issued orders. Her brow was more sombre than

its wont, her jaw more firmly set, as the troubled elders related what

had happened. She had prayed for light, but Buddha had vouchsafed no

answer. What was this coil that was winding slowly but surely round

the son of him who had been her husband? Ay, round her own son as

well, the noble Sampei. It was under misapprehension that Koshiu had

included him in his anathema, supposing him the seducer of his child;

yet here was the child, clad now in the crape of a nun, as pure as she

had ever been. The farmer was in error, and surely idle curses recoil

on those who launch them. Sampei, the brave and generous, was without

reproach. Even sleepy Buddha must know that. Perchance he was at this

moment rating Koshiu, on the further bank of the mystic Sandzu, for

his precipitate injustice. Masago strove to persuade herself that it

must be so, whilst striving to console the terror-stricken Mine, and

yet at the bottom of her heart there was apprehension, a dull weight

of cold foreboding.

The ways of Heaven are so strange, so unaccountable sometimes, and to

our purblind vision so unjust, that the most robust of faith is

sometimes sorely shaken. Mine wrung her hands, refusing comfort. As

with trembling fingers she untied the bonds which supported her dead

father, she prayed to him with cries and lamentations. It was through

her own wrongheaded madness that the mistake had occurred. Sure her

parent knew it now. If the curse must fall on one of the two, let it

be on her, for she was in fault, not the glorious young General. Could

he hear her now, her father? Oh, for some sign that he could hear and

would grant her humble petition! Wretched, wretched child! Her

punishment was already greater than she could bear, for was not she

doomed to drag on a sad existence, stripped of all her kin. Had she

but behaved as a dutiful daughter should, instead of grieving now,

heart-broken, she would be standing on the further bank of the river

of death along with Gennosuke, and little Sohei, and sweet Kihachi.

Alack! alack! While the bereaved daughter raved, distracted, the

elders of Tsu and the outlying villages were taking counsel. A notice

had been handed to them, on the part of their lord, which ran

thus:--"The property of the deceased, his rice fields and corn fields,

and forest and mountain land, shall be sold without delay, and divided

into two parts; one shall be paid over to the lord of the estate; the

other, by his extreme condescension, shall be the portion of the

culprit's daughter, who has been permitted to live. This is to show

how godlike and noble is your master; and it is hereby strictly

forbidden to make comments on the sentence, or find fault with this

his decision."

One-half for Mine, who was in some sort an heiress, then. Poor heart!

She little recked of her good fortune. The temple yonder would be the

richer for her portion, for she was Buddha's servant now,--his

handmaid till her spirit was released. With regard to the dead, the

elders consulted awhile, and then with calm decision Zembei, supported

by Rokubei, rose from his knees and spoke.

"Dear friends," he said, "Koshiu, who suffered this day, bruised his

bones and crushed his soul for your sakes. In appealing direct to the

Most Holy Mikado he sinned greatly, but 'twas from excess of zeal; and

in being compelled to see those he loved massacred before his eyes,

his punishment was in excess of his misdemeanour. We have decided that

honour shall be paid to him, for indeed before his death he was the

mouthpiece of the Eternal, who deigned to speak through his lips.

It is meet therefore that we, his old friends, who loved him and

his as ourselves--though perhaps on one occasion we were unduly

selfish--should undertake this matter. We will leave our homes and

lands in possession of our heirs, and, shaving our heads, will retire

for a while to the top of the holy mountain; and after a period of

probation, will descend from Mount Koya in Kishiu, and, becoming

priests, will wander from town to town, praying at every shrine for

the souls of the departed, collecting as we go from the charity of all

good people. And then, having collected enough, we will erect a temple

over their bones, with six Buddhas in bronze to do them honour, and

there shall prayers be offered up for ever for them, and also for us."

The people listened to the oration, and bowed their heads without a

word, for the decision of the elders was good and natural. All

therefore lighting paper lanterns, for it was dark now, turned to

follow across the outer moat, away along the straggling interminable

street, the procession of the dead.

Masago had accepted a temporary trust, and it was well. Within the

darkling groves of her sacred pines should the victims lie at peace,

until such time as, by divine grace, the elders should return to

fulfil their holy task; and it behoved those here assembled, who had

witnessed the sacrifice, to offer a prayer together, and commence

among themselves a collection for the building of a shrine.

Solemn and slow, like an army of glow-worms, the procession wended

along to the sad chant of nuns and bonzes; and, unknown to them, as

the simple people marched, there followed a fervent benison from the

lips of one despairing. The dreary chatelaine was sitting at an upper

casement of the castle, wistfully gazing into the night.

Recovering consciousness, the Lady O'Tei found herself in her bower,

surrounded by grieving maidens, and was relieved, glancing fearfully

around, to miss the figure of my lord. She was spared his hateful

presence. For that small mercy, thanks. For, still and self-possessed

as she had appeared during the ordeal, thereby winning the admiration

of Sampei, and, even for a time, the grudging approval of No-Kami, the

chatelaine had suffered so intensely as to produce a crisis in her

nature.

