The French further pointed out that the system of Mandates had been

specially created for countries as backward and helpless as Persia was

assumed to be, and that the only agency qualified to apply it was either

the Supreme Council or the League of Nations. The British press answered

that no such humiliating assumption about the Shah's people was being

made, that the Foreign Office had distinctly disclaimed the intention of

establishing a protectorate over Persia, who is, and will remain, a

sovereign and independent state. But these explanations failed to

convince our indignant Allies. They argued, from experience, that no

trust was to be placed in those official assurances and euphemistic

phrases which are generally belied by subsequent acts.[317] They further

lamented that the long and secret negotiations which were going forward

in Teheran while the Persian delegation was wearily and vainly waiting

in Paris to be allowed to plead its country's cause before the great

world-dictators was not a good example of loyalty to the new cosmic

legislation. Had not Mr. Wilson proclaimed that peoples were no longer

to be bartered and swapped as chattels? Here the Italians and Rumanians

chimed in, reminding their kinsmen that it was the same American

statesmen who in the peace conditions first presented to Count

Brockdorff-Rantzau made over the German population of the Saar Valley to

France at the end of fifteen years as the fair equivalent of a sum of

money payable in gold, and that France at any rate had raised no

objection to the barter nor to the principle at the root of it. They

reasoned that if the principle might be applied to one case it should be

deemed equally applicable to the other, and that the only persons or

states that could with propriety demur to the Anglo-Persian arrangements

were those who themselves were not benefiting by similar transactions.

At last the Paris press, laying due weight on the alliance with Britain,

struck a new note. "It seems that these last Persian bargainings offer a

theme for conversations between our government and that of the Allies,"

one influential journal wrote.[318] At once the amicable suggestion was

taken up by the British press. The idea was to join the Syrian with the

Persian transactions and make French concessions on the other. This

compromise would compose an ugly quarrel and settle everything for the

best. For France's intentions toward the people of Syria were, it was

credibly asserted, to the full as disinterested and generous as those of

Britain toward Persia, and if the Syrians desired an English-speaking

nation rather than the French to be their mentor, it was equally true

that the Persians wanted Americans rather than British to superintend

and accelerate their progress in civilization. But instead of harkening

to the wishes of only one it would be better to ignore those of both. By

this prudent compromise all the demands of right and justice, for which

both governments were earnest sticklers, would thus be amply satisfied.

Our American associates were less easily appeased. In sooth there was

nothing left wherewith to appease them. Their press condemned the

"protectorate" as a breach of the Covenant. Secretary Lansing let it be

known[319] that the United States delegation had striven to obtain a

hearing for the Persians at the Conference, but had "lost its fight." A

Persian, when apprized of this utterance, said: "When the United States

delegation strove to hinder Italy from annexing Fiume and obtaining the

territories promised her by a secret treaty, they accomplished their aim

because they refused to give way. Then they took care not to lose their

fight. When they accepted a brief for the Jews and imposed a Jewish

semi-state on Rumania and Poland, they were firm as the granite rock,

and no amount of opposition, no future deterrents, made any impression

on their will. Accordingly, they had their way. But in the cause of

Persia they lost the fight, although logic, humanity, justice, and the

ordinances solemnly accepted by the Great Powers were all on their

side." ... One American press organ termed the Anglo-Persian accord "a

coup which is a greater violation of the Wilsonian Fourteen Points than

the Shantung award to Japan, as it makes the whole of Persia a mere

protectorate for Britain."[320]

Generally speaking, illustrations of the meaning of non-intervention in

the home affairs of other nations were numerous and somewhat perplexing.

Were it not that Mr. Wilson had come to Europe for the express purpose

of interpreting as well as enforcing his own doctrine, one would have

been warranted in assuming that the Supreme Council was frequently

travestying it. But as the President was himself one of the leading

members of that Council, whose decisions were unanimous, the utmost

that one can take for granted is that he strove to impose his tenets on

his intractable colleagues and "lost the fight."

