Childhood is a stage in the process of that continual remanufacture of
the Life Stuff by which the human race is perpetuated. The Life Force
either will not or cannot achieve immortality except in very low
organisms: indeed it is by no means ascertained that even the amoeba is
immortal. Human beings visibly wear out, though they last longer than
their friends the dogs. Turtles, parrots, and elephants are believed to
be capable of outliving the memory of the oldest human inhabitant. But
the fact that new ones are born conclusively proves that they are not
immortal. Do away with death and you do away with the need for birth: in
fact if you went on breeding, you would finally have to kill old people
to make room for young ones.
Now death is not necessarily a failure of energy on the part of the Life
Force. People with no imagination try to make things which will last for
ever, and even want to live for ever themselves. But the intelligently
imaginative man knows very well that it is waste of labor to make a
machine that will last ten years, because it will probably be superseded
in half that time by an improved machine answering the same purpose.
He also knows that if some devil were to convince us that our dream
of personal immortality is no dream but a hard fact, such a shriek of
despair would go up from the human race as no other conceivable horror
could provoke. With all our perverse nonsense as to John Smith living
for a thousand million eons and for ever after, we die voluntarily,
knowing that it is time for us to be scrapped, to be remanufactured, to
come back, as Wordsworth divined, trailing ever brightening clouds of
glory. We must all be born again, and yet again and again. We should
like to live a little longer just as we should like 50 pounds: that is,
we should take it if we could get it for nothing; but that sort of idle
liking is not will. It is amazing--considering the way we talk--how
little a man will do to get 50 pounds: all the 50-pound notes I have
ever known of have been more easily earned than a laborious sixpence;
but the difficulty of inducing a man to make any serious effort to
obtain 50 pounds is nothing to the difficulty of inducing him to make a
serious effort to keep alive. The moment he sees death approach, he gets
into bed and sends for a doctor. He knows very well at the back of
his conscience that he is rather a poor job and had better be
remanufactured. He knows that his death will make room for a birth; and
he hopes that it will be a birth of something that he aspired to be and
fell short of. He knows that it is through death and rebirth that
this corruptible shall become incorruptible, and this mortal put on
immortality. Practise as you will on his ignorance, his fears, and his
imagination, with bribes of paradises and threats of hells, there is
only one belief that can rob death of its sting and the grave of its
victory; and that is the belief that we can lay down the burden of our
wretched little makeshift individualities for ever at each lift towards
the goal of evolution, which can only be a being that cannot be improved
upon. After all, what man is capable of the insane self-conceit of
believing that an eternity of himself would be tolerable even to
himself? Those who try to believe it postulate that they shall be made
perfect first. But if you make me perfect I shall no longer be myself,
nor will it be possible for me to conceive my present imperfections (and
what I cannot conceive I cannot remember); so that you may just as well
give me a new name and face the fact that I am a new person and that
the old Bernard Shaw is as dead as mutton. Thus, oddly enough, the
conventional belief in the matter comes to this: that if you wish to
live for ever you must be wicked enough to be irretrievably damned,
since the saved are no longer what they were, and in hell alone do
people retain their sinful nature: that is to say, their individuality.
And this sort of hell, however convenient as a means of intimidating
persons who have practically no honor and no conscience, is not a fact.
Death is for many of us the gate of hell; but we are inside on the way
out, not outside on the way in. Therefore let us give up telling one
another idle stories, and rejoice in death as we rejoice in birth; for
without death we cannot be born again; and the man who does not wish
to be born again and born better is fit only to represent the City of
London in Parliament, or perhaps the university of Oxford.