THE COMPLAINT.

(_The 57th Ballade of those written during his imprisonment._)

There is some dispute in the matter, but I will believe, as I have said,

that this dead Princess, for whose soul he prays, was certainly the wife

of his boyhood, a child whom Richard II had wed just before that

Lancastrian usurpation which is the irreparable disaster of English

history. She was, I say, a child--a widow in name--when Charles of

Orleans, himself in that small royal clique which was isolated and

shrivelling, married her as a mere matter of state. It is probable that

he grew to love her passionately, and perhaps still more her memory when

she had died in child-bed during those first years, even before

Agincourt, "en droicte fleur de jeunesse,"--for even here he is able to

find an exact and sufficient line.

There is surely to be noted in this delicate ballad, something more

native and truthful in its pathos than in the very many complaints he

left by way partly of reminiscence, partly of poetic exercise. For,

though he is restrained, as was the manner of his rank when they

attempted letters, yet you will not read it often without getting in you

a share of its melancholy.

That melancholy you can soon discover to be as permanent a quality in

the verse as it was in the mind of the man who wrote it.

_THE COMPLAINT._

_Las! Mort qui t'a fait si hardie,

De prendre la noble Princesse

Qui estoit mon confort, ma vie,

Mon bien, mon plaisir, ma richesse!

Puis que tu as prins ma maistresse,

Prens moy aussi son serviteur,

Car j'ayme mieulx prouchainement

Mourir que languir en tourment

En paine, soussi et doleur._

_Las! de tous biens estoit garnie

Et en droite fleur de jeunesse!

Je pry à Dieu qu'il te maudie,

Faulse Mort, plaine de rudesse!

Se prise l'eusses en vieillesse,

Ce ne fust pas si grant rigueur;

Mais prise l'as hastivement

Et m'as laissié piteusement

En paine, soussi et doleur._

_Las! je suis seul sans compaignie!

Adieu ma Dame, ma liesse!

Or est nostre amour departie,

Non pour tant, je vous fais promesse

Que de prieres, à largesse,

Morte vous serviray de cueur,

Sans oublier aucunement;

Et vous regretteray souvent

En paine, soussi et doleur._

_ENVOI._

_Dieu, sur tout souverain Seigneur,

Ordonnez, par grace et doulceur,

De l'ame d'elle, tellement

Qu'elle ne soit pas longuement

En paine, soussi et doleur._

THE TWO ROUNDELS OF SPRING.

(_The 41st and 43rd of the "Rondeaux."_)

These two Rondeaux, of which we may also presume, though very vaguely,

that they were written in England (for they are in the manner of his

earlier work), are by far the most famous of the many things he wrote;

and justly, for they have all these qualities.

_First_, they are exact specimens of their style. The Roundel should

interweave, repeat itself, and then recover its original strain, and

these two exactly give such unified diversity.

_Secondly_: they were evidently written in a moment of that unknown

power when words suggest something fuller than their own meaning, and in

which simplicity itself broadens the mind of the reader. So that it is

impossible to put one's finger upon this or that and say this adjective,

that order of the words has given the touch of vividness.

_Thirdly_: they have in them still a living spirit of reality; read them

to-day in Winter, and you feel the Spring. It is this quality perhaps

which most men have seized in them, and which have deservedly made them

immortal.

A further character which has added to their fame, is that, being

perfect lyrics, they are also specimens of an old-fashioned manner and

metre peculiar to the time. They are the resurrection not only of the

Spring, but of a Spring of the fifteenth century. Nor is it too

fantastic to say that one sees in them the last miniatures and the very

dress of a time that was intensely beautiful, and in which Charles of

Orleans alone did not feel death coming.

_THE TWO ROUNDELS OF SPRING._

_Les fourriers d'Esté sont venus

Pour appareillier son logis,

Et ont fait tendre ses tappis,

De fleurs et verdure tissus.

