Matthew’s references to money are found here and there, not random
remarks or unrelated statements, but parts of the truth, which fit
together in an “orderly procession of thought.” They embody an ideal,
reveal motives, describe character and show us the evil use of money
lest we be deceived and misled.
The Wise Men gave in recognition of Christ as the promised King while
Satan proposed to give in order to dethrone Him.
Christ came to fulfil the law, to raise religion to its proper level.
According to Him, motives count, and in prayer and alms-giving point
unerringly to the source of reward.
Our earth-life is not to be earth-bound. Men are called upon to lay up
treasures in heaven wisely anticipating their appearance there.
Christ gives authority to men whom he sends forth as his
representatives. They are not to rely on cash or clothes but to trust
God for the truth they teach and power to sustain them, and the people
for food and shelter.
Peter’s mistake about the tax arose from inadequate knowledge of Christ
after years of instruction and at the close of the earthly life of
Jesus. Riches are an obstruction to rich men but not to saved men.
A right idea of God and a right relation to God prepare men for a right
use of money and any talent they possess.
The woman who anointed Jesus manifested her devotion and the man who
betrayed Him gave vent to his disappointment and proclaimed his
disaffection.