Here is a striking instance of what would look to the average man very

like intervention in the domestic politics of another nation--well-meant

and, it may be, beneficent intervention--were it not that we are assured

on the highest authority that it is nothing of the sort. It was devised

as an expedient for getting outside help for the capture of Petrograd by

the anti-Bolshevists. The end, therefore, was good, and the means seemed

effectual to those who employed them. The Kolchak-Denikin party could,

it was believed, have taken possession of that capital long before, by

obtaining the military co-operation of the Esthonians. But the price

asked by these was the recognition of their complete independence by the

non-Bolshevist government in the name of all Russia. Kolchak, to his

credit, refused to pay this price, seeing that he had no powers to do

so, and only a dictator would sign away the territory by usurping the

requisite authority. Consequently the combined attack on Petrograd was

not undertaken. The Admiral's refusal was justified by the circumstances

that he was the spokesman only of a large section of the Russian people,

and that a thoroughly representative assembly must be consulted on the

subject previous to action being taken. The military stagnation that

ensued lasted for months. Then one day the press brought the tidings

that the difficulty was ingeniously overcome. This is the shape in which

the intelligence was communicated to the world: "Colonel Marsh, of the

British army, who is representing General Gough, organized a republic in

northwest Russia at Reval, August 12th, _within forty-five minutes_,

General Yudenitch being nominally the head of the new government, which

is affiliated with the Kolchak government. Northwest Russia opposes the

Esthonian government only in principle because it wants guaranties that

the Esthonians will not be the stepping-stone for some big Power like

Germany to control the Russian outlet through the Baltic. If the

Esthonians give such guaranties, the northwestern Russians are perfectly

willing to let them become an independent state."[321]

Here then was a "British colonel" who, in addition to his military

duties, was, according to this account, willing and able to create an

independent republic without any Supreme Council to assist him, whereas

professional diplomatists and military men of other nations had been

trying for months to found a Rhine republic under Dorten and had failed.

Nor did he, if the newspaper report be correct, waste much time at the

business. From the moment of its inception until northwestern Russia

stood forth an independent state, promulgating and executing grave

decisions in the sphere of international politics, only forty-five

minutes are said to have elapsed. Forty-five minutes by the clock. It

was almost as quick a feat as the drafting of the Covenant of Nations.

Further, the resourceful statemaker forged a republic which was

qualified to transfer sovereignly Russian territory to unrecognized

states without consulting the nation or obtaining authority from any

one. More marvelous than any other detail, however, is the circumstance

that he did his work so well that it never amounted to

intervention.[322]

One cannot affect surprise if the distinction between this amazing

exploit of diplomatico-military prestidigitation and intermeddling in

the internal affairs of another nation prove too subtle for the mental

grasp of the average unpolitical individual.

