CHAPTER VI

SCIENTIFIC METHOD--GILBERT, GALILEO, HARVEY, DESCARTES

The previous chapter has given some indication of the range of the

material which was demanding scientific investigation at the end of the

sixteenth and the beginning of the seventeenth century. The same period

witnessed a conscious development of the method, or methods, of

investigation. As we have seen, Bacon wrote in 1620 a considerable work,

_The New Logic_ (_Novum Organum_), so called to distinguish it from the

traditional deductive logic. It aimed to furnish the organ or

instrument, to indicate the correct mental procedure, to be employed in

the discovery of natural law. Some seventeen years later, the

illustrious Frenchman René Descartes (1596-1650) published his

_Discourse on the Method of rightly conducting the Reason and seeking

Truth in the Sciences_. Both of these philosophers illustrated by their

own investigations the efficiency of the methods which they advocated.

[Illustration: _Painting by A. Ackland Hunt_

DR. GILBERT SHOWING HIS ELECTRICAL EXPERIMENTS TO QUEEN ELIZABETH AND

HER COURT]

Before 1620, however, the experimental method had already yielded

brilliant results in the hands of other scientists. We pass over

Leonardo da Vinci and many others in Italy and elsewhere, whose names

should be mentioned if we were tracing this method to its origin. By

1600 William Gilbert (1540-1603), physician to Queen Elizabeth, before

whom, as a picture in his birthplace illustrates, he was called to

demonstrate his discoveries, had published his work on the Magnet, the

outcome of about eighteen years of critical research. He may be

considered the founder of electrical science. Galileo, who discovered

the fundamental principles of dynamics and thus laid the basis of modern

physical science, although he did not publish his most important work

till 1638, had even before the close of the sixteenth century prepared

the way for the announcement of his principles by years of strict

experiment. By the year 1616, William Harvey (1578-1657), physician at

the court of James I, and, later, of Charles I, had, as the first modern

experimental physiologist, gained important results through his study of

the circulation of the blood.

It is not without significance that both Gilbert and Harvey had spent

years in Italy, where, as we have implied, the experimental method of

scientific research was early developed. Harvey was at Padua (1598-1602)

within the time of Galileo's popular professoriate, and may well have

been inspired by the physicist to explain on dynamical principles the

flow of blood through arteries and veins. This conjecture is the more

probable, since Galileo, like Harvey and Gilbert, had been trained in

the study of medicine. Bacon in turn had in his youth learned something

of the experimental method on the Continent of Europe, and, later, was

well aware of the studies of Gilbert and Galileo, as well as of Harvey,

who was indeed his personal physician.

Although these facts seem to indicate that method may be transmitted in

a nation or a profession, or through personal association, there still

remains some doubt as to whether anything so intimate as the mental

procedure involved in invention and in the discovery of truth can be

successfully imparted by instruction. The individuality of the man of

genius engaged in investigation must remain a factor difficult to

analyze. Bacon, whose purpose was to hasten man's empire over nature

through increasing the number of inventions and discoveries, recognized

that the method he illustrated is not the sole method of scientific

investigation. In fact, he definitely states that the method set forth

in the _Novum Organum_ is not original, or perfect, or indispensable. He

was aware that his method tended to the ignoring of genius and to the

putting of intelligences on one level. He knew that, although it is

desirable for the investigator to free his mind from prepossessions, and

to avoid premature generalizations, interpretation is the true and

natural work of the mind when free from impediments, and that the

conjecture of the man of genius must at times anticipate the slow

process of painful induction. As we shall see in the nineteenth chapter,

the psychology of to-day does not know enough about the workings of the

mind to prescribe a fixed mental attitude for the investigator.

Nevertheless, Bacon was not wrong in pointing out the virtues of a

method which he and many others turned to good account. Let us first

glance, however, at the activities of those scientists who preceded

Bacon in the employment of the experimental method.

