Jan. 25, 1853. To the Sunday-school, Flushing, New York.
"The streets of Amoy are very narrow. The widest are only a few yards
wide. At very short distances apart, there are gates across the streets.
The object of these gates, and the principal cause of the streets being so
narrow, are to protect the inhabitants from gangs of thieves. In the
winter season, when men have more leisure and more temptation to plunder,
these gates are closed every night. During the present winter the people
seem to have had more fear of robbers than usual. Old gates have been
repaired and many new gates have been built. The inhabitants of a
Christian land, like America, do not fear to live alone in the country
without any near neighbors. But in this region a house standing alone in
the country is scarcely ever seen. The people always collect together in
villages or towns or cities. The villages are usually provided with small
watchtowers, built of stone or brick, in which a few men may sleep as
sentinels to give notice of the approach of robbers, and to fire on them.
Even in the towns and cities you seldom see a dwelling-house with an
outside window. If there be such a window, it is usually guarded by slabs
of granite, or by mason-work with only small openings, like the windows of
a prison, so that a person cannot pass through."
June 3, 1853. To Dr. Anderson.
"In March last one of the members of our church, Chheng-choan, requested
that he might be sent in company with the colporteur on a trip to the city
of Chiangchiu to preach the Gospel and distribute tracts. He said that his
heart was very ardent to go and make known the Gospel. He was willing to
give the time and bear his own expenses. He is a native of the city of
Chiangchiu."
"They made two visits, one in company with Rev. W. C. Burns. Many of the
people requested them to establish a permanent place. Houses were offered
them for rent. A few days after their return to Amoy two men who had been
much interested in their preaching came down and spent several days with us
in order that they might learn the way of the Lord more perfectly."
"On the 3d of May we called a meeting of the male members of our church, to
take into consideration the subject of immediately sending two of their
number to Chiangchiu, to commence permanent operations. The members were
unanimous in the opinion that the Master had opened the way before us, and
was calling us to go forward. It was decided that if two men qualified for
the work would volunteer, they should immediately be sent. It was then
suggested that if two more men were ready perhaps it would be well to
appoint them for the region north of us, to carry the Gospel to the
villages and towns between Amoy and Chinchew and see whether the way might
not be open to begin operations in that city. Chinchew is an important
city near the seacoast, about one-third of the way from Amoy to Foochow.
The suggestion concerning the appointment of men for Chinchew was new to
us. Everything seemed favorable for adopting the new suggestion. Four men
immediately offered themselves for the work, two for Chiangchiu, and two
for the region of Chinchew. They were men whom we thought well qualified
for the work, probably just the men we would have chosen.
"The evangelist U, and the colporteur Lotia, left Amoy on their mission to
Chiangchiu, May 12th. A few days after their arrival, about midnight on
the 17th of May, the insurrection broke at Chiangchiu, which interrupted
their labors. The evangelist thought that quiet would soon be restored and
therefore resolved to remain a few days. The people rushed upon the
insurgents, wrested their arms from them, and slew many of them. The
insurgents finding themselves overpowered attempted to flee. The gates of
the streets were closed against them. The people along the streets
attacked them by throwing missiles from the tops of the houses. All
strangers in the city were in great danger of being suspected and treated
as insurgents. The evangelist in leaving the city was seized by some of
the mob. Some said he was one of the insurgents, others said he was not.
He succeeded in making his escape to the house of a friend outside of the
city walls. The colporteur made his escape over the wall of the city and
fled to the house of some friends in the suburbs near the river-side. By
my letter of May 19th, it will be seen that Amoy was attacked by the
insurgents on the morning (May 18th), after they entered the city of
Chiangchiu. The insurgents are members of a secret society. For very many
years there has existed in this region a society by the name of
'Thian-te-hoe,' Heaven and Earth Society. This is the name by which the
members designate their society. But as the members are generally provided
with knives or small swords, the society is designated by the people as
'Sio-to-hoe,' Small Sword Society. The professed object of this society
has been the overthrow of the present Tartar dynasty. Between this and
Chiangchiu the members of this society are very numerous. After the
breaking out of the insurrection at Hai-teng, and Chioh-be (cities fifteen
and eighteen miles from Amoy, half way to Chiangchiu), the whole populace
appeared to sympathize with the movement. Large bodies of the insurgents
moved up the river to Chiangchiu, others came down the river to Amoy. At
the same time there was a rising of the insurgents at Tong-an and An-khoe,
districts to the north of Amoy. At the first outbreak the officials and
soldiers fled. The people of Amoy have been in continual excitement and
fear. They are afraid to engage in business. On Sabbath morning we went
to our chapels as usual. Shortly after commencing services, news came that
a fleet of war junks under the command of the Admiral was anchoring a short
distance from the city. Soon the whole city was in commotion. About noon a
detachment of a thousand soldiers was landed from the junks. They marched
with very little opposition through the town to the gates of the city.
They were attacked simultaneously by the insurgents from within, and by
those in ambush without. The insurgents were victorious.
"By three o'clock in the afternoon the city was comparatively quiet, and we
repaired to our church. Most of the church members were assembled. Our
church edifice is situated on the great thoroughfare which had been the
principal scene of excitement. It was thought best to suspend the usual
exercises, to close the street doors, and hold if possible a quiet
prayer-meeting. It was a solemn time. The 'confused noise' of war had
just been heard, human blood had been flowing, the angry passions of men
were not yet calmed, and we knew not what the end would be. We felt it a
suitable time to draw near to God and make Him our refuge. This afternoon
we received tidings from Chiangchiu. The evangelist was arrested by twelve
men, delivered to an official and beheaded."
"June 10, 1853. The state of affairs through the whole of this region
remains very unsettled. The insurgents are endeavoring to regain
possession of the city of Chiangchiu. They have command of the whole
region, between this place and that city. They still are in possession of
Amoy. We are almost daily expecting an attack by the government
authorities.
"Amoy is cut off from all trade with the large towns around. The
insurgents probably would not permit goods to be carried to Chiangchiu and
other places with which they are at war. Besides, this whole region is
infested with pirates. It is only at great risk that any merchant junk can
at present come to or depart from Amoy. We cannot yet form any definite
opinion as to the final result of this movement. The forces of the
insurgents are none of them drilled soldiers. Their appearance is that of
an armed mob. Their weapons are mostly spears, and knives and matchlocks.
"At the time the insurrection broke out in our neighborhood and while we
were expecting an attack on our city by the insurgents, we felt some
anxiety. We had no means of deciding how they would feel towards
foreigners. We supposed they would feel it to be for their own interest
not to meddle with foreigners. They knew that they would have enough to do
to contend with their own government, without at the same time involving
themselves with foreign powers. More than all this, we had the doctrines
and promises of God's word on which to rely. These we feel at all times
give us the only unfailing security. They are worth more than armies and
navies. It is only when God uses armies and navies for the fulfillment of
His own promises that they are worth anything to us."