During the short while that the scene lasted, years seemed to have

passed over her head. Hitherto she had been weary and empty and

unhappy--deeply miserable, but yet with a germ of hope half stifled.

That germ was quite dead now, shrivelled and black. She was beset with

an intense craving for rest and sleep,--for the fragrant perfume of

the earth. Although the execrated name of Hojo was hers, the scathing

curse on all who bore the name passed harmless over her. Her

conscience was clear. She had done all that within her lay to save the

victims, and, calm and still in outward aspect, had suffered far more

than they. A threat of proximate death?--release! The world, whose

beauty she had so intensely enjoyed ages ago at Nara, was repellent

now,--a hideous mockery,--a skull crowned with flowers. For how false

was its song of sweetness, since such wickedness and injustice

flourished in its midst. A world of disease and pain and sorrow. In

this life are not many punished for their virtues, as a set-off to the

manner in which others are rewarded for their vices? What wonder if

people fall under burthens too heavy for their backs?

Koshiu and his had already entered on a new and smiling existence; if

his dying words might be believed, had started under sunny auspices on

the next round of life. And at the same time he had prophesied that no

Hojo henceforth might ever win peace. They were doomed to wander from

one globe to another, gaining no step, rising no higher on the earth,

for all eternity! How horrible! So dread a bolt overshot its mark; for

sure the universe must be ruled by fiends if those whose crime is to

bear an execrated name are for that to be undone for ever. To die, and

try again, and yet again, in vain--a weary prospect. The sooner the

better, after all, for no future phase could be less tolerable to the

Lady O'Tei than the present one. She was condemned, as it seemed,

never to attain aught that she desired; never to have a prayer

answered, or a wish gratified. And all that she now longed for was

repose. Ah, how vain that wish! For never may we enjoy perfect rest

save in far-off Nirvana--away in the incalculable and limitless

Nirvana! where, when time is dead for us, refined and freed from the

last speck of dross, we are to achieve the reward of nonexistence.

O'Tei had learned to despise her husband more and more, but now

she had a new and positive feeling for him--active and sore and

gnawing--one of _intensest hatred_. And she was his--bound to obey his

whim. How long? For his part, he took little trouble to conceal that

he hated her, and would be glad to be rid of an encumbrance. Should

she fling herself at his feet, and, baring her white bosom, implore

the mercy of his dirk? No. She shuddered as she thought that he would

laugh--that fierce and ugly laugh of his that made her blood run

cold--would spurn and revile, hissing forth _recreant_, but yet would

forbear to strike her. There was nothing for it but plodding

patience,--a stringing of the nerves to endurance--slow, continuous,

monotonous--the hardest of all tasks to an overwrought and nervous

woman.

Meanwhile Masago, moving like a tall still ghost at the head of the

procession, was disturbed and exercised in mind. How strangely things

were going. If she might only be allowed to see. What thunderous

clouds were gathering? Was the appalling prophecy to be accomplished

to the letter? Like the chatelaine, her being rose in protest. Was her

own brave boy, innocent of all wrong, to be involved with the rest,

simply because his name was Hojo--the guiltless suffering for the

guilty? Why, so was hers. Though but a second wife or concubine, she

was mother of a Hojo--proud to call herself Hojo--jealous of the

family honour, although of plebeian birth. She could quite understand

the feelings of the rough warriors towards a chatelaine who was to

them a riddle; but she, discerning, renowned for subtle acumen, could

see under the rind what a fragrant nature was O'Tei's, if it had not

been nipped half-blown. She sighed heavily as she walked, and pondered

of O'Tei. What of this new element introduced into the castle--of

discord surely? Not of necessity so. Should No-Kami elect to take the

new-comer to himself, as folk already whispered, what of it? Had not

his father done the same? And she, Masago (concubine), and the

bellicose Tomoye (wife) had never quarrelled.

But then O'Tei was so different from her predecessor. She was so odd

and sensitive and self-contained, given to contemplative fancies which

served no good purpose. Masago, the sage, was quite angry sometimes

when she considered the education of O'Tei. She, an abbess, should

know something of such matters, and there was no doubt about it that

the bonzes and priestesses of Nara had blundered. The heiress of Nara

was destined by her birth to a grand alliance, to reign in a world of

strife, and they should have combated, while the nature of their pupil

was yet malleable, such tendencies as might be likely to interfere

with the young lady's future happiness. Dancing the kagura in a wood

was all very well for priestesses, but in a fierce age, when every

man's hand is at his fellow's throat, the female head of a warlike

household should be taught to hold her own. Poor O'Tei had never been

properly prepared, and was in truth no more fit to cope with the

difficulties of her high position than would be the merest coolie's

daughter.

