CHAPTER II.

Housekeeping.--Description of a Bull-ring.--A

Bull-fight.--Spectators.--Brutal Torments inflicted on the

Bulls.--Serious Accidents.--A noble Beast.--An exciting Scene.--Victims

to Bull-fighting.--Danger and Ferocity of Bull-fights.--Effects

on moral Character.--Grand Mass.--A grand Procession.--The

Alameda.--Calezas.--A Concert, and its Arrangements.--Fete of Todos

Santos.--A singular Custom.--An Incident.

Early the next morning the carreta arrived with our luggage, and, to

avoid the trouble of loading and unloading, we directed it to remain at

the door, and set out immediately to look for a house. We had not much

time, and, consequently, but little choice; but, with the help of Dona

Micaela, in half an hour we found one that answered our purpose. We

returned and started the carreta; an Indian followed, carrying on his

head a table, and on the top of it a washhand-basin; another with three

chairs, all Dona Micaela's, and we closed the procession.

Our house was in the street of the Flamingo. Like most of the houses in

Merida, it was built of stone, and had one story; the front was about

thirty feet and had a sala covering the whole, about twenty feet in

depth. The ceiling was perhaps eighteen feet high, and the walls had

wooden knobs for fastening hammocks. Behind the sala was a broad

corridor, opening on a courtyard, at one side of which was a

sleeping-room, and at the back of that a comeder or eating-room. The

floors were all of hard cement. The courtyard was about thirty feet

square, with high stone walls, and a well in the centre. Next, running

across the lot, was a kitchen, with a sleeping-room for servants, and

back of that another courtyard, forty feet deep, with stone walls

fifteen feet high; and in order that my inquiring fellow-citizens may

form some idea of the comparative value of real estate in Merida and

New-York, I mention that the rent was four dollars per month, which for

three persons we did not consider extravagant. We had our own

travelling beds, the table, washhand-basin, and chairs set up, and

before breakfast our house was furnished.

In the mean time the fiesta of San Cristoval was going on. Grand mass

was over, and the next ceremony in order was a _corrida de toros_ or

bull-fight, to commence at ten o'clock.

The Plaza de Toros, or, in English, the bull-ring, was in the square of

the church of San Cristoval. The enclosure or place for spectators

occupied nearly the whole of the square, a strange and very original

structure, which in its principles would astonish a European architect.

It was a gigantic circular scaffold, perhaps fifteen hundred feet in

circumference, capable of containing four or five thousand persons,

erected and held together without the use of a single nail, being made

of rude poles, just as they were cut in the woods, and tied together

with withes. The interior was enclosed by long poles, crossing and

interlacing each other, leaving only an opening for the door, and was

divided in like manner by poles into boxes. The whole formed a gigantic

frame of rustic lattice-work, admirably adapted for that hot climate,

as it admitted a free circulation of air. The top was covered with an

arbour made of the leaves of the American palm. The whole structure was

simple and curious. Every Indian could assist in building it, and when

the fiesta was over it could be torn down, and the materials used for

firewood.

The corrida had begun when we arrived on the ground, and the place was

already thronged. There was a great choice of seats, as one side was

exposed to the full blaze of the sun. Over the doors were written Palco

No. 1, Palco No. 2, &c., and each box had a separate proprietor, who

stood in the doorway, with a little rickety step-ladder of three or

four steps, inviting customers. One of them undertook to provide for

us, and for two reals apiece we were conducted to front seats. It was,

if possible, hotter than at the loteria, and in the movement and

confusion of passing us to our seats, the great scaffold trembled, and

seemed actually swaying to and fro under its living load.

The spectators were of all classes, colours, and ages, from gray heads

to children asleep in their mother's arms; and next to me was a

half-blooded maternal head of a family, with the key of her house in

her hand, her children tacked in between the legs of her neighbours, or

under their chairs. At the feet of those sitting on the front seats was

a row of boys and girls, with their little heads poked through the

railing; and all around hung down a variegated fringe-work of black and

white legs. Opposite, and on the top of the scaffold, was a band of

music, the leader of which wore a shining black mask, caricaturing a

negro.

