President Wilson, before assuming the redoubtable rôle of world arbiter,

was hardly more than a name in Europe, and it was not a synonym for

statecraft. His ethical objections to the rule of Huerta in Mexico, his

attempt to engraft democratic principles there, and the anarchy that

came of it were matters of history. But the President of the nation to

whose unbounded generosity and altruism the world owes a debt of

gratitude that can only be acknowledged, not repaid, deservedly enjoyed

a superlative measure of respect from his foreign colleagues, and the

author of the project which was to link all nations together by ties of

moral kinship was literally idolized by the masses. Never has it fallen

to my lot to see any mortal so enthusiastically, so spontaneously

welcomed by the dejected peoples of the universe. His most casual

utterances were caught up as oracles. He occupied a height so far aloft

that the vicissitudes of everyday life and the contingencies of politics

seemingly could not touch him. He was given credit for a rare degree of

selflessness in his conceptions and actions and for a balance of

judgment which no storms of passion could upset. So far as one could

judge by innumerable symptoms, President Wilson was confronted with an

opportunity for good incomparably vaster than had ever before been

within the reach of man.

Soon after the opening of the Conference the shadowy outlines of his

portrait began to fill in, slowly at first, and before three months had

passed the general public beheld it fairly complete, with many of its

natural lights and shades. The quality of an active politician is never

more clearly brought out than when, raised to an eminent place, he is

set an arduous feat in sight of the multitude. Mr. Wilson's task was

manifestly congenial to him, for it was deliberately chosen by himself,

and it comprised the most tremendous problems ever tackled by man born

of woman. The means by which he set to work to solve them were

startlingly simple: the regeneration of the human race was to be

compassed by means of magisterial edicts secretly drafted and sternly

imposed on the interested peoples, together with a new and not wholly

appropriate nomenclature.

In his own country, where he has bitter adversaries as well as devoted

friends, Mr. Wilson was regarded by many as a composite being made up

of preacher, teacher, and politician. To these diverse elements they

refer the fervor and unction, the dogmatic tone, and the practised

shrewdness that marked his words and acts. Independent American opinion

doubted his qualifications to be a leader. As a politician, they said,

he had always followed the crowd. He had swum with the tide of public

sentiment in cardinal matters, instead of stemming or canalizing and

guiding it. Deficient in courageous initiative, he had contented himself

with merely executive functions. No new idea, no fresh policy, was

associated with his name. His singular attitude on the Mexican imbroglio

had provoked the sharp criticism even of friends and the condemnation of

political opponents. His utterances during the first stages of the World

War, such as the statement that the American people were too proud to

fight and had no concern with the causes and objects of the war,[55]

when contrasted with the opposite views which he propounded later on,

were ascribed to quick political evolution--but were not taken as

symptoms of a settled mind. He seemed a pacifist when his pride revolted

at the idea of settling any intelligible question by an appeal to

violence, and a semi-militarist when, having in his own opinion created

a perfectly safe and bloodless peace guarantee in the shape of the

League of Nations, he agreed to safeguard it by a military compact which

sapped its foundation. He owed his re-election for a second term partly,

it was alleged, to the belief that during the first he had kept his

country out of the war despite the endeavors of some of its eminent

leaders to bring it in; yet when firmly seated in the saddle, he

followed the leaders whom he had theretofore with-stood and obliged the

nation to fight.

As chief of the great country, his domestic critics add, which had just

turned victory's scale in favor of the Allies, Mr. Wilson saw a superb

opportunity to hitch his wagon to a star, and now for the first time he

made a determined bid for the leadership of the world. Here the idealist

showed himself at his best. But by the way of preparation he asked the

nation at the elections to refuse their votes to his political

opponents, despite the fact that they were loyally supporting his

policy, and to return only men of his own party, and in order to silence

their misgivings he declared that to elect Republican Senators would be

to repudiate the administration of the President of the United States at

a critical conjuncture. This was urged against him as the inexpiable

sin. The electors, however, sent his political opponents to the Senate,

whereupon the President organized his historic visit to Europe. It might

have become a turning-point in the world's history had he transformed

his authority and prestige into the driving-power requisite to embody

his beneficent scheme. But he wasted the opportunity for lack of moral

courage. Thus far American criticism. But the peoples of Europe ignored

the estimates of the President made by his fellow-countrymen, who, as

such, may be forgiven for failing to appreciate his apostleship, or set

the full value on his humanitarian strivings. The war-weary masses

judged him not by what he had achieved or attempted in the past, but by

what he proposed to do in the future. And measured by this standard, his

spiritual statue grew to legendary proportions.

