CHAPTER XXXIX.

Proceed we next to one whose house Porson for a long series of years

frequented with more familiarity and regular intimacy, than that of

almost any body else. The expression of regular intimacy is deliberately

used; for, in this respect, the Professor was particularly wayward.

After visiting at a friend’s house, for perhaps four or five days in

succession, he would abruptly, and without any assignable reason, absent

himself for as many weeks. The individual of whom we are about to speak,

did not in this respect fare better than his neighbours. This individual

was

⸺.

It appears from the scattered memoranda, from which what follows has

been compiled and arranged, that our Sexagenarian’s acquaintance with

him commenced in childhood, but different places of education, and a

different period of residence at the university, occasioned a separation

for many years; the connection was renewed, on again meeting in the

metropolis.

His history in few words is this:

His father was a clergyman, and master of an endowed free-school in

Yorkshire. He received a small number of private boarders into his

house, which, with the addition of curacies, enabled him to live with

respectability and comfort. The fortunes of men often turn upon slight

hinges, and he who has the sagacity to avail himself of the favourable

opportunities which present themselves, without any imputation on his

integrity, is justly entitled to esteem and praise.

The elder Mr. ⸺ was a very good scholar, remarkably quick and

intelligent, and, very differently from the general herd of masters of

seed-shops and seminaries, by courtesy ycleped boarding schools, his plan

of educating his pupils was admirable. He knew the right way, and pursued

it: he was not satisfied with his boys having a sort of smattering of

this book and the other—what they knew, they knew effectually; for their

knowledge was grounded on the most familiar intimacy with grammar. He was

also of a sociable and convivial temper, and exceedingly acceptable to

the gentlemen of the neighbourhood.

Fortunately for him, and, indeed, for his family, he served the curacy of

a village (the name is now forgotten by the writer), where Lord ⸺, who

married the gay, alas! too gay, daughter of Lord ⸺ resided. Lord ⸺ was

at that time a great favourite with the Queen; and, at the intercession

of his daughter, his Lordship applied to her Majesty for a presentation

to a great and popular seminary, for the subject of this article. The

request was granted; and thus the foundation of his future good fortune

was permanently laid. But this was not all the good derived to the family

from this splendid connection.—In process of time, the old gentleman, who

well deserved it, obtained from the kindness of the same noble family,

very valuable preferment. Another son also was enabled from the same

source to appear with great distinction in life, was confidentially and

honourably employed in their affairs, and did at one time at least, if

not now, represent in parliament one of the boroughs in this interest.

But, to return to our immediate subject. He passed through the ordinary

routine of a public school with credit, whence he removed to Cambridge,

acquitted himself with great respectability, became a fellow of the

society, and, at the usual period, entered into orders. He was for

a time curate of the parish in which some of the relatives of that

unfortunate India Captain who perished at sea in the Holwell, resided,

and he preached on that occasion a funeral sermon which he was afterwards

induced to publish. As far as recollection is of avail, the discourse

was in every respect highly creditable to his sensibility and judgment.

A vacancy happening at the public school where he was educated, among

the under masters, he removed thither, and most probably was invited to

do so. After various gradations, he rose to the chief situation, which

he retained till his death. He obtained at different times, different

pieces of preferment, and having always his house full of pupils, in all

probability died opulent.

His connection with Porson commenced at the university, and was only

interrupted by that which breaks all human bonds asunder—a summons

to the grave. Different as they were in the powers of intellect, and

attainments of learning, properly so called, though it is by no means

intended to insinuate, that this gentleman’s talents and learning were

not very highly reputable, yet there was a certain congeniality of mind

and sentiment between him and Porson, which tended to confirm and cement

their intimacy. They took the same decided line in politics; both were

strenuous advocates, at first, at least, of the French Revolution, both

associated intimately with its warmest defenders, and both were alike

sceptical on certain points of ecclesiastical controversy. Of the subject

of this article, it was facetiously remarked by a Barrister, who was

one of his auditors, that having engaged to preach at Lincoln’s Inn, on

Trinity Sunday, he preached against the Trinity. But perhaps by this

remark no more was intended, than that the preacher did not enter very

profoundly into the question, but rather permitted it to escape in a

vapour of generality.

Both these worthies were deluded enough to think Fox the true lover,

and Pitt the decided enemy of his country. But what will not the spirit

of party do? Now, in our opinion, and in more instances than one, Fox

was the enemy of his country. But we are well aware that these may be

called prejudices on the other side; and it is not intended to throw down

the glove for political hostility in this narrative. To show, however,

our candour, the following ingenious nonsense is inserted, which some

have given to Porson, others to ⸺. It is more probable to have been the

production of the former, who had a great talent for splendid trifles;

for trifles they certainly are, even when such a genius sports with them.