A bull was in the ring, two barbed darts trimmed with blue and yellow

paper were hanging from his flanks, and his neck was pierced with

wounds, from which ran down streams of blood. The picadores stood aloof

with bloody spears in their hands; a mounted dragoon was master of

ceremonies, and there were, besides, eight or ten vaqueros, or

cattle-tenders, from the neighbouring haciendas, hard riders, and

brought up to deal with cattle that run wild in the woods. These were

dressed in pink-coloured shirt and trousers, and wore small hats of

straw platted thick, with low round crowns, and narrow brims turned up

at the side. Their saddles had large leathern flaps, covering half the

body of the horse, and each had a lazo, or coil of rope, in his hand,

and a pair of enormous iron spurs, perhaps six inches long, and

weighing two or three pounds, which, contrasted with their small

horses, gave a sort of Bombastes Furioso character to their appearance.

By the order of the dragoon, these vaqueros, striking their coils of

rope against the large flaps of their saddles, started the bull, and,

chasing him round the ring, with a few throws of the lazo caught him by

the horns and dragged him to a post at one side of the ring, where,

riding off with the rope, they hauled his head down to the ground close

against the post. Keeping it down in that position, some of the others

passed a rope twice round his body just behind the fore legs, and,

securing it on the back, passed it under his tail, and returning it,

crossed it with the coils around his body. Two or three men on each

side then hauled upon the rope, which cut into and compressed the

bull's chest, and by its tightness under the tail almost lifted his

hind legs from off the ground. This was to excite and madden him. The

poor animal bellowed, threw himself on the ground, and kicked and

struggled to get rid of the brutal tie. From the place where we sat we

had in full view the front of the church of San Cristoval, and over the

door we read in large characters, "_Hic est domus Dei, hic est porta

c[oe]li_" "Here is the house of God, here is the gate of heaven."

But they had yet another goad for the bull. Watching narrowly that the

ropes around his horns did not get loose, they fixed upon his back the

figure of a soldier in a cocked hat, seated in a saddle. This excited a

great laugh among the spectators. We learned that both the saddle and

the figure of the soldier were made of wood, paper, and gunpowder,

composing a formidable piece of fireworks. When this was fairly

secured, all fell back, and the picadores, mounted, and with their

spears poised, took their places in the ring. The band, perhaps in

compliment to us, and to remind us of home, struck up the beautiful

_national_ melody of "Jim Crow." A villanous-looking fellow set off

large and furiously-whizzing rockets within a few feet of the bull;

another fired in the heel the figure of the soldier on his back; the

spectators shouted, the rope was slipped, and the bull let loose.

His first dash was perfectly furious. Bounding forward and throwing up

his hind legs, maddened by the shouts of the crowd, and the whizzing

and explosion, fire and smoke of the engine of torture on his back, he

dashed blindly at every picador, receiving thrust after thrust with the

spear, until, amid the loud laughter and shouts of the spectators, the

powder burned out, and the poor beast, with gaping wounds, and blood

streaming from them, turned and ran, bellowed for escape at the gate of

entrance, and then crawled around the wall of the ring, looking up to

the spectators, and with imploring eyes seemed pleading to the mild

faces of the women for mercy.

In a few minutes he was lazoed and dragged off, and he had hardly

disappeared when another was led in, the manner of whose introduction

seemed more barbarous and brutal than any of the torments inflicted on

the former. It was by a rope two or three hundred feet long, passed

through the fleshy part of the bull's nose, and secured at both ends to

the vaquero's saddle. In this way he was hauled through the streets and

into the ring. Another vaquero followed, with a lazo over the horns, to

hold the bull back, and keep him from rushing upon his leader. In the

centre of the ring the leader loosed one end of the rope, and, riding

on, dragged it trailing on the ground its whole length, perhaps a

hundred yards, through the bull's nose, leaving a crust of dirt on one

side as it came out bloody on the other. The bull, held back by the

rope over his horns, stood with his neck outstretched; and when the end

of the rope passed through, he licked his gory nose, pawed the ground,

and bellowed.

He was then lazoed, dragged up to the post, girt with the rope around

his body like the other, and then, amid bursts of music, rockets, and

shouts, again let loose. The chulos went at him, flaring before him

with the left hand red and yellow ponchas, and holding in the right

darts containing fireworks, and ornamented with yellow paper cut into

slips. These they thrust into his neck and flanks. The current of air

accelerated the ignition of the fire; and when the fireworks exploded,

the paper still rattled about his ears. The picadores then mounted

their horses; but, after a few thrusts of the spear, the bull flinched,

and the spectators, indignant that he did not show more fight, cried

out, "_Saca esa vaca!_" "Take out that _cow_!"

