If the members of the Supreme Council lacked the graces with which to

draw their humbler colleagues and were incapable of according

hospitality to any of the more or less revolutionary ideas floating in

the air, they were also utterly powerless to enforce their behests in

eastern Europe against serious opposition. Thus, although they kept

considerable Inter-Allied forces in Germany, they failed to impose their

decrees there, notwithstanding the circumstance that Germany was

disorganized, nearly disarmed, and distracted by internal feuds. The

Conference gave way when Germany refused to let the Polish troops

disembark at Dantzig, although it had proclaimed its resolve to insist

on their using that port. It allowed Odessa to be evacuated and its

inhabitants to be decimated by the bloodthirsty Bolsheviki. It ordered

the Ukrainians and the Poles to cease hostilities,[103] but hostilities

went on for months afterward. An American general was despatched to the

warring peoples to put an end to the fighting, but he returned

despondent, leaving things as he had found them. General Smuts was sent

to Budapest to strike up an agreement with Kuhn and the Magyar

Bolshevists, but he, too, came back after a fruitless conversation. The

Supreme Council's writ ran in none of those places.

About March 19th the Inter-Allied commission gave Erzberger twenty-four

hours in which to ratify the convention between Germany and Poland and

to carry out the conditions of the armistice. But Erzberger declined to

ratify it and the Allies were unable or unwilling to impose their will

on him. From this state of things the Rumanian delegates drew the

obvious corollary. Exasperated by the treatment they received, they

quitted the Conference, pursued their own policy, occupied Budapest,

presented their own peace conditions to Hungary, and relegated, with

courteous phrases and a polite bow to the Council, the directions

elaborated for their guidance to the region of pious counsels.

In these ways the well-meant and well-advertised endeavors to substitute

a moral relationship of nations for the state of latent warfare known as

the balance of power were steadily wasted. On the one side the subtle

skill of Old World diplomacy was toiling hard and successfully to revive

under specious names its lost and failing causes, while on the other

hand the New World policy, naïvely ignoring historical forces and

secular prejudices, was boldly reaching out toward rough and ready modes

of arranging things and taking no account of concrete circumstances.

Generous idealists were thus pitted against old diplomatic stagers and

both secretly strove to conclude hastily driven bargains outside the

Council chamber with their opponents. As early as the first days of

January I was present at some informal meetings where such transactions

were being talked over, and I afterward gave it as my impression that

"if things go forward as they are moving to-day the outcome will fall

far short of reasonable expectations. The first striking difference

between the transatlantic idealists and the Old World politicians lies

in their different ways of appreciating expeditiousness, on the one

hand, and the bases of the European state-system, on the other hand. A

statesman when dealing with urgent, especially revolutionary,

emergencies should never take his eyes from the clock. The politicians

in Paris hardly ever take account of time or opportunity. The overseas

reformers contend that the territorial and political balance of forces

has utterly broken down and must be definitely scrapped in favor of a

league of nations, and the diplomatists hold that the principle of

equilibrium, far from having spent its force, still affords the only

groundwork of international stability and requires to be further

intensified."[104]

Living in the very center of the busy world of destiny-weavers, who were

generously, if unavailingly, devoting time and labor to the fabrication

of machinery for the good government of the entire human race out of

scanty and not wholly suitable materials, a historian in presence of the

manifold conflicting forces at work would have found it difficult to

survey them all and set the daily incidents and particular questions in

correct perspective. The earnestness and good-will of the

plenipotentiaries were highly praiseworthy and they themselves, as we

saw, were most hopeful. Nearly all the delegates were characterized by

the spirit of compromise, so valuable in vulgar politics, but so

perilous in embodying ideals. Anxious to reach unanimous decisions even

when unanimity was lacking, the principal statesmen boldly had recourse

to ingenious formulas and provisional agreements, which each party might

construe in its own way, and paid scant attention to what was going on

outside. I wrote at the time:[105]

"But parallel with the Conference and the daily lectures which its

members are receiving on geography, ethnography, and history there are

other councils at work, some publicly, others privately, which represent

the vast masses who are in a greater hurry than the political world to

have their urgent wants supplied. For they are the millions of Europe's

inhabitants who care little about strategic frontiers and much about

life's necessaries which they find it increasingly difficult to obtain.

Only a visitor from a remote planet could fully realize the significance

of the bewildering phenomena that meet one's gaze here every day without

exciting wonder.... The sprightly people who form the rind of the

politico-social world ... are wont to launch winged words and coin witty

epigrams when characterizing what they irreverently term the efforts of

the Peace Conference to square the circle; they contrast the noble

intentions of the delegates with the grim realities of the workaday

world, which appear to mock their praiseworthy exertions. They say that

there never were so many wars as during the deliberations of these

famous men of peace. Hard fighting is going on in Siberia; victories and

defeats have just been reported from the Caucasus; battles between

Bolshevists and peace-lovers are raging in Esthonia; blood is flowing in

streams in the Ukraine; Poles and Czechs have only now signed an

agreement to sheath swords until the Conference announces its verdict;

the Poles and the Germans, the Poles and the Ukrainians, the Poles and

the Bolshevists, are still decimating each other's forces on territorial

fragments of what was once Russia, Germany, or Austria."