Europe, when the President touched its shores, was as clay ready for the

creative potter. Never before were the nations so eager to follow a

Moses who would take them to the long-promised land where wars are

prohibited and blockades unknown. And to their thinking he was that

great leader. In France men bowed down before him with awe and

affection. Labor leaders in Paris told me that they shed tears of joy in

his presence, and that their comrades would go through fire and water to

help him to realize his noble schemes.[56] To the working classes in

Italy his name was a heavenly clarion at the sound of which the earth

would be renewed. The Germans regarded him and his humane doctrine as

their sheet-anchor of safety. The fearless Herr Muehlon said, "If

President Wilson were to address the Germans, and pronounce a severe

sentence upon them, they would accept it with resignation and without a

murmur and set to work at once." In German-Austria his fame was that of

a savior, and the mere mention of his name brought balm to the suffering

and surcease of sorrow to the afflicted. A touching instance of this

which occurred in the Austrian capital, when narrated to the President,

moved him to tears. There were some five or six thousand Austrian

children in the hospitals at Vienna who, as Christmas was drawing near,

were sorely in need of medicaments and much else. The head of the

American Red Cross took up their case and persuaded the Americans in

France to send two million dollars' worth of medicaments to Vienna.

These were duly despatched, and had got as far as Berne, when the French

authorities, having got wind of the matter, protested against this

premature assistance to infant enemies on grounds which the other

Allies had to recognize as technically tenable, and the medicaments were

ordered back to France from Berne. Thereupon Doctor Ferries, of the

International Red Cross, became wild with indignation and laid the

matter before the Swiss government, which undertook to send some

medicaments to the children, while the Americans were endeavoring to

move the French to allow at least some of the remedies to go through.

The children in the hospitals, when told that they must wait, were

bright and hopeful. "It will be all right," some of them exclaimed.

"Wilson is coming soon, and he will bring us everything."

Thus Mr. Wilson had become a transcendental hero to the European

proletarians, who in their homely way adjusted his mental and moral

attributes to their own ideal of the latter-day Messiah. His legendary

figure, half saint, half revolutionist, emerged from the transparent

haze of faith, yearning, and ignorance, as in some ecstatic vision. In

spite of his recorded acts and utterances the mythopeic faculty of the

peoples had given itself free scope and created a messianic democrat

destined to free the lower orders, as they were called, in each state

from the shackles of capitalism, legalized thraldom, and crushing

taxation, and each nation from sanguinary warfare. Truly, no human being

since the dawn of history has ever yet been favored with such a superb

opportunity. Mr. Wilson might have made a gallant effort to lift society

out of the deep grooves into which it had sunk, and dislodge the secular

obstacles to the enfranchisement and transfiguration of the human race.

At the lowest it was open to him to become the center of a countless

multitude, the heart of their hearts, the incarnation of their noblest

thought, on condition that he scorned the prudential motives of

politicians, burst through the barriers of the old order, and deployed

all his energies and his full will-power in the struggle against sordid

interests and dense prejudice. But he was cowed by obstacles which his

will lacked the strength to surmount, and instead of receiving his

promptings from the everlasting ideals of mankind and the inspiriting

audacities of his own highest nature and appealing to the peoples

against their rulers, he felt constrained in the very interest of his

cause to haggle and barter with the Scribes and the Pharisees, and ended

by recording a pitiful answer to the most momentous problems couched in

the impoverished phraseology of a political party.

