CHAPTER III.

EARLY LIFE OF PYRRHUS.

B.C. 332-295

The family of Epirus.--Their difficulties.--The two Alexanders.--Their

different destinies.--Adventures of Alexander of Macedon.--The Gulf of

Tarentum.--Oracle of Dodona.--The equivocal prediction.--Pandosia.--The

unexpected inundation.--Effects of it.--Bridge carried away.--The River

of Sorrow.--Alexander killed.--His body falls into the river.--A woman

rescues the remains.--Olympias.--AEacides marches to relieve Pydna.--The

flight of the family with Pyrrhus.--The party meet with a narrow

escape.--Ingenious mode of sending a letter.--The raft.--Pyrrhus is

carried to Illyria.--Little Pyrrhus at the court of Glaucias.--Pyrrhus

becomes a large boy.--Cassander's plans.--Glaucias establishes Pyrrhus

on his throne.--Rebellion.--Pyrrhus once more an exile.--Pyrrhus enters

into the service of Demetrius.--Pyrrhus acquires great renown.--He

becomes a hostage.--The situation of a hostage.--Pyrrhus in the court

of Ptolemy.

In the two preceding chapters we have related that portion of the

history of Macedonia which it is necessary to understand in order

rightly to appreciate the nature of the difficulties in which the

royal family of Epirus was involved at the time when Pyrrhus first

appeared upon the stage. The sources of these difficulties were two:

first, the uncertainty of the line of succession, there being two

branches of the royal family, each claiming the throne, which state of

things was produced, in a great measure, by the interposition of

Olympias in the affairs of Epirus some years before; and, secondly,

the act of Olympias in inducing AEacides to come to Macedonia, to

embark in her quarrel against Cassander there. Of course, since there

were two lines of princes, both claiming the throne, no sovereign of

either line could hold any thing more than a divided empire over the

hearts of his subjects; and consequently, when AEacides left the

kingdom to fight the battles of Olympias in Macedon, it was

comparatively easy for the party opposed to him to effect a revolution

and raise their own prince to the throne.

The prince whom Olympias had originally made king of Epirus, to the

exclusion of the claimant belonging to the other branch of the family,

was her own brother. His name was Alexander. He was the son of

Neoptolemus. The rival branch of the family were the children of

Arymbas, the brother of Neoptolemus. This Alexander flourished at the

same time as Alexander the Great, and in his character very much

resembled his distinguished namesake. He commenced a career of

conquest in Italy at the same time that his nephew embarked in his in

Asia, and commenced it, too, under very similar circumstances. One

went to the East, and another to the West, each determined to make

himself master of the world. The Alexander of Macedon succeeded. The

Alexander of Epirus failed. The one acquired, consequently, universal

and perpetual renown, while the memory of the other has been almost

entirely neglected and forgotten.

One reason, unquestionably, for the difference in these results was

the difference in the character of the enemies respectively against

whom the two adventurers had to contend. Alexander of Epirus went

westward into Italy, where he had to encounter the soldiery of the

Romans--a soldiery of the most rugged, determined, and indomitable

character. Alexander of Macedon, on the other hand, went to the East,

where he found only Asiatic races to contend with, whose troops,

though countless in numbers and magnificently appointed in respect to

all the purposes of parade and display, were yet enervated with

luxury, and wholly unable to stand against any energetic and

determined foe. In fact, Alexander of Epirus used to say that the

reason why his nephew, Alexander of Macedon, had succeeded, while he

himself had failed, was because he himself had invaded countries

peopled by _men_, while the Macedonian, in his Asiatic campaign, had

encountered only women.

However this may be, the campaign of Alexander of Epirus in Italy had

a very disastrous termination. The occasion of his going there was a

request which he had received from the inhabitants of Tarentum that he

would come over and assist them in a war in which they were engaged

with some neighboring tribes. Tarentum was a city situated toward the

western shore of Italy. It was at the head of the deep bay called the

Gulf of Tarentum, which bay occupies the hollow of the foot that the

form of Italy presents to the eye as seen upon a map.[H] Tarentum was,

accordingly, across the Adriatic Sea from Epirus. The distance was

about two hundred miles. By taking a southerly route, and going up the

Gulf of Tarentum, this distance might be traversed wholly by sea. A

little to the north the Adriatic is narrow, the passage there being

only about fifty miles across. To an expedition, however, taking this

course, there would remain, after arriving on the Italian shore, fifty

miles or more to be accomplished by land in order to reach Tarentum.

