THE DUFFER IN POLITICS.

My country neighbours at Mount Duffer are not literary. So very remote

from this condition are they, that they regard men of letters as

"awful men," in the Shakspearian sense of the word. Consequently,

since those papers began to appear, sometimes, in the pages of _Mr.

Punch_, I have risen in the general esteem. Even JOHN DUC MACNAB has

been heard to admit, that though the MAC DUFFER is "nae gude ava' with

the rod or the rifle, he's a fell ane with the pen in his hand. Nae

man kens what he means, he's that deep." In consequence of the spread

of this flattering belief, I have been approached by various local

Parties, to sound my fathomless depths as a possible Candidate.

[Illustration]

First came a deputation of Jacobites. They were all ladies, of

different ages, young and old; all wore ornaments in which the locks

of Queen MARY, CHARLES THE FIRST, Prince CHARLIE, and other Saints and

Martyrs, were conspicuously displayed. Would I stand as a Jacobite?

they asked, and generally in the interests of Romance and Royalism. I

said that I would be delighted; but inquired as to whether we had not

better wait for Female Suffrage. That seemed our best chance, I said.

They replied, that FLORA MACDONALD had no vote, and what was good

enough for her was good enough for them. I then hinted that it would

be well to know for which King, or Queen, I was to unfurl the banner

at Glenfinnon. I also suggested that the modern Crofters did not seem

likely to rally round us. The first question provoked a split, or

rather several splits in our Party. It appeared that some five or

six Pretenders of both sexes, and of intricate genealogies, had their

advocates. An unpleasant scene followed, and things were said which

could never be forgiven. The deputation, which had been expected

to stay to luncheon, retired in tears, exclaiming for a variety of

monarchs all "over the water."

The local Gladstonians came next. I had never declared myself, they

said. Was I for Home Rule? I said we must first review Mr. GLADSTONE's

numerous writings about HOMER, and then come to Home Rule. "HOMER

stops the way!" Were Mr. GLADSTONES Homeric theories compatible with

a rational frame of mind? Here I felt very strong, and animated with

a keen desire to impart information. The deputation said all this

was ancient history. As to Home Rule itself, they said it really

did not matter. What they wanted was, free poaching, free private

whiskey-stills, free land, and a large head of game, to be kept up by

the proprietor, for the benefit of the glen, as in old times. I said

that these seemed to me to be Utopian demands. If you all fish, and

shoot, and drown the keepers in the linn, I urged, there will soon be

no game left for any of you. No Game-laws, I observed, and you will

obviously have no poaching. There will be nothing to poach, and no

fun in doing it. They said that they would pay keepers to hold the

Southern bodies off, out of the rates, and the rates would be paid by

the Laird--meaning me. I said I knew that several Lairds were standing

on this platform, but that, personally, if my land and rents were to

be taken away, I did not see how the rates were to be got out of my

empty sporran. This was a new idea to them, but I cheered them up

by saying I was in favour of Compulsory Access to Mountains, with

no Personal Option in the matter. This was what the people needed, I

said--they needed to be made to climb mountains, beginning with Box

Hill. On Bank Holidays, I remarked, they never go to the top. They

stay where the beer is. I would have a staff of Inspectors, to see

that they went. The general limbs and lungs would be greatly improved,

and the sale of whiskey, from private stills, would be increased.

This unlucky remark divided my Party. The Free Kirk Minister wore a

blue ribbon, and was a Temperance-at-any-price politician. Two of "The

Men," however,--a kind of inspired Highland prophets--had a still of

their own, and they and the Minister nearly came to blows. The Party

then withdrew, giving three cheers for Mr. GLADSTONE, but not pledging

themselves to vote for me.

The Eight Hours' people were at me next. I said I saw that the Bill

would provide employment for a number of people, but I added, that I

did not see who was to pay the wages, nor who was to buy the goods.

For, I remarked, you certainly cannot compete with foreign countries

at this rate, and at home the Classes will be competing with _you_,

being obliged to have recourse to manual labour. They said that was

just what they wanted, everybody to labour with his hands. I answered

that many of the Classes, a poor lot at best (_cheers_), would come

on the Parish. Who was to pay the rates when everybody was working,

and nobody was buying what was made? If there were no markets, where

were you to sell your produce? They said they would live on the land.

I answered that the land would not support the population: you would

need to import bread-stuffs, with what were you going to pay for them?

I added that my heart was with them, but that they could only attain

their ends by massacring or starving three-fourths of the population,

and who knew how he himself might fare, with a three-to-one chance

against his survival? Suppose it did not come to that, I urged,

suppose the Bill gave all the world employment; suppose that, somehow,

it also paid their wages, or supported them, in a very short time you

would need a Four Hours' Bill (_cheers_), a Two Hours' Bill, a One

Hour's Bill, of course with no fall in wages. The constitution of

things would not run to it.

They said that I had clearly not fought out the economic aspect of

the question. I said that was how my hair was blanched, with trying to

fight it out, but that, somehow, it always baffled me. I added remarks

about squaring the circle, but they said it was a good deal easier to

square Mr. GLADSTONE. The friends of Total Prohibition of Vaccination

and of Beer were waiting, also a deputation, who wanted subscriptions

for a SHELLEY Memorial, Russian Jews, Maxim guns for Missionaries,

and other benevolent objects. I declined to see _them_, however, and

was left to solitude, and to the reflection that I am unfitted for

the sphere of active politics. In this belief the neighbours are now

pretty generally agreed, which, as I have no keen ambition to shine in

Parliament, is a very fortunate circumstance.

* * * * *

[Illustration: A VICTORY OF THE POLLS.

MENTAL COLLAPSE OF AN ELECTION EDITOR AFTER COMPILING STATISTICS DAY

AND NIGHT FOR THE LAST THREE WEEKS!]

* * * * *

Punch, or the London Charivari, Volume 103, July 30, 1892 · 第 9 / 26 题