THE LIMITATIONS OF PAMBÉ SERANG

Copyright, 1891, by Macmillan & Co.

If you consider the circumstances of the case, it was the only thing

that he could do. But Pambé Serang has been hanged by the neck till he

is dead, and Nurkeed is dead also.

Three years ago, when the Elsass-Lothringen steamer _Saarbruck_ was

coaling at Aden and the weather was very hot indeed, Nurkeed, the big

fat Zanzibar stoker who fed the second right furnace thirty feet down in

the hold, got leave to go ashore. He departed “a Seedee boy,” as they

call the stokers; he returned the full-blooded Sultan of Zanzibar—His

Highness Sayyid Burgash, with a bottle in each hand. Then he sat on the

fore-hatch grating, eating salt fish and onions, and singing the songs

of a far country. The food belonged to Pambé, the serang or head man of

the lascar sailors. He had just cooked it for himself, turned to borrow

some salt, and when he came back Nurkeed’s dirty black fingers were

spading into the rice.

A serang is a person of importance, far above a stoker, though the

stoker draws better pay. He sets the chorus of “Hya! Hulla! Hee-ah!

Heh!” when the captain’s gig is pulled up to the davits; he heaves the

lead too; and sometimes, when all the ship is lazy, he puts on his

whitest muslin and a big red sash, and plays with the passengers’

children on the quarter-deck. Then the passengers give him money, and he

saves it all up for an orgy at Bombay or Calcutta, or Pulu Penang.

“Ho! you fat black barrel, you’re eating my food!” said Pambé, in the

Other Lingua Franca that begins where the Levant tongue stops, and runs

from Port Said eastward till east is west, and the sealing-brigs of the

Kurile Islands gossip with the strayed Hakodate junks.

“Son of Eblis, monkey-face, dried shark’s liver, pig-man, I am the

Sultan Sayyid Burgash, and the commander of all this ship. Take away

your garbage”; and Nurkeed thrust the empty pewter rice-plate into

Pambé’s hand.

Pambé beat it into a basin over Nurkeed’s woolly head. Nurkeed drew his

sheath-knife and stabbed Pambé in the leg. Pambé drew _his_

sheath-knife; but Nurkeed dropped down into the darkness of the hold and

spat through the grating at Pambé, who was staining the clean fore-deck

with his blood.

Only the white moon saw these things; for the officers were looking

after the coaling, and the passengers were tossing in their close

cabins. “All right,” said Pambé—and went forward to tie up his leg—“we

will settle the account later on.”

He was a Malay born in India: married once in Burma, where his wife had

a cigar-shop on the Shwe-Dagon road; once in Singapore, to a Chinese

girl; and once in Madras, to a Mahomedan woman who sold fowls. The

English sailor cannot, owing to postal and telegraph facilities, marry

as profusely as he used to do; but native sailors can, being

uninfluenced by the barbarous inventions of the Western savage. Pambé

was a good husband when he happened to remember the existence of a wife;

but he was also a very good Malay; and it is not wise to offend a Malay,

because he does not forget anything. Moreover, in Pambé’s case blood had

been drawn and food spoiled.

Next morning Nurkeed rose with a blank mind. He was no longer Sultan of

Zanzibar, but a very hot stoker. So he went on deck and opened his

jacket to the morning breeze, till a sheath-knife came like a

flying-fish and stuck into the wood-work of the cook’s galley half an

inch from his right armpit. He ran down below before his time, trying to

remember what he could have said to the owner of the weapon. At noon,

when all the ship’s lascars were feeding, Nurkeed advanced into their

midst, and, being a placid man with a large regard for his own skin, he

opened negotiations, saying, “Men of the ship, last night I was drunk,

and this morning I know that I behaved unseemly to some one or another

of you. Who was that man, that I may meet him face to face and say that

I was drunk?”

Pambé measured the distance to Nurkeed’s naked breast. If he sprang at

him he might be tripped up, and a blind blow at the chest sometimes only

means a gash on the breast-bone. Ribs are difficult to thrust between

unless the subject be asleep. So he said nothing; nor did the other

lascars. Their faces immediately dropped all expression, as is the

custom of the Oriental when there is killing on the carpet or any chance

of trouble. Nurkeed looked long at the white eyeballs. He was only an

African, and could not read characters. A big sigh—almost a groan—broke

from him, and he went back to the furnaces. The lascars took up the

conversation where he had interrupted it. They talked of the best

methods of cooking rice.

