As a messenger, if the heart of the Presence be moved to so great
favour. And on six rupees. Yes, Sahib, for I have three little little
children whose stomachs are always empty, and corn is now but forty
pounds to the rupee. I will make so clever a messenger that you shall
all day long be pleased with me, and, at the end of the year, bestow a
turban. I know all the roads of the Station and many other things. Aha,
Sahib! I am clever. Give me service. I was aforetime in the Police. A
bad character? Now without doubt an enemy has told this tale. Never was
I a scamp. I am a man of clean heart, and all my words are true. They
knew this when I was in the Police. They said: “Afzal Khan is a true
speaker in whose words men may trust.” I am a Delhi Pathan, Sahib—all
Delhi Pathans are good men. You have seen Delhi? Yes, it is true that
there be many scamps among the Delhi Pathans. How wise is the Sahib!
Nothing is hid from his eyes, and he will make me his messenger, and I
will take all his notes secretly and without ostentation. Nay, Sahib,
God is my witness that I meant no evil. I have long desired to serve
under a true Sahib—a virtuous Sahib. Many young Sahibs are as devils
unchained. With these Sahibs I would take no service—not though all the
stomachs of my little children were crying for bread.
Why am I not still in the Police? I will speak true talk. An evil came
to the Thana—to Ram Baksh, the Havildar, and Maula Baksh, and Juggut Ram
and Bhim Singh and Suruj Bul. Ram Baksh is in the jail for a space, and
so also is Maula Baksh.
It was at the Thana of Howli, on the road that leads to Gokral-Seetarun,
wherein are many dacoits. We were all brave men—Rustums. Wherefore we
were sent to that Thana, which was eight miles from the next Thana. All
day and all night we watched for dacoits. Why does the Sahib laugh? Nay,
I will make a confession. The dacoits were too clever, and, seeing this,
we made no further trouble. It was in the hot weather. What can a man do
in the hot days? Is the Sahib who is so strong—is he, even, vigorous in
that hour? We made an arrangement with the dacoits for the sake of
peace. That was the work of the Havildar, who was fat. Ho! Ho! Sahib, he
is now getting thin in the jail among the carpets. The Havildar said:
“Give us no trouble, and we will give you no trouble. At the end of the
reaping send us a man to lead before the judge, a man of infirm mind
against whom the trumped-up case will break down. Thus we shall save our
honour.” To this talk the dacoits agreed, and we had no trouble at the
Thana, and could eat melons in peace, sitting upon our charpoys all day
long. Sweet as sugar-cane are the melons of Howli.
Now there was an assistant commissioner—a Stunt Sahib, in that district,
called Yunkum Sahib. Aha! He was hard—hard even as is the Sahib who,
without doubt, will give me the shadow of his protection. Many eyes had
Yunkum Sahib, and moved quickly through his district. Men called him The
Tiger of Gokral-Seetarun, because he would arrive unannounced and make
his kill, and, before sunset, would be giving trouble to the Tehsildars
thirty miles away. No one knew the comings or the goings of Yunkum
Sahib. He had no camp, and when his horse was weary he rode upon a
devil-carriage. I do not know its name, but the Sahib sat in the midst
of three silver wheels that made no creaking, and drave them with his
legs, prancing like a bean-fed horse—thus. A shadow of a hawk upon the
fields was not more without noise than the devil-carriage of Yunkum
Sahib. It was here: it was there: it was gone: and the rapport was made,
and there was trouble. Ask the Tehsildar of Rohestri how the
hen-stealing came to be known, Sahib.
It fell upon a night that we of the Thana slept according to custom upon
our charpoys, having eaten the evening meal and drunk tobacco. When we
awoke in the morning, behold, of our six rifles not one remained! Also,
the big Police-book that was in the Havildar’s charge was gone. Seeing
these things, we were very much afraid, thinking on our parts that the
dacoits, regardless of honour, had come by night and put us to shame.
Then said Ram Baksh, the Havildar: “Be silent! The business is an evil
business, but it may yet go well. Let us make the case complete. Bring a
kid and my tulwar. See you not _now_, O fools? A kick for a horse, but a
word is enough for a man.”
We of the Thana, perceiving quickly what was in the mind of the
Havildar, and greatly fearing that the service would be lost, made haste
to take the kid into the inner room, and attended to the words of the
Havildar. “Twenty dacoits came,” said the Havildar, and we, taking his
words, repeated after him according to custom. “There was a great
fight,” said the Havildar, “and of us no man escaped unhurt. The bars of
the window were broken. Suruj Bul, see thou to that; and, O men, put
speed into your work, for a runner must go with the news to The Tiger of
Gokral-Seetarun.” Thereon, Suruj Bul, leaning with his shoulder, brake
in the bars of the window, and I, beating her with a whip, made the
Havildar’s mare skip among the melon-beds till they were much trodden
with hoof-prints.