The next was hauled on in the same way by a rope through his nose. He

was girt with the rope, tortured with darts, speared by the picadores

on horseback, and, as he did not show good fight, they dismounted and

attacked him on foot. This is considered the most dangerous contest

both for man and beast. The picadores formed in front of him, each with

a black or yellow poncha in his left hand, and poising his spear with

the right. They stood with their legs extended and knees bent, so as to

keep a firm foothold, changing position by a spring forward or

backward, on one side or the other, to meet the movement of the bull's

head. The object was to strike between the horns into the back of the

neck. Two or three struck him fairly with a cutting, heavy sound, and

drew out their spears reeking with blood. One man misdirected his blow;

the bull threw up his neck with the long handle of the spear standing

upright in it, and rushing upon the picador, hurled him to the ground,

and passed over his body, seeming to strike him with all four of his

hoofs. The man never moved, but lay on his back, with his arms

outstretched, apparently dead. The bull moved on with the handle of the

spear still standing up in his neck, a terror to all in the ring. The

vaqueros went in pursuit of him with the lazos, and, chasing him round,

the spear fell out, and they caught him. In the mean time, the fallen

man was picked up by some of his companions, and carried off, doubled

up, and apparently cured forever of bull-fighting. We heard afterward

that he only had some of his ribs broken.

He was hardly out of sight when the accident was forgotten; the bull

was again assaulted, worried out, and dragged off. Others followed,

making eight in all. At twelve o'clock the church bells rang and the

fight ended, but, as we were dispersing, we were reminded that another

would begin at four o'clock in the afternoon.

At four we were again in our places. Our special reason for following

up this sport so closely was because we were advised that in the

morning common people only attended, but that in the afternoon all the

_gente decente_, or upper classes, of Merida would be present. I am

happy to say, however, that this was not true, and the only sensible

difference that we noticed was, that it was more crowded and hotter,

and that the price of admission was double.

This was the last corrida of the fiesta, and some of the best bulls had

been kept in reserve. The first that was dragged on was received with

acclamations, as having distinguished himself before during the fiesta;

but he bore an ugly mark for a favourite of the people, having been

dragged by the nose till the cartilage was completely torn out by the

rope.

The next would have been worthy of the best bull-fights of Old Spain,

when the cavalier, at the glance of his lady's eye, leaped into the

ring to play the matador with his sword. He was a large black bull,

without any particular marks of ferocity about him; but a man who sat

in our box, and for whose judgment I had conceived a great respect,

lighted a new straw cigar, and pronounced him "_muy bravo_." There was

no bellowing, blustering, or bravado about him, but he showed a

calmness and self-possession which indicated a consciousness of

strength. The picadores attacked him on horseback, and, like the Noir

Faineant, or Sluggish Knight, in the lists at Ashby, for a time he

contented himself with merely repelling the attacks of his assailants;

but suddenly, as if a little vexed, he laid his head low, looked up at

the spears pointed at his neck, and, shutting his eyes, rushed upon a

picador on one side, struck his horse in the belly with his horns,

lifted him off his feet, and brought horse and rider headlong to the

ground. The horse fell upon the rider, rolled completely over him, with

his heels in the air, and rose with one of the rider's feet entangled

in the stirrup. For an instant he stood like a breathing statue, with

nostrils wide and ears thrown back, wild with fright; and then,

catching sight of the bull, he sprang clear of the ground, and dashed

off at full speed around the ring, dragging after him the luckless

picador. Around he went, senseless and helpless, his whole body grimed

with dirt, and with no more life in it, apparently, than in a mere log

of wood. At every bound it seemed as if the horse must strike his hind

hoofs into his forehead. A cold shudder ran through the spectators. The

man was a favourite; he had friends and relatives present, and

everybody knew his name. A deep murmur of "_El Pobre_" burst from every

bosom. I felt actually lifted from my seat, and the president of the

Life and Trust would not have given a policy upon him for any premium.

The picadores looked on aghast; the bull was roaming loose in the ring,

perhaps the only indifferent spectator. My own feelings were roused

against his companions, who, after what seemed an age of the rack,

keeping a special good lookout upon the bull, at length started in

pursuit with lazos, caught the horse around the neck, and brought him

up headlong. The picadores extricated their fallen companion, and

carried him out. His face was so begrimed with dirt that not a feature

was visible; but, as he was borne across the ring, he opened his eyes,

and they seemed starting from his head with terror.

He was hardly out of the ring when a hoarse cry ran through the

spectators, "_a pie! a pie!_" "on foot! on foot!" The picadores

dismounted and attacked the bull fiercely on foot, flourishing their

ponchas. Almost at the first thrust he rushed upon one of his

adversaries, tumbled him down, passed over his body, and walked on

without even turning round to look at him. He too was picked up and

carried off.