Nurkeed suffered considerably from lack of fresh air during the run to

Bombay. He only came on deck to breathe when all the world was about;

and even then a heavy block once dropped from a derrick within a foot of

his head, and an apparently firm-lashed grating on which he set his foot

began to turn over with the intention of dropping him on the cased cargo

fifteen feet below; and one insupportable night the sheath-knife dropped

from the fo’c’s’le, and this time it drew blood. So Nurkeed made

complaint; and, when the _Saarbruck_ reached Bombay, fled and buried

himself among eight hundred thousand people, and did not sign articles

till the ship had been a month gone from the port. Pambé waited too; but

his Bombay wife grew clamorous, and he was forced to sign in the

_Spicheren_ to Hongkong, because he realised that all play and no work

gives Jack a ragged shirt. In the foggy China seas he thought a great

deal of Nurkeed, and, when Elsass-Lothringen steamers lay in port with

the _Spicheren_, inquired after him and found he had gone to England

_via_ the Cape, on the _Gravelotte_. Pambé came to England on the

_Worth_. The _Spicheren_ met her by the Nore Light. Nurkeed was going

out with the _Spicheren_ to the Calicut coast.

“Want to find a friend, my trap-mouthed coal-scuttle?” said a gentleman

in the mercantile service. “Nothing easier. Wait at the Nyanza Docks

till he comes. Every one comes to the Nyanza Docks. Wait, you poor

heathen.” The gentleman spoke truth. There are three great doors in the

world where, if you stand long enough, you shall meet any one you wish.

The head of the Suez Canal is one, but there Death comes also; Charing

Cross Station is the second—for inland work; and the Nyanza Docks is the

third. At each of these places are men and women looking eternally for

those who will surely come. So Pambé waited at the docks. Time was no

object to him; and the wives could wait, as he did from day to day, week

to week, and month to month, by the Blue Diamond funnels, the Red Dot

smoke-stacks, the Yellow Streaks, and the nameless dingy gypsies of the

sea that loaded and unloaded, jostled, whistled, and roared in the

everlasting fog. When money failed, a kind gentleman told Pambé to

become a Christian; and Pambé became one with great speed, getting his

religious teachings between ship and ship’s arrival, and six or seven

shillings a week for distributing tracts to mariners. What the faith was

Pambé did not in the least care; but he knew if he said “Native

Ki-lis-ti-an, Sar,” to men with long black coats he might get a few

coppers; and the tracts were vendible at a little public-house that sold

shag by the “dottel,” which is even smaller weight than the half-screw,

which is less than the half-ounce, and a most profitable retail trade.

But after eight months Pambé fell sick with pneumonia, contracted from

long standing still in slush; and much against his will he was forced to

lie down in his two-and-sixpenny room raging against Fate.

The kind gentleman sat by his bedside, and grieved to find that Pambé

talked in strange tongues, instead of listening to good books, and

almost seemed to become a benighted heathen again—till one day he was

roused from semi-stupor by a voice in the street by the dock-head. “My

friend—he,” whispered Pambé. “Call now—call Nurkeed. Quick! God has sent

him!”

“He wanted one of his own race,” said the kind gentleman; and, going

out, he called “Nurkeed!” at the top of his voice. An excessively

coloured man in a rasping white shirt and brand-new slops, a shining

hat, and a breast-pin, turned round. Many voyages had taught Nurkeed how

to spend his money and made him a citizen of the world.

“Hi! Yes!” said he, when the situation was explained. “Command him—black

nigger—when I was in the _Saarbruck_. Ole Pambé, good ole Pambé. Dam

lascar. Show him up, Sar”; and he followed into the room. One glance

told the stoker what the kind gentleman had overlooked. Pambé was

desperately poor. Nurkeed drove his hands deep into his pockets, then

advanced with clenched fists on the sick, shouting, “Hya, Pambé. Hya!

Hee-ah! Hulla! Heh! Takilo! Takilo! Make fast aft, Pambé. You know,

Pambé. You know me. Dekho, jee! Look! Dam big fat lazy lascar!”

Pambé beckoned with his left hand. His right was under his pillow.

Nurkeed removed his gorgeous hat and stooped over Pambé till he could

catch a faint whisper. “How beautiful!” said the kind gentleman. “How

these Orientals love like children!”

“Spit him out,” said Nurkeed, leaning over Pambé yet more closely.

“Touching the matter of that fish and onions,” said Pambé—and sent the

knife home under the edge of the rib-bone upwards and forwards.

There was a thick, sick cough, and the body of the African slid slowly

from the bed, his clutching hands letting fall a shower of silver pieces

that ran across the room.

“Now I can die!” said Pambé.

But he did not die. He was nursed back to life with all the skill that

money could buy, for the Law wanted him; and in the end he grew

sufficiently healthy to be hanged in due and proper form.

Pambé did not care particularly; but it was a sad blow to the kind

gentleman.

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