In the candour of self-communing Masago admitted this much to herself,

making apologies the while for the shortcomings of her favourite, and

laying the blame upon the priesthood.

And again the question would assert itself--Was the new element for

harmony or discord? If she could only know, and help to keep matters

straight. If O'Tei were sensible, she would accept the second wife

with gratitude, for she would be relieved of the society of one whom

she abhorred. But then O'Tei was so peculiar. And so much depended on

the attitude assumed by the second wife, if second wife she were to

be. She, Masago, and Tomoye had got on so splendidly that, as she

thought of the past, a faint blush of self-complacency tinged the

Abbess's ascetic cheek. No doubt about it. She, Masago, had displayed,

as she usually did, consummate tact. In fact, in their instance, the

two wives completed each other. Each had the talent which was denied

to her companion, for Tomoye often declared that though her muscle was

a marvel her brain was wanting, while Masago was the best of advisers,

although no warrior. Hence, whilst both adoring their lord from their

own point of view, they could perfectly trust each other without

jealousy, and play into one another's hands--a fact which was clearly

proven when the regnant Hojo wearied of his concubine. Tomoye did her

best to retain the second wife (not knowing what the next fancy of her

lord might be), and constantly sought counsel from Masago after her

assumption of the crape.

Masago therefore, as she walked, summoned to her side the

devoted elders who were so soon to embrace the priesthood, and

cross-questioned them narrowly. They had observed, had they, in my

lord's visage, how desperately he had become enamoured? They were

certain that his sudden passion would insist on being gratified? But

what if the travelling geisha were a light-o'-love to be picked up too

easily to-day and cast forth to-morrow? Rokubei shook his head. The

astute Masago--all-wise counsellor--would never venture so futile a

suggestion had she once scanned the lady with her searching scrutiny.

Oh, a cunning and fascinating lady! A petulant and wilful lady, and an

obstinate! Ay, and a circumspect. What object could she have had in

insisting on the bodies being given up, except to ingratiate herself

with the lower lieges? What cared she, a stranger from afar, for a

farmer of Tsu or his family? And then, that way she had of sending

gleams out of her dark velvet eyes from under the deep fringes. Even

he, Rokubei, who spoke, and who shortly on the holy hill was to have

his pate shaven, was fain to admit, under the seal of secrecy, that

his own, for the future ascetic, bosom had been pervaded by

inconvenient warmth under the glamour of those lightning shafts, and

all the while he knew that they were intended for another. And my

lord, so inflammable, so given to indulgence, who knew so little of

the curb! Masago might believe, or not, the speaker, but it was clear

to him that in a few days--nay, hours--the too fascinating geisha

O'Kiku would rule the Daimio and his vassals, whether for good or evil

was as yet in the womb of time.

Masago listened, and became more and more uneasy. Could it be possible

that she, who had that day only appeared upon the scene, was the

chosen instrument--selected beforehand and arrived exactly in

time--for the fulfilment of the prophecy? Was she to undermine with

her pink little fingers the great dynasty of Hojo? and, if so, how?

For the advantage of the dynasty she, the discarded second wife, would

gladly sacrifice herself and wear her fingers to the bone; would even

surrender the life of her dearly-beloved son Sampei for its advantage.

Fool! unreasoning woman, and incorrigible fool! Who was she to presume

to combat Destiny?--to raise her weak hand in feeble protest against

the finger of Buddha, the all-seeing? Although the blasphemous

suggestion had unbidden entered her brain, vigils and much praying

would be needed to atone for its presence. She would kneel on

the stones throughout the ensuing darkness, praying for pardon

and for light. How may we, however watchful, guard against

presumption--against pitting our puny sagacity against the Infinite?

And though she fulfilled her self-imposed penance, remaining until

dawn, despite years and infirmities, with forehead resting on the

stones, maternity struggled with asceticism. Her bowels yearned over

Sampei--the pride, the flower of Japan--and she prayed as only a

mother can pray that her boy might escape the curse. How willingly,

she pleaded, would she herself submit for his dear sake to recommence

the ladder from the bottom. She knew not, of course, how high she had

attained by long and painful climbing, but from her present

consideration and eminence she must be considerably advanced on her

pilgrimage. She would sacrifice all--all--with what ecstatic joy--for

his sake. And as she lay convulsed in the dark, with the drops of a

mother's travail coursing down her wrinkled brow, she never dreamed

that in the pure intensity of undimmed devotion she might be in the

act of rising yet another step. In the morning, feeble and exhausted,

she turned her to the newborn orb as he showed above the glorious sea,

and, vaguely relieved, sat basking in his beams. Then struggling up

she groped to her cell with lagging feet, and sank into a stupor of

fatigue.

The Curse of Koshiu: A Chronicle of Old Japan · 第 10 / 19 章