The attack was renewed, and the bull became roused. In a few moments he

brought another picador to the ground, and, carried on by his own

impetus, passed over the body, but, with a violent effort, recovered

himself, and turned short round upon his prostrate prey, glared over

him for a moment with a low bellow, almost a howl, and, raising his

fore feet a little from the ground, so as to give full force to the

blow, thrust both horns into the stomach of the fallen picador.

Happily, the points were sawed off; and, furious at not being able to

gore and toss him, he got one horn under the picador's sash, lifted

him, and dashed him back violently upon the ground. Accustomed as the

spectators were to scenes of this kind, there was a universal burst of

horror. Not a man moved to save him. It would, perhaps, be unjust to

brand them as cowards, for, brutal and degrading as their tie was, they

doubtless had a feeling of companionship; but, at all events, not a man

attempted to save him, and the bull, after glaring over him, smelling

and pawing him for a moment, to all a moment of intense excitement,

turned away and left him.

This man, too, was carried off. The sympathy of the spectators had for

a while kept them hushed; but, as soon as the man was out of sight, all

their pent-up feelings broke out in indignation against the bull, and

there was a universal cry, in which the soft tones of women mingled

with the hoarse voices of the men, "_Matalo! matalo!_" "Kill him! kill

him!" The picadores stood aghast. Three of their companions had been

struck down and carried off the field; the bull, pierced in several

places, with blood streaming from him, but fresh as when he began, and

fiercer, was roaming round the ring, and they held back, evidently

afraid to attack him. The spectators showered upon them, the

opprobrious name of "_cobardes! cobardes!_" "cowards! cowards!" The

dragoon enforced obedience to their voice, and, fortifying themselves

with a strong draught of agua ardiente, they once more faced the bull,

poised their spears before him, but with faint hands and trembling

hearts, and finally, without a single thrust, amid the contemptuous

shouts of the crowd, fell back, and left the bull master of the field.

Others were let in, and it was almost dark when the last fight ended.

With the last bull the ring was opened to the boys, who, amid roars of

laughter, pulled, hauled, and hustled him till he could hardly stand,

and, amid the solemn tones of the vesper bell, the bull-fight in honour

of San Cristoval ended.

Modern laws, we are told, have done much to abate the danger and

ferocity of bull-fights. The horns of the bull are sawed off, so that

he cannot gore, and spears are not allowed of more than a certain

length, so that the bull cannot be killed by a direct blow; but, in my

opinion, it would be really better for effect upon moral character that

a bullfight should be, as it once was, a battle for life between man

and beast, for then it was an exhibition of skill and daring, around

which were sometimes thrown the graces of chivalry. The danger to which

the man exposed himself, to a certain extent atoned for the barbarities

inflicted on the bull. Here for eight days bulls with blunted horns had

been stabbed, mangled, and tortured; many, no doubt, died of their

wounds, or were killed because they could not recover; and that day we

had seen four men struck down and carried off, two of whom had narrowly

escaped with their lives, if, indeed, they ever recovered. After the

immediate excitement of the danger, the men were less objects of

commiseration than the beasts, but the whole showed the still bloody

effects of this modified system of bull-fighting. Men go into all

places without shame, though not without reproach, but I am happy in

being able to say that none of what are called the higher classes of

the ladies of Merida were present. Still there were many whose young

and gentle faces did not convey the idea that they could find pleasure

in scenes of blood, even though but the blood of brutes.

In the evening we took another hot-bath at the loteria, and the next

day was Sunday, the last day of the fiesta, which opened in the morning

with grand mass in the church of San Cristoval. The great church, the

paintings and altars, the burning of incense, the music, the imposing

ceremonies of the altar, and the kneeling figures, inspired, as they

always do, if not a religious, at least a solemn feeling; and, as on

the occasion of grand mass in the Cathedral on my first visit to

Merida, among the kneeling figures of the women my eyes rested upon one

with a black mantle over her head, a prayer-book in her hand, and an

Indian woman by her side, whose face exhibited a purity and

intellectual softness which it was easy for the imagination to invest

with all those attributes that make woman perfect. Whether she was

maid, wife, or widow, I never learned.

