fections toward Christian Science growing out of the
departures from Science of self-satisfied, unprincipled
students. If impatient of the loving rebuke, the stu- [30]
dent must stop at the foot of the grand ascent, and there
remain until suffering compels the downfall of his self-
[Page 266.]
conceit. Then that student must struggle up, with bleed- [1]
ing footprints, to the God-crowned summit of unselfish
and pure aims and affections.
To be two-sided, when these sides are moral oppo-
sites, is neither politic nor scientific; and to abridge a [5]
single human right or privilege is an error. Whoever
does this may represent me as doing it; but he mistakes
me, and the subjective state of his own mind for mine.
The true leader of a true cause is the unacknowledged
servant of mankind. Stationary in the background, this [10]
individual is doing the work that nobody else can or will
do. An erratic career is like the comet’s course, dash-
ing through space, headlong and alone. A clear-headed
and honest Christian Scientist will demonstrate the Prin-
ciple of Christian Science, and hold justice and mercy as [15]
inseparable from the unity of God.
Unchristian Rumor
The assertion that I have said hard things about my
loyal students in Chicago, New York, or any other place,
is utterly false and groundless. I speak of them as I feel, [20]
and I cannot find it in my heart not to love them. They
are essentially dear to me, who are toiling and achieving
success in unison with my own endeavors and prayers.
If I correct mistakes which may be made in teaching or
lecturing on Christian Science, this is in accordance with [25]
my students’ desires, and thus we mutually aid each other,
and obey the Golden Rule.
The spirit of lies is abroad. Because Truth has spoken
aloud, error, running to and fro in the earth, is scream-
[Page 267.]
ing, to make itself heard above Truth’s voice. The [1]
audible and inaudible wail of evil never harms Scientists,
steadfast in their consciousness of the nothingness of
wrong and the supremacy of right.
Our worst enemies are the best friends to our growth. [5]
Charity students, for whom I have sacrificed the most
time,—those whose chief aim is to injure me,—have
caused me to exercise most patience. When they report
me as “_hating_ those whom I do not love,” let them re-
member that there never was a time when I saw an op- [10]
portunity really to help them and failed to improve it;
and this, too, when I knew they were secretly striving
to injure me.
Vainglory
_Comparisons are odorous._—SHAKESPEARE
Through all human history, the vital outcomes of [16]
Truth have suffered temporary shame and loss from
individual conceit, cowardice, or dishonesty. The bird
whose right wing flutters to soar, while the left beats its
way downward, falls to the earth. Both wings must be [20]
plumed for rarefied atmospheres and upward flight.
Mankind must gravitate from sense to Soul, and human
affairs should be governed by Spirit, intelligent good.
The antipode of Spirit, which we name _matter_, or _non-_
_intelligent evil_, is no real aid to being. The predisposing [25]
and exciting cause of all defeat and victory under the
sun, rests on this scientific basis: that action, in obedi-
ence to God, spiritualizes man’s motives and methods,
and crowns them with success; while disobedience to
[Page 268.]
this divine Principle materializes human modes and con- [1]
sciousness, and defeats them.
Two personal queries give point to human action: Who
shall be greatest? and, Who shall be best? Earthly
glory is vain; but not vain enough to attempt pointing [5]
the way to heaven, the harmony of being. The imaginary
victories of rivalry and hypocrisy are defeats. The Holy
One saith, “O that thou hadst hearkened to My com-
mandments! then had thy peace been as a river.” He
is unfit for Truth, and the demonstration of divine power, [10]
who departs from Mind to matter, and from Truth to
error, in pursuit of better means for healing the sick and
casting out error.
The Christian Scientist keeps straight to the course.
His whole inquiry and demonstration lie in the line of [15]
Truth; hence he suffers no shipwreck in a starless night
on the shoals of vainglory. His medicine is Mind—
the omnipotent and ever-present good. His “help is
from the Lord,” who heals body and mind, head and
heart; changing the affections, enlightening the mis- [20]
guided senses, and curing alike the sin and the mortal
sinner. God’s preparations for the sick are potions of
His own qualities. His therapeutics are antidotes for
the ailments of mortal mind and body. Then let us not
adulterate His preparations for the sick with material [25]
means.
From lack of moral strength empires fall. Right alone
is irresistible, permanent, eternal. Remember that hu-
man pride forfeits spiritual power, and either vacillating
good or self-assertive error dies of its own elements. [30]
Through patience we must possess the sense of Truth;
and Truth is used to waiting. “Commit thy way unto
[Page 269.]
the Lord; trust also in Him; and He shall bring it to [1]
pass.”
By using falsehood to regain his liberty, Galileo vir-
tually lost it. He cannot escape from barriers who commits
his moral sense to a dungeon. Hear the Master [5]
on this subject: “No man can serve two masters: for
either he will hate the one, and love the other; or else he
will hold to the one, and despise the other. Ye cannot
serve God and mammon.”
Lives there a man who can better define ethics, better [10]
elucidate the Principle of being, than he who “spake as
never man spake,” and whose precepts and example have
a perpetual freshness in relation to human events?
Who is it that understands, unmistakably, a fraction
of the actual Science of Mind-healing? [15]
It is he who has fairly proven his knowledge on a Chris-
tian, mental, scientific basis; who has made his choice
between matter and Mind, and proven the divine Mind
to be the only physician. These are self-evident proposi-
tions: That man can only be Christianized through Mind; [20]
that without Mind the body is without action; that Science
is a law of divine Mind. The conclusion follows that the
correct Mind-healing is the proper means of Christianity,
and is Science.
Christian Science may be sold in the shambles. Many [25]
are bidding for it,—but are not willing to pay the price.
Error is vending itself on trust, well knowing the will-
ingness of mortals to buy error at par value. The Reve-
lator beheld the opening of this silent mental seal, and
heard the great Red Dragon _whispering_ that “no man [30]
might buy or sell, save he that had the mark, or the name
of the beast, or the number of his name.”
[Page 270.]
We are in the Valley of Decision. Then, let us take [1]
the side of him who “overthrew the tables of the money-
changers, and the seats of them that sold doves,”—of
such as barter integrity and peace for money and fame.
What artist would question the skill of the masters in [5]
sculpture, music, or painting? Shall we depart from the
example of the Master in Christian Science, Jesus of
Nazareth,—than whom mankind hath no higher ideal?
He who demonstrated his power over sin, disease, and
death, is the master Metaphysician. [10]
To seek or employ other means than those the Master
used in demonstrating Life scientifically, is to lose the
priceless knowledge of his Principle and practice. He
said, “Seek ye first the kingdom of God, and His right-
eousness; and all these things shall be added unto you.” [15]
Gain a pure Christianity; for that is requisite for heal-
ing the sick. Then you will need no other aid, and will
have full faith in his prophecy, “And there shall be one
fold, and one shepherd;” but, the Word must abide in
us, if we would obtain that promise. We cannot depart [20]
from his holy example,—we cannot leave Christ for the
schools which crucify him, and yet follow him in heal-
ing. Fidelity to his precepts and practice is the only pass-
port to his power; and the pathway of goodness and
greatness runs through the modes and methods of God. [25]
“He that glorieth, let him glory in the Lord.”
Compounds
Homœopathy is the last link in material medicine.
The next step is Mind-medicine. Among the foremost
[Page 271.]
virtues of homœopathy is the exclusion of compounds [1]
from its pharmacy, and the attenuation of a drug up to
the point of its disappearance as matter and its manifesta-
tion in effect as a thought, instead of a thing.
Students of Christian Science (and many who are not [1]
students) understand enough of this to keep out of their
heads the notion that compounded metaphysics (so-called)
is, or can be, Christian Science,—that rests on oneness;
one cause and one effect.
They should take our magazine, work for it, write for [10]
it, and read it. They should eschew all magazines and
books which are less than the best.
“Choose you this day whom ye will serve.” Cleanse
your mind of the cobwebs which spurious “compounds”
engender. Before considering a subject that is unworthy [15]
of thought, take in this axiomatic truism: “Trust her
not, she’s fooling thee;” and Longfellow is right.
Close Of The Massachusetts Metaphysical College
Much is said at this date, 1889, about Mrs. Eddy’s [20]
Massachusetts Metaphysical College being the only
chartered College of Metaphysics. To make this plain,
the Publishing Committee of the Christian Scientist
Association has published in the _Boston Traveler_ the
following:— [25]
“To benefit the community, and more strongly mark
the difference between true and false teachers of mental
healing, the following history and statistics are officially
submitted:—
[Page 272.]
“Rev. Mary Baker G. Eddy obtained a college charter [1]
in January, 1881, with all the rights and privileges per-
taining thereunto (_including the right to grant degrees_)
under Act of 1874, Chapter 375, Section 4.
“This Act was _repealed_ from and after January 31, [5]
1882. Mrs. Eddy’s grant for a college, for metaphysical
purposes _only_, is the first on record in history, and no
charters were granted for similar colleges, except hers,
from January, 1881, till the repealing of said Act in
January, 1882. [10]
“The substance of this Act is at present incorporated
in Public Statutes, Chapter 115, Section 2, with the fol-
lowing important restrictions: In accordance with Statutes
of 1883, Chapter 268, any officer, agent, or servant of any
corporation or association, who confers, or authorizes [15]
to be conferred, any diploma or degree, shall be pun-
ished by a fine not less than five hundred dollars and
not more than one thousand dollars.
“All the mind-healing colleges (except Rev. Mrs.
Eddy’s) have simply an incorporated grant, which may [20]
be called a charter, such as any stock company may ob-
tain for any secular purposes; but these so-called char-
ters bestow no rights to _confer degrees_. Hence to name
these institutions, under such charters, _colleges_, is a fraud-
ulent claim. There is but one legally chartered college [25]
of metaphysics, with powers to confer diplomas and de-
grees, and that is the Massachusetts Metaphysical College,
of which Rev. Mrs. Eddy is founder and president.”