En estandant tappis velus

De verte herbe par le pais,

Les fourriers d'Esté sont venus

Pour appareillier son logis.

Cueurs d'ennuy pieça morfondus,

Dieu merci, sont sains et jolis;

Alez vous en, prenez pais,

Yver vous ne demourrez plus;

Les fourriers d'Esté sont venus._

_Le temps a laissié son manteau

De vent, de froidure et de pluye,

Et s'est vestu de brouderie,

De soleil luyant, cler et beau.

Il n'y a beste, ne oyseau,

Qu'en son jargon ne chant ou crie;

Le temps a laissié son manteau

De vent de froidure et de pluye.

Riviere, fontaine et ruisseau

Portent, en livrée jolie,

Gouttes d'argent d'orfavrerie,

Chascun s'abille de nouveau.

Le temps a laissié son manteau._

HIS LOVE AT MORNING.

(_The 6th of the "Songs"._)

In this delightful little song the spontaneity and freshness which saved

his work, its vigour and its clarity are best preserved.

It does indeed defy death and leaps four centuries: it is young and

perpetual. It thrills with something the failing middle ages had

forgotten: it reaches what they never reached, a climax, for one cannot

put too vividly the flash of the penultimate line, "I am granted a

vision when I think of her."

Yet it was written in later life, and who she was, or whether she lived

at all, no one knows.

_HIS LOVE AT MORNING._

_Dieu qu'il la fait bon regarder

La gracieuse bonne et belle!

Pour les grans biens qui sont en elle,

Chascun est prest de la louer

Qui se pourroit d'elle lasser!

Tousjours sa beaulté renouvelle.

Dieu, qu'il la fait bon regarder,

La gracieuse, bonne et belle!

Par deça, ne delà la mer,

Ne sçay Dame ne Damoiselle

Qui soit en tous biens parfais telle;

C'est un songe que d'y penser.

Dieu, qu'il la fait bon regarder!_

THE FAREWELL.

(_The 310th Roundel._)

Here is the last thing--we may presume--that Charles of Orleans ever

wrote: "Salute me all the company, I pray."

In that "company", not only the Court at Amboise, but the men of the

early wars, his companions, were round him, and the dead friends of his

gentle memory.

He was broken with age; he was already feeling the weight of isolation

from the Royal Family; he was beginning to suffer the insults of the

king. But, beneath all this, his gaiety still ran like a river under

ice, and in the ageing of a poet, humour and physical decline combined

make a good, human thing.

There is an excellent irony in the refrain: "Salute me, all the

company," whose double interpretation must not be missed, though it may

seem far-fetched.

Till the last line it means, without any question, "Salute the company

in my name," but I think there runs through it also, the hint of "Salute

me for my years, all you present who are young," and that this certainly

is the note in the last line of all. It must be remembered of the

French, that they never expand or explain their ironical things, for in

art it is their nature to detest excess.

This last thing of his, then, I say, is the most characteristic of him

and of his Valois blood, and of the national spirit in general to which

he belonged: for he, and it, and they, loved and love contrast, and the

extra-meaning of words.

_THE FAREWELL._

_Saluez moy toute la compaignie

Où à present estes à chiere lie,

Et leur dictes que voulentiers seroye

Avecques eulx, mais estre n'y porroye,

Pour Vieillesse qui m'a en sa baillie.

Au temps passé, Jeunesse si jolie

Me gouvernoit; las! or n'y suis je mye,

Et pour cela pour Dieu, que excusé soye;

Saluez moy toute la compaignie

Où à present estes à chiere lie,

Et leur dictes que voulentiers seroye.

Amoureux fus, or ne le suis je mye,

Et en Paris menoye bonne vie;

Adieu Bon temps ravoir ne vous saroye,

Bien sanglé fus d'une estroite courroye.

Que, par Aige, convient que la deslie.

Saluez moy toute la compaignie._

Avril: Being Essays on the Poetry of the French Renaissance · 第 10 / 78 题