ORACULA ECHUS

DE BELLO ET STATU NATIONIS.

Huc ades, huc ades prestò, resonabilis Echo

ἨΚΩ.

Romanam credidi—οἶσθα καὶ ελληνιστι ΛΑΛΕΙΝ

ΛΑΛΕΙΝ.

Forsan & Gallicè, polyglolta, possis loqui?

O QU’OUI.

Et Anglica nostra non sit tibi prorsus igNOTA?

NOTA.

Benè, τετραφωνήσς καγω—si tibi non dis-PLICET.

LICET.

Quid tibi videtur, Dea! de hocce Gallico BELLO?

HELL, O.

Ignoscas, Cara, dicendum Anglicè, O, HELL!

O, HELL!

Scilicet auctor hujus Belli est ipse ΔιαΒΟΛΟΣ.

ὉΛΟΣ.

Et instrumenta Diaboli boni regis Ministri sunt?

I SUNT.

Num isti regis Ministri sciunt quid FACIUNT?

SCIUNT.

Sed nobis, vili Plebeculæ, consilia sua dicere NOLUNT?

NOLUNT.

Audesne tu, Dea! Belli veram dicere CAUSAM

AUSIM.

Equidem pugnari putavi, primò Libertatis aMORE.

ΜΩΡΕ!

Secundò certamen esse pro sacra ConstitutiONE

O NE!

Sic tamen solet ὁ Δεινα crePARE.

A RE.

Periclitari navigium, clamitat ille ναυκΛΗΡΟΣ.

ΛΗΡΟΣ.

Τον βασιλεα, τους Νομους, την Εκκλησιαν, κινδυ ΝΕUΕΙΝ.

NEW WINE.

Non aliter, tamen ille _Sobrius_ DUNDASSUS loqui sOLET.

OLET.

Αλλ’ ἀυτος ὁ Πωρτλανδος τουτους αποδεχεται τους λΟΓΟΥΣ

O GOOSE.

Et ipse WYNDHAMUS devorat dictamina PITTI

PITY!

And even BURKE himself now listens to DUNDASS

ASS!

Hinc in FOXIUM, ἡμιθεον, tantum concitatur ODII.

O, DII!

Qui tamen Patriam, ut aiunt, quàm maxumè adAMAT.

AMAT.

Et enixè tuetur sacra Anglorum JURA.

JURA.

Quàm, ergo, Anglorum Populus ingratus mihi viDETUR!

DETUR.

Ce peuple ne voit pas les miseres de la GUERRE.

GUERES.

Ni l’infinitè des maux qui doit s’en SUIVRE

SUIVRE.

Quot, quæso, sunt mala metuenda pro PaTRIA?

TRIA.

Τις, δεομαι, τουτων ἡ πρωτη συμΦΟΡΑ;

ΦΟΡΑ.

Intelligo: secunda calamitas erit iNEDIA.

ΝΗ, ΔΙΑ!

Και ἡ τριτη, γογγυσμος του λαου απορ’ΡΗΤΟΣ?

ΡΗΤΟΣ.

Και τα λοιπα ταχα, θεα! αμεινον τα νυν ΣΙΓΑΝ?

ΣΙΓΑΝ.

At causas Belli nondum dixisti:—apertè loQUERE.

QUÆRE.

Quræram:—αλλα ψιθυριζωμεν, ει και σοι ΔΟΚΕΙ.

ΔΟΚΕΙ.

Peutêtre, on fait la guerre, en partie, pour plaire AU ⸺?

AU ⸺.

Et sur tout, pour empêcher une reforme DES ⸺?

DES ⸺.

Et pour êtablir un systeme de pure ⸺?

⸺.

Dic mihi, quis erit hujusmodi Belli EVENTUS?

VENTUS.

Scilicet, frustrà tentamus istos subjicere GALLOS?

ἈΛΛΩΣ.

Precamur ergo Deos, ut quam maturimè finiatur certAMEN.

AMEN.

Whoever was the author of the above facetiousness, was indebted for the

idea to a book of no common occurrence, of which the title is “Lusus

Imaginis Jocosæ sive Echus, a variis Poetis, variis linguis et numeris

exculti. Ex Bibliotheca Theodori Dousæ, I. F. Accessit M. Schoockii

Dissertatio de natura Soni et Echus. Ultrajecti. Ex officina Ægidii

Roman. Acad. Typog. 1638.”