At four o'clock in the afternoon we set out for the procession and

paseo. The intense heat of the day was over, there was shade in the

streets, and a fresh evening breeze. The streets through which the

procession was to pass were adorned with branches, and at the corners

were large collections of them, forming groves of green. The balconies

of the windows were hung with silk curtains and banners, and in the

doorways and along the walks sat rows of ladies simply but beautifully

dressed, without hats, their hair adorned with flowers, and their necks

with jewels. Near the church of San Cristoval we were arrested by the

crowd, and waited till the procession came up.

It was headed by three priests, all richly dressed, one supporting a

large silver cross ten feet high, and each of the others bearing a tall

silver candlestick. They were followed by an Indian band, a motley

group, the leaders of which were three Indians, one supporting the head

and another the foot of a large violoncello. Next came a party of

Indians, bearing on their shoulders a barrow supporting a large silver

cross. At the foot of the cross sat the figure of Mary Magdalen, large

as life, dressed in red. Over her head was a blue silk mantilla, with a

broad gold border, and across her lap the figure of the dead Christ.

The barrow was ornamented with large glass shades, under which candles

were burning, and garlands and wreaths of flowers. This constituted the

whole of the ceremonial part of the procession, and it was followed by

a large concourse of Indians, men and women, dressed in white, all

carrying in their hands long lighted candles.

When the crowd had passed by we strolled to the Alameda. This is the

great place of promenade and paseo in Merida. It consists of a broad

paved avenue, with a line of stone seats on each side, and beyond, on

both sides, are carriage roads, shaded by rows of trees. In full sight,

and giving a picturesque beauty to the scene, rises the Castillo, a

ruined fortress with battlements of dark gray stone, and the spires of

the old Franciscan church rising inside, romantic in its appearance,

and identified with the history of the Spanish conquest. Regularly

every Sunday there is a paseo around the castle and along the Alameda,

and this day, on account of the fete, it was one of the best and gayest

of the year.

The most striking feature, the life and beauty of the paseo, were the

calesas. Except one or two gigs, and a black, square box-wagon, which

occasionally shame the paseo, the calesa is the only wheeled carriage

in Merida. The body is somewhat like that of an oldfashioned gig, only

much larger, and resting on the shaft a little in front of the wheels.

It is painted red, with light and fancifully coloured curtains for the

sun, drawn by one horse, with a boy riding him--simple, fanciful, and

peculiar to Yucatan. Each calesa had two, and sometimes three ladies,

in the latter case the prettiest sitting in the middle and a little in

front, all without hats or veils, but their hair beautifully arranged

and trimmed with flowers. Though exposed to the gaze of thousands, they

had no boldness of manner or appearance, but, on the contrary, an air

of modesty and simplicity, and all had a mild and gentle expression.

Indeed, as they rode alone and unattended through the great mass of

pedestrians, it seemed as if their very gentleness was a protection and

shield from insult. We sat down on one of the stone benches in the

Alameda, with the young, and gay, and beautiful of Merida. Strangers

had not been there to laugh at and break up their good old customs. It

was a little nook almost unknown to the rest of the world, and

independent of it, enjoying what is so rarely found in this equalizing

age, a sort of primitive or Knickerbocker state. The great charm was

the air of contentment that reigned over the whole. If the young ladies

in the calesas had occupied the most brilliant equipages in Hyde Park,

they could not have seemed happier; and in their way, not less

attractive were the great crowds of Mestizas and Indian women, some of

the former being extremely pretty, and all having the same mild and

gentle expression; they wore a picturesque costume of white, with a red

border around the neck and skirt, and of that extraordinary cleanness

which I had remarked as the characteristic of the poorest in Merida.

For an hour, one continued stream of calesas, with ladies, and

Mestizas, and Indian women, passed us without any noise, or confusion,

or tumult, but in all there was such an air of quiet enjoyment that we

felt sad as night came on; and, as the sun sank behind the ruins of the

castillo, we thought that there were few places in the world where it

went down upon a prettier or happier scene.

The crowning ceremonies of the fiesta were a display of fireworks in

the square of the church, followed by a concert and ball. The former

was for the people, the latter for a select few. This, by-the-way,

could hardly be considered very select, as, upon the application of our

landlady, all our household received tickets.