Sinister rumors were spread from time to time in Paris, London, and

elsewhere, which, wherever they were credited, tended to shake public

confidence not only in the dealings of the Supreme Council with the

smaller countries, but also in the nature of the occult influences that

were believed to be occasionally causing its decisions to swerve from

the orthodox direction. And these reports were believed by many even in

Conference circles. Time and again I was visited by delegates

complaining that this or that decision was or would be taken in response

to the promptings not of land-grabbing governments, but of wealthy

capitalists or enterprising captains of industry. "Why do you suppose

that there is so much talk now of an independent little state centering

around Klagenfurt?" one of them asked me. "I will tell you: for the sake

of some avaricious capitalists. Already arrangements are being pushed

forward for the establishment of a bank of which most of the shares are

to belong to X." Another said: "Dantzig is needed for

politico-commercial reasons. Therefore it will not be made part of

Poland.[106] Already conversations have begun with a view to giving the

ownership of the wharves and various lucrative concessions to

English-speaking pioneers of industry. If the city were Polish no such

liens could be held on it because the state would provide everything

needful and exploit its resources." The part played in the Banat

Republic by motives of a money-making character is described elsewhere.

A friend and adviser of President Wilson publicly affirmed that the

Fiume problem was twice on the point of being settled satisfactorily for

all parties, when the representatives of commercial interests cleverly

interposed their influence and prevented the scheme from going through

in the Conference. I met some individuals who had been sent on a secret

mission to have certain subjects taken into consideration by the Supreme

Council, and a man was introduced to me whose aim was to obtain through

the Conference a modification of financial legislation respecting the

repayment of debts in a certain republic of South America. This

optimist, however, returned as he had come and had nothing to show for

his plans. The following significant passage appeared in a leading

article in the principal American journal published in Paris[107] on the

subject of the Prinkipo project and the postponement of its execution:

"From other sources it was learned that the doubts and delays in the

matter are not due so much to the declination [_sic_] of several of the

Russian groups to participate in a conference with the Bolshevists, but

to the pulling against one another of the several interests represented

by the Allies. Among the Americans a certain very influential group

backed by powerful financial interests which hold enormously rich oil,

mining, railway, and timber concessions, obtained under the old régime,

and which purposes obtaining further concessions, is strongly in favor

of recognizing the Bolshevists as a _de facto_ government. In

consideration of the _visa_ of these old concessions by Lenin and

Trotzky and the grant of new rights for the exploitation of rich mineral

territory, they would be willing to finance the Bolshevists to the tune

of forty or fifty million dollars. And the Bolshevists are surely in

need of money. President Wilson and his supporters, it is declared, are

decidedly averse from this pretty scheme."

That President Wilson would naturally set his face against any such

deliberate compromise between Mammon and lofty ideals it was superfluous

to affirm. He stood for a vast and beneficent reform and by exhorting

the world to embody it in institutions awakened in some people--in the

masses were already stirring--thoughts and feelings that might long have

remained dormant. But beyond this he did not go. His tendencies, or,

say, rather velleities--for they proved to be hardly more--were

excellent, but he contrived no mechanism by which to convert them into

institutions, and when pressed by gainsayers abandoned them.

An economist of mark in France whose democratic principles are well

known[108] communicated to the French public the gist of certain curious

documents in his possession. They let in an unpleasant light on some of

the whippers-up of lucre at the expense of principle, who flocked around

the dwelling-places of the great continent-carvers and lawgivers in

Paris. His article bears this repellent heading: "Is it true that

English and American financiers negotiated during the war in order to

secure lucrative concessions from the Bolsheviki? Is it true that these

concessions were granted to them on February 4, 1919? Is it true that

the Allied governments played into their hands?"[109]