I have endeavored to act toward all students of Chris-
tian Science with the intuition and impulse of love. If [30]
certain natures have not profited by my rebukes,—
[Page 273.]
some time, as Christian Scientists, they will know the [1]
value of these rebukes. I am thankful that the neo-
phyte will be benefited by experience, although it will
cost him much, and in proportion to its worth.
I close my College in order to work in other directions, [5]
where I now seem to be most needed, and where none
other can do the work. I withdraw from an overwhelm-
ing prosperity. My students have never expressed so
grateful a sense of my labors with them as now, and
never have been so capable of relieving my tasks as at [10]
present.
God bless my enemies, as well as the better part of
mankind, and gather all my students, in the bonds of
love and perfectness, into one grand family of Christ’s
followers. [15]
Loyal Christian Scientists should go on in their pres-
ent line of labor for a good and holy cause. Their insti-
tutes have not yet accomplished all the good they are
capable of accomplishing; therefore they should con-
tinue, as at present, to send out students from these [20]
sources of education, to promote the growing interest in
Christian Science Mind-healing.
There are one hundred and sixty applications lying on
the desk before me, for the Primary class in the Massa-
chusetts Metaphysical College, and I cannot do my best [25]
work for a class which contains that number. When
these were taught, another and a larger number would
be in waiting for the same class instruction; and if I
should teach that Primary class, the other three classes—
one Primary and two Normal—would be delayed. [30]
The work is more than one person can well accomplish,
and the imperative call is for my exclusive teaching.
[Page 274.]
From the scant history of Jesus and of his disciples, [1]
we have no Biblical authority for a public institution.
This point, however, had not impressed me when I opened
my College. I desire to revise my book “Science and
Health with Key to the Scriptures,” and in order to do [5]
this I must stop teaching at present. The work that
needs to be done, and which God calls me to outside
of College work, if left undone might hinder the progress
of our Cause more than my teaching would advance it:
therefore I leave all for Christ. [10]
Deeply regretting the disappointment this will occa-
sion, and with grateful acknowledgments to the public
for its liberal patronage, I close my College.
MARY BAKER G. EDDY
Malicious Reports
_Truth is fallen in the street, and equity cannot enter._—ISAIAH lix. 14.
When the press is gagged, liberty is besieged; but
when the press assumes the liberty to lie, it discounts
clemency, mocks morality, outrages humanity, breaks
common law, gives impulse to violence, envy, and hate, [20]
and prolongs the reign of inordinate, unprincipled clans.
At this period, 1888, those quill-drivers whose consciences
are in their pockets hold high carnival. When news-
dealers shout for class legislation, and decapitated reputa-
tions, headless trunks, and quivering hearts are held up [25]
before the rabble in exchange for money, place, and
power, the _vox populi_ is suffocated, individual rights
are trodden under foot, and the car of the modern In-
quisition rolls along the streets besmeared with blood.
[Page 275.]
Would not our Master say to the chief actors in scenes [1]
like these, “Ye fools and blind!” Oh, tardy human
justice! would you take away even woman’s trembling,
clinging faith in divine power? Who can roll away the
stone from the door of this sepulchre? Who—but God’s [5]
avenging angel!
In times like these it were well to lift the veil on the
sackcloth of home, where weepeth the faithful, stricken
mother, and the bruised father bendeth his aching head;
where the bereft wife or husband, silent and alone, looks [10]
in dull despair at the vacant seat, and the motherless
little ones, wondering, huddle together, and repeat with
quivering lips words of strange import. May the great
Shepherd that “tempers the wind to the shorn lamb,”
and binds up the wounds of bleeding hearts, just comfort, [15]
encourage, and bless all who mourn.
Father, we thank Thee that Thy light and Thy love
reach earth, open the prison to them that are bound, con-
sole the innocent, and throw wide the gates of heaven.
Loyal Christian Scientists
Pen can never portray the satisfaction that you afforded
me at the grand meeting in Chicago of the National Chris-
tian Scientist Association in 1888. Your public and
private expressions of love and loyalty were very touch-
ing. They moved me to speechless thanks. [25]
Chicago is the wonder of the western hemisphere. The
Palmer House, where we stopped, is magnificent and
orderly. The servants are well-mannered, and the fare
is appetizing. The floral offerings sent to my apartments
[Page 276.]
were superb, especially the large book of rare flowers, and [1]
the crescent with a star.
The reception in the spacious rooms of the Palmer
House, like all else, was purely Western in its cordiality
and largeness. I did not hold interviews with all with [5]
whom I desired to, solely because so many people and
circumstances demanded my attention that my person-
ality was not big enough to fill the order; but rest as-
sured my heart’s desire met the demand.
My students, our delegates, about one thousand Chris- [10]
tian Scientists, active, earnest, and loyal, formed a goodly
assemblage for the third convention of our National As-
sociation,—an assemblage found waiting and watching
for the full coming of our Lord and Christ.
In Christian Science the midnight hour will always be [15]
the bridal hour, until “no night is there.” The wise
will have their lamps aglow, and light will illumine the
darkness.
Out of the gloom comes the glory of our Lord, and
His divine Love is found in affliction. When a false [20]
sense suffers, the true sense comes out, and the bride-
groom appears. We are then wedded to a purer, higher
affection and ideal.
I pray that all my students shall have their lamps
trimmed and burning at the noon of night, that not one [25]
of them be found borrowing oil, and seeking light from
matter instead of Spirit, or at work erroneously, thus
shutting out spiritual light. Such an error and loss will
be quickly learned when the door is shut. Error giveth
no light, and it closes the door on itself. [30]
In the dark hours, wise Christian Scientists stand
firmer than ever in their allegiance to God. Wisdom
[Page 277.]
is wedded to their love, and their hearts are not [1]
troubled.
Falsehood is on the wings of the winds, but Truth
will soar above it. Truth is speaking louder, clearer,
and more imperatively than ever. Error is walking to [5]
and fro in the earth, trying to be heard above Truth,
but its voice dies out in the distance. Whosoever pro-
claims Truth loudest, becomes the mark for error’s shafts.
The archers aim at Truth’s mouthpiece; but a heart
loyal to God is patient and strong. Justice waits, and [10]
is used to waiting; and right wins the everlasting
victory.
The stake and scaffold have never silenced the mes-
sages of the Most High. Then can the present mode of
attempting this—namely, by slanderous falsehoods, and [15]
a secret mind-method, through which to effect the pur-
poses of envy and malice—silence Truth? Never. They
but open the eyes to the truth of Benjamin Franklin’s
report before the French Commissioners on Mesmerism:
“It is one more fact to be recorded in the history of the [20]
errors of the human mind.”
“The Lord reigneth; let the earth rejoice.”
No evidence before the material senses can close my
eyes to the scientific proof that God, good, is supreme.
Though clouds are round about Him, the divine justice [25]
and judgment are enthroned. Love is especially near
in times of hate, and never so near as when one can be
just amid lawlessness, and render good for evil.
I thunder His law to the sinner, and sharply lighten
on the cloud of the intoxicated senses. I cannot help [30]
loathing the phenomena of drunkenness produced by
animality. I rebuke it wherever I see it. The vision
[Page 278.]
of the Revelator is before me. The wines of fornica- [1]
tion, envy, and hatred are the distilled spirits of evil,
and are the signs of these times; but I am not dismayed,
and my peace returns unto me.
Error will hate more as it realizes more the presence [5]
of its tormentor. I shall fulfil my mission, fight the good
fight, and keep the faith.
There is great joy in this consciousness, that through-
out my labors, and in my history as connected with the
Cause of Christian Science, it can be proven that I have [10]
never given occasion for a single censure, when my mo-
tives and acts are understood and seen as my Father
seeth them. I once wondered at the Scriptural declara-
tion that Job sinned not in all he said, even when he cursed
the hour of his birth; but I have learned that a curse on [15]
sin is always a blessing to the human race.
Those only who are tried in the furnace reflect the
image of their Father. You, my beloved students, who
are absent from me, and have shared less of my labors
than many others, seem stronger to resist temptation [20]
than some of those who have had line upon line and
precept upon precept. This may be a serviceable hint,
since necessities and God’s providence are foreshadowed.
I have felt for some time that perpetual instruction of
my students might substitute my own for their growth, [25]
and so dwarf their experience. If they must learn by
the things they suffer, the sooner this lesson is gained
the better.
For two years I have been gradually withdrawing from
active membership in the Christian Scientist Association. [30]
This has developed higher energies on the part of true
followers, and led to some startling departures on the
[Page 279.]
other hand. “Offenses will come: but woe unto him, [1]
through whom they come.”
Why does not the certainty of individual punishment
for sin prevent the wrong action? It is the love of God,
and not the fear of evil, that is the incentive in Science. [5]
I rejoice with those who rejoice, and am too apt to weep
with those who weep, but over and above it all are eter-
nal sunshine and joy unspeakable.
The March Primary Class
TO THE PRIMARY CLASS OF THE MASSACHUSETTS METAPHYSICAL
COLLEGE, 571 COLUMBUS AVENUE, THAT ASSEMBLED FEB. 25,
1889, WITH AN ATTENDANCE OF SIXTY-FIVE STUDENTS
My students, three picture-stories from the Bible pre-
sent themselves to my thought; three of those pictures
from which we learn without study. The first is that of [15]
Joshua and his band before the walls of Jericho. They
went seven times around these walls, the seven times
corresponding to the seven days of creation: the six days
are to find out the nothingness of matter; the seventh
is the day of rest, when it is found that evil is naught [20]
and good is all.
The second picture is of the disciples met together in
an upper chamber; and they were of one mind. Mark,
that in the case of Joshua and his band they had all to
shout _together_ in order that the walls might fall; and the [25]
disciples, too, were of one mind.