The entertainment was given by an association of young men called _La

Sociedad Philharmonica_. It was the second of a series proposed to be

given on alternate Sundays, and already those who look coldly upon the

efforts of enterprising young men were predicting that it would not

hold out long, which prediction was unfortunately verified. It was

given in a house situated on a street running off from the Plaza, one

of the few in the city that had two stories, and which would be

considered respectable among what are called palazzos in Italy. The

entrance was into an entresol paved with stone, and the ascent by a

broad flight of stone steps. The concert room was the sala. At one end

was a platform, with instruments for the performers and amateurs, and

two rows of chairs were arranged in parallel lines, opposite each

other, the whole length of the room. When we entered, one row was

occupied entirely by ladies, while that opposite was vacant. We

approached it, but, fortunately, before exposing our ignorance of

Merida etiquette, it occurred to us that these also were intended for

ladies, and we moved on to a corner which afforded a longitudinal view

of one line and an oblique view of the other. As different parties

arrived, after leaving shawls, &c., at the door, a gentleman entered,

leading the lady by the hand, which seemed much more graceful and

gallant than our fashion of hitching her on his arm, particularly when

there were two ladies. Leading her to a seat, he left her, and retired

to the corridor, or the embrasure of a window. This continued till the

whole line of chairs was filled up, and we were crowded out of our

corner for our betters, so that the room presented a _coup d'[oe]il_ of

ladies only. Here they sat, not to be touched, handled, or spoken to,

but only to be looked at, which, long before the concert was over, some

were tired of doing, and I think I am safe in saying that the faces of

some of the ladies lighted up when the concert was done, and the

gentlemen were invited to take partners for a waltz.

For the first time in my life, I saw beauty in a waltz. It was not the

furious whirl of the French waltz, stirring up the blood, making men

perspire and young ladies look red, but a slow, gentle, and graceful

movement, apparently inducing a languid, dreaming, and delightful state

of being. The music, too, instead of bursting with a deafening crash,

stole on the ear so gently, that, though every note was heard clearly

and distinctly, it made no noise; and as the feet of the dancers fell

to the gentle cadence, it seemed as if the imagination was only touched

by the sound. Every face wore an expression of pure and refined

enjoyment--an enjoyment derived rather from sentiment than from excited

animal spirits. There were not the show and glitter of the ballroom in

Europe or at home, but there were beauty of personal appearance, taste

in dress, and propriety and simplicity of manners. At eleven o'clock

the ball broke up; and if the loteria was objectionable, and the

bull-fight brutal, the paseo and baglio redeemed them, and left on our

minds a pleasing impression of the fete of San Cristoval.

One fiesta was hardly ended when another began. On Monday was the great

fete of Todos Santos. Grand mass was said in all the churches, and in

every family prayers were offered up for the souls of the dead; and,

besides the usual ceremonies of the Catholic Church throughout the

world, there is one peculiar to Yucatan, derived from the customs of

the Indians, and called Mukbipoyo. On this day every Indian, according

to his means, purchases and burns a certain number of consecrated

candles, in honour of his deceased relatives, and in memory of each

member of his family who has died within the year. Besides this, they

bake in the earth a pie consisting of a paste of Indian corn, stuffed

with pork and fowls, and seasoned with chili, and during the day every

good Yucateco eats nothing but this. In the interior, where the Indians

are less civilized, they religiously place a portion of this

composition out of doors, under a tree, or in some retired place, for

their deceased friends to eat, and they say that the portion thus set

apart is always eaten, which induces the belief that the dead may be

enticed back by appealing to the same appetites which govern when

living; but this is sometimes accounted for by malicious and skeptical

persons, who say that in every neighbourhood there are other Indians,

poorer than those who can afford to regale their deceased relatives,

and these consider it no sin, in a matter of this kind, to step between

the living and the dead.

We have reason to remember this fete from one untoward circumstance. A

friendly neighbour, who, besides visiting us frequently with his wife

and daughter, was in the habit of sending us fruit and dulces more than

we could eat, this day, on the top of a large, undisposed-of present,

sent us a huge piece of mukbipoyo. It was as hard as an oak plank, and

as thick as six of them; and having already overtasked ourselves to

reduce the pile on the table, when this came, in a fit of desperation

we took it out into the courtyard and buried it There it would have

remained till this day but for a malicious dog which accompanied them

on their next visit; he passed into the courtyard, rooted it up, and,

while we were pointing to the empty platters as our acknowledgment of

their kindness, this villanous dog sneaked through the sala and out at

the front door with the pie in his mouth, apparently grown bigger since

it was buried.

The fetes were now ended, and we were not sorry, for now, for the first

time, we had a prospect of having our clothes washed. Ever since our

arrival, our linen, &c., accumulated during the voyage, had stood in

gaping bundles, imploring us to do something for them, but during the

continuance of the fiestas not a lavandera in Merida could be found to

take in washing.

Incidents of Travel in Yucatan, Vol. I. · 第 2 / 18 章