ART OF SWIMMING.

[Written by Dr. Franklin to a Friend.]

“Choose a place where the water deepens gradually, walk coolly into it

till it is up to your breast, then turn round, your face to the shore,

and throw an egg into the water between you and the shore. It will sink

to the bottom, and be easily seen there, if your water is clear. It must

lie in water so deep as that you cannot reach it up but by diving for

it. To encourage yourself in order to do this, reflect that your

progress will be from deeper to shallower water, and that at any time

you may by bringing your legs under you and standing on the bottom,

raise your head far above the water. Then plunge under it with your eyes

open, throwing yourself towards the egg, and endeavouring by the actions

of your hands and feet against the water to get forward till within

reach of it. In the attempt you will find, that the water buoys you up

against your inclination; that it is not so easy a thing to sink as you

had imagined; that you cannot but by active force get down to the egg.

Thus you feel the power of the water to support you, and learn to

confide in that power; while your endeavours to overcome it, and reach

the egg, teach you the manner of acting on the water with your feet and

hands, which action is afterwards used in swimming to support your head

higher above water or to go forward through it. I would the more

earnestly press you to the trial of this method, because though I think

I satisfied you that your body is lighter than water, and that you might

float in it a long time with your mouth free for breathing, if you put

yourself in a proper posture and would be still and forbear struggling;

yet till you have obtained this experimental confidence in the water, I

cannot depend on your having the necessary presence of mind to recollect

that posture and the directions I gave you relating to it. The surprise

may put all out of your mind. For though we value ourselves on being

reasonable creatures, reason and knowledge seem on such occasions to be

of little use to us; and the brutes, to whom we allow scarce a

glimmering of either, appear to have the advantage of us. I will,

however, take this opportunity of repeating those particulars to you,

which I mentioned in our last conversation, as, by perusing them at your

leisure, you may possibly imprint them so in your memory as on occasions

to be of some use to you. 1st. That though the legs, being solid parts,

are specifically something heavier than fresh-water, yet the trunk,

particularly the upper part, from its hollowness, is so much lighter

than water, as that the whole of the body taken together is too light to

sink wholly under water, but some part will remain above, until the

lungs become filled with water, which happens from drawing water into

them instead of air, when a person in the fright attempts breathing

while the mouth and nostrils are under water. 2ndly. That the legs and

arms are specifically lighter than salt-water, and will be supported by

it, so that a human body would not sink in salt-water, though the lungs

were filled as above, but from the greater specific gravity of the head.

3rdly. That therefore a person throwing himself on his back in

salt-water, and extending his arms, may easily lie so as to keep his

mouth and nostrils free for breathing; and by a small motion of his

hands may prevent turning, if he should perceive any tendency to it.

4thly. That in fresh-water, if a man throws himself on his back near the

surface, he cannot long continue in that situation, but by proper action

of his hands on the water. If he uses no such action, the legs and lower

part of the body will gradually sink till he comes into an upright

position, in which he will continue suspended, the hollow of the breast

keeping the head uppermost. 5thly. But if, in this erect position, the

head is kept upright above the shoulders, as when we stand on the

ground, the immersion will, by the weight of that part of the head that

is out of water, reach above the mouth and nostrils, perhaps a little

above the eyes, so that a man cannot long remain suspended in water with

his head in that position. 6thly. The body continuing suspended as

before, and upright, if the head be leaned quite back, so that the face

looks upwards, all the back part of the head being then under water, and

its weight consequently in a great measure supported by it, the face

will remain above water quite free for breathing, will rise an inch

higher every inspiration, and sink as much every expiration, but never

so low as that the water may come over the mouth. 7thly. If therefore a

person unacquainted with swimming, and falling accidentally into the

water, could have presence of mind sufficient to avoid struggling and

plunging, and to let the body take this natural position, he might

continue long safe from drowning till perhaps help would come. For as to

the clothes, their additional weight while immersed is very

inconsiderable, the water supporting it, though when he comes out of the

water, he would find them very heavy indeed. But, as I said before, I

would not advise you or any one to depend on having the presence of mind

on such an occasion, but learn fairly to swim, as I wish all men were

taught to do in their youth; they would, on many occurrences, be the

safer for having that skill, and on many more the happier, as freer from

painful apprehensions of danger, to say nothing of the enjoyment in so

delightful and wholesome an exercise. Soldiers particularly should,

methinks, all be taught to swim; it might be of frequent service either

in surprising an enemy, or saving themselves. And if I had now boys to

educate, I should prefer those schools (other things being equal) where

an opportunity was afforded for acquiring so advantageous an art, which,

once learned, is never forgotten.”

---------------------

The penny magazine of the Society for the Diffusion of Useful Knowledge, issue 17, July 7, 1832 · 第 10 / 15 题