Section 33

One of Duggan’s poems had to do with a poor devil named Slim, who

was a “snow-eater,” that is to say, a cocaine victim. This Slim

wandered about the streets of New York in the winter-time without

any shelter, and would get into an office building late in the

afternoon, and hide in one of the lavatories to spend the night. If

he lay down, he would be seen and thrown out, so his only chance was

to sit up; but when he fell asleep, he would fall off the

seat--therefore he carried a rope in his pocket, and would tie

himself in a sitting position.

Now what was the use of a story like that? Peter didn’t want to hear

about such people! He wanted to express his disgust; but he knew, of

course, that he must hide it. He laughed as he exclaimed, “Christ

Almighty, Duggan, can’t you give us something with a smile? You

don’t think it’s the job of Socialists to find a cure for the dope

habit, do you? That’s sure one thing that ain’t caused by the profit

system.”

Duggan smiled his bitterest smile. “If there’s any misery in the

world today that ain’t kept alive by the profit system, I’d like to

see it! D’you think dope sells itself? If there wasn’t a profit in

it, would it be sold to any one but doctors? Where’d you get your

Socialism, anyhow?”

So Peter beat a hasty retreat. “Oh, sure, I know all that. But here

you’re shut up in jail because you want to change things. Ain’t you

got a right to give yourself a rest while you’re in?”

The poet looked at him, as solemn as an owl. He shook his head.

“No,” he said. “Just because we’re fixed up nice and comfortable in

jail, have we got the right to forget the misery of those outside?”

The others laughed; but Duggan did not mean to be funny at all. He

rose slowly to his feet and with his arms outstretched, in the

manner of one offering himself as a sacrifice, he proclaimed:

“While there is a lower class, I am in it.

“While there is a criminal element, I am of it.

“While there is a soul in jail, I am not free.”

Then he sat down and buried his face in his hands. The group of

rough fellows sat in solemn silence. Presently Gus, the Swedish

sailor, feeling perhaps that the rebuke to Peter had been too

severe, spoke timidly: “Comrade Gudge, he ban in jail twice

already.”

So the poet looked up again. He held out his hand to Peter. “Sure, I

know that!” he said, clasping Peter in the grip of comradeship. And

then he added: “I’ll tell you a story with a smile!”

Once upon a time, it appeared, Duggan had been working in a moving

picture studio, where they needed tramps and outcasts and all sorts

of people for crowds. They had been making a “Preparedness” picture,

and wanted to show the agitators and trouble-makers, mobbing the

palace of a banker. They got two hundred bums and hoboes, and took

them in trucks to the palace of a real banker, and on the front lawn

the director made a speech to the crowd, explaining his ideas.

“Now,” said he, “remember, the guy that owns this house is the guy

that’s got all the wealth that you fellows have produced. You are

down and out, and you know that he’s robbed you, so you hate him.

You gather on his lawn and you’re going to mob his home; if you can

get hold of him, you’re going to tear him to bits for what he’s done

to you.” So the director went on, until finally Duggan interrupted:

“Say, boss, you don’t have to teach us. This is a real palace, and

we’re real bums!”

Apparently the others saw the “smile” in this story, for they

chuckled for some time over it. But it only added to Peter’s hatred

of these Reds; it made him realize more than ever that they were a

bunch of “sore heads,” they were green and yellow with jealousy.

Everybody that had succeeded in the world they hated--just because

they had succeeded! Well, _they_ would never succeed; they could go

on forever with their grouching, but the mass of the workers in

America had a normal attitude toward the big man, who could do

things. They did not want to wreck his palace; they admired him for

having it, and they followed his leadership gladly.

It seemed as if Henderson, the lumber-jack, had read Peter’s

thought. “My God!” he said. “What a job it is to make the workers

class-conscious!” He sat on the edge of his cot, with his broad

shoulders bowed and his heavy brows knit in thought over the problem

of how to increase the world’s discontent. He told of one camp where

he had worked--so hard and dangerous was the toil that seven men had

given up their lives in the course of one winter. The man who owned

this tract, and was exploiting it, had gotten the land by the

rankest kind of public frauds; there were filthy bunk-houses,

vermin, rotten food, poor wages and incessant abuse. And yet, in the

spring-time, here came the young son of this owner, on a honeymoon

trip with his bride. “And Jesus,” said Henderson, “if you could have

seen those stiffs turn out and cheer to split their throats! They

really meant it, you know; they just loved that pair of idle,

good-for-nothing kids!”

Gus, the sailor, spoke up, his broad, good-natured face wearing a

grin which showed where three of his front teeth had been knocked

out with a belaying pin. It was exactly the same with the seamen, he

declared. They never saw the ship-owners, they didn’t know even the

names of the people who were getting the profit of their toil, but

they had a crazy loyalty to their ship, Some old tanker would be

sent out to sea on purpose to be sunk, so that the owners might get

the insurance. But the poor A. Bs. would love that old tub so that

they would go down to the bottom with her--or perhaps they would

save her, to the owners great disgust!

Thus, for hours on end, Peter had to sit listening to this ding

donging about the wrongs of the poor and the crimes of the rich.

Here he had been sentenced for fifteen days and nights to listen to

Socialist wrangles! Every one of these fellows had a different idea

of how he wanted the world to be run, and every one had a different

idea of how to bring about the change. Life was an endless struggle

between the haves and the have-nots, and the question of how the

have-nots were to turn out the haves was called “tactics.” When you

talked about “tactics” you used long technical terms which made your

conversation unintelligible to a plain, ordinary mortal. It seemed

to Peter that every time he fell asleep it was to the music of

proletariat and surplus value and unearned increment, possibilism

and impossibilism, political action, direct action, mass action, and

the perpetual circle of Syndicalist-Anarchist, Anarchist-Communist,

Communist-Socialist and Socialist-Syndicalist.

100%: the Story of a Patriot · 第 33 / 86 章