We, to-day, in this class-room, are enough to con-
vert the world if we are of one Mind; for then the whole
world will feel the influence of this Mind; as when
[Page 280.]
earth was without form, and Mind spake and form [1]
appeared.
The third picture-lesson is from Revelation, where, at
the opening of the seals, one of the angels presented him-
self with balances to weigh the thoughts and actions of [5]
men; not angels with wings, but messengers of pure and
holy thoughts that say, See thou hurt not the holy things
of Truth.
You have come to be weighed; and yet, I would not
weigh you, nor have you weighed. How is this? Be- [10]
cause God does all, and there is nothing in the opposite
scale. There are not two,—Mind _and_ matter. We
must get rid of that notion. As we commonly think, we
imagine all is well if we cast something into the scale of
Mind, but we must realize that Mind is not put into the [15]
scales with matter; then only are we working on one side
and in Science.
The students of this Primary class, dismissed the fifth
of March, at close of the lecture on the fourth presented
their teacher with an elegant album costing fifty dollars, [20]
and containing beautiful hand-painted flowers on each
page, with their autographs. The presentation was made
in a brief address by Mr. D.A. Easton, who in appro-
priate language and metaphor expressed his fellow-students’
thanks to their teacher. [25]
On the morning of the fifth, I met the class to answer
some questions before their dismissal, and allude briefly
to a topic of great import to the student of Christian
Science,—the rocks and sirens in their course, on and
by which so many wrecks are made. The doors of animal [30]
magnetism open wide for the entrance of error, some-
times just at the moment when you are ready to enter on
[Page 281.]
the fruition of your labors, and with laudable ambition [1]
are about to chant hymns of victory for triumphs.
The doors that this animal element flings open are
those of rivalry, jealousy, envy, revenge. It is the self-
asserting mortal will-power that you must guard against. [5]
But I find also another mental condition of yours that
fills me with joy. I learned long ago that the world could
neither deprive me of something nor give me anything,
and I have now one ambition and one joy. But if
one cherishes ambition unwisely, one will be chastened [10]
for it.
Admiral Coligny, in the time of the French Huguenots,
was converted to Protestantism through a stray copy of
the Scriptures that fell into his hands. He replied to his
wife, who urged him to come out and confess his faith, [15]
“It is wise to count the cost of becoming a true Chris-
tian.” She answered him, “It is wiser to count the cost
of _not_ becoming a true Christian.” So, whatever we meet
that is hard in the Christian warfare we must count as
nothing, and must think instead, of our poverty and help- [20]
lessness without this understanding, and count ourselves
always as debtors to Christ, Truth.
Among the gifts of my students, this of yours is one
of the most beautiful and the most costly, because you
have signed your names. I felt the weight of this yes- [25]
terday, but it came to me more clearly this morning when
I realized what a responsibility you assume when sub-
scribing to Christian Science. But, whatever may come
to you, remember the words of Solomon, “Though hand
join in hand, the wicked shall not go unpunished: but [30]
the seed of the righteous shall be delivered.”
You will need, in future, _practice_ more than theory.
[Page 282.]
You are going out to demonstrate a living faith, a true [1]
sense of the infinite good, a sense that does not limit God,
but brings to human view an enlarged sense of Deity.
Remember, it is personality, and the sense of personality
in God or in man, that limits man. [5]
Obtrusive Mental Healing
The question will present itself: Shall people be treated
mentally without their knowledge or consent? The
direct rule for practice of Christian Science is the Golden
Rule, “As ye would that men should do to you, do ye,” [10]
Who of us would have our houses broken open or our
locks picked? and much less would we have our minds
tampered with.
Our Master said, “When ye enter a house, salute it.”
Prolonging the metaphysical tone of his command, I say, [15]
When you enter mentally the personal precincts of human
thought, you should know that the person with whom
you hold communion desires it. There are solitary ex-
ceptions to most given rules: the following is an exception
to the above rule of mental practice. [20]
If the friends of a patient desire you to treat him with-
out his knowing it, and they believe in the efficacy of
Mind-healing, it is sometimes wise to do so, and the end
justifies the means; for he is restored through Christian
Science when other means have failed. One other oc- [25]
casion which may call for aid unsought, is a case from
accident, when there is no time for ceremony and no other
aid is near.
The abuse which I call attention to, is promiscuous
[Page 283.]
and unannounced mental practice where there is no neces- [1]
sity for it, or the motive is mercenary, or one can to ad-
vantage speak the truth audibly; then the case is not
exceptional. As a rule, one has no more right to enter
the mind of a person, stir, upset, and adjust his thoughts [5]
without his knowledge or consent, than one has to enter
a house, unlock the desk, displace the furniture, and suit
one’s self in the arrangement and management of another
man’s property.
It would be right to break into a burning building and [10]
rouse the slumbering inmates, but wrong to burst open
doors and break through windows if no emergency de-
manded this. Any exception to the old wholesome rule,
“Mind your own business,” is rare. For a student of
mine to treat another student without his knowledge, is [15]
a breach of good manners and morals; it is nothing less
than a mistaken kindness, a culpable ignorance, or a
conscious trespass on the rights of mortals.
I insist on the etiquette of Christian Science, as well
as its morals and Christianity. The Scriptural rule of [20]
this Science may momentarily be forgotten; but this is
seldom the case with loyal students, or done without
incriminating the person who did it.
Each student should, must, work out his own problem
of being; conscious, meanwhile, that God worketh with [25]
him, and that he needs no personal aid. It is the genius
of Christian Science to demonstrate good, not evil,—
harmony, not discord; for Science is the mandate of
Truth which destroys all error.
Whoever is honestly laboring to learn the principle of [30]
music and practise it, seldom calls on his teacher or mu-
sician to practise for him. The only personal help re-
[Page 284.]
quired in this Science is for each one to do his own work [1]
well, and never try to hinder others from doing theirs
thus.
Christian Science, more than any other system of
religion, morals, or medicine, is subject to abuses. Its [5]
infinite nature and uses occasion this. Even the human-
itarian at work in this field of limitless power and good
may possess a zeal without knowledge, and thus mistake
the sphere of his present usefulness.
Students who strictly adhere to the right, and make the [10]
Bible and Science and Health a study, are in no danger
of mistaking their way.
This question is often proposed, How shall I treat
malicious animal magnetism? The hour has passed for
this evil to be treated personally, but it should have been [15]
so dealt with at the outset. Christian Scientists should
have gone personally to the malpractitioner and told
him his fault, and vindicated divine Truth and Love
against human error and hate. This growing sin must
now be dealt with as evil, and not as an evil-doer or per- [20]
sonality It must also be remembered that neither an evil
claim nor an evil person is _real_, hence is neither to be
_feared_ nor honored.
Evil is not something to fear and flee before, or that
becomes more real when it is grappled with. Evil let [25]
alone grows more real, aggressive, and enlarges its claims;
but, met with Science, it can and will be mastered by
Science.
I deprecate personal animosities and quarrels. But if
one is intrusted with the rules of church government, to [30]
fulfil that trust those rules must be carried out; thus it
is with all moral obligations. I am opposed to all personal
[Page 285.]
attacks, and in favor of combating evil only, rather than [1]
person.
An edition of one thousand pamphlets I ordered to
be laid away and not one of them circulated, because I
had been personal in condemnation. Afterwards, by a [5]
blunder of the gentleman who fills orders for my books,
some of these pamphlets were mistaken for the corrected
edition, and sold.
Love is the fulfilling of the law. Human life is too
short for foibles or failures. _The Christian Science Jour-_ [10]
_nal_ will hold high the banner of Truth and Love, and be
impartial and impersonal in its tenor and tenets.
Wedlock
It was about the year 1875 that Science and Health
first crossed swords with free-love, and the latter fell _hors_ [15]
_de combat_; but the whole warfare of sensuality was not
then ended. Science and Health, the book that cast the
first stone, is still at work, deep down in human conscious-
ness, laying the axe at the root of error.
We have taken the precaution to write briefly on mar- [20]
riage, showing its relation to Christian Science. In the
present or future, some extra throe of error may conjure
up a new-style conjugality, which, _ad libitum_, severs the
marriage covenant, puts virtue in the shambles, and
coolly notifies the public of broken vows. Springing [25]
up from the ashes of free-love, this nondescript phoenix,
in the face and eyes of common law, common sense, and
common honesty, may appear in the _rôle_ of a superfine
conjugality; but, having no Truth, it will have no past,
present, or future. [30]
[Page 286.]
The above prophecy, written years ago, has already [1]
been fulfilled. It is seen in Christian Science that the
gospel of marriage is not without the law, and the solemn
vow of fidelity, “until death do us part;” this verity in
human economy can neither be obscured nor throttled. [5]
Until time matures human growth, marriage and progeny
will continue unprohibited in Christian Science. We look
to future generations for ability to comply with absolute
Science, when marriage shall be found to be man’s one-
ness with God,—the unity of eternal Love. At present, [10]
more spiritual conception and education of children will
serve to illustrate the superiority of spiritual power over
sensuous, and usher in the dawn of God’s creation,
wherein they neither marry nor are given in marriage,
but are as the angels. To abolish marriage at this period, [15]
and maintain morality and generation, would put inge-
nuity to ludicrous shifts; yet this is possible in _Science_,
although it is to-day problematic.