Gilbert relied, in his investigations, on oft-repeated and verifiable

experiments, as can be seen from his work _De Magnete_. He directs the

experimenter, for example, to take a piece of loadstone of convenient

size and turn it on a lathe to the form of a ball. It then may be

called a _terrella_, or earthkin. Place on it a piece of iron wire. The

ends of the wire move round its middle point and suddenly come to a

standstill. Mark with chalk the line along which the wire lies still and

sticks. Then move the wire to other spots on the _terrella_ and repeat

your procedure. The lines thus marked, if produced, will form meridians,

all coming together at the poles. Again, place the magnet in a wooden

vessel, and then set the vessel afloat in a tub or cistern of still

water. The north pole of the stone will seek approximately the direction

of the south pole of the earth, etc. It was on the basis of scores of

experiments of this sort, carried on from about 1582 till 1600, that

Gilbert felt justified in concluding that the terrestrial globe is a

magnet. This theory has since that time been abundantly confirmed by

navigators. The full title of his book is _Concerning the Magnet and

Magnetic Bodies, and concerning the Great Magnet the Earth: A New

Natural History (Physiologia) demonstrated by many Arguments and

Experiments_. It does not detract from the credit of Gilbert's result to

state that his initial purpose was not to discover the nature of

magnetism or electricity, but to determine the true substance of the

earth, the innermost constitution of the globe. He was fully conscious

of his own method and speaks with scorn of certain writers who, having

made no magnetical experiments, constructed ratiocinations on the basis

of mere opinions and old-womanishly dreamed the things that were not.

Galileo (1564-1642) even as a child displayed something of the

inventor's ingenuity, and when he was nineteen, shortly after the

beginning of Gilbert's experiments, his keen perception for the

phenomena of motion led to his making a discovery of great scientific

moment. He observed a lamp swinging by a long chain in the cathedral of

his native city of Pisa, and noticed that, no matter how much the range

of the oscillations might vary, their times were constant. He verified

his first impressions by counting his pulse, the only available

timepiece. Later he invented simple pendulum devices for timing the

pulse of patients, and even made some advances in applying his discovery

in the construction of pendulum clocks.

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In 1589 he was appointed professor of mathematics in the University of

Pisa, and within a year or two established through experiment the

foundations of the science of dynamics. As early as 1590 he put on

record, in a Latin treatise _Concerning Motion_ (_De Motu_), his dissent

from the theories of Aristotle in reference to moving bodies, confuting

the Philosopher both by reason and ocular demonstration. Aristotle had

held that two moving bodies of the same sort and in the same medium have

velocities in proportion to their weights. If a moving body, whose

weight is represented by _b_, be carried through the line _c--e_ which

is divided in the point _d_, if, also, the moving body is divided

according to the same proportion as line _c--e_ is in the point _d_, it

is manifest that in the time taken to carry the whole body through

_c--e_, the part will be moved through _c--d_. Galileo said that it is

as clear as daylight that this view is ridiculous, for who would

believe that when two lead spheres are dropped from a great height, the

one being a hundred times heavier than the other, if the larger took an

hour to reach the earth, the smaller would take a hundred hours? Or,

that if from a high tower two stones, one twice the weight of the other,

should be pushed out at the same moment, the larger would strike the

ground while the smaller was still midway? His biography tells that

Galileo in the presence of professors and students dropped bodies of

different weights from the height of the Leaning Tower of Pisa to

demonstrate the truth of his views. If allowance be made for the

friction of the air, all bodies fall from the same height in equal

times: the final velocities are proportional to the times; the spaces

passed through are proportional to the squares of the times. The

experimental basis of the last two statements was furnished by means of

an inclined plane, down a smooth groove in which a bronze ball was

allowed to pass, the time being ascertained by means of an improvised

water-clock.

Galileo's mature views on dynamics received expression in a work

published in 1638, _Mathematical Discourses and Demonstrations

concerning Two New Sciences relating to Mechanics and Local Movements_.

It treats of cohesion and resistance to fracture (strength of

materials), and uniform, accelerated, and projectile motion (dynamics).

The discussion is in conversation form. The opening sentence shows

Galileo's tendency to base theory on the empirical. It might be freely

translated thus: "Large scope for intellectual speculation, I should

think, would be afforded, gentlemen, by frequent visits to your famous

Venetian Dockyard (_arsenale_), especially that part where mechanics are

in demand; seeing that there every sort of instrument and machine is put

to use by numbers of workmen, among whom, taught both by tradition and

their own observation, there must be some very skillful and also able to

talk." The view of the shipbuilders, that a large galley before being

set afloat is in greater danger of breaking under its own weight than a

small galley, is the starting-point of this most important of Galileo's

contributions to science.

Vesalius (1514-1564) had in his work on the structure of the human body

(_De Humani Corporis Fabrica_, 1543) shaken the authority of Galen's

anatomy; it remained for Harvey on the basis of the new anatomy to

improve upon the Greek physician's experimental physiology. Harvey

professed to learn and teach anatomy, not from books, but from

dissections, not from the dogmas of the philosophers, but from the

fabric of nature.

