_Margaret_, Queen of Navarre, attempts to make herself Mistress of the
Town of Agen, 269.
Is forced to fly on horseback with the utmost hurry and expedition,
_ibid._
The consequences of it, _ibid._
_Masters_ in Rome; the great power they possessed over their slaves,
57.
To what degree they abused it, 57, & _seq._
Instances of this abuse, 61, 66, & _seq._
Provisions made by the Emperors to restrain them, 69, 70;
and by the Church, 61, 70.
_Marlborough_ (the great Duke of), to what he owed his first
advancement, 286.
_Mathew_ (Brother), the godly personage he was, 262.
The lecture he bestows upon a young Lady who pays a visit to him in
his bed, 263.
Ought not to be imitated, except by persons who possess as much
sanctity as him, 294, 297.
_Menagiana_ quoted, 233.
_Menas_, a Spanish Friar, does not keep his word to his female
penitents, 246.
_Middleton_, his Letter from Rome quoted, 87, 318, 381.
_Milo_, how serves Sallust the Historian, who had meddled with his
Wife, 65.
_Milton_ quoted, 338.
_Mind_ (the human), how variable and fantastick in her opinions, 281.
Singular instance of it, 281, & _seq._ 287, & _seq._
_Miserere_, or 51st Psalm, the singing of it particularly used to
enliven as well as regulate the time of religious flagellation
among Christians, 32, 371.
_Mistresses_ in Rome; the abuse they made of their power over their
female slaves. See _Masters_.
_Molesworth_ (Lord), his description of a hunting-match at the Court
of Denmark, 291.
_Molly_ Mog, the song made to her honour by Gay, 77.
_Molière_ quoted, 20, 99, 206.
_Monastic_ Orders; by whom first instituted, 118.
_Monasteries_: voluntary disciplines were not in use in them, in the
times of their first foundation, 118, & _seq._
_Monks_, receive frequent disciplines from their Abbots, 135, & _seq._
Cases in which such disciplines ought to be inflicted on them,
_ibid._
Do not much respect their Abbot, notwithstanding his power of
flagellation, 154, & _seq._
An explanation of this singularity, _ibid._
Great lovers of entertainments, 142.
Account of a treat given by one to some others, 143, 144;
after reckoning for the same, 145, 146.
The remarkable zeal of one against adultery, 138.
The great zeal of another in vindicating the honour of the Virgin,
310, 311.
The wager made by a certain Monk, 314;
comes off winner, 315.
See _Friars_.
_More_ (Chancellor), adopts the opinion of the usefulness of
flagellations for converting Hereticks, 259.
_Munson_ (Lord), chastised by his Lady, 339.
Farther account of him, 340.