The time cometh, and now is, for spiritual and eternal
existence to be recognized and understood in Science. [20]
All is Mind. Human procreation, birth, life, and death
are subjective states of the human erring mind; they
are the phenomena of mortality, nothingness, that illus-
trate mortal mind and body as _one_, and neither real nor
eternal. [25]
It should be understood that Spirit, God, is the only
creator: we should recognize this verity of being, and
shut out all sense of other claims. Until this absolute
Science of being is seen, understood, and demonstrated
in the offspring of divine Mind, and man is perfect even [30]
as the Father is perfect, human speculation will go on,
and stop at length at the spiritual ultimate: creation
[Page 287.]
understood as the most exalted divine conception. The [1]
offspring of an improved generation, however, will go out
before the forever fact that man is eternal and has no
human origin. Hence the Scripture: “It is He that hath
made us, and not we ourselves;” and the Master’s de- [5]
mand, “Call no man your father upon the earth: for one
is your Father, which is in heaven.”
To an ill-attuned ear, discord is harmony; so personal
sense, discerning not the legitimate affection of Soul,
may place love on a false basis and thereby lose it. Science [10]
corrects this error with the truth of Love, and restores
lost Eden. Soul is the infinite source of bliss: only high
and holy joy can satisfy immortal cravings. The good
in human affections should preponderate over the evil,
and the spiritual over the animal,—until progress lifts [15]
mortals to discern the Science of mental formation and
find the highway of holiness.
In the order of wisdom, the higher nature of man
governs the lower. This lays the foundations of human
affection in line with progress, giving them strength and [20]
permanence.
When asked by a wife or a husband important ques-
tions concerning their happiness, the substance of my reply
is: God will guide you. Be faithful over home rela-
tions; they lead to higher joys: obey the Golden Rule [25]
for human life, and it will spare you much bitterness.
It is pleasanter to do right than wrong; it makes one
ruler over one’s self and hallows home,—which is woman’s
world. Please your husband, and he will be apt to please
you; preserve affection on both sides. [30]
Great mischief comes from attempts to steady other
people’s altars, venturing on valor without discretion,
[Page 288.]
which is virtually meddlesomeness. Even your sincere [1]
and courageous convictions regarding what is best for
others may be mistaken; you must be demonstratively
right yourself, and work out the greatest good to the
greatest number, before you are sure of being a fit coun- [5]
sellor. Positive and imperative thoughts should be dropped
into the balances of God and weighed by spiritual Love,
and not be found wanting, before being put into action.
A rash conclusion that regards only one side of a ques-
tion, is weak and wicked; this error works out the results [10]
of error. If the premise of mortal existence is wrong,
any conclusion drawn therefrom is not absolutely right.
Wisdom in human action begins with what is nearest
right under the circumstances, and thence achieves the
absolute. [15]
Is marriage nearer right than celibacy?
Human knowledge inculcates that it is, while Science
indicates that it _is not_. But to force the consciousness
of scientific being before it is understood is impossible,
and believing otherwise would prevent scientific demon- [20]
stration. To reckon the universal cost and gain, as well
as thine own, is right in every state and stage of being.
The selfish _rôle_ of a martyr is the shift of a dishonest
mind, nothing short of self-seeking; and real suffering
would stop the farce. [25]
The cause of temperance receives a strong impulse
from the cause of Christian Science: temperance and
truth are allies, and their cause prospers in proportion
to the spirit of Love that nerves the struggle. People
will differ in their opinions as to means to promote the [30]
ends of temperance; that is, abstinence from intoxicat-
ing beverages. Whatever intoxicates a man, stultifies,
[Page 289.]
and causes him to degenerate physically and morally. [1]
Strong drink is unquestionably an evil, and evil cannot
be used temperately: its slightest use is abuse; hence
the only temperance is total abstinence. Drunkenness
is sensuality let loose, in whatever form it is made [5]
manifest.
What is evil? It is suppositional absence of good.
From a human standpoint of good, mortals must first
choose between evils, and of two evils choose the less;
and at present the application of scientific rules to hu- [10]
man life seems to rest on this basis.
All partnerships are formed on agreements to certain
compacts: each party voluntarily surrenders independ-
ent action to act as a whole and per agreement. This
fact should be duly considered when by the marriage [15]
contract two are made one, and, according to the divine
precept, “they twain shall be one flesh.” Oneness in
spirit is Science, compatible with home and heaven.
Neither divine justice nor human equity has _divorced_
two minds in one. [20]
Rights that are bargained away must not be retaken
by the contractors, except by mutual consent. Human
nature has bestowed on a wife the right to become a
mother; but if the wife esteems not this privilege, by
mutual consent, exalted and increased affections, she [25]
may win a higher. Science touches the conjugal ques-
tion on the basis of a bill of rights. Can the bill of con-
jugal rights be fairly stated by a magistrate, or by a
minister? Mutual interests and affections are the spirit
of these rights, and they should be consulted, augmented, [30]
and allowed to rise to the spiritual altitude whence they
can choose only good.
[Page 290.]
A third person is not a party to the compact of two [1]
hearts. Let other people’s marriage relations _alone_: two
persons only, should be found within their precincts.
The nuptial vow is never annulled so long as the animus
of the contract is preserved intact. Science lifts humanity [5]
higher in the scale of harmony, and must ultimately break
all bonds that hinder progress.
Judge Not
Mistaken views ought to be dissolving views, since
whatever is false should disappear. To suppose that hu- [10]
man love, guided by the divine Principle, which is Love,
is partial, unmerciful, or unjust, indicates misapprehen-
sion of the divine Principle and its workings in the human
heart.
A person wrote to me, naming the time of the occur- [15]
rence, “I felt the influence of your thought on my mind,
and it produced a wonderful illumination, peace, and
understanding;” but, I had not thought of the writer
at that time. I knew that this person was doing well,
and my affections involuntarily flow out towards all. [20]
When will the world cease to judge of causes from a
personal sense of things, conjectural and misapprehen-
sive! When thought dwells in God,—and it should not,
to our consciousness, dwell elsewhere,—one must bene-
fit those who hold a place in one’s memory, whether it [25]
be friend or foe, and each share the benefit of that radia-
tion. This individual blessedness and blessing comes
not so much from individual as from universal love: it
emits light because it reflects; and all who are receptive
share this equally. [30]
[Page 291.]
Mistaken or transient views are human: they are not [1]
governed by the Principle of divine Science: but the
notion that a mind governed by Principle can be forced
into personal channels, affinities, self-interests, or obliga-
tions, is a grave mistake; it dims the true sense of God’s [5]
reflection, and darkens the understanding that demon-
strates above personal motives, unworthy aims and
ambitions.
Too much and too little is attached to me as authority
for other people’s thoughts and actions. A tacit acqui- [10]
escence with others’ views is often construed as direct
orders,—or at least it so appears in results. I desire
the equal growth and prosperity of all Christian Scien-
tists, and the world in general; each and every one has
equal opportunity to be benefited by my thoughts and [15]
writings. If any are not partakers thereof, this is not
my fault, and is far from my desire; the possible per-
version of Christian Science is the irony of fate, if the
spirit thereof be lacking. I would part with a blessing
myself to bestow it upon others, but could not deprive [20]
them of it. False views, however engendered, relative
to the true and unswerving course of a Christian Scientist,
will at length dissolve into thin air. The dew of heaven
will fall gently on the hearts and lives of all who are found
worthy to suffer for righteousness,—and have taught [25]
the truth which is energizing, refreshing, and consecrat-
ing mankind.
To station justice and gratitude as sentinels along the
lines of thought, would aid the solution of this problem,
and counteract the influence of envious minds or the mis- [30]
guided individual who keeps not watch over his emotions
and conclusions.
[Page 292.]
New Commandment
The divinity of St. John’s Gospel brings to view over- [1]
whelming tides of revelation, and its spirit is baptismal;
he chronicles this teaching, “A new commandment I
give unto you, That ye love one another.” [5]
Jesus, who so loved the world that he gave his life
(in the flesh) for it, saw that Love had a new command-
ment even for him. What was it?
It must have been a rare revelation of infinite Love, a
new tone on the scale ascending, such as eternity is ever [10]
sounding. Could I impart to the student the higher
sense I entertain of Love, it would partly illustrate the
divine energy that brings to human weakness might and
majesty. Divine Love eventually causes mortals to turn
away from the open sepulchres of sin, and look no more [15]
into them as realities. It calls loudly on them to bury
the dead out of sight; to forgive and forget whatever is
unlike the risen, immortal Love; and to shut out all op-
posite sense. Christ enjoins it upon man to help those
who know not what he is doing in their behalf, and there- [20]
fore curse him; enjoins taking them by the hand and
leading them, if _possible_, to Christ, by loving words and
deeds. Charity thus serves as admonition and instruc-
tion, and works out the purposes of Love.
Christian Science, full of grace and truth, is accom- [25]
plishing great good, both seen and unseen; but have
mortals, with the penetration of Soul, searched the secret
chambers of sense? I never knew a student who fully
understood my instructions on this point of handling
evil,—as to just how this should be done,—and carried [30]
[Page 293.]
out my ideal. It is safe not to teach prematurely the [1]
infant thought in Christian Science—just breathing new
Life and Love—all the claims and modes of evil; there-
fore it is best to leave the righteous unfolding of error
(as a general rule) alone, and to the special care of the [5]
unerring modes of divine wisdom. This uncovering and
punishing of sin must, will come, at some date, to the
rescue of humanity. The teacher of divine metaphysics
should impart to his students the general knowledge that
he has gained from instruction, observation, and mental [10]
practice.
Experience weighs in the scales of God the sense and
power of Truth against the opposite claims of error.
If spiritual sense is not dominant in a student, he will
not understand all your instructions; and if evil domi- [15]
nates his character, he will pervert the rules of Christian
Science, and the last error will be worse than the first—
inasmuch as wilful transgression brings greater torment
than ignorance.
A Cruce Salus
The sum total of Love reflected is exemplified, and [21]
includes the whole duty of man: Truth perverted, in
belief, becomes the creator of the claim of error. To
affirm mentally and audibly that God is All and there is
no sickness and no sin, makes mortals either saints or [25]
sinners.