There have come down to us notes of his lectures on anatomy delivered

first in 1616. A brief extract will show that even at that date he had

already formulated a theory of the circulation of the blood:--

"[Illustration: WH monogram][1] By the structure of the heart it appears

that the blood is continually transfused through the lungs to the

aorta--as by the two clacks of a water-ram for raising water.

"It is shown by ligature that there is continuous motion of the blood

from arteries to veins.

"Whence Δ it is demonstrated that there is a continuous motion of the

blood in a circle, affected by the beat of the heart."

It was not till 1628 that Harvey published his _Anatomical Disquisition

on the Motion of the Heart and Blood in Animals_. It gives the

experimental basis of his conclusions. If a live snake be laid open, the

heart will be seen pulsating and propelling its contents. Compress the

large vein entering the heart, and the part intervening between the

point of constriction and the heart becomes empty and the organ pales

and shrinks. Remove the pressure, and the size and color of the heart

are restored. Now compress the artery leading from the organ, and the

part between the heart and the point of pressure, and the heart itself,

become distended and take on a deep purple color. The course of the

blood is evidently from the vena cava through the heart to the aorta.

Harvey in his investigations made use of many species of animals--at

least eighty-seven.

It was believed by some, before Harvey's demonstrations, that the

arteries were hollow pipes carrying air from the lungs throughout the

body, although Galen had shown by cutting a dog's trachea, inflating the

lungs and tying the trachea, that the lungs were in an enclosing sack

which retained the air. Harvey, following Galen, held that the pulmonary

artery, carrying blood to the lungs from the right side of the heart,

and the pulmonary veins, carrying blood from the lungs to the left side

of the heart, intercommunicate in the hidden porosities of the lungs and

through minute inosculations.

In man the vena cava carries the blood to the right side of the heart,

the pulmonary artery inosculates with the pulmonary veins, which convey

it to the left side of the heart. This muscular pump drives it into the

aorta. It still remains to be shown that in the limbs the blood passes

from the arteries to the veins. Bandage the arm so tightly that no pulse

is felt at the wrist. The hand appears at first natural, and then grows

cold. Loose the bandage sufficiently to restore the pulse. The hand and

forearm become suffused and swollen. In the first place the supply of

blood from the deep-lying arteries is cut off. In the second case the

blood returning by the superficial veins is dammed back. In the limbs as

in the lungs the blood passes from artery to vein by anastomoses and

porosities. All these arteries have their source in the aorta; all these

veins pour their stream ultimately into the vena cava. The veins have

valves, which prevent the blood flowing except toward the heart. Again,

the veins and arteries form a connected system; for through either a

vein or an artery all the blood may be drained off. The arguments by

which Harvey supported his view were various. The opening clause of his

first chapter, "When I first gave my mind to vivisection as a means of

discovering the motions and uses of the heart," throws a strong light on

his special method of experimental investigation.

Bacon, stimulated by what he called _philanthropia_, always aimed, as we

have seen, to establish man's control over nature. But all power of a

high order depends on an understanding of the essential character, or

law, of heat, light, sound, gravity, and the like. Nothing short of a

knowledge of the underlying nature of phenomena can give science

advantage over chance in hitting upon useful discoveries and inventions.

It is, therefore, natural to find him applying his method of

induction--his special method of true induction--to the investigation of

heat.

In the first place, let there be mustered, without premature

speculation, all the instances in which heat is manifested--flame,

lightning, sun's rays, quicklime sprinkled with water, damp hay, animal

heat, hot liquids, bodies subjected to friction. Add to these, instances

in which heat seems to be absent, as moon's rays, sun's rays on

mountains, oblique rays in the polar circle. Try the experiment of

concentrating on a thermoscope, by means of a burning-glass, the moon's

rays. Try with the burning-glass to concentrate heat from hot iron, from

common flame, from boiling water. Try a concave glass with the sun's

rays to see whether a diminution of heat results. Then make record of

other instances, in which heat is found in varying degrees. For example,

an anvil grows hot under the hammer. A thin plate of metal under

continuous blows might grow red like ignited iron. Let this be tried as

an experiment.

After the presentation of these instances induction itself must be set

to work to find out what factor is ever present in the positive

instances, what factor is ever wanting in the negative instances, what

factor always varies in the instances which show variation. According to

Bacon it is in the process of exclusion that the foundations of true

induction are laid. We can be certain, for example, that the essential

nature of heat does not consist in light and brightness, since it is

present in boiling water and absent in the moon's rays.