[Footnote H: See map.]

Before deciding to comply with the request of the Tarentines that he

would come to their aid, Alexander sent to a celebrated oracle in

Epirus, called the oracle of Dodona, to inquire whether it would be

safe for him to undertake the expedition. To his inquiries the oracle

gave him this for an answer:

"The waters of Acheron will be the cause of your death, and

Pandosia is the place where you will die."

Alexander was greatly rejoiced at receiving this answer. Acheron was a

stream of Epirus, and Pandosia was a town upon the banks of it. He

understood the response to mean that he was fated to die quietly in

his own country at some future period, probably a remote one, and that

there was no danger in his undertaking the expedition to which he had

been called. He accordingly set sail from Epirus, and landed in Italy;

and there, believing that he was fated to die in Epirus, and not in

Italy, he fought in every battle with the most desperate and reckless

bravery, and achieved prodigies of valor. The possibility that there

might be an Acheron and a Pandosia in Italy, as well as in Epirus, did

not occur to his mind.

For a time he was very successful in his career. He fought battles,

gained victories, conquered cities, and established his dominion over

quite an extended region. In order to hold what he had gained, he sent

over a great number of hostages to Epirus, to be kept there as

security for the continued submission of those whom he had subdued.

These hostages consisted chiefly, as was usual in such cases, of

children. At length, in the course of the war, an occasion arose in

which it was necessary, for the protection of his troops, to encamp

them on three hills which were situated very near to each other.

These hills were separated by low interval lands and a small stream;

but at the time when Alexander established his encampment, the stream

constituted no impediment to free intercommunication between the

different divisions of his army. There came on, however, a powerful

rain; the stream overflowed its banks; the intervals were inundated.

This enabled the enemy to attack two of Alexander's encampments, while

it was utterly impossible for Alexander himself to render them any

aid. The enemy made the attack, and were successful in it. The two

camps were broken up, and the troops stationed in them were put to

flight. Those that remained with Alexander, becoming discouraged by

the hopeless condition in which they found themselves placed,

mutinied, and sent to the camp of the enemy, offering to deliver up

Alexander to them, dead or alive, as they should choose, on condition

that they themselves might be allowed to return to their native land

in peace. This proposal was accepted; but, before it was put in

execution, Alexander, having discovered the plot, placed himself at

the head of a determined and desperate band of followers, broke

through the ranks of the enemies that surrounded him, and made his

escape to a neighboring wood. From this wood he took a route which

led him to a river, intending to pass the river by a bridge which he

expected to find there, and then to destroy the bridge as soon as he

had crossed it, so as to prevent his enemies from following him. By

this means he hoped to make his way to some place of safety. He found,

on arriving at the brink of the stream, that the bridge had been

carried away by the inundation. He, however, pressed forward into the

water on horseback, intending to ford the stream. The torrent was

wild, and the danger was imminent, but Alexander pressed on. At length

one of the attendants, seeing his master in imminent danger of being

drowned, exclaimed aloud, "This cursed river! well is it named

Acheron." The word Acheron, in the original language, signifies River

of Sorrow.

By this exclamation Alexander learned, for the first time, that the

river he was crossing bore the same name with the one in Epirus, which

he supposed had been referred to in the warning of the oracle. He was

at once overwhelmed with consternation. He did not know whether to go

forward or to return. The moment of indecision was suddenly ended by a

loud outcry from his attendants, giving the alarm that the traitors

were close upon him. Alexander then pushed forward across the water.

He succeeded in gaining the bank; but as soon as he did so, a dart

from one of his enemies reached him and killed him on the spot. His

lifeless body fell back into the river, and was floated down the

stream, until at length it reached the camp of the enemy, which

happened to be on the bank of the stream below. Here it was drawn out

of the water, and subjected to every possible indignity. The soldiers

cut the body in two, and, sending one part to one of the cities as a

trophy of their victory, they set up the other part in the camp as a

target for the soldiers to shoot at with darts and javelins.

At length a woman came into the camp, and, with earnest entreaties and

many tears, begged the soldiers to give the mutilated corpse to her.

Her object in wishing to obtain possession of it was, that she might

send it home to Epirus, to the family of Alexander, and buy with it

the liberty of her husband and her children, who were among the

hostages which had been sent there. The soldiers acceded to this

request, and the parts of the body having been brought together again,

were taken to Epirus, and delivered to Olympias, by whom the remains

were honorably interred. We must presume that the woman who sent them

obtained the expected reward, in the return of her husband and

children, though of this we are not expressly informed.