It is practices like these which ultimately determine the worth of the

treaties and the Covenant which Mr. Wilson was content to take back with

him to Washington as the final outcome of what was to have been the most

superb achievement of historic man. Of the new ethical principles, of

the generous renunciation of privileges, of the righting of secular

wrongs, of the respect that was to be shown for the weak, which were to

have cemented the union of peoples into one pacific if not blissful

family, there remained but the memory. No such bitter draught of

disappointment was swallowed by the nations since the world first had a

political history. Many of the resounding phrases that once foretokened

a new era of peace, right, and equity were not merely emptied of their

contents, but made to connote their opposites. Freedom of the seas

became supremacy of the seas, which may possibly turn out to be a

blessed consummation for all concerned, but should not have been

smuggled in under a gross misnomer. The abolition of war means, as

British and American and French generals and admirals have since told

their respective fellow-citizens, thorough preparations for the next

war, which are not to be confined, as heretofore, to the so-called

military states, but are to extend over all Anglo-Saxondom.[323] "Open

covenants openly arrived at" signify secret conclaves and conspirative

deliberations carried on in impenetrable secrecy which cannot be

dispensed with even after the whole business has passed into

history.[324] The self-determination of peoples finds its limit in the

rights of every Great Power to hold its subject nationalities in thrall

on the ground that their reciprocal relations appertain to the domestic

policy of the state. It means, further, the privilege of those who wield

superior force to put irresistible pressure upon those who are weak, and

the lever which it places in their hands for the purpose is to be known

under the attractive name of the protection of minorities. Abstention

from interference in the home affairs of a neighboring community is made

to cover intermeddling of the most irksome and humiliating character in

matters which have no nexus with international law, for if they had, the

rule would be applicable to all nations. The lesser peoples must harken

to injunctions of the greater states respecting their mode of treating

alien immigrants and must submit to the control of foreign bodies which

are ignorant of the situation and its requirements. Nor is it enough

that those states should accord to the members of the Jewish and other

races all the rights which their own citizens enjoy--they must go

farther and invest them with special privileges, and for this purpose

renounce a portion of their sovereignty. They must likewise allow their

more powerful allies to dictate to them their legislation on matters of

transit and foreign commerce.[325] For the Great Powers, however, this

law of minorities was not written. They are above the law. Their warrant

is force. In a word, force is the trump card in the political game of

the future as it was in that of the past. And M. Clemenceau's reminder

to the petty states at the opening of the Conference that the wielders

of twelve million troops are the masters of the situation was

appropriate. Thus the war which was provoked by the transformation of a

solemn treaty into a scrap of paper was concluded by the presentation of

two scraps of paper as a treaty and a covenant for the moral renovation

of the world.

FOOTNOTES:

[288] _The Daily Telegraph_, March 28, 1919.

[289] In a speech delivered at a dinner given in Paris on April 19,

1919, by the Commonwealth of Australia to Australian soldiers.

[290] In March, 1919.

[291] August 19, 1919.

[292] Cf. _Corriere delta Sera_, August 20, 1919.

[293] _Ibidem_ (_Corriere della Sera_, August 20, 1919).

[294] _L'Humanité,_ May 21, 1919.

[295] _The Nation_, August 23, 1919.

[296] Chief of the Austrian police at Vienna Congress in the years

1814-15.

[297] In _L'Echo de Paris_, March 2,1919. Cf. _The Daily Telegraph_,

March 4th.

[298] _Le Gaulois_, March 8, 1919. Cf. _The Daily Telegraph_, March

10th.

[299] Cf. _The Chicago Tribune_ (Paris edition), August 21, 1919.

[300] Cf. _The Chicago Tribune_ (Paris edition), August 23, 1919

[301] Report of Dr. Jacques Bertillon. Cf. _L'Information_, January 20,

1919.

[302] Cf. _Le Matin_, August 13, 1919.

30

3: Excess of births over deaths (yearly average).--Cf.

_L'Information,_ January 20, 1919:

Germany Great Britain Italy France

1861-70 408,333 365,499 183,196 93,515

1871-80 511,034 431,436 191,538 64,063

1881-90 551,308 442,112 307,082 66,982

1891-1900 730,265 430,000 339,409 23,961

1901-10 866,338 484,822 369,959 46,524

[304] Professor L. Marchand. Cf. _La Démocratie Nouvelle_, April 26,

1919.

[305] Dr. Walter Rathenau, in a book entitled _The Death of France_. I

have not been able to procure a copy of this book. The extracts given

above are taken from a statement published by M. Brudenne in the _Matin_

of February 16, 1919.

[306] _Germania_, August 11, 1919. Cf. _Le Temps_, September 9, 1919.

[307] M. André Tardieu in a speech delivered on August 17, 1919. Cf.

Paris newspapers of following two days, and in particular _New York

Herald_, August 19th.

[308] Cf. speech delivered by M. André Tardieu on August 17, 1919.

[309] On this subject of reparations the _Journal de Genève_ published

several interesting articles at various times, as, for example, on May

15, 1919.

[310] Speech of M. Klotz in the Chamber on September 5, 1919. Cf.

_L'Echo de Paris_, September 6, 1919.

[311] D'Estournelles de Constant. _Bulletin des Droits de l'Homme_, May

15, 1919.

[312] _The Chicago Tribune_ (Paris edition), August 24, 1919.

[313] Issued on November 9, 1918.