Truth talked and not lived, rolls on the human heart
a stone; consigns sensibility to the charnel-house of sen-
suality, ease, self-love, self-justification, there to moulder
and rot. [30]
[Page 294.]
The noblest work of God is man in the image of his [1]
Maker; the last infirmity of evil is so-called man, swayed
by the maëlstrom of human passions, elbowing the con-
cepts of his own creating, making place for himself and
displacing his fellows. [5]
A real Christian Scientist is a marvel, a miracle in the
universe of mortal mind. With selfless love, he inscribes
on the heart of humanity and transcribes on the page
of reality the living, palpable presence—the might and
majesty!—of goodness. He lives for all mankind, and [10]
honors his creator.
The _vice versa_ of this man is sometimes called a
man, but he is a small animal: a hived bee, with sting
ready for each kind touch, he makes honey out of
the flowers of human hearts and hides it in his cell of [15]
ingratitude.
O friendly hand! keep back thy offerings from asps
and apes, from wolves in sheep’s clothing and all raven-
ing beasts. Love such specimens of mortality just enough
to reform and transform them,—if it be possible,— [20]
and then, look out for their stings, and jaws, and claws;
but thank God and take courage,—that you desire to
help even such as these.
Comparison to English Barmaids
Since my residence in Concord, N. H., I have read [25]
the daily paper, and had become an admirer of Edgar
L. Wakeman’s terse, graphic, and poetic style in his
“Wanderings,” richly flavored with the true ideas of
humanity and equality. In an issue of January 17, how-
[Page 295.]
ever, were certain references to American women which [1]
deserve and elicit brief comment.
Mr. Wakeman writes from London, that a noted Eng-
lish leader, whom he quotes without naming, avers that
the “cursed barmaid system” in England is evolved by [5]
the same power which in America leads women “along
a gamut of isms and ists, from female suffrage, past a
score of reforms, to Christian Science.” This anony-
mous talker further declares, that the central cause of
this “same original evil” is “a female passion for some [10]
manner of notoriety.”
Is Mr. Wakeman _awake_, and caught napping? While
praising the Scotchman’s national pride and affection,
has our American correspondent lost these sentiments
from his own breast? Has he forgotten how to honor [15]
his native land and defend the dignity of her daughters
with his ready pen and pathos?
The flaunting and floundering statements of the great
unknown for whose ability and popularity Mr. Wakeman
strongly vouches, should not only be queried, but flatly [20]
contradicted, as both untrue and uncivil. English senti-
ment is not wholly represented by one man. Nor is the
world ignorant of the fact that high and pure ethical
tones do resound from Albion’s shores. The most ad-
vanced ideas are inscribed on tablets of such an organi- [25]
zation as the Victoria Institute, or Philosophical Society
of Great Britain, an institution which names itself after
her who is unquestionably the best queen on earth; who
for a half century has with such dignity, clemency, and
virtue worn the English crown and borne the English [30]
sceptre.
Now, I am a Christian Scientist,—the Founder of
[Page 296.]
this system of religion,—widely known; and, by special [1]
invitation, have allowed myself to be elected an associate
life-member of the Victoria Institute, which numbers
among its constituents and managers—not barmaids,
but bishops—profound philosophers, brilliant scholars. [5]
Was it ignorance of American society and history,
together with unfamiliarity with the work and career
of American women, which led the unknown author
cited by Mr. Wakeman to overflow in shallow sarcasm,
and place the barmaids of English alehouses and rail- [10]
ways in the same category with noble women who min-
ister in the sick-room, give their time and strength to
binding up the wounds of the broken-hearted, and live
on the plan of heaven?
This writer classes Christian Science with theosophy [15]
and spiritualism; whereas, they are by no means iden-
tical—nor even similar. Christian Science, antagonis-
tic to intemperance, as to all immorality, is by no means
associated therewith. Do manly Britons patronize tap-
rooms and lazar-houses, and thus note or foster a fem- [20]
inine ambition which, in this unknown gentleman’s
language, “poises and poses, higgles and wriggles” it-
self into publicity? Why fall into such patronage, unless
from their affinity for the worst forms of vice?
And the barmaids! Do they enter this line of occu- [25]
pation from a desire for notoriety and a wish to promote
female suffrage? or are they incited thereto by their
own poverty and the bad appetites of men? What man-
ner of man _is_ this unknown individual who utters bar-
maid and Christian Scientist in the same breath? If he [30]
but knew whereof he speaks, _his_ shame would not lose
its blush!
[Page 297.]
Taking into account the short time that has elapsed [1]
since the discovery of Christian Science, one readily sees
that this Science has distanced all other religious and
pathological systems for physical and moral reforma-
tion. In the direction of temperance it has achieved far [5]
more than has been accomplished by legally coercive
measures,—and because this Science bases its work on
ethical conditions and mentally destroys the appetite for
alcoholic drinks.
Smart journalism is allowable, nay, it is commend- [10]
able; but the public cannot swallow reports of American
affairs from a surly censor ventilating his lofty scorn of
the sects, or societies, of a nation that perhaps he has
never visited.
A Christian Science Statute
I hereby state, in unmistakable language, the follow- [16]
ing statute in the _morale_ of Christian Science:—
A man or woman, having voluntarily entered into
wedlock, and accepted the claims of the marriage cove-
nant, is held in Christian Science as morally bound to [20]
fulfil all the claims growing out of this contract, unless
such claims are relinquished by mutual consent of both
parties, or this contract is legally dissolved. If the man
is dominant over the animal, he will count the conse-
quences of his own conduct; will consider the effects, [25]
on himself and his progeny, of selfishness, unmerciful-
ness, tyranny, or lust.
Trust Truth, not error; and Truth will give you all
that belongs to the rights of freedom. The Hebrew bard
[Page 298.]
wrote, “Trust in the Lord with all thine heart; and lean [1]
not unto thine own understanding.” Nothing is gained
by wrong-doing. St. Paul’s words take in the situation:
“Not ... (as we be slanderously reported, and as some
affirm that we say,) Let us do evil, that good may come? [5]
whose damnation is just.”
When causing others to go astray, we also are wan-
derers. “With what measure ye mete, it shall be meas-
ured to you again.” Ask yourself: Under the same
circumstances, in the same spiritual ignorance and power [10]
of passion, would I be strengthened by having my best
friend break troth with me? These words of St. Matthew
have special application to Christian Scientists; namely,
“It is not good to marry.”
To build on selfishness is to build on sand. When [15]
Jesus received the material rite of water baptism, he did
not say that it was God’s command; but implied that
the period demanded it. Trials purify mortals and deliver
them from themselves,—all the claims of sensuality.
Abide by the _morale_ of absolute Christian Science,— [20]
self-abnegation and purity; then Truth delivers you from
the seeming power of error, and faith vested in righteous-
ness triumphs!
Advice To Students
The true consciousness is the true health. One says, [25]
“I find relief from pain in unconscious sleep.” I say,
You mistake; through unconsciousness one no more
gains freedom from pain than immunity from evil. When
unconscious of a mistake, one thinks he is not mistaken;
but this false consciousness does not change the fact, or [30]
[Page 299.]
its results; suffering and mistakes recur until one is awake [1]
to their cause and character. To know the what, when,
and how of error, destroys error. The error that is seen
aright as error, has received its death-blow; but never
until then. [5]
Let us look through the lens of Christian Science,
not of “self,” at the following mistake, which demands
our present attention. I have no time for detailed report
of this matter, but simply answer the following question
sent to me; glad, indeed, that this query has finally come [10]
with the courage of conviction to the minds of many
students.
“Is it right to copy your works and read them for our
public services?”
The good which the material senses see not is the only [15]
absolute good; the evil which these senses see not is the
only absolute evil.
If I enter Mr. Smith’s store and take from it his gar-
ments that are on sale, array myself in them, and put
myself and them on exhibition, can I make this right [20]
by saying, These garments are Mr. Smith’s; he manu-
factured them and owns them, but you must pay me,
not him, for this exhibit?
The spectators may ask, Did he give you permission
to do this, did he sell them or loan them to you? No. [25]
Then have you asked yourself this question on the sub-
ject, namely, What right have I to do this? True, it
saves your purchasing these garments, and gives to the
public new patterns which are useful to them; but does
this silence your conscience? or, because you have con- [30]
fessed that they are the property of a noted firm, and
you wished to handle them, does it justify you in appro-
[Page 300.]
priating them, and so avoiding the cost of hiring or [1]
purchasing?
Copying my published works _verbatim_, compiling them
in connection with the Scriptures, taking this copy into
the pulpit, announcing the author’s name, then reading [5]
it publicly as your own compilation, is—what?
We answer, It is a mistake; in common parlance, it
is an _ignorant_ wrong.
If you should print and publish your copy of my works,
you would be liable to arrest for infringement of copy- [10]
right, which the law defines and punishes as theft. Read-
ing in the pulpit from copies of my publications gives
you the clergyman’s salary and spares you the printer’s
bill, but does it spare you our Master’s condemnation?
You literally publish my works through the pulpit, instead [15]
of the press, and thus evade the law, _but not the gospel_.
When I consent to this act, you will then be justified
in it.
Your manuscript copy is liable, in some way, to be
printed as your original writings, thus incurring the pen- [20]
alty of the law, and increasing the record of theft in the
United States Circuit Court.
To The Church of Christ, Scientist, in Boston, which I
had organized and of which I had for many years been
pastor, I gave permission to cite, in the _Christian Science_ [25]
_Quarterly_, from my work Science and Health, passages
giving the spiritual meaning of Bible texts; but this was
a special privilege, and the author’s gift.
Christian Science demonstrates that the patient who
pays whatever he is able to pay for being healed, is more [30]
apt to recover than he who withholds a slight equiva-
lent for health. Healing morally and physically are one.
[Page 301.]
