WESTMINSTER ABBEY.

[Illustration: Western Entrance.]

This magnificent and venerable pile, the second architectural glory of

our metropolis, is, like St. Paul’s, the last of several successive

structures which have occupied the same spot. The ground on which

Westminster Abbey stands was anciently part of a small island, called

Thorney Island, or the Isle of Thorns, formed by a branch of the Thames.

This branch, leaving the main course of the river near the end of

Abingdon Street, ran in a westerly direction along the line of the

present College Street, and the south side of Dean’s Yard. It then

turned northwardly, skirting the western side of Dean’s Yard, and,

crossing Tothill Street, continued its course along Prince’s Street

(then Long Ditch). From thence it ran in an eastern direction along

Gardener’s Lane, crossing King Street, Parliament Street, and Cannon Row

(formerly Channel Row), and rejoined the river near the southern

termination of Privy Gardens. The hollow bed of this water-course is

still mostly preserved, forming part of the sewers; and in the twelfth

century, and probably for a long time afterwards, the open stream was

crossed by a bridge at the place where it passed through King Street.

Originally, as was indeed the case with the borders of the Thames along

nearly the whole of its course to the sea, the ground beyond this hollow

was probably to a considerable distance a mere marsh. There is reason to

conclude that this was the case almost as far as the present Chelsea

Water-Works in one direction, and to the north side of St. James’s Park

in another. The island itself may be supposed to have been nearly in the

same state. It is said to have derived its name of Thorney from the

quantity of thorns with which it was covered. As our old legends have

placed a temple of Diana on the site of the present Cathedral of St.

Paul’s, so they have conceived it necessary to maintain the equal honour

of the Abbey Church by making it the successor of a temple to Apollo; of

the existence of which, however, no traces ever have been found. Thorney

Island, nevertheless, is generally considered to have had its Christian

church as early as its rival in sanctity, the mount on which St. Paul’s

is built. The account which has been commonly received is, that Sebert,

King of Essex, having been baptized about the year 605, immediately

afterwards, to give proof of the sincerity of his conversion, built a

church here and dedicated it to St. Peter. It is certain that Sebert was

in old times universally regarded as the original founder of the Abbey;

no better evidence of which can be desired than the care which is known

to have been taken on more than one occasion to preserve his remains and

those of his queen Ethelgotha on the repair or reconstruction of the

building, and to re-deposit them in the most honourable place within it.

Some writers, however, have contended that this church could not really

have had any existence till more than a century after the time of

Sebert. According to other accounts, again, Sebert was not only the

founder of Westminster Abbey, but also of St. Paul’s Cathedral. So

imperfect, obscure, and perplexing are the notices that have come down

to us of those times.

A fable of no ordinary audacity was invented by the monks in regard to

the first consecration of this Abbey. It was pretended that the ceremony

had been actually performed by St. Peter in person. We need not repeat

the circumstantial details of the story; suffice it to mention, that

towards the middle of the thirteenth century the brethren of the

monastery actually sued the minister of Rotherhithe for the tithe of the

salmon caught in his parish, on the plea, as Fleta informs us, that St.

Peter had given them this right at the time when he consecrated their

church. After the death of Sebert, his subjects relapsed into paganism,

and the church fell into decay. It was restored by the celebrated Offa,

King of Mercia, but was again almost entirely destroyed in the course of

the Danish invasions. King Edgar, instigated by St. Dunstan, in the year

969, once more repaired the establishment, and endowed it both with

lands and privileges. But it was Edward the Confessor who, nearly a

century after this, first raised it to the consequence which it has ever

since maintained. This monarch, having fixed upon the Abbey for his

burial-place, resolved to rebuild it from the foundation, and spared no

cost in his endeavour to render the structure the most magnificent that

had ever been erected in his dominions. He devoted to the work, we are

told, “a tenth part of his entire substance, as well in gold, silver,

and cattle, as in all his other possessions.” It was completed in the

year 1065, and the 28th of December, the day of the Holy Innocents, was

appointed for its dedication. The King, however, was seized on

Christmas-day with the illness which proved fatal on the 4th or 5th of

January following; and he was not, therefore, present at the ceremony.

On the 12th of January his body was interred with great pomp before the

high altar; and the Abbey has since received the remains of many of his

royal successors. Here also, on Christmas-day the year following, was

performed the coronation of William the Conqueror; and in the same place

has been crowned (with the single exception, we believe, of Edward V.)

every prince who has reigned in England during the nearly eight

centuries that have since elapsed.

