CHAPTER IV

"This," said the Professor, "is the hour at which on fine and warm days

we go out and bask in the sun. Sunlight is the enemy of disease and the

friend of longevity. You would perhaps like to come with me. We shall

find many more engaged in the same occupation."

We passed out of the house and up the spiral incline. The scene before

me reminded me somewhat of certain stretches of grass in our public

parks on a hot day. Here and there on the coarse grass or sand were

stretched the grey-clad bodies of beings of the first class. I did not

see any engaged in conversation or in reading or even in sleep. They

simply lay still in the sun. Some of them had brought rugs with them.

One who appeared to be very infirm was carried in a kind of litter by

four finely built men who walked erect.

"That," said the Professor, "is the grandson of the great Q666."

"And who are the fine-looking men who are carrying him?"

"Merely second-class beings detailed for the work. Take no notice of

them. They will not, of course, venture to remain in our presence."

The four men deposited their master gently on a bed of tufted grass and

marched away again without a word. So far as I could compute, there were

now some two hundred first-class beings stretched out motionless under

the pleasant and vivifying warmth of the sun.

"May we not," I asked as we reposed ourselves, "take this opportunity

for some continuation of your lecture? There is still much about which I

am curious."

"On what point would you wish me to speak first?"

"I am told that among beings of the first class at any rate sex is

abolished."

"Can sex be of interest to any thinking being? It is of no interest at

all to me."

"It happens," I said boldly, "to be of the very first interest to

myself."

"Very well," said the Professor. "We must withdraw to some distance, so

that our voices do not disturb the meditations of others."

I followed him to the spot that he selected. We lay on our backs on the

sand and he continued his discourse.

"The practical abolition of sex has with us been a very gradual process

extending over centuries. It began with that great social upheaval of

which I have already told you. To declare the complete equality of men

was to declare the complete equality of the sexes. It ended about one

hundred and fifty years ago when the words "men" and "women" ceased to

be used by first-class beings, and no distinction of sex was admitted.

That I think is all you want to know."

"Pardon me," I said. "You give me no explanation whatever."

"The thing explains itself. Take first the case of a male. You will find

in him so many factors mental and physical which belong to the race and

so many which belong to the individual. In the case of a male the

factors which belong to the individual are very much in excess of those

which belong to the race. In the female we find the reverse of this. The

factors which belong to the race are in her largely in excess of those

which belong to the individual. She is the martyr and trustee of

humanity. That was the state of affairs before the great social upheaval

of which I have spoken. When women began to mix in every business,

profession, and sport, a new type of woman very soon declared

itself--unusually tall, flat-chested, small in the hips, destitute of

femininity. Briefly, the male type and the female type began to

assimilate. Now sex assimilation is the death of sex attraction. All

that women spent on their individual development they stole from the

race. Marriages became rare and where they existed they were frequently

sterile. Gradually, all that made man man and all that made woman woman

became rudimentary and atrophied until, as I have told you, one hundred

and fifty years ago the distinction between man and woman was abolished.

Since that time, and indeed for some ten years previous to it, there has

been no instance of birth or marriage or love-making among beings of the

first class. The last word of civilisation has been reached. It is a

splendid consummation."

"Splendid?" I said doubtfully.

"How can you doubt it? Now that the burden of racial responsibility has

been cut off from our backs, our longevity is trebled and more than

trebled. This may be assigned in part to our increased knowledge and to

the fact that we do no laborious or dangerous work. Laborious and

dangerous work is confined to the second class. With them, of course,

sex still exists. They are a lower order. They breed up children. When

the number of workers is deficient we keep those children. When the

number tends to be excessive they are destroyed. Have you never thought

into what a quandary racial responsibility led men and women in the dark

ages? No married man lived as an unmarried man, no married woman as an

unmarried woman. Life became a string of compromises and concessions.

There were complicated households with nurseries in them. It must be

clear to you that the man who works for six people must work just six

times as hard as the man who works for himself alone. Work is dangerous.