Of course, the disastrous result of this most unfortunate expedition

had the effect, in Epirus, of diminishing very much the popularity and

the strength of that branch of the royal family--namely, the line of

Neoptolemus--to which Alexander had belonged. Accordingly, instead of

being succeeded by one of his brothers, AEacides, the father of

Pyrrhus, who was the representative of the other line, was permitted

quietly to assume the crown. It might have been expected that Olympias

would have opposed his accession, as she was herself a princess of the

rival line. She did not, however, do so. On the contrary, she gave him

her support, and allied herself to him very closely; and he, on his

part, became in subsequent years one of her most devoted adherents and

friends.

When Olympias was shut up in Pydna by the army of Cassander, as was

related in the last chapter, and sent for AEacides to come to her aid,

he immediately raised an army and marched to the frontier. He found

the passes in the mountains which led from Epirus to Macedonia all

strongly guarded, but he still determined to force his way through. He

soon, however, began to observe marks of discontent and

dissatisfaction among the officers of his army. These indications

increased, until at length the disaffection broke out into open

mutiny, as stated in the last chapter. AEacides then called his forces

together, and gave orders that all who were unwilling to follow him

into Macedon should be allowed freely to return. He did not wish, he

said, that any should accompany him on such an expedition excepting

those who went of their own free will. A considerable part of the army

then returned, but, instead of repairing peaceably to their homes,

they raised a general insurrection in Epirus, and brought the family

of Neoptolemus again to the throne. A solemn decree of the state was

passed, declaring that AEacides, in withdrawing from the kingdom, had

forfeited his crown, and banishing him forever from the country. And

as this revolution was intended to operate, not merely against AEacides

personally, but against the branch of the royal family to which he

belonged, the new government deemed it necessary, in order to finish

their work and make it sure, that many of his relatives and friends,

and especially his infant son and heir, should die. Several of the

members of AEacides' family were accordingly killed, though the

attendants in charge succeeded in saving the life of the child by a

sudden flight.

The escape was effected by the instrumentality of two of the officers

of AEacides' household, named Androclides and Angelus. These men, as

soon as the alarm was given, hurried the babe away, with only such

nurses and other attendants as it was necessary to take with them. The

child was still unweaned; and though those in charge made the number

of attendants as small as possible, still the party were necessarily

of such a character as to forbid any great rapidity of flight. A troop

was sent in pursuit of them, and soon began to draw near. When

Androclides found that his party would be overtaken by the troop, he

committed the child to the care of three young men, bidding them to

ride on with him, at their utmost speed, to a certain town in Macedon,

called Megarae, where they thought he would be safe; and then he

himself, and the rest of his company, turned back to meet the

pursuers. They succeeded, partly by their representations and

entreaties, and partly by such resistance and obstruction as it was

in their power to make, in stopping the soldiers where they were. At

length, having, though with some difficulty, succeeded in getting away

from the soldiers, Androclides and Angelus rode on by secret ways till

they overtook the three young men. They now began to think that the

danger was over. At length, a little after sunset, they approached the

town of Megarae. There was a river just before the town, which looked

too rough and dreadful to be crossed. The party, however, advanced to

the brink, and attempted to ford the stream, but they found it

impossible. It was growing dark; the water of the river, having been

swelled by rains, was very high and boisterous, and they found that

they could not get over. At length they saw some of the people of the

town coming down to the bank on the opposite side. They were in hopes

that these people could render them some assistance in crossing the

stream, and they began to call out to them for this purpose; but the

stream ran so rapidly, and the roaring of the torrent was so great,

that they could not make themselves heard. The distance was very

inconsiderable, for the stream was not wide; but, though the party

with Pyrrhus called aloud and earnestly, and made signs, holding up

the child in their arms to let the people see him, they could not make

themselves understood.

At last, after spending some time in these fruitless efforts, one of

the party who were with Pyrrhus thought of the plan of writing what

they wished to say upon a piece of bark, and throwing it across the

stream to those on the other side. They accordingly pulled off some

bark from a young oak which was growing on a bank of the river, and

succeeded in making characters upon it by means of the tongue of a

buckle, sufficient to say that they had with them Pyrrhus, the young

prince of Epirus, and that they were flying with him to save his life,

and to implore the people on the other side to contrive some way to

get them over the river. This piece of bark they then managed to throw

across the stream. Some say that they rolled it around a javelin, and

then gave the javelin to the strongest of their party to throw; others

say that they attached it to a stone. In some way or other they

contrived to give it a sufficient momentum to carry it across the

water; and the people on the other side, when they obtained it, and

read what was written upon it, were greatly excited by the tidings,

and engaged at once with ardor and enthusiasm in efforts to save the

child.