The structure raised by the Confessor (which was built in the form of a

cross, and is supposed to have been the first English church built in

that form) remained without receiving any repairs or additions till the

reign of Henry III. That king, finding the eastern portion of the

edifice much wasted by time, took it down, and began to rebuild it in a

style of still greater magnificence than before. Edward I. and

succeeding monarchs continued the work which had been thus commenced;

but, owing probably in great part to the distracted state of the

kingdom, it proceeded so slowly that it was still incomplete when Henry

VII. came to the throne, towards the close of the fifteenth century.

Henry added the chapel dedicated to the Virgin, which is commonly known

by his name, and which, admirably restored as it has recently been, may

challenge competition, not certainly in magnitude or grandeur, but in

elegance and richness of ornament, and in what we may almost call

gem-like beauty and perfection, with any specimen of architecture which

the world has elsewhere to show. The principal repairs or alterations

that have been made since the time of Henry VII., are those executed by

Sir Christopher Wren, under whose superintendence the western towers,

which had been till then of unequal heights, were raised to the same

elevation, and the whole building was strengthened and renovated. These,

it must be confessed, are not in the best taste. Sir Christopher, who

despised Gothic architecture, was not the most fit person to be employed

in restoring such a structure.

The following wood-cut is a view of the Abbey, from St. James’s Park,

before the alterations of Wren. It is copied from a very rare print.

[Illustration: Westminster Abbey and Hall.]

It is impossible for us, within our narrow limits, to attempt either an

enumeration of the various curiosities and objects of interest which

this Abbey contains, or even any description of the form and

architectural character of the building. What is properly the church is

in the form of a cross; but its eastern end is surrounded by chapels,

varying both in their shape and dimensions. Of these there were formerly

fourteen; there are still twelve; and although that called Henry VII.’s

stands out from the rest in richness and beauty, several of the others

also display considerable luxury of decoration. Here, as probably all

our readers are aware, is preserved the famous stone which was brought

from Scone in Scotland, by Edward I. in 1296, and upon which our kings

have since been crowned. But the principal attraction of Westminster

Abbey to the generality of its visitors, arises from the numerous tombs

which it contains, some of which are monumental erections of great

splendour. Here, all around us, and under our feet, are the mouldering

remains of kings, queens, nobles, statesmen, warriors, orators,

poets--of those who have been most illustrious during the successive

centuries of our history, for rank, power, beauty, or genius. This is

surely a field of graves that cannot be trodden by any without emotion,

or without many of those thoughts that make us both wiser and better. “I

know,” says Addison, in a paper on this subject, “that entertainments of

this nature are apt to raise dark and dismal thoughts in timorous minds

and gloomy imaginations; but, for my own part, though I am always

serious, I do not know what it is to be melancholy; and can therefore

take a view of nature in her deep and solemn scenes, with the same

pleasure as in her most gay and delightful ones. By this means I can

improve myself with those objects which others consider with terror.

When I look upon the tombs of the great, every emotion of envy dies in

me; when I read the epitaphs of the beautiful, every inordinate desire

goes out; when I meet with the grief of parents upon a tombstone, my

heart melts with compassion; when I see the tomb of the parents

themselves, I consider the vanity of grieving for those whom we must

quickly follow; when I see kings lying by those who deposed them, when I

consider rival wits placed side by side, or the holy men that divided

the world with their contests and disputes, I reflect with sorrow and

astonishment on the bitter competitions, factions, and debates of

mankind. When I read the several dates of the tombs, of some that died

yesterday, and some six hundred years ago, I consider that great day

when we shall all of us be contemporaries, and make our appearance

together.”

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_Perseverance._--King Robert Bruce, the restorer of the Scottish

monarchy, being out one day reconnoitring the enemy, lay at night in a

barn belonging to a loyal cottager. In the morning, still reclining his

head on the pillow of straw, he beheld a spider climbing up a beam of

the roof. The insect fell to the ground, but immediately made a second

essay to ascend. This attracted the notice of the hero, who, with

regret, saw the spider fall a second time from the same eminence, It

made a third unsuccessful attempt. Not without a mixture of concern and

curiosity, the monarch twelve times beheld the insect baffled in its

aim; but the thirteenth essay was crowned with success: it gained the

summit of the barn; when the King, starting from his couch, exclaimed,

“This despicable insect has taught me perseverance: I will follow its

example. Have I not been twelve times defeated by the enemy’s force? on

one fight more hangs the independence of my country.” In a few days his

anticipations were fully realized by the glorious result to Scotland of

the battle of Bannockburn.

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The penny magazine of the Society for the Diffusion of Useful Knowledge, issue 17, July 7, 1832 · 第 8 / 15 题