The induction, however, is not complete till something positive is

established. At this point in the investigation it is permissible to

venture an hypothesis in reference to the essential character of heat.

From a survey of the instances, all and each, it appears that the nature

of which heat is a particular case is motion. This is suggested by

flame, simmering liquids, the excitement of heat by motion, the

extinction of fire by compression, etc. Motion is the genus of which

heat is the species. Heat itself, its essence, is motion and nothing

else.

It remains to establish its specific differences. This accomplished, we

arrive at the definition: Heat is a motion, expansive, restrained, and

acting in its strife upon the smaller particles of bodies. Bacon,

glancing toward the application of this discovery, adds: "_If in any

natural body you can excite a dilating or expanding motion, and can so

repress this motion and turn it back upon itself, that the dilation

shall not proceed equally, but have its way in one part and be

counteracted in another, you will undoubtedly generate heat._" The

reader will recall that Bacon looked for the invention of instruments

that would generate heat solely by motion.

Descartes was a philosopher and mathematician. In his _Discourse on

Method_ and his _Rules for the Direction of the Mind_ (1628) he laid

emphasis on deduction rather than on induction. In the subordination of

particulars to general principles he experienced a satisfaction akin to

the sense of beauty or the joy of artistic production. He speaks

enthusiastically of that pleasure which one feels in truth, and which

in this world is about the only pure and unmixed happiness.

At the same time he shared Bacon's distrust of the Aristotelian logic

and maintained that ordinary dialectic is valueless for those who desire

to investigate the truth of things. There is need of a method for

finding out the truth. He compares himself to a smith forced to begin at

the beginning by fashioning tools with which to work.

In his method of discovery he determined to accept nothing as true that

he did not clearly recognize to be so. He stood against assumptions, and

insisted on rigid proof. Trust only what is completely known. Attain a

certitude equal to that of arithmetic and geometry. This attitude of

strict criticism is characteristic of the scientific mind.

Again, Descartes was bent on analyzing each difficulty in order to solve

it; to neglect no intermediate steps in the deduction, but to make the

enumeration of details adequate and methodical. Preserve a certain

order; do not attempt to jump from the ground to the gable, but rise

gradually from what is simple and easily understood.

Descartes' interest was not in the several branches of mathematics;

rather he wished to establish a universal mathematics, a general science

relating to order and measurement. He considered all physical nature,

including the human body, as a mechanism, capable of explanation on

mathematical principles. But his immediate interest lay in numerical

relationships and geometrical proportions.

Recognizing that the understanding was dependent on the other powers of

the mind, Descartes resorted in his mathematical demonstrations to the

use of lines, because he could find no method, as he says, more simple

or more capable of appealing to the imagination and senses. He

considered, however, that in order to bear the relationships in memory

or to embrace several at once, it was essential to explain them by

certain formulæ, the shorter the better. And for this purpose it was

requisite to borrow all that was best in geometrical analysis and

algebra, and to correct the errors of one by the other.

Descartes was above all a mathematician, and as such he may be regarded

as a forerunner of Newton and other scientists; at the same time he

developed an exact scientific method, which he believed applicable to

all departments of human thought. "Those long chains of reasoning," he

says, "quite simple and easy, which geometers are wont to employ in the

accomplishment of their most difficult demonstrations, led me to think

that everything which might fall under the cognizance of the human mind

might be connected together in the same manner, and that, provided only

one should take care not to receive anything as true which was not so,

and if one were always careful to preserve the order necessary for

deducing one truth from another, there would be none so remote at which

he might not at last arrive, or so concealed which he might not

discover."

REFERENCES

Francis Bacon, _Philosophical Works_ (Ellis and Spedding edition), vol.

IV, Novum Organum.

J. J. Fahie, _Galileo; His Life and Work_.

Galileo, _Two New Sciences_; translated by Henry Crew and Alphonse De

Salvio.

William Gilbert, _On the Loadstone_; translated by P. F. Mottelay.

William Harvey, _An Anatomical Disquisition on the Motion of the Heart

and Blood in Animals_.

T. H. Huxley, _Method and Results_.

D'Arcy Power, _William Harvey_ (in _Masters of Medicine_).

FOOTNOTES:

[1] This is Harvey's monogram, which he used in his notes to mark any

original observation.

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