They brought axes and began to cut down trees to make a raft. In due

time the raft was completed; and, notwithstanding the darkness of the

night, and the force and swiftness of the current of the stream, the

party of fugitives succeeded in crossing upon it, and thus brought the

child and all the attendants accompanying him safely over.

The party with Pyrrhus did not intend to stop at Megarae. They did not

consider it safe, in fact, for them to remain in any part of Macedon,

not knowing what course the war between Polysperchon and Cassander

would take there, or how the parties engaged in the contest might

stand affected toward Pyrrhus. They determined, therefore, to press

forward in their flight till they had passed through Macedon, and

reached the country beyond.

The country north of Macedon, on the western coast, the one in which

they determined to seek refuge, was Illyria. The name of the King of

Illyria was Glaucias. They had reason to believe that Glaucias would

receive and protect the child, for he was connected by marriage with

the royal family of Epirus, his wife, Beroa, being a princess of the

line of AEacides. When the fugitives arrived at the court of Glaucias,

they went to the palace, where they found Glaucias and Beroa; and,

after telling the story of their danger and escape, they laid the

child down as a suppliant at the feet of the king.

Glaucias felt not a little embarrassed at the situation in which he

was placed, and did not know what to do. He remained for a long time

silent. At length, little Pyrrhus, who was all the while lying at his

feet, began to creep closer toward him; and, finally, taking hold of

the king's robe, he began to climb up by it, and attempted to get into

his lap, looking up into the king's face, at the same time, with a

countenance in which the expression of confidence and hope was mingled

with a certain instinctive infantile fear. The heart of the king was

so touched by this mute appeal, that he took the child up in his arms,

dismissed at once all prudential considerations from his mind, and, in

the end, delivered the boy to the queen, Beroa, directing her to bring

him up with her own children.

Cassander soon discovered the place of Pyrrhus's retreat, and he made

great efforts to induce Glaucias to give him up. He offered Glaucias

a very large sum of money if he would deliver Pyrrhus into his hands;

but Glaucias refused to do it. Cassander would, perhaps, have made war

upon Glaucias to compel him to comply with this requisition, but he

was then fully occupied with the enemies that threatened him in Greece

and Macedon. He did, subsequently, make an attempt to invade the

dominions of Glaucias, and to get possession of the person of Pyrrhus,

but the expedition failed, and after that the boy was allowed to

remain in Illyria without any further molestation.

Time passed on, until at length Pyrrhus was twelve years old. During

this interval great changes took place in the affairs of Cassander in

Macedon. At first he was very successful in his plans. He succeeded in

expelling Polysperchon from the country, and in establishing himself

as king. He caused Roxana and the young Alexander to be assassinated,

as was stated in the last chapter, so as to remove out of the way the

only persons who he supposed could ever advance any rival claims to

the throne. For a time every thing went well and prosperously with

him, but at length the tide of his affairs seemed to turn. A new enemy

appeared against him in Asia--a certain distinguished commander,

named Demetrius, who afterward became one of the most illustrious

personages of his age. Just at this time, too, the King of Epirus,

Alcetus, the prince of the family of Neoptolemus, who had reigned

during Pyrrhus's exile in Illyria, died. Glaucias deemed this a

favorable opportunity for restoring Pyrrhus to the throne. He

accordingly placed himself at the head of an army, and marched into

Epirus, taking the young prince with him. No effectual resistance was

made, and Pyrrhus was crowned king. He was, of course, too young

actually to reign, and a sort of regent was accordingly established in

power, with authority to govern the country in the young king's name

until he should come of age.

This state of things could not be very stable. It endured about five

years; and during this time Pyrrhus seemed to be very firmly

established in power. The strength of his position, however, was more

apparent than real; for the princes of the other branch of the family,

who had been displaced by Pyrrhus's return to power, were of course

discontented and restless all the time. They were continually forming

plots and conspiracies, and were only waiting for an opportunity to

effect another revolution. The opportunity at length came. One of the

sons of Glaucias was to be married. Pyrrhus had been the companion and

playmate of this prince during his residence in Illyria, and was, of

course, invited to the wedding. Supposing that all was safe in his

dominions, he accepted the invitation, and went to Illyria. While he

was there, amusing himself in the festivities and rejoicings connected

with the wedding, his rivals raised a rebellion, took possession of

the government, and of all of Pyrrhus's treasures, killed or put to

flight his partisans and friends, and raised a prince of the family of

Neoptolemus to the throne. Pyrrhus found himself once more an exile.