And if work is dangerous, worry is deadly. Worry is enormously increased

where there is any emotional attachment. Look how we have simplified

things. To one being one house. The emotions never paid for their keep,

and it is civilised to get rid of them. Tears are as little known among

the first-class beings of Thule as is the gross and unhygienic kiss. The

tortures of modesty do not affect us, for where there is no sex

distinction there is no modesty. We are emancipated. We are free. Love

implies death. The loveless live long. I may tell you that it is

whispered already that we are on the edge of discoveries which may make

it possible for us to live for ever."

"Well," I said, "I am not constituted as you are. You would hardly

expect me to like what you like."

"I do not expect any man from the old world to be civilised. It would

not be reasonable. But what objection can you possibly offer to the

state of things among the first-class beings here?"

"Well, to take the first point that occurs to me, it seems to me that

you must all be most horribly bored."

"Never," said my host emphatically. "Boredom is the result of living too

fast. Those who work too hard or those who enjoy too much must in the

intervals of their work or enjoyment be bored. Here we have found by

experience the exact pace at which one should live. Every one of the

first-class beings has an occupation of some kind for which he was

originally fitted by training and is now specially fitted by long

experience. Take the Central Office alone. It is divided into many

Controls and in each Control there are many sections. The being who made

me a present of you, our friend MZ04, is at the head of the Heat and

Light Control. In that alone there are forty-two sections and each

section finds work for two first-class beings. Love never stimulates us

to an excess of work. Love never takes our minds from the thing on which

we are engaged. We do what we can do well and we do it under the best

possible conditions, and we have no entertainments of any kind. How then

can we be bored? I have said enough. Let me meditate."

"There is just one thing more I should like to ask."

"What is your name or formula?"

"My name is Lemuel Gulliver."

"Well, Gulliver, we are kindly and hospitable people. For some weeks I

shall be keeping you here and obtaining from you first-hand information

on various details of life in the old world. You will be catechised for

one hour or so a day. You may take your revenge in advance. I will

answer one more question."

"You told me that community of property still practically existed among

you."

"It does. Money is not used. In proportion to the work he does a

first-class being has the power of ordering what he requires from the

Central Office. It is an extremely rare thing for any first-class being

to order all to which he is entitled. The wisest are those who reduce

property to the barest necessities. At a man's death all that he has

reverts to the State. Here we have no appalling families. Here no man

has to make provision for prodigal sons and worthless daughters. We are

free from the insanity of love and we find it more easy to believe in

friendship when friendship must always remain unremunerated."

"And still I do not envy you," I said. "You are not free from all

emotions yet. I have already found two in existence among you, and they

are two which I do not greatly love."

"What are they?" the Professor asked.

"Fear and jealousy."

"Lie still. You disturb my meditations."

For half an hour he remained silent with his eyes closed, but not, I

think, asleep. Then rising suddenly on all fours he said that we would

return to his dwelling, take our pills and compose ourselves for the

night.

"I would make a request to you," I said. "These pills which you take are

wonderful and I have already experienced their good effects. But I do

not think I could live upon them. Evolution has brought your digestive

apparatus to a pitch of perfection that I cannot hope to possess. What

can you do for me?"

"Our workers, the beings of the second class, are accustomed to kill an

ox, cut off a piece of it, subject it to the action of heat, and then

devour it. They make also a drink which has great attractions for them.

It has even led them to disobey, and to disobey is of course to die. I

am sorry to mention such filthy diet, but I can think of nothing else.

After all it might suit an old-world barbarian."

"I think it might suit me admirably."

"Then I will have second-class rations sent you every day from the

Central Office. I will cross-speak the Central Office now in order that

they may send you a piece of dead animal before you sleep. The one

condition I make is that I shall not see you engaged in tearing it to

pieces with your teeth. You will take it in your own room."

"And which will that be?"

"Oh," he said carelessly, "I shall keep you in the cupboard with my two

other pets, the plants. You shall have a mattress to lie on."

A few minutes later one of the working class brought a covered tray,

deposited it just inside the Professor's door, and departed.

"Your food," said the Professor. "Take it to the cupboard."

I did so with pleasure. I found on the tray a plate of excellent cold

roast beef and a knife and fork of rough workmanship and some flat hard

biscuits. There was also a bottle containing about a quart of strong old

ale. With this I was very well satisfied, and stretching myself on my

mattress, for which there was barely room in the cupboard, I composed

myself to slumber.

The New Gulliver, and Other Stories · 第 4 / 11 章