The volume consists of poems, in the style and manner of that above

printed, in Greek, Latin, French, Italian, Dutch, German, and English; as

for example:

Echo in Nuptias

Nobiliss. Viri HENRICI Van EEDEN

et Nobil. Virginis DOUSÆ, quæ

maternum stemma ducit e familia

Dominorum Van REEDEN.

Dic age quem thalamo deposcit filia REEDEN?

_Eeden_—num thalamo vota parata? _rata._

Num sponsum moresque probos adamabit? _amabit_

Qualis ei conjunx? res operosa? _rosa._

Quæ pestis procul esse velis? _lis_—optima virtus

Conjugii quæ sit, dic mihi clamor? _amor._

Dicite saxa, thori quæ spes, num fœmina vel mas

_Mas._ At Posteritas quos sibi dicet avos?

_Vos._ Sibi num celebres Downas annectere gaudet?

_Audet_—Quid sponso dicere mane? _mane_—

Num colet Henricus teneram siue labe puellam?

_Ellam_—num magnum credet amare? _mare_—

An mihi tam chari thalami fas dicere civis?

_Si vis_—at Musæ si faveant? _aveant_—

Num candor, doctrina, boni cultura sodalis,

Et probitans illi est unica Thais? _ais._

C. BARLÆUS.

This Caspar, or Gaspar Barlæus was a very learned physician of Antwerp,

of whom Vossius says, “Dubium Poeta melior an Philosophus.” Many of his

works are extant, and highly esteemed. But, to return to our subject.

Let not such of ⸺’s surviving friends as may peruse this article take

offence, when it is asserted that he was not the most profound of

scholars, nor was his taste the finest and most accurate in the world;

but he was certainly an excellent teacher, and many very eminent scholars

have been produced under his guidance. He was far from deficient in

judgment, was possessed of excellent common sense, and was wise enough

to turn his familiar and intimate connection with Porson to excellent

use. Many a lecture on the Greek dramas has smacked sensibly of the

Professor. It is not known that he ever wrote any thing by which (the

sermon above-mentioned excepted) his intellectual powers, or acquired

attainments, can be brought to the test. The oration which follows in the

Appendix was undoubtedly of his composition. As one of Porson’s has been

exhibited, composed by him in very early youth, it should be noticed that

the oration subjoined was produced not a great while before ⸺ changed

this state for a better.

They who are so disposed may there, if they please, enter into a critical

examination and comparison of the Latinity of these two distinguished

personages. We have something else to do. It is not pretended to say

that the author of this last oration was defective in good taste with

respect to literary composition, but it is rather extraordinary that so

protracted a course of scholastic discipline did not create more. One

thing is alike remarkable and certain, and was notorious to the pupils in

almost every division of their classes, that their master had no great

talent for versification. They who have seen the Masters of Westminster,

of Eton, or Harrow, correct verse exercises, must be well aware of the

extreme readiness, facility, and precision, with which a false quantity

is detected, an unpoetical word erased, a better substituted, and every

part of the rhythm accurately determined. Whereas the learned man of

whom we are speaking, made few or no remarks when correcting verse

exercises, and was generally satisfied—with putting a mark under the

mistakes of his _boobies_. This is not intended to depreciate his value

as a schoolmaster. By no means; as a master, he had the more useful and

valuable qualities, though he could not be said to have had much of

poetry in his composition.

It is an old and generally received adage, “a man is known by the company

he keeps.” We will not altogether apply this to ⸺ in the present case,

because it is most willingly conceded that he had a great share of

mildness and benevolence in his temper; and perhaps it might be illiberal

to infer, that his kindness to certain individuals was the result of

an entire congeniality and community of feeling. We trust that it was

not, and more particularly with respect to one person, hereafter to be

mentioned.

Of the subject of this article, little more remains to be said, than that

he died prematurely, and much lamented by an extensive circle of friends

and acquaintance. It does not appear that he left behind him any thing

with the view of publication, though among his manuscripts, particularly

when his long intimacy with Porson is remembered, there must probably

have been many things well deserving of public notice.

Alterum genus est eorum, qui quanquam premuntur ære alieno,

dominationem tamen expectant: rerum potiri volunt, honores

quos quieta republica desperant, perturbata consequi se posse

arbitrantur.

The sexagenarian; or, the recollections of a literary life (Volume 1 of 2) · 第 19 / 45 章