[314] See _The Chicago Tribune_ (Paris edition), August 30, 1919.

[315] An American Senator uncharitably conjectured that she received

this honorable distinction in order to contribute an additional vote to

the British.

[316] Cf. interview with a Persian official, published in the Paris

edition of _The Chicago Tribune_, August 19, 1919.

[317] "Unfortunately, Mr. Lloyd George, who has stripped the Foreign

Office of real power, has frequently given assurances of this nature,

and his acts have always contradicted them. As a proof, his last

interview with M. Clemenceau will serve." Cf. _L'Echo de Paris_, August

15, 1919, article by Pertinax.

[318] _Le Journal des Débats_, August 15, 1919.

[319] In Washington on August 16, 1919.

[320] _The Chicago Tribune_ (Paris edition), August 19, 1919.

[321] _The Chicago Tribune_ (Paris edition), August 24, 1919.

[322] After the above was written, a French journal, the _Echo de Paris_

of September 19, 1919, announced that General Marsh declares that his

agents acted without his instructions, but none the less it holds him

responsible for this Baltic policy.

[323] Marshal Douglas Haig, Lord French, the American pacifist, Sydney

Baker, Senator Chamberlain, Representative Kahn, and a host of others

have been preaching universal military training. The press, too, with

considerable exceptions, favors the movement. "We want a democratized

army, which represents all the nation, and it can be found only in

universal service.... Universal service is our best guaranty of peace."

Cf. _The Chicago Tribune_ (Paris edition), August 22, 1919.

[324] President Wilson, when at the close of his conference with the

Senate Committee on Foreign Relations--at the White House--asked how the

United States had voted on the Japanese resolution in favor of race

equality, replied: "I am not sure of being free to answer the question,

because it affects a large number of points that were discussed in

Paris, and in the interest of international harmony I think I had better

not reply."--_The Daily Mail_ (Paris edition), August 22, 1919.

[325] In virtue of Article LX of the Treaty with Austria.

XIV

THE TREATY WITH GERMANY

To discuss in detail the peace terms which after many months' desultory

talk were finally presented to Count Brockdorff-Rantzau would transcend

the scope of these pages. Like every other act of the Supreme Council,

they may be viewed from one of two widely sundered angles of

survey--either as the exercise by a victorious state of the power

derived from victory over the vanquished enemy, or as one of the

measures by which the peace of the world is to be enforced in the

present and consolidated in the future. And from neither point of view

can it command the approval of unbiased political students. At first the

Germans, and not they alone, expected that the conditions would be based

on the Fourteen Points, while many of the Allies took it for granted

that they would be inspired by the resolve to cripple Teutondom for all

time. And for each of these anticipations there were good formal

grounds.

The only legitimate motive for interweaving the Covenant with the Treaty

was to make of the latter a sort of corollary of the former and to

moderate the instincts of vengeance by the promptings of higher

interests. On this ground, and only on this, did the friends of

far-ranging reform support Mr. Wilson in his contention that the two

documents should be rendered mutually interdependent. Reparation for the

damage done in violation of international law and sound guaranties

against its recurrence are of the essence of every peace treaty that

follows a decisive victory. But reparation is seldom this and nothing

more. The lower instincts of human nature, when dominant as they are

during a bloody war and in the hour of victory, generally outweigh

considerations not only of right, but also of enlightened egotism,

leaving justice to merge into vengeance. And the fruits are treasured

wrath and a secret resolve on the part of the vanquished to pay out his

victor at the first opportunity. The war-loser of to-day aims at

becoming the war-winner of to-morrow. And this frame of mind is

incompatible with the temper needed for an era of moral fellowship such

as Mr. Wilson was supposed to be intent on establishing. Consequently, a

peace treaty unmodified by the principles underlying the Covenant is

necessarily a negation of the main possibilities of a society of nations

based upon right and a decisive argument against joining together the

two instruments.