Then, is compiling and delivering that sermon for which [1]
you pay nothing, and which you deliver without the
author’s consent, and receive pay therefor, the _precedent_
for preaching Christian Science,—and are you doing
to the author of the above-named book as you would [5]
have others do unto you?
Those authors and editors of pamphlets and periodi-
cals whose substance is made up of my publications, are
morally responsible for what the law construes as crime.
There are startling instances of the above-named law- [10]
breaking and gospel-opposing system of authorship, which
characterize the writings of a few professed Christian
Scientists. My Christian students who have read copies
of my works in the pulpit require only a word to be wise;
too sincere and morally statuesque are they to be long [15]
led into temptation; but I must not leave persistent
plagiarists without this word of warning in public, since
my private counsel they disregard.
To the question of my true-hearted students, “Is it
right to copy your works and read them for our public [20]
services?” I answer: It is not right to copy my book
and read it publicly _without my consent_. My reasons are
as follows:—
_First:_ This method is an unseen form of injustice
standing in a holy place. [25]
_Second:_ It breaks the Golden Rule,—a divine rule
for human conduct.
_Third:_ All error tends to harden the heart, blind
the eyes, stop the ears of understanding, and inflate
self; counter to the commands of our hillside Priest, to [30]
whom Isaiah alluded thus: “I have trodden the wine-
press alone; and of the people there was none with me.”
[Page 302.]
Behind the scenes lurks an evil which you can prevent: [1]
it is a purpose to kill the reformation begun and increas-
ing through the instructions of “Science and Health with
Key to the Scriptures;” it encourages infringement of my
copyright, and seeks again to “cast lots for his vesture,”—while [5]
the perverter preserves in his own consciousness
and teaching the name without the Spirit, the skeleton
without the heart, the form without the comeliness, the
sense without the Science, of Christ’s healing. My stu-
dents are expected to know the teaching of Christian Sci- [10]
ence sufficiently to discriminate between error and Truth,
thus sparing their teacher a task and themselves the
temptation to be misled.
Much good has been accomplished through Christian
Science Sunday services. If Christian Scientists occasion- [15]
ally mistake in interpreting revealed Truth, of two evils
the less would be _not_ to leave the Word unspoken and
untaught. I allowed, till this permission was _withdrawn_,
students working faithfully for Christ’s cause on earth,
the privilege of copying and reading my works for Sunday [20]
service; _provided_, they each and all destroyed the copies
at once after said service. When I should so elect and
give suitable notice, they were to desist from further copy-
ing of my writings as aforesaid.
This injunction did not curtail the benefit which the [25]
student derived from making his copy, nor detract from
the good that his hearers received from his reading thereof;
but it was intended to forestall the possible evil of putting
the divine teachings contained in “Science and Health
with Key to the Scriptures” into human hands, to sub- [30]
vert or to liquidate.
I recommend that students stay within their own fields
[Page 303.]
of labor, to work for the race; they are lights that can- [1]
not be hid, and need only to shine from their home sum-
mits to be sought and found as healers physical and
moral.
The kindly shepherd has his own fold and tends his [5]
own flock. Christian students should have their own
institutes and, _unmolested_, be governed by divine Love
alone in teaching and guiding their students. When
wisdom garrisons these strongholds of Christian Science,
peace and joy, the fruits of Spirit, will rest upon us all. [10]
We are brethren in the fullest sense of that word; there-
fore no queries should arise as to “who shall be great-
est.” Let us serve instead of rule, knock instead of
push at the door of human hearts, and allow to each
and every one the same rights and privileges that we [15]
claim for ourselves. If ever I wear out from serving
students, it shall be in the effort to help them to obey
the Ten Commandments and imbibe the spirit of Christ’s
Beatitudes.
Notice
_Editor of Christian Science Journal_:—You will oblige
me by giving place in your _Journal_ to the following notice.
The idea and purpose of a Liberty Bell is pleasing, and
can be made profitable to the heart of our country. I feel
assured that many Christian Scientists will respond to this [25]
letter by contributions.
MARY BAKER EDDY
[Page 304.]
COLUMBIAN LIBERTY BELL COMMITTEE, [1]
1505 Penna. Ave., Washington, D. C.
TO THE DAUGHTERS OF THE AMERICAN REVOLUTION:—
It has been determined to create a Columbian Liberty
Bell, to be placed by the lovers of liberty and peace in [5]
the most appropriate place in the coming World’s Expo-
sition at Chicago. After the close of the Exhibition this
bell will pass from place to place throughout the world
as a missionary of freedom, coming first to the capital
of the nation under the care of our society. [10]
Then it will go to Bunker Hill or Liberty Island, to
the battle-field of New Orleans (1812), to San Francisco,
to the place where any great patriotic celebration is being
held, until 1900, when it will be sent to the next World’s
Exhibition, which takes place at Paris, France. There it [15]
will continue until that Exhibition closes.
When not in use in other places, it will return to Wash-
ington under the care of the Daughters of the American
Revolution. Washington will be its home, and from there
it will journey from place to place, fulfilling its mission [20]
throughout the world.
The following is the proposed use of the bell: It shall
ring at sunrise and sunset; at nine o’clock in the morn-
ing on the anniversaries of the days on which great events
have occurred marking the world’s progress toward liberty; [25]
at twelve o’clock on the birthdays of the “creators of
liberty;” and at four o’clock it will toll on the anniver-
saries of their death. (It will always ring at nine o’clock
on October 11th, in recognition of the organization on
that day of the Daughters of the American Revolution.) [30]
... The responsibility of its production, and the direc-
tion of its use, have been placed in the hands of a
[Page 305.]
committee of women representing each State and Ter- [1]
ritory, one representative from each Republic in the
world, and a representative from the patriotic societies,
—Daughters and Sons of the American Revolution,
the Lyceum League of America, the Society of Ger- [5]
man Patriots, the Human Freedom League, and kindred
organizations.
The National Board of Management has placed upon
me the responsibility of representing the National Society
of the Daughters of the American Revolution upon the [10]
General Committee, and this circular is sent to every
member of the society, asking for her personal coopera-
tion in making the undertaking successful. In creating
the bell it is particularly desired that the largest number
of persons possible shall have a part in it. For this reason [15]
small contributions from many persons are to be asked
for, rather than large contributions from a few. They
are to be of two kinds:—
_First:_ Material that can be made a part of the bell;
articles of historic interest will be particularly appre- [20]
ciated—gold, silver, bronze, copper, and nickel can be
fused.
_Second:_ Of money with which to pay for the bell.
Each member of the society is asked to contribute one
cent to be fused into the bell, and twenty-five cents to [25]
pay for it. She is also asked to collect two dollars from
others, in pennies, if possible, and send with the amount
the name of each contributor. In order that the bell
shall be cast April 30th, the anniversary of the inaugu-
ration of George Washington as the first President of [30]
the United States, we ask every one receiving this cir-
cular _to act at once_.
[Page 306.]
In forwarding material to be melted into the bell, please [1]
send fullest historical description. This will be entered
carefully in a book which will accompany the bell wherever
it goes.
... As the motto has not yet been decided upon, any [5]
ideas on that subject will be gratefully received; we will
also welcome suggestions of events to be celebrated and
names to be commemorated.
Very cordially yours,
MARY DESHA,
_ex-Vice-President General, D. A. R._
Contributions should be sent to the Liberty National
Bank, corner Liberty and West Streets, New York, and
a duplicate letter written, as a notification of the same,
to Miss Mary Desha, 1505 Penna. Ave., Washington, [15]
D. C., or to Miss Minnie F. Mickley, Mickleys, Pa.
We would add, as being of interest, that Mrs. Eddy is
a member of the above organization, having been made
such by the special request of the late Mrs. Harrison,
wife of the ex-President, who was at that time the Presi- [20]
dent thereof.—ED.
Angels
When angels visit us, we do not hear the rustle of wings, [1]
nor feel the feathery touch of the breast of a dove; but
we know their presence by the love they create in our [25]
hearts. Oh, may you feel _this_ touch,—it is not the
clasping of hands, nor a loved person present; it is more
than this: it is a spiritual idea that lights your path!
The Psalmist saith: “He shall give His angels charge
[Page 307.]
over thee.” God gives you His spiritual ideas, and in [1]
turn, they give you daily supplies. Never ask for to-
morrow: it is enough that divine Love is an ever-present
help; and if you wait, never doubting, you will have
all you need every moment. What a glorious inheritance [5]
is given to us through the understanding of omnipresent
Love! More we cannot ask: more we do not want:
more we cannot have. This sweet assurance is the
“Peace, be still” to all human fears, to suffering of every
sort. [10]
Deification Of Personality
Notwithstanding the rapid sale already of two editions
of “Christ and Christmas,” and many orders on hand, I
have thought best to stop its publication.
In this revolutionary religious period, the increasing [15]
inquiry of mankind as to Christianity and its unity—
and above all, God’s love opening the eyes of the blind—is
fast fitting all minds for the proper reception of
Christian Science healing.
But I must stand on this absolute basis of Christian [20]
Science; namely, Cast not pearls before the unprepared
thought. Idolatry is an easily-besetting sin of all peoples.
The apostle saith, “Little children, keep yourselves from
idols.”
The illustrations were not intended for a golden calf, [25]
at which the sick may look and be healed. Christian
Scientists should beware of unseen snares, and adhere
to the divine Principle and rules for demonstration.
They must guard against the deification of finite personality.
Every human thought must turn instinctively to [30]
[Page 308.]
the divine Mind as its sole centre and intelligence. Until [1]
this be done, man will never be found harmonious and
immortal.
Whosoever looks to me personally for his health or
holiness, mistakes. He that by reason of human love or [5]
hatred or any other cause clings to my material per-
sonality, greatly errs, stops his own progress, and loses
the path to health, happiness, and heaven. The Scrip-
tures and Christian Science reveal “the way,” and per-
sonal revelators will take their proper place in history, [10]
but will not be deified.