Many of his political friends had advised the President not to visit

Europe lest the vast prestige and influence which he wielded from a

distance should dwindle unutilized on close contact with the realists'

crowd. Even the war-god Mars, when he descended into the ranks of the

combatants on the Trojan side, was wounded by a Greek, and, screaming

with pain, scurried back to Olympus with paling halo. But Mr. Wilson

decided to preside and to direct the fashioning of his project, and to

give Europe the benefit of his advice. He explained to Congress that he

had expressed the ideals of the country for which its soldiers had

consciously fought, had had them accepted "as the substance of their own

thoughts and purpose" by the statesmen of the associated governments,

and now, he concluded: "I owe it to them to see to it, in so far as in

me lies, that no false or mistaken interpretation is put upon them, and

no possible effort omitted to realize them. It is now my duty to play my

full part in making good what they offered their lives and blood to

obtain. I can think of no call to service which could transcend

this."[57] No intention could well be more praiseworthy.

Soon after the _George Washington_, flying the presidential flag, had

steamed out of the Bay on her way to Europe, the United Press received

from its correspondent on board, who was attached to Mr. Wilson's

person, a message which invigorated the hopes of the world and evoked

warm outpourings of the seared soul of suffering man in gratitude toward

the bringer of balm. It began thus: "The President sails for Europe to

uphold American ideals, and literally to fight for his Fourteen Points.

The President, at the Peace Table, will insist on the freedom of the

seas and a general disarmament.... The seas, he holds, ought to be

guarded by the whole world."

Since then the world knows what to think of the literal fighting at the

Peace Table. The freedom of the seas was never as much as alluded to at

the Peace Table, for the announcement of Mr. Wilson's militant

championship brought him a wireless message from London to the effect

that that proposal, at all events, must be struck out of his program if

he wished to do business with Britain. And without a fight or a

remonstrance the President struck it out. The Fourteen Points were not

discussed at the Conference.[58] One may deplore, but one cannot

misunderstand, what happened. Mr. Wilson, too, had his own fixed aim to

attain: intent on associating his name with a grandiose humanitarian

monument, he was resolved not to return to his country without some sort

of a covenant of the new international life. He could not afford to go

home empty-handed. Therein lay his weakness and the source of his

failure. For whenever his attitude toward the Great Powers was taken to

mean, "Unless you give me my Covenant, you cannot have your Treaty," the

retort was ready: "Without our Treaty there will be no Covenant."

Like Dejoces, the first king of the Medes, who, having built his palace

at Ecbatana, surrounded it with seven walls and permanently withdrew his

person from the gaze of his subjects, Mr. Wilson in Paris admitted to

his presence only the authorized spokesmen of states and causes, and not

all of these. He declined to receive persons who thought they had a

claim to see him, and he received others who were believed to have none.

During his sojourn in Paris he took many important Russian affairs in

hand after having publicly stated that no peace could be stable so long

as Russia was torn by internal strife. And as familiarity with Russian

conditions was not one of his accomplishments, he presumably needed

advice and help from those acquainted with them. Now a large number of

Russians, representing all political parties and four governments, were

in Paris waiting to be consulted. But between January and May not one of

them was ever asked for information or counsel. Nay, more, those who

respectfully solicited an audience were told to wait. In the meanwhile

men unacquainted with the country and people were sent by Mr. Wilson to

report on the situation, and to begin by obtaining the terms of an

acceptable treaty from the Bolshevik government.

The first plenipotentiary of one of the principal lesser states was for

months refused an audience, to the delight of his political adversaries,

who made the most of the circumstance at home. An eminent diplomatist

who possessed considerable claims to be vouchsafed an interview was put

off from week to week, until at last, by dint of perseverance, as it

seemed to him, the President consented to see him. The diplomatist,

pleased at his success, informed a friend that the following Wednesday

would be the memorable day. "But are you not aware," asked the friend,

"that on that day the President will be on the high seas on his way back

to the United States?" He was not aware of it. But when he learned that

the audience had been deliberately fixed for a day when Mr. Wilson would

no longer be in France he felt aggrieved.