The other kind of peace which Mr. Wilson was believed to have had at

heart consisted not merely in the liquidation of the war, but in the

uprooting of its permanent causes, in the renunciation by the various

nations of sanguinary conflicts as a means of determining rival claims,

and in such an amicable rearrangement of international relations as

would keep such disputes from growing into dangerous quarrels. Right, or

as near an approximation to it as is attainable, would then take the

place of violence, whereby military guaranties would become not only

superfluous, but indicative of a spirit irreconcilable with the main

purpose of the League. Each nation would be entitled to equal

opportunity within the limits assigned to it by nature and widened by

its own mental and moral capacities. Thus permanently to forbid a

numerous, growing, and territorially cramped nation to possess overseas

colonies for its superfluous population while overburdening others with

possessions which they are unable to utilize, would constitute a

negation of one of the basic principles of the new ordering.

Those were the grounds which seemed to warrant the belief that the

Treaty would be not only formally, but substantially and in its spirit

an integral, part of the general settlement based on the Fourteen

Points.

This anticipation turned out to be a delusion. Wilsonianism proved to be

a very different system from that of the Fourteen Points, and its author

played the part not only of an interpreter of his tenets, but also of a

sort of political pope alone competent to annul the force of laws

binding on all those whom he should refuse to dispense from their

observance. He had to do with patriotic politicians permeated with the

old ideas, desirous of providing in the peace terms for the next war and

striving to secure the maximum of advantage over the foe presumptive, by

dismembering his territory, depriving him of colonies, making him

dependent on others for his supplies of raw stuffs, and artificially

checking his natural growth. Nearly all of them had principles to invoke

in favor of their claims and some had nothing else. And it was these

tendencies which Mr. Wilson sought to combine with the ethical ideals to

be incarnated in the Society of Nations. Now this was an impossible

synthesis. The spirit of vindictiveness--for that was well represented

at the Conference--was to merge and lose itself in an outflow of

magnanimity; precautions against a hated enemy were to be interwoven

with implicit confidence in his generosity; a military occupation would

provide against a sudden onslaught, while an approach to disarmament

would bear witness to the absence of suspicion. Thus Poland would

discharge the function of France's ally against the Teutons in the east,

but her frontiers were to leave her inefficiently protected against

their future attacks from the west. Germany was dismembered, yet she

was credited with self-discipline and generosity enough to steel her

against the temptation to profit by the opportunity of joining together

again what France had dissevered. The League of Nations was to be based

upon mutual confidence and good fellowship, yet one of its most powerful

future members was so distrusted as to be declared permanently unworthy

to possess any overseas colonies. Germany's territory in the Saar Valley

is admittedly inhabited by Germans, yet for fifteen years there is to be

a foreign administration there, and at the end of it the people are to

be asked whether they would like to cut the bonds that link them with

their own state and place themselves under French sway, so that a

premium is offered for French immigration into the Saar Valley.

Those are a few of the consequences of the mixture of the two

irreconcilable principles.

That Germany richly deserved her punishment cannot be gainsaid. Her

crime was without precedent. Some of its most sinister consequences are

irremediable. Whole sections of her people are still unconscious not

only of the magnitude, but of the criminal character, of their misdeeds.

None the less there is a future to be provided for, and one of the

safest provisions is to influence the potential enemy's will for evil if

his power cannot be paralyzed. And this the Treaty failed to do.

The Germans, when they learned the conditions, discussed them angrily,

and the keynote was refusal to sign the document. The financial clauses

were stigmatized as masked slavery. The press urged that during the war

less than one-tenth of France's territory had been occupied by their

countrymen and that even of this only a fragment was in the zone of

combat. The entire wealth of France, they alleged, had been estimated

before the war at from three hundred and fifty milliard to four hundred

milliard francs, consequently for the devastated provinces hardly more

than one-twentieth of that sum could fairly be demanded as reparation,

whereas the claim set forth was incomparably more. They objected to the

loss of their colonies because the justification alleged--that they were

disqualified to administer them because of their former cruelties toward

the natives--was groundless, as the Allies themselves had admitted

implicitly by offering them the right of pre-emption in the case of the

Portuguese and other overseas possessions on the very eve of the war.

The Inside Story of the Peace Conference · 第 35 / 40 段