Advanced scientific students are ready for “Christ
and Christmas;” but those are a minority of its readers,
and even they know its practicality only by healing
the sick on its divine Principle. In the words of the [15]
prophet, “Hear, O Israel: The Lord our God is one
Lord.”
Friends, strangers, and Christian Scientists, I thank
you, each and all, for your liberal patronage and scholarly,
artistic, and scientific notices of my book. This little [20]
messenger has done its work, fulfilled its mission, retired
with honor (and mayhap taught me more than it has
others), only to reappear in due season. The knowledge
that I have gleaned from its fruitage is, that intensely
contemplating personality impedes spiritual growth; even [25]
as holding in mind the consciousness of disease prevents
the recovery of the sick.
Christian Science is taught through its divine Prin-
ciple, which is invisible to corporeal sense. A material
human likeness is the antipode of man in the image and [30]
likeness of God. Hence, a finite person is not the model
for a metaphysician. I earnestly advise all Christian
Scientists to remove from their observation or study
[Page 309.]
the personal sense of any one, and not to dwell in thought [1]
upon their own or others’ corporeality, either as good or
evil.
According to Christian Science, material personality is
an error in premise, and must result in erroneous con- [5]
clusions. All will agree with me that material portraiture
often fails to express even mortal man, and this declares
its unfitness for fable or fact to build upon.
The face of Jesus has uniformly been so unnaturally
delineated that it has turned many from the true con- [10]
templation of his character. He advances most in divine
Science who meditates most on infinite spiritual sub-
stance and intelligence. Experience proves this true.
Pondering on the finite personality of Jesus, the son of
man, is not the channel through which we reach the [15]
Christ, or Son of God, the true idea of man’s divine
Principle.
I warn students against falling into the error of anti-
Christ. The consciousness of corporeality, and what-
ever is connected therewith, must be outgrown. Corporeal [20]
falsities include all obstacles to health, holiness, and
heaven. Man’s individual life is infinitely above a
bodily form of existence, and the human concept an-
tagonizes the divine. “Science and Health with Key
to the Scriptures,” on page 229, third and fourth para- [25]
graphs, elucidates this topic.(5)
My Christmas poem and its illustrations are not a text-
book. Scientists sometimes take things too intensely.
Let them soberly adhere to the Bible and Science and
Health, which contain all and much more than they [30]
have yet learned. We should prohibit ourselves the
[Page 310.]
childish pleasure of studying Truth through the senses, [1]
for this is neither the intent of my works nor possible
in Science.
Even the teachings of Jesus would be misused by sub-
stituting personality for the Christ, or the impersonal [5]
form of Truth, amplified in this age by the discovery of
Christian Science. To impersonalize scientifically the
material sense of existence—rather than cling to per-
sonality—is the lesson of to-day.
A Card
My answer to manifold letters relative to the return
of members that have gone out of The First Church of
Christ, Scientist, in Boston, is this: While my affec-
tions plead for all and every one, and my desire is that
all shall be redeemed, I am not unmindful that the Scrip- [15]
tures enjoin, “Let all things be done decently and in
order.”
To continue one’s connection with this church, or to
regain it, one must comply with the church rules. All
who desire its fellowship, and to become members of it, [20]
must send in their petitions to this effect to the Clerk
of the church; and upon a meeting being called, the
First Members will determine the action of the church
on this subject.
Overflowing Thoughts
In this receding year of religious jubilee, 1894, I as [26]
an individual would cordially invite all persons who
have left our fold, together with those who never have
[Page 311.]
been in it,—all who love God and keep His command- [1]
ments,—to come and unite with The Mother Church in
Boston. The true Christian Scientists will be welcomed,
greeted as brethren endeavoring to walk with us hand
in hand, as we journey to the celestial city. [5]
Also, I would extend a tender invitation to Christian
Scientists’ students, those who are ready for the table of
our Lord: so, should we follow Christ’s teachings; so,
bury the dead past; so, loving one another, go forth to
the full vintage-time, exemplifying what we profess. But [10]
some of the older members are not quite ready to take
this advanced step in the full spirit of that charity which
thinketh no evil; and if it be not taken thus, it is impracti-
cal, unfruitful, Soul-less.
My deepest desires and daily labors go to prove that [15]
I love my enemies and would help all to gain the abiding
consciousness of health, happiness, and heaven.
I hate no one; and love others more than they can
love me. As I now understand Christian Science, I would
as soon harm myself as another; since by breaking [20]
Christ’s command, “Thou shalt love thy neighbor as
thyself,” I should lose my hope of heaven.
The works I have written on Christian Science con-
tain absolute Truth, and my necessity was to tell it;
therefore I did this even as a surgeon who wounds [25]
to heal. I was a scribe under orders; and who can
refrain from transcribing what God indites, and ought
not that one to take the cup, drink all of it, and give
thanks?
Being often reported as saying what never escaped [30]
from my lips, when rehearsing facts concerning others
who were reporting false charges, I have been sorry that
[Page 312.]
I spoke at all, and wished I were wise enough to guard [1]
against that temptation. Oh, may the love that is talked,
be _felt_! and so _lived_, that when weighed in the scale of
God we be not found wanting. Love is consistent, uni-
form, sympathetic, self-sacrificing, unutterably kind; even [5]
that which lays all upon the altar, and, speechless and
alone, bears all burdens, suffers all inflictions, endures
all piercing for the sake of others, and for the kingdom
of heaven’s sake.
A Great Man And His Saying
Hon. Charles Carrol Bonney, President of the World’s [11]
Congress Auxiliary, in his remarks before that body,
said, “No more striking manifestation of the interposi-
tion of divine Providence in human affairs has come in
recent years, than that shown in the raising up of the [15]
body of people known as Christian Scientists, who are
called to declare the real harmony between religion and
Science, and to restore the waning faith of many in the
verities of the sacred Scriptures.”
In honest utterance of veritable history, and his own [20]
spiritual discernment, this man must have risen above
worldly schemes, human theorems or hypotheses, to
conclusions which reason too supine or misemployed
cannot fasten upon. He spake inspired; he touched a
tone of Truth that will continue to reverberate and renew [25]
its emphasis throughout the entire centuries, into the vast
forever.
[Page 313.]
Words Of Commendation
_Editor of The Christian Science Journal_:—Permit me
to say that your editorial in the August number is _par_
_excellence_.
It is a digest of good manners, morals, methods, and [5]
means. It points to the scientific spiritual molecule,
pearl, and pinnacle, that everybody needs. May the
Christlikeness it reflects rest on the dear readers, and
throw the light of penetration on the page; even as the
dawn, kindling its glories in the east, lightens earth’s [10]
landscape.
I thank the contributors to _The Christian Science_
_Journal_ for their jewels of thought, so adapted to the
hour, and without ill-humor or hyperbolic tumor. I
was impressed by the articles entitled “The New Pas- [15]
tor,” by Rev. Lanson P. Norcross, “The Lamp,” by
Walter Church, “The Temptation,” a poem by J. J.
Rome, etc.
The field waves its white ensign, the reapers are strong,
the rich sheaves are ripe, the storehouse is ready: pray [20]
ye therefore the God of harvest to send forth more
laborers of the excellent sort, and garner the supplies
for a world.
Church And School
Humbly, and, as I believe, divinely directed, I hereby [25]
ordain the Bible, and “Science and Health with Key
to the Scriptures,” to be hereafter the only pastor of
[Page 314.]
The Church of Christ, Scientist, throughout our land [1]
and in other lands.
From this date the Sunday services of our denomina-
tion shall be conducted by Readers in lieu of pastors.
Each church, or society formed for Sunday worship, [5]
shall elect two Readers: a male, and a female. One of
these individuals shall open the meeting by reading the
hymns, and chapter (or portion of the chapter) in the
Bible, lead in silent prayer, and repeat in concert with
the congregation the Lord’s Prayer. Also, this First [10]
Reader shall give out any notices from the pulpit, shall
read the Scriptures indicated in the Sunday School Les-
son of the _Christian Science Quarterly_, and shall pro-
nounce the benediction.
The First Reader shall read from my book, “Science [15]
and Health with Key to the Scriptures,” alternately in
response to the congregation, the spiritual interpreta-
tion of the Lord’s Prayer; also, shall read all the selec-
tions from Science and Health referred to in the Sunday
Lessons. [20]
The Reader of the Scriptures shall name, at each
reading, the book, chapter, and verses. The Reader of
“Science and Health with Key to the Scriptures” shall
commence by announcing the full title of this book, with
the name of its author, and add to this announcement, [25]
“the Christian Science textbook.” It is unnecessary to
repeat the title or page. This form shall also be observed
at the Communion service; the selections from both the
Bible and the Christian Science textbook shall be taken
from the _Quarterly_, as heretofore, and this Lesson shall [30]
be such as is adapted to that service. On the first Sunday
of each month, except Communion Sunday, a sermon
[Page 315.]
shall be preached to the children, from selections taken [1]
from the Scriptures and Science and Health, especially
adapted to the occasion, and read after the manner of
the Sunday service. The children’s service shall be
held on the Sunday following Communion Day. [5]
No copies from my books are allowed to be written,
and read from manuscripts, either in private or in pub-
lic assemblies, except by their author.
Christian Scientists, all over the world, who are let-
terly fit and specially spiritually fitted for teachers, can [10]
teach annually three classes only. They shall teach
from the Christian Science textbook. Each class shall
consist of not over thirty-three students, carefully selected,
and only of such as have promising proclivities toward
Christian Science. The teacher shall hold himself mor- [15]
ally obligated to look after the welfare of his students,
not only through class term, but after it; and to watch
well that they prove sound in sentiment, health, and
practical Christian Science.