The revolution in Epirus was so complete, that, after careful

consideration and inquiry, Pyrrhus could see, with the resources he

had at his command, no hope of recovering his throne. But, being of an

ambitious and restless spirit, he determined not to remain idle; and

he concluded, therefore, to enter into the service of Demetrius in his

war against Cassander. There were two considerations which led him to

do this. In the first place, Cassander was his most formidable enemy,

and the prospect of his being ultimately restored again to his throne

would depend almost entirely, he well knew, upon the possibility of

destroying, or at least curtailing, Cassander's power. Then, besides,

Demetrius was especially his friend. The wife of Demetrius was

Deidamia, the sister of Pyrrhus, so that Pyrrhus looked upon Demetrius

as his natural ally. He accordingly offered to enter the service of

Demetrius, and was readily received. In fact, notwithstanding his

youth--for he was now only seventeen or eighteen years of

age--Demetrius gave him a very important command in his army, and took

great pains to instruct him in the art of war. It was not long before

an opportunity was afforded to make trial of Pyrrhus's capacity as a

soldier. A great battle was fought at Ipsus, in Asia Minor, between

Demetrius on one side and Cassander on the other. Besides these two

commanders, there were many princes and generals of the highest rank

who took part in the contest as allies of the principal combatants,

which had the effect of making the battle a very celebrated one, and

of causing it to attract very strongly the attention of all mankind at

the time when it occurred. The result of the contest was, on the

whole, unfavorable to the cause of Demetrius. His troops, generally,

were compelled to give way, though the division which Pyrrhus

commanded retained their ground. Pyrrhus, in fact, acquired great

renown by his courage and energy, and perhaps still more by his

success on this occasion. Young as he was, Demetrius immediately gave

him a new and very responsible command, and intrusted to him the

charge of several very important expeditions and campaigns, in all of

which the young soldier evinced such a degree of energy and courage,

combined, too, with so much forethought, prudence, and military skill,

as presaged very clearly his subsequent renown.

At length an alliance was formed between Demetrius and Ptolemy, king

of Egypt, and as security for the due execution of the obligations

assumed by Demetrius in the treaty which they made, Ptolemy demanded a

hostage. Pyrrhus offered to go himself to Egypt in this capacity.

Ptolemy accepted him, and Pyrrhus was accordingly taken in one of

Ptolemy's ships across the Mediterranean to Alexandria.

In Egypt the young prince was, of course, an object of universal

attention and regard. He was tall and handsome in person, agreeable in

manners, and amiable and gentle in disposition. His royal rank, the

fame of the exploits which he had performed, the misfortunes of his

early years, and the strange and romantic adventures through which he

had passed, all conspired to awaken a deep interest in his favor at

the court of Ptolemy. The situation of a hostage, too, is always one

which strongly attracts the sympathy and kind feelings of those who

hold him in custody. A captive is regarded in some sense as an enemy;

and though his hard lot may awaken a certain degree of pity and

commiseration, still the kind feeling is always modified by the fact

that the object of it, after all, though disarmed and helpless, is

still a foe. A hostage, however, is a friend. He comes as security for

the faithfulness of a friend and an ally, so that the sympathy and

interest which are felt for him as an exile from his native land, are

heightened by the circumstance that his position makes him naturally

an object of friendly regard.

The attachment which soon began to be felt for Pyrrhus in the court of

Ptolemy was increased by the excellent conduct and demeanor which he

exhibited while he was there. He was very temperate and moderate in

his pleasures, and upright and honorable in all his doings. In a

word, he made himself a general favorite; and after a year or two he

married Antigone, a princess of the royal family. From being a hostage

he now became a guest, and shortly afterward Ptolemy fitted out an

expedition to proceed to Epirus and restore him to his throne. On

arriving in Epirus, Pyrrhus found every thing favorable to the success

of his plans. The people of the country had become discontented with

the government of the reigning king, and were very willing to receive

Pyrrhus in his place. The revolution was easily effected, and Pyrrhus

was thus once more restored to his throne.

Pyrrhus Makers of History · 第 3 / 12 章