These things being made, I returned to the Thana, and the goat was
slain, and certain portions of the walls were blackened with fire, and
each man dipped his clothes a little into the blood of the goat. Know, O
Sahib, that a wound made by man upon his own body can, by those skilled,
be easily discerned from a wound wrought by another man. Therefore, the
Havildar, taking his tulwar, smote one of us lightly on the forearm in
the fat, and another on the leg, and a third on the back of the hand.
Thus dealt he with all of us till the blood came; and Suruj Bul, more
eager than the others, took out much hair. O Sahib, never was so perfect
an arrangement. Yea, even I would have sworn that the Thana had been
treated as we said. There was smoke and breaking and blood and trampled
earth.
“Ride now, Maula Baksh,” said the Havildar, “to the house of the Stunt
Sahib, and carry the news of the dacoity. Do you also, O Afzal Khan, run
there, and take heed that you are mired with sweat and dust on your
in-coming. The blood will be dry on the clothes. I will stay and send a
straight report to the Dipty Sahib, and we will catch certain that ye
know of, villagers, so that all may be ready against the Dipty Sahib’s
arrival.”
Thus Maula Baksh rode and I ran hanging on the stirrup, and together we
came in an evil plight before The Tiger of Gokral-Seetarun in the
Rohestri tehsil. Our tale was long and correct, Sahib, for we gave even
the names of the dacoits and the issue of the fight, and besought him to
come. But The Tiger made no sign, and only smiled after the manner of
Sahibs when they have a wickedness in their hearts. “Swear ye to the
rapport?” said he, and we said: “Thy servants swear. The blood of the
fight is but newly dry upon us. Judge thou if it be the blood of the
servants of the Presence, or not.” And he said: “I see. Ye have done
well.” But he did not call for his horse or his devil-carriage, and
scour the land as was his custom. He said: “Rest now and eat bread, for
ye be wearied men. I will wait the coming of the Dipty Sahib.”
Now it is the order that the Havildar of the Thana should send a
straight report of all dacoities to the Dipty Sahib. At noon came he, a
fat man and an old, and overbearing withal, but we of the Thana had no
fear of his anger; dreading more the silences of The Tiger of
Gokral-Seetarun. With him came Ram Baksh, the Havildar, and the others,
guarding ten men of the village of Howli—all men evil affected towards
the Police of the Sirkar. As prisoners they came, the irons upon their
hands, crying for mercy—Imam Baksh, the farmer, who had denied his wife
to the Havildar, and others, ill-conditioned rascals against whom we of
the Thana bore spite. It was well done, and the Havildar was proud. But
the Dipty Sahib was angry with the Stunt for lack of zeal, and said
“Dam-Dam” after the custom of the English people, and extolled the
Havildar. Yunkum Sahib lay still in his long chair. “Have the men
sworn?” said Yunkum Sahib. “Aye, and captured ten evildoers,” said the
Dipty Sahib. “There be more abroad in _your_ charge. Take horse—ride,
and go in the name of the Sirkar!” “Truly there be more evildoers
abroad,” said Yunkum Sahib, “but there is no need of a horse. Come all
men with me.”
I saw the mark of a string on the temples of Imam Baksh. Does the
Presence know the torture of the Cold Draw? I saw also the face of The
Tiger of Gokral-Seetarun, the evil smile was upon it, and I stood back
ready for what might befall. Well it was, Sahib, that I did this thing.
Yunkum Sahib unlocked the door of his bathroom, and smiled anew. Within
lay the six rifles and the big Police-book of the Thana of Howli! He had
come by night in the devil-carriage that is noiseless as a ghoul, and
moving among us asleep, had taken away both the guns and the book! Twice
had he come to the Thana, taking each time three rifles. The liver of
the Havildar was turned to water, and he fell scrabbling in the dirt
about the boots of Yunkum Sahib, crying—“Have mercy!”
And I? Sahib, I am a Delhi Pathan, and a young man with little children.
The Havildar’s mare was in the compound. I ran to her and rode: the
black wrath of the Sirkar was behind me, and I knew not whither to go.
Till she dropped and died I rode the red mare; and by the blessing of
God, who is without doubt on the side of all just men, I escaped. But
the Havildar and the rest are now in jail.
I am a scamp? It is as the Presence pleases. God will make the Presence
a Lord, and give him a rich _Memsahib_ as fair as a Peri to wife, and
many strong sons, if he makes me his orderly. The Mercy of Heaven be
upon the Sahib! Yes, I will only go to the bazar and bring my children
to these so-palace-like quarters, and then—the Presence is my Father and
my Mother, and I, Afzal Khan, am his slave.
Ohe, _Sirdar-ji_! I also am of the household of the Sahib.