Teaching Christian Science shall be no question of [20]
money, but of morals and of uplifting the race. Teachers
shall form associations for this purpose; and for the
first few years, convene as often as once in three months.
Teachers shall not silently mentally address the thought,
to handle it, nor allow their students to do thus, except [25]
the individual needing it asks for mental treatment.
They shall steadily and patiently strive to educate their
students in conformity to the unerring wisdom and law
of God, and shall enjoin upon them habitually to study
His revealed Word, the Scriptures, and “Science and [30]
Health with Key to the Scriptures.”
They shall teach their students how to defend them-
[Page 316.]
selves against mental malpractice, but never to return [1]
evil for evil; never to attack the malpractitioner, but
to know the truth that makes free,—and so to be a law
not unto others, but themselves.
Class, Pulpit, Students’ Students
When will you take a class in Christian Science or [6]
speak to your church in Boston? is often asked.
I shall speak to my dear church at Boston very seldom.
The Mother Church must be self-sustained by God.
The date of a class in Christian Science should depend [10]
on the fitness of things, the tide which flows heavenward,
the hour best for the student. Until minds become less
worldly-minded, and depart farther from the primitives
of the race, and have profited up to their present capac-
ity from the written word, they are not ready for the [15]
word spoken at this date.
My juniors can tell others what they know, and turn
them slowly toward the haven. Imperative, accumula-
tive, sweet demands rest on my retirement from life’s
bustle. What, then, of continual recapitulation of tired [20]
aphorisms and disappointed ethics; of patching breaches
widened the next hour; of pounding wisdom and love
into sounding brass; of warming marble and quench-
ing volcanoes! Before entering the Massachusetts Meta-
physical College, had my students achieved the point [25]
whence they could have derived most benefit from their
pupilage, to-day there would be on earth paragons of
Christianity, patterns of humility, wisdom, and might
for the world.
[Page 317.]
To the students whom I have not seen that ask, “May [1]
I call you mother?” my heart replies, _Yes_, if you are
doing God’s work. When born of Truth and Love, we
are all of one kindred.
The hour has struck for Christian Scientists to do their [5]
own work; to appreciate the signs of the times; to dem-
onstrate self-knowledge and self-government; and to
demonstrate, as this period demands, over all sin, disease,
and death. The dear ones whom I would have great
pleasure in instructing, know that the door to my teaching [10]
was shut when my College closed.
Again, it is not absolutely requisite for some people
to be taught in a class, for they can learn by spiritual
growth and by the study of what is written. Scarcely a
moiety, compared with the whole of the Scriptures and [15]
the Christian Science textbook, is yet assimilated spirit-
ually by the most faithful seekers; yet this assimilation is
indispensable to the progress of every Christian Scientist.
These considerations prompt my answers to the above
questions. Human desire is inadequate to adjust the [20]
balance on subjects of such earnest import. These
words of our Master explain this hour: “What I do
thou knowest not now; but thou shalt know hereafter.”
My sympathies are deeply enlisted for the students
of students; having already seen in many instances their [25]
talents, culture, and singleness of purpose to uplift the
race. Such students should not pay the penalty for
other people’s faults; and divine Love will open the
way for them. My soul abhors injustice, and loves
mercy. St. John writes: “Whom God hath sent speaketh [30]
the words of God: for God giveth not the Spirit by meas-
ure unto him.”
[Page 318.]
My Students And Thy Students
Mine and thine are obsolete terms in absolute Christian [2]
Science, wherein and whereby the universal brotherhood
of man is stated and demands to be demonstrated. I have
a large affection, not alone for my students, but for thy [5]
students,—for students of the second generation. I can-
not but love some of those devoted students better than
some of mine who are less lovable or Christly. This
natural affection for goodness must go on _ad libitum_ unto
the third and fourth and final generation of those who [10]
love God and keep His commandments. Hence the
following is an amendment of the paragraph on page 47(6)
of “Retrospection and Introspection”:—
Any student, having received instructions in a Primary
class from me, or from a loyal student of Christian Science, [15]
and afterwards studied thoroughly “Science and Health
with Key to the Scriptures,” can enter upon the gospel
work of teaching Christian Science, and so fulfil the command
of Christ. Before entering this sacred field of labor,
the student must have studied faithfully the latest edi- [20]
tions of my works, and be a good Bible scholar and a
devout, consecrated Christian.
These are the indispensable demands on all those who
become teachers.
Unseen Sin
Two points of danger beset mankind; namely, making [26]
sin seem either too large or too little: if too large, we
[Page 319.]
are in the darkness of all the ages, wherein the true sense [1]
of the unity of good and the unreality of evil is lost.
If good is God, even as God is good, then good and
evil can neither be coeval nor coequal, for God is All-in-
all. This closes the argument of aught besides Him, aught [5]
else than good.
If the sense of sin is too little, mortals are in danger
of not seeing their own belief in sin, but of seeing too
keenly their neighbor’s. Then they are beset with
egotism and hypocrisy. Here Christian Scientists must [10]
be most watchful. Their habit of mental and audible
protest against the reality of sin, tends to make sin less
or more to them than to other people. They must either
be overcoming sin in themselves, or they must not lose
sight of sin; else they are self-deceived sinners of the [15]
worst sort.
A Word To The Wise
Will all the dear Christian Scientists accept my tender
greetings for the forthcoming holidays, and grant me
this request,—let the present season pass without one [20]
gift to me.
Our church edifice must be built in 1894. Take thither
thy saintly offerings, and lay them in the outstretched
hand of God. The object to be won affords ample oppor-
tunity for the grandest achievement to which Christian [25]
Scientists can direct attention, and feel themselves alone
among the stars.
No doubt must intervene between the promise and
event; faith and resolve are friends to Truth; seize them,
[Page 320.]
trust the divine Providence, push upward our prayer in [1]
stone,—and God will give the benediction.
Christmas
This interesting day, crowned with the history of
Truth’s idea,—its earthly advent and nativity,—is [5]
especially dear to the heart of Christian Scientists; to
whom Christ’s appearing in a fuller sense is so precious,
and fraught with divine benedictions for mankind.
The star that looked lovingly down on the manger of
our Lord, lends its resplendent light to this hour: the [10]
light of Truth, to cheer, guide, and bless man as he
reaches forth for the infant idea of divine perfection
dawning upon human imperfection,—that calms man’s
fears, bears his burdens, beckons him on to Truth and
Love and the sweet immunity these bring from sin, sick- [15]
ness, and death.
This polar star, fixed in the heavens of divine Science,
shall be the sign of his appearing who “healeth all our
diseases;” it hath traversed night, wading through
darkness and gloom, on to glory. It doth meet the [20]
antagonism of error; addressing to dull ears and undis-
ciplined beliefs words of Truth and Life.
The star of Bethlehem is the star of Boston, high in
the zenith of Truth’s domain, that looketh down on the
long night of human beliefs, to pierce the darkness and [25]
melt into dawn.
The star of Bethlehem is the light of all ages; is the
light of Love, to-day christening religion undefiled, divine
Science; giving to it a new name, and the white stone in
token of purity and permanence. [30]
[Page 321.]
The wise men follow this guiding star; the watchful [1]
shepherd chants his welcome over the cradle of a great
truth, and saith, “Unto us a child is born,” whose birth
is less of a miracle than eighteen centuries ago; and “his
name shall be called Wonderful, Counsellor, The mighty [5]
God, The everlasting Father, The Prince of Peace.”
My heart is filled with joy, that each receding year sees
the steady gain of Truth’s idea in Christian Science; that
each recurring year witnesses the balance adjusted more
on the side of God, the supremacy of Spirit; as shown [10]
by the triumphs of Truth over error, of health over sick-
ness, of Life over death, and of Soul over sense.
“The hour cometh, and now is, when the true wor-
shippers shall worship the Father in spirit and in truth.”
“For the law of the Spirit of life in Christ Jesus hath made [15]
me free from the law of sin and death.” “Fear not, little
flock; for it is your Father’s good pleasure to give you
the kingdom.”
Press on, press on! ye sons of light,
Untiring in your holy fight, [20]
Still treading each temptation down,
And battling for a brighter crown.
Card
In reply to all invitations from Chicago to share the
hospitality of their beautiful homes at any time during [25]
the great wonder of the world, the World’s Fair, I say,
Do not expect me. I have no desire to see or to hear
what is to be offered upon this approaching occasion.
I have a world of wisdom and Love to contemplate,
that concerns me, and you, infinitely beyond all earthly [30]
[Page 322.]
expositions or exhibitions. In return for your kindness, [1]
I earnestly invite you to its contemplation with me, and
to preparation to behold it.
Message To The Mother Church
_Beloved Brethren_:—People coming from a distance [5]
expecting to hear me speak in The Mother Church,
are frequently disappointed. To avoid this, I may here-
after notify the Directors when I shall be present to
address this congregation, and the Clerk of the church
can inform correspondents. Your dual and impersonal [10]
pastor, the Bible, and “Science and Health with Key to
the Scriptures,” is with you; and the Life these give, the
Truth they illustrate, the Love they demonstrate, is
the great Shepherd that feedeth my flock, and leadeth
them “beside the still waters.” By any personal pres- [15]
ence, or word of mine, your thought must not be diverted
or diverged, your senses satisfied, or self be justified.
Therefore, beloved, my often-coming is unnecessary;
for, though I be present or absent, it is God that feed-
eth the hungry heart, that giveth grace for grace, that [20]
healeth the sick and cleanseth the sinner. For this
consummation He hath given you Christian Science,
and my past poor labors and love. He hath shown you
the amplitude of His mercy, the justice of His judgment,
the omnipotence of His love; and this, to compensate [25]
your zealous affection for seeking good, and for labor-
ing in its widening grooves from the infinitesimal to the
infinite.