The facts alleged as warrants for these questions are briefly as

follows: On February 4, 1919, the Soviet of the People's Commissaries in

Moscow voted the bestowal of a concession for a railway linking

Ob-Kotlass-Saroka and Kotlass-Svanka, in a resolution which states "(1)

that the project is feasible; (2) that the transfer of the concession to

representatives of foreign capital may be effected if production will be

augmented thereby; (3) that the execution of this scheme is

indispensable; and (4) that in order to accelerate this solution of the

question the persons desirous of obtaining the concession shall be

obliged to _produce proofs of their contact with Allied_ and neutral

enterprises, and of their capacity to financing the work and supply the

materials requisite for the construction of the said line." On the other

hand, it appears from an _official_ document bearing the date of June

26, 1918, that a demand for the concession of this line was lodged by

two individuals--the painter A.A. Borissoff (who many years ago received

from me a letter of introduction to President Roosevelt asking him to

patronize this gentleman's exhibition of paintings in the United

States), and Herr Edvard Hannevig. Desirous of ascertaining whether

these petitioners possessed the qualifications demanded, the Bolshevist

authorities made inquiries and received from the Royal Norwegian

Consulate at Moscow a certificate[110] setting forth that "citizen

Hannevig was a co-associate of the large banks Hannevig situated in

London and in America." Consequently negotiations might go forward. The

document adds: "In October Borissoff and Hannevig renewed their request,

whereupon the journals _Pravda_, _Izevestia_, and _Ekonomitsheskaya

Shizn_ discussed the subject with animation. At a sitting held on

October 12th the project was approved with certain modifications, and on

February 1, 1919, the Supreme Soviet of National Economy approved it

anew."

The magnitude of the concession may be inferred from the circumstance

that one of its clauses conceded "_the exploitation of eight millions of

forest land_ which even to-day, _despite existing conditions, can bring

in a revenue of three hundred million rubles a year_."

What it comes to, therefore, assuming that these official documents are

as they seem, based on facts, is that from June 26th, that is to say

during the war, the Bolshevist government was petitioned to accord an

important railway concession and also the exploitation of a forest

capable of yielding three hundred million rubles a year to a Russian

citizen who alleged that he was acting on behalf of English and American

capitalists, and that Edvard Hannevig, having proved that he was really

the mandatory of these great allied financiers, the concession was

first approved by two successive commissions[111] and then definitely

conferred by the Soviet of the People's Commissaries.[112]

The eminent author of the article proceeds to ask whether this can

indeed be true; whether English and American capitalists petitioned the

Bolsheviki for vast concessions during the war; whether they obtained

them while the Conference was at its work and soldiers of their

respective countries were fighting in Russia against the Bolsheviki who

were bestowing them. "Is it true," he makes bold to ask further, "that

that is the explanation of the incredible friendliness displayed by the

Allied governments toward the Bolshevist bandits with whom they were

willing to strike up a compromise, whom they were minded to recognize by

organizing a conference on the Princes' Island?... Many times already

rank-smelling whiffs of air have blown upon us; they suggested the

belief that behind the Peace Conference there lurked not merely what

people feared, but something still worse or an immense political Panama.

If this is not true, gentlemen, deny it. Otherwise one day you will

surely have an explosion."[113]

Whether these grave innuendoes, together with the statement made by Mr.

George Herron,[114] the incident of the Banat Republic and the

ultimatum respecting the oil-fields unofficially presented to the

Rumanians suffice to establish a _prima facie_ case may safely be left

to the judgment of the public. The conscientious and impartial

historian, however firm his faith in the probity of the men representing

the powers, both of unlimited and limited interests, cannot pass them

over in silence.

One of the shrewdest delegates in Paris, a man who allowed himself to be

breathed upon freely by the old spirit of nationalism, but was capable

withal of appreciating the passionate enthusiasm of others for a more

altruistic dispensation, addressed me one evening as follows: "Say what

you will, the Secret Council is a Council of Two, and the Covenant a

charter conferred upon the English-speaking peoples for the government

of the world. The design--if it be a design--may be excellent, but it is

not relished by the other peoples. It is a less odious hegemony than

that of imperialist Germany would have been, but it is a hegemony and

odious. Surely in a quest of this kind after the most effectual means of

overcoming the difficulties and obviating the dangers of international

intercourse, more even than in the choice of a political régime, the

principle of self-determination should be allowed free play. Was that

not to have been one of the choicest fruits of victory? But no; force is

being set in motion, professedly for the good of all, but only as their

good is understood by the 'all-powerful Two.' And to all the others it

is force and nothing more. Is it to be wondered at that there are so

many discontented people or that some of them are already casting about

for an alternative to the Anglo-Saxon hegemony misnamed the Society of

Nations?"

It cannot be gainsaid that the two predominant partners behaved

throughout as benevolent despots, to whom despotism came more easily

than benevolence. As we saw, they kept their colleagues of the lesser

states as much in the dark as the general public and claimed from them

also implicit obedience to all their behests. They went farther and

demanded unreasoning acquiescence in decisions to be taken in the

future, and a promise of prompt acceptance of their injunctions--a

pretension such as was never before put forward outside the Catholic

Church, which, at any rate, claims infallibility. Asked why he had not

put up a better fight for one of the states of eastern Europe, a

sharp-tongued delegate irreverently made answer, "What more could you

expect than I did, seeing that I was opposed by one colleague who looks

upon himself as Napoleon and by another who believes himself to be the

Messiah."