In Italy the President's progress was a veritable triumph. Emperors and

kings had roused no such enthusiasm. One might fancy him a deity

unexpectedly discovered under the outward appearance of a mortal and now

being honored as the god that he was by ecstatic worshipers. Everything

he did was well done, everything he said was nobly conceived and worthy

of being treasured up. In these dispositions a few brief months wrought

a vast difference.

In this respect an instructive comparison might be made between Tsar

Alexander I at the Vienna Congress and the President of the United

States at the Conference of Paris. The Russian monarch arrived in the

Austrian capital with the halo of a Moses focusing the hopes of all the

peoples of Europe. His reputation for probity, public spirit, and lofty

aspirations had won for him the good-will and the anticipatory blessings

of war-weary nations. He, too, was a mystic, believed firmly in occult

influences, so firmly indeed that he accepted the fitful guidance of an

ecstatic lady whose intuition was supposed to transcend the sagacity of

professional statesmen. And yet the Holy Alliance was the supreme

outcome of his endeavors, as the League of Nations was that of Mr.

Wilson's. In lieu of universal peace all eastern Europe was still

warring and revolting in September and the general outlook was

disquieting. The disheartening effect of the contrast between the

promise and the achievement of the American statesman was felt

throughout the world. But Mr. Wilson has the solace to know that people

hardly ever reach their goal--though they sometimes advance fairly near

to it. They either die on the way or else it changes or they do.

It was doubtless a noble ambition that moved the Prime Ministers of the

Great Powers and the chief of the North American Republic to give their

own service to the Conference as heads of their respective missions. For

they considered themselves to be the best equipped for the purpose, and

they were certainly free from such prejudices as professional traditions

and a confusing knowledge of details might be supposed to engender. But

in almost every respect it was a grievous mistake and the source of

others still more grievous. True, in his own particular sphere each of

them had achieved what is nowadays termed greatness. As a war leader Mr.

Lloyd George had been hastily classed with Marlborough and Chatham, M.

Clemenceau compared to Danton, and Mr. Wilson set apart in a category to

himself. But without questioning these journalistic certificates of fame

one must admit that all three plenipotentiaries were essentially

politicians, old parliamentary hands, and therefore expedient-mongers

whose highest qualifications for their own profession were drawbacks

which unfitted them for their self-assumed mission. Of the concrete

world which they set about reforming their knowledge was amazingly

vague. "Frogs in the pond," says the Japanese proverb, "know naught of

the ocean." There was, of course, nothing blameworthy in their

unacquaintanceship with the issues, but only in the offhandedness with

which they belittled its consequences. Had they been conversant with the

subject or gifted with deeper insight, many of the things which seemed

particularly clear to them would have struck them as sheer inexplicable,

and among these perhaps their own leadership of the world-parliament.

What they lacked, however, might in some perceptible degree have been

supplied by enlisting as their helpers men more happily endowed than

themselves. But they deliberately chose mediocrities. It is a mark of

genial spirits that they are well served, but the plenipotentiaries of

the Conference were not characterized by it. Away in the background some

of them had familiars or casual prompters to whose counsels they were

wont to listen, but many of the adjoints who moved in the limelight of

the world-stage were gritless and pithless.

As the heads of the principal governments implicitly claimed to be the

authorized spokesmen of the human race and endowed with unlimited

powers, it is worth noting that this claim was boldly challenged by the

peoples' organs in the press. Nearly all the journals read by the masses

objected from the first to the dictatorship of the group of Premiers,

Mr. Wilson being excepted. "The modern parasite," wrote a respectable

democratic newspaper,[59] "is the politician. Of all the privileged

beings who have ever governed us he is the worst. In that, however,

there is nothing surprising ... he is not only amoral, but incompetent

by definition. And it is this empty-headed individual who is intrusted

with the task of settling problems with the very rudiments of which he

is unacquainted." Another French journal[60] wrote: "In truth it is a

misfortune that the leaders of the Conference are Cabinet chiefs, for

each of them is obsessed by the carking cares of his domestic policy.

