SIR,

Having brought your brimstone globe to work, I tried one of the

experiments you proposed, and was agreeably surprised to find, that

the glass globe being at one end of the conductor, and the sulphur

globe at the other end, both globes in motion, no spark could be

obtained from the conductor, unless when one globe turned slower, or

was not in so good order as the other; and then the spark was only

in proportion to the difference, so that turning equally, or turning

that slowest which worked best, would again bring the conductor to

afford no spark.

I found also, that the wire of a phial charged by the glass globe,

attracted a cork ball that had touched the wire of a phial charged

by the brimstone globe, and _vice versa_, so that the cork continued

to play between the two phials, just as when one phial was charged

through the wire, the other through the coating, by the glass globe

alone. And two phials charged, the one by the brimstone globe, the

other by the glass globe, would be both discharged by bringing their

wires together, and shock the person holding the phials.

From these experiments one may be certain that your 2d, 3d, and 4th

proposed experiments, would succeed exactly as you suppose, though I

have not tried them, wanting time. I imagine it is the glass globe

that charges positively, and the sulphur negatively, for these

reasons: 1. Though the sulphur globe seems to work equally well

with the glass one, yet it can never occasion so large and distant

a spark between my knuckle and the conductor, when the sulphur

one is working, as when the glass one is used; which, I suppose,

is occasioned by this, that bodies of a certain bigness cannot so

easily part with a quantity of electrical fluid they have and hold

attracted _within_ their substance, as they can receive an additional

quantity _upon_ their surface by way of atmosphere. Therefore so

much cannot be drawn _out_ of the conductor, as can be thrown _on_

it. 2. I observe that the stream or brush of fire, appearing at the

end of a wire, connected with the conductor, is long, large, and

much diverging, when the glass globe is used, and makes a snapping

(or rattling) noise: but when the sulphur one is used, it is short,

small, and makes a hissing noise; and just the reverse of both

happens, when you hold the same wire in your hand, and the globes

are worked alternately: the brush is large, long, diverging, and

snapping (or rattling) when the sulphur globe is turned; short,

small, and hissing, when the glass globe is turned.--When the brush

is long, large, and much diverging, the body to which it joins seems

to me to be throwing the fire out; and when the contrary appears, it

seems to be drinking in. 3. I observe, that when I hold my knuckle

before the sulphur globe, while turning, the stream of fire between

my knuckle and the globe seems to spread on its surface, as if it

flowed from the finger; on the glass globe it is otherwise. 4. The

cool wind (or what was called so) that we used to feel as coming from

an electrified point, is, I think, more sensible when the glass globe

is used, than when the sulphur one.--But these are hasty thoughts. As

to your fifth paradox, it must likewise be true, if the globes are

alternately worked; but if worked together, the fire will neither

come up nor go down by the chain, because one globe will drink it as

fast as the other produces it.

I should be glad to know, whether the effects would be contrary if

the glass globe is solid, and the sulphur globe is hollow; but I have

no means at present of trying.

In your journeys, your glass globes meet with accidents, and sulphur

ones are heavy and inconvenient.--_Query._ Would not a thin plane of

brimstone, cast on a board, serve on occasion as a cushion, while a

globe of leather stuffed (properly mounted) might receive the fire

from the sulphur, and charge the conductor positively? Such a globe

would be in no danger of breaking[64]. I think I can conceive how it

may be done; but have not time to add more than that I am,

Yours, &c.

The Complete Works in Philosophy, Politics and Morals of the late Dr. Benjamin Franklin, Vol. 1 [of 3] · 第 129 / 291 题