Among the many epigrammatic sayings current in Paris about the

Conference, the most original was ascribed to the Emir Faissal, the son

of the King of the Hedjaz. Asked what he thought of the world's

areopagus, he is said to have answered: "It reminds me somewhat of one

of the sights of my own country. My country, as you know, is the desert.

Caravans pass through it that may be likened to the armies of delegates

and experts at the Conference--caravans of great camels solemnly

trudging along one after the other, each bearing its own load. They all

move not whither they will, but whither they are led. For they have no

choice. But between the two there is this difference: that whereas the

big caravan in the desert has but one leader--a little ass--the

Conference in Paris is led by two delegates who are the great Ones of

the earth." In effect, the leaders were two, and no one can say which

of them had the upper hand. Now it seemed to be the British Premier, now

the American President. The former scored the first victory, on the

freedom of the seas, before the Conference opened. The latter won the

next, when Mr. Wilson firmly insisted on inserting the Covenant in the

Treaty and finally overrode the objections of Mr. Lloyd George and M.

Clemenceau, who scouted the idea for a while as calculated to impair the

value of both charters. There was also a moment when the two were

reported to have had a serious disagreement and Mr. Lloyd George, having

suddenly quitted Paris for rustic seclusion, was likened to Achilles

sulking in his tent. But one of the two always gave way at the last

moment, just as both had given way to M. Clemenceau at the outset. When

the difference between Japan and China cropped up, for example, the

other delegates made Mr. Wilson their spokesman. Despite M. Clemenceau's

resolve that the public should not "be apprized that the head of one

government had ever put forward a proposal which was opposed by the head

of another government," it became known that they occasionally disagreed

among themselves, were more than once on the point of separating, and

that at best their unanimity was often of the verbal order, failing to

take root in identity of views. To those who would fain predicate

political tact or statesmanship of the men who thus undertook to set

human progress on a new and ethical basis, the story of these

bickerings, hasty improvisations, and amazing compromises is

distressing. The incertitude and suspense that resulted were

disconcerting. Nobody ever knew what was coming. A subcommission might

deliver a reasoned judgment on the question submitted to it, and this

might be unanimously confirmed by the commission, but the Four or Three

or Two or even One could not merely quash the report, but also reverse

the practical consequences that followed. This was done over and over

again.

And there were other performances still more amazing. When, for example,

the Polish problem became so pressing that it could not be safely

postponed any longer, the first delegates were at their wits' ends.

Unable to agree on any of the solutions mooted, they conceived the idea

of obtaining further data and a lead from a special commission. The

commission was accordingly appointed. Among its members were Sir Esmé

Howard, who has since become Ambassador in Rome, the American General

Kernan, and M. Noulens, the ex-Ambassador of France in Petrograd. These

envoys and their colleagues set out for Poland to study the problem on

the spot. They exerted themselves to the utmost to gather data for a

serious judgment, and returned to Paris after a sojourn of some two

months, legitimately proud of the copious and well-sifted results of

their research. And then they waited. Days passed and weeks, but nobody

took the slightest interest in the envoys. They were ignored. At last

the chief of the commission, M. Noulens, taking the initiative, wrote

direct to M. Clemenceau, informing him that the task intrusted to him

and his colleagues had been achieved, and requesting to be permitted to

make their report to the Conference. The reply was an order dissolving

the commission unheard.

Once when the relations between Messrs. Wilson and Lloyd George were

somewhat spiced by antagonism of purpose and incompatibility of methods,

a political friend of the latter urged him to make a firm stand. But the

British Premier, feeling, perhaps, that there were too many

unascertained elements in the matter, or identifying the President with

the United States, drew back. More than once, too, when a certain

delegate was stating his case with incisive emphasis Mr. Wilson, who

was listening with attention and in silence, would suddenly ask, "Is

this an ultimatum?" The American President himself never shrank from

presenting an ultimatum when sure of his ground and morally certain of

victory. On one such occasion a proposal had been made to Mr. Lloyd

George, who approved it whole-heartedly. But it failed to receive the

_placet_ of the American statesman. Thereupon the British Premier was

strongly urged to stand firm. But he recoiled, his plea being that he

had received an ultimatum from his American colleague, who spoke of

quitting France and withdrawing the American troops unless the point

were conceded. And Mr. Wilson had his way. One might have thought that

this success would hearten the President to other and greater

achievements. But the leader who incarnated in his own person the

highest strivings of the age, and who seemed destined to acquire

pontifical ascendancy in a regenerated world, lacked the energy to hold

his own when matters of greater moment and high principle were at stake.

The Inside Story of the Peace Conference · 第 12 / 40 段