CHINESE GRANDILOQUENCE.

An episode in connection with the visit to China in 1878 of Dr. Jacob

Chamberlain, of the Arcot Mission, is described in a letter to Dr. Goyn

Talmage, as follows:

"Dear Goyn: I suppose I told you about the pleasant visit we had from Dr.

Chamberlain and family. The Doctor went with me to Chiang-chiu. While

there his carpet-bag was stolen out of the boat. We reported the case to a

military officer, and told him that we wanted the bag very much, and if he

could get it for us, we should make no trouble about having the thief

punished. In a few days after our return to Amoy the bag was sent to us

with all its contents complete. We bought an umbrella--a nice silk

one--and sent it up to the officer as a present. Perhaps you would like to

see a translation of the letter he sent in reply. It will illustrate

Chinese politeness. The letter reads as follows:

"'When the flocks of wild geese make their orderly flight,--the glorious

autumnal season deserving of laudation,--my thoughts wander far away to

you, Teacher Talmage, whose noble presence is worthy to be saluted with bow

profound, and whose dignified manners invite to close intimacy. Alas, that

our acquaintance should have been formed at this late day!--and that, too,

when, by wafting and by the plying of oars, having arrived at 'the stream

of the fragrant grain fields' (poetic name for the region of Chiang-chiu),

you met with the mishap of doggish thieves taking advantage of your want of

watchfulness! Truly, the blame of this rests on me. How, then, can I have

the hardihood to receive from you a present of value! A reward of demerit,

how can I endure it! During the three stages of life, (youth, middle age,

and old age,) I shall not be able to repay. It is only by inheritance (not

by my own merit) that I obtained the imperial favor of office. Thus, my

deficiency in the knowledge of official laws and governmental regulations

has subjected you to fear and anxiety. Shame on me in the extreme! shame

in the extreme! Only by the greatest stretch could I hope to meet with

forbearance, how then could you take trouble and manifest kindness by

sending a present. Writing cannot exhaust my words, and words can not

exhaust my meaning. It will be necessary to come and express my thanks in

person. Such are my supplications and such is my sense of obligation. May

there be golden peace to you, Teacher Talmage, and will your excellency

please bestow your brilliant glance on what I have written!'

"Is not that a specimen of humility? The stealing was because of his

neglect of duty, and his neglect of duty was because of inability, having

obtained his office through the merit of his father or grandfather. Of

course he kept the umbrella."

August 18, 1887, marked the fortieth anniversary of Dr. Talmage's arrival

in China. He said so little about it, however, that it was not known by

the friends of the other missions until the very day dawned.

The members of the English Presbyterian Mission--ladies and

gentlemen--immediately concluded to secure some suitable memento expressive

of their regard for Dr. Talmage and his work. A set of Macaulay's History

of England, bound in tree calf, and a finely bound copy of the latest

edition of the Royal Atlas, were sent for. In connection with the

presentation the following letter from Rev. W. McGregor was read:

"Amoy, April 3, 1888.

"Dear Dr. Talmage:

"When on the 18th of last August we learned that that day was the fortieth

anniversary of your arrival in China, the news came upon us unexpectedly.

We wished we had had more forethought and kept better count of the years,

so that we might have made more of the occasion. Each of us felt a desire

to present you with some token of our regard, and it seemed to us for many

reasons best that we should do so unitedly as members of the English

Presbyterian Mission in Amoy. We had at the time nothing suitable to offer

you, but we agreed on certain books to be sent for,--not as having any

special relations to the work in which you have been engaged, but as being

each a standard work of its kind. The books have now arrived, and I have

much pleasure in sending them to you as something that may be kept in your

family as a memorial of the day and a small token of our high esteem for

yourself personally and of the great value we attach to the work you have

done in the service of our common Lord.

"I am, yours truly,

"Wm. McGregor.

"On behalf of the members of the English Presbyterian Mission, Amoy."

Dr. Talmage was blessed with a most vigorous physical constitution, but

years of struggle with one of the complaints peculiar to the tropics,

finally compelled his retirement from the Mission field.