Besides, the Paris Conference takes on the likeness of a lyrical drama

in which there are only tenors. Now would even the most beautiful work

in the world survive this excess of beauties?"

The truth as revealed by subsequent facts would seem to be that each of

the plenipotentiaries recognizing parliamentary success as the source of

his power was obsessed by his own political problems and stimulated by

his own immediate ends. As these ends, however incompatible with each

other, were believed by each one to tend toward the general object, he

worked zealously for their attainment. The consequences are notorious.

M. Clemenceau made France the hub of the universe. Mr. Lloyd George

harbored schemes which naturally identified the welfare of mankind with

the hegemony of the English-speaking races. Signor Orlando was inspired

by the "sacred egotism" which had actuated all Italian Cabinets since

Italy entered the war, and President Wilson was burning to associate his

name and also that of his country with the vastest and noblest

enterprise inscribed in the annals of history. And each one moved over

his own favorite route toward his own goal. It was an apt illustration

of the Russian fable of the swan, the crab, and the pike being harnessed

together in order to remove a load. The swan flew upward, the crab

crawled backward, the pike made with all haste for the water, and the

load remained where it was.

A lesser but also a serious disadvantage of the delegation of government

chiefs made itself felt in the procedure. Embarrassing delays were

occasioned by the unavoidable absences of the principal delegates whom

pressure of domestic politics called to their respective capitals, as

well as by their tactics, and their colleagues profited by their absence

for the sake of the good cause. Thus all Paris, as we saw, was aware

that the European chiefs, whose faith in Wilsonian orthodoxy was still

feeble at that time, were prepared to take advantage of the President's

sojourn in Washington to speed up business in their own sense and to

confront him on his return with accomplished facts. But when, on his

return, he beheld their handiwork he scrapped it, and a considerable

loss of time ensued for which the world has since had to pay very

heavily.

Again, when Premier Orlando was in Rome after Mr. Wilson's appeal to

the Italian people, a series of measures was passed by the delegates in

Paris affecting Italy, diminishing her importance at the Conference, and

modifying the accepted interpretation of the Treaty of London. Some of

these decisions had to be canceled when the Italians returned. These

stratagems had an undesirable effect on the Italians.

Not the least of the Premiers' disabilities lay in the circumstance that

they were the merest novices in international affairs. Geography,

ethnography, psychology, and political history were sealed books to

them. Like the rector of Louvain University who told Oliver Goldsmith

that, as he had become the head of that institution without knowing

Greek, he failed to see why it should be taught there, the chiefs of

state, having attained the highest position in their respective

countries without more than an inkling of international affairs, were

unable to realize the importance of mastering them or the impossibility

of repairing the omission as they went along.

They displayed their contempt for professional diplomacy and this

feeling was shared by many, but they extended that sentiment to certain

diplomatic postulates which can in no case be dispensed with, because

they are common to all professions. One of them is knowledge of the

terms of the problems to be solved. No conjuncture could have been less

favorable for an experiment based on this theory. The general situation

made a demand on the delegates for special knowledge and experience,

whereas the Premiers and the President, although specialists in nothing,

had to act as specialists in everything. Traditional diplomacy would

have shown some respect for the law of causality. It would have sent to

the Conference diplomatists more or less acquainted with the issues to

be mooted and also with the mentality of the other negotiators, and it

would have assigned to them a number of experts as advisers. It would

have formed a plan similar to that proposed by the French authorities

and rejected by the Anglo-Saxons. In this way at least the technical

part of the task would have been tackled on right lines, the war would

have been liquidated and normal relations quickly re-established among

the belligerent states. It may be objected that this would have been a

meager contribution to the new politico-social fabric. Undoubtedly it

would, but, however meager, it would have been a positive gain. Possibly

the first stone of a new world might have been laid once the ruins of

the old were cleared away. But even this modest feat could not be

achieved by amateurs working in desultory fashion and handicapped by

their political parties at home. The resultant of their apparent

co-operation was a sum in subtraction because dispersal or effort was

unavoidably substituted for concentration.

The Inside Story of the Peace Conference · 第 7 / 40 段