THE INTERIOR

of this church is strikingly noble, and calculated to inspire the mind

with awe; but although the purer light of later times has in some degree

eclipsed the adventitious aid intended to be conveyed to the feelings,

during the religious ceremonies of our forefathers, by the almost

mysterious effect produced from intermingled arches and clustered

columns, canopied niches, costly shrines, and the mellow reflection of

the storied pane shedding

“The dim blaze of radiance richly clear,”

in these august edifices of former ages, they still possess a power over

the imagination, and insensible must that mind be which is not

susceptible of appropriate religious influences,—subdued thoughts,—and,

inspiring conceptions of divine majesty, when beholding the “long drawn

aisle” and “high embower’d roof,” where all forms and differences of

opinion, it has been justly remarked, become “trivial for awhile, amidst

the sublimity of temples so well suited to the adoration of omnipotence.”

The nave is separated from the side aisles by _four __semicircular

arches_, _resting on elegant clustered columns_, with capitals decorated

with foliage of different devices, from the rudest to the richest design.

The mouldings of these arches have bolder projections, but are less

massive than those of the early Norman, and more delicately finished, and

although the mouldings on the shafts are peculiar to the earliest pointed

style, they happily harmonize with the circular arches.

At the eastern extremity of each side aisle, opening to the transepts, is

a semi-circular arch, resting on thick round pillars, with a regular base

and indented capital, ornamented with sculpture of the earliest Norman

era; similar arches lead to the chantry chapels. These arches, from

their general style, are evidently the oldest part of the fabric, and we

may venture to ascribe them to a period not later than the Conquest. In

removing the accumulations of colouring and plaister from the walls and

arches of this part, in 1828, the _distinguishing marks_ of the

_operative masons_ employed in working the stones were discovered, and

still are to be seen, being the same as those now used. {44}

The choir and transepts are divided by three most beautiful pointed

arches, rising from piers similar to those described in the nave.

The ceiling of the nave is of oak, the intersections of the beams being

formed into panels richly decorated with ornamented quatrefoils and

foliage, carved bosses, flowers, grotesque figures, &c. A beautiful

cornice of vine branches, grapes interspersed with masks, are placed

round the walls beneath the roof. The whole is in excellent

preservation, and supposed to be one of the finest specimens of the

ancient fretted ceiling in the kingdom.

THE CHANCEL is elevated above the church by a double ascent, and the

ceiling, like that of both the transepts, is excellently painted, but

panelled in a style somewhat similar to that of the nave, and adorned

with some of the rich fret work removed from the wreck of the churches of

St. Chad and St. Alkmond.

On the north side of the altar is a most beautiful triple lancet window,

with arches remarkably acute, and resting on isolated columns, whose

capitals are adorned with elegant foliage, &c. The window is filled with

three figures in ancient stained glass.

Whilst these pages are passing through the press, a most important

improvement has been effected in the chancel, by removing the altar

screen, which, although a handsome Grecian design, obstructed not only

much of the eastern window, but was quite out of character with the

building. Another of a more appropriate description will be substituted.

The eastern window contains the truly splendid glass that adorned the

chancel of old St. Chad’s, and which escaped the destruction that befel

the other parts of the fabric. It was carefully removed and presented to

this parish by the trustees for putting into execution the act for

rebuilding the new church.

This glass, unequalled in point of beauty and colouring, represents THE

GENEALOGY OF CHRIST, from the root of Jesse. The patriarch occupies the

breadth of three bays of the window, being depicted as reclining in a

deep sleep, with his head resting upon an embroidered pillow, and

supported on his right hand. From his loins issues a VINE, the branches

of which, before its disarrangement, overspread the whole window,

inclosing within the ovals formed by its intersections a KING or PROPHET

of the ancestry of Joseph, the series of which is finished by the husband

of the Virgin Mary in a devotional posture at the feet of his progenitor.

Many of the figures are depicted with their peculiar emblems. The ground

of the whole is varied and exquisitely vivid, on which the clusters of

grapes and the bright verdure of the vine leaves are displayed with great

effect.

Two compartments contain figures of ancient knights vested in the hawberk

and bearing their square banners, and kneeling beneath foliated

tabernacles. They represent Sir John Cherleton, Lord of Powis, and his

son Sir Owen. From the following translation of an inscription on a part

of the window,

“Pray for Monsieur John de Charlton, who caused this glazing to be

made, and for Dame Hawis his companion,”

the date of its erection is ascertained to be about the middle of the

fourteenth century; it was originally placed in the church of the convent

of Grey Friars in this town, from whence it was removed to St. Chad’s at

the Dissolution.

Many of the figures have been displaced in their change of situation;

their re-arrangement, however, is now in progress, and to complete the

genealogical line additional figures will be added, and the lower tier of

arches in the window, formerly filled with brick-work, have been opened

to their base.

At the west end of the nave is a peculiarly rich and full-toned organ,

made by the celebrated builders Harris and Byfield, in 1729, which has

recently been improved by the addition of an octave and a half of pedal

pipes.

This instrument stands upon a handsome stone screen, divided into three

compartments, formed by as many obtusely pointed arches, and divided by

buttresses of two stories, highly decorated with reticulated divisions,

containing an open flower in relief; around the inner recesses of the

arches are the following inscriptions:—

Venite Domino exultemus

Rupi salutis jutilemus

Jehovam hymnis concinamus

Et grates illi persolnamus—Hallelujah.

Jehovam virgints laudate

Senes et pueri celebrate

Psalmis ecclesia sanctorum

Extollat Dominum Dominorum.

Laudate carminis clamore

Laudate buccinae clangore

Laudate organo sonoro

Laudate cymbalis et choro.

Above is a series of smaller arches similar in style, having cinque-foil

heads, and filled with the like reticulated divisions and ornament, each

of the arches being divided by a small plain buttress; the string course

is charged with elaborately carved heads of angels, pateras, &c. and the

spandrils of the several arches throughout are enriched with elegant and

varied foliage, exquisitely sculptured. The whole forming a most

prominent and imposing feature to the main entrance of the nave, and will

be a permanent monument of the good taste and munificence of the donor,

the Rev. W. G. Rowland, M.A.

The screen was designed by and executed under the superintendence of Mr.

John Carline, of this town, and is a work creditable to his professional

abilities.

Memorials of Shrewsbury being a concise description of the town and its environs, adapted as a general guide for the information of visitors and residents · 第 37 / 211 题