In the summer of 1889, Dr. and Mrs. Talmage embarked on the steamship

Arabia for the United States. Dr. Talmage turned his face to the old

home-village, Bound Brook, New Jersey, all the time cherishing the hope of

one more return to China and his laying down the shepherd's crook and robe

among the flock he had gathered from among the heathen. That hope was not

to be realized. Though he had left Amoy, yet he ceased not to do what he

could for the work there. Though compelled to lie on his back much of the

time, making writing difficult, he sent letters to the Chinese Monthly

Magazine and to not a few of the pastors, encouraging them in their labors.

Chiefly did he devote himself to the completion of a Character Colloquial

Dictionary in the Amoy language, intended to be of special service to the

Chinese Christian Church. It was intended to facilitate the study of the

Chinese Character, especially those Characters used in the Chinese Bible.

It was also calculated to promote the study of the Romanized Colloquial

Version of the Scriptures as well as other Romanized Colloquial literature.

In the midst of multiplied duties and many distractions he had wrought on

it for upwards of a score of years. He was eager to make it thoroughly

reliable. He spared no pains to that end. He always felt very much out of

patience with any one who would give to the public an inaccurate book; and

it was the desire to make his dictionary as accurate as possible that kept

him from having it published some years since.

He consulted Chinese literary men. He pored over Chinese dictionaries. He

brought it home with him, requiring, as he thought, still further revision,

and his last labors were the completion of it with the valued assistance of

the Rev. Daniel Rapalje, of the Amoy Mission. It is now going through the

press and will soon be at the service of missionaries and native brethren

who have eagerly awaited its appearance for many years.

His strength gradually failed and on August 19, 1892, in his seventy-third

year, he quietly breathed his last at Bound Brook, New Jersey.

The mortal tent loosened down and folded was laid away in the family plot

near Somerville, New Jersey. Most of his living, working years he had

spent far away from the ancestral home. It was God's will that his dust

should find a place next to the kindred dust of father and mother, sister

and brother, in the peaceful God's acre but a few miles from the old

homestead.

Dr. Talmage left a wife, two daughters and three sons, and a goodly circle

of relatives and friends to mourn his departure. Mrs. Talmage has since

returned to the Talmage Manse at Amoy and taken up afresh her chosen work

in educating the ill-privileged and ignorant women of China. The two

daughters, Miss Katharine and Miss Mary, are rendering most faithful and

efficient service, too, among China's mothers and daughters. Rev. David M.

Talmage fills a pastorate with the Reformed Church of Westwood, New Jersey.

Mr. John Talmage is a rice merchant at New Orleans, Louisiana. Rev. George

E. Talmage ministers to the Lord's people at Mott Haven, New York.

When the sun of Dr. Talmage's life set, it was to the Chinese brethren at

Amoy, like the setting of a great hope. The venerable teacher had left

them two years before, but he had not spoken a final farewell. They and he

looked for one more meeting on earth. He was known to the whole Chinese

Church in and about Amoy for a circuit of a hundred miles. He sat at its

cradle. He watched its growth until within two years of the day when it

went forth two bands united in one Synod with twenty organized,

self-supporting churches, nineteen native pastors, upwards of two thousand

communicants and six thousand adherents.

In the many breaks that occur in the missionary constituency, his life was

the one chain of continuity. The Churches had come to feel that whoever

failed them, they had Teacher Talmage still. His departure was like the

falling down of a venerable cathedral, leaving the broken and bleeding ivy

among the dust and debris. The Chinese Christians had leaned hard upon

him. They loved and revered him as a father. Since he passed away his

name has seldom been mentioned in any public assembly of the Church by any

of the Chinese brethren without the broken and trembling utterance that has

called forth from a listening congregation the silent, sympathetic tear.

Great and good man, fervent preacher, inspiring teacher, wise and

sympathetic counselor, generous friend, affectionate father,--farewell,

till the morning breaks and we meet in the City of Light. "And behold these

shall come from far, and lo, these from the north, and from the west, and

these from the land of Sinim."

"Oh then what raptured greetings,

What knitting severed friendships up,

Where partings are no more."

Forty Years in South China: The Life of Rev. John Van Nest Talmage, D.D. · 第 45 / 60 题