I
CICERO TO ATTICUS, GREETING.
[Sidenote: _On a journey, Apr._, B.C. _58_]
I had been thinking that it would be of the greatest service to me to
have you with me, but when I read the bill,[95] I saw at once that the
most desirable thing in view of the journey I have undertaken would be
that you should join me as soon as possible. Then I should have the
benefit of your own and your friends’ protection, if I passed through
Epirus, after leaving Italy; and, if I chose any other course, I could
lay down fixed plans on your advice. So please be quick and join me. You
can the more easily do so as the bill about the province of Macedonia
has been passed. I would say more, if facts themselves did not speak for
me with you.
II
CICERO TO ATTICUS, GREETING.
[Sidenote: _On a journey, Apr. 8_, B.C. _58_]
The reason why I moved was that there was nowhere where I could remain
unmolested except on Sicca’s estate, especially as the bill has not been
emended. Besides I noticed that I could get back to Brundisium from
there, if I had you with me. Without you I could not stay in those
districts on account of Autronius. Now, as I said in my last letter, if
you will come, I can take your advice on the whole matter. I know the
journey is an annoyance: but the whole of this miserable business is
full of annoyances. I can’t write any more, I am so down-hearted and
wretched. Take care of yourself. April 8, Nares in Lucania.
Footnote 95:
Clodius’ bill interdicting from fire and water anyone who had put to
death a Roman citizen uncondemned.
III
CICERO ATTICO SAL.
[Sidenote: _Scr. in itinere circ. Non. Apr. a. 696_]
Utinam illum diem videam, cum tibi agam gratias, quod me vivere
coegisti! adhuc quidem valde me paenitet. Sed te oro, ut ad me Vibonem
statim venias, quo ego multis de causis converti iter meum. Sed, eo si
veneris, de toto itinere ac fuga mea consilium capere potero. Si id non
feceris, mirabor; sed confido te esse facturum.
IV
CICERO ATTICO SAL.
[Sidenote: _Scr. in itinere inter Vibonem et Brundisium Id. Apr. a.
696_]
Miseriae nostrae potius velim quam inconstantiae tribuas, quod a Vibone,
quo te arcessebamus, subito discessimus. Allata est enim nobis rogatio
de pernicie mea; in qua quod correctum esse audieramus, erat eius modi,
ut mihi ultra quadringenta milia liceret esse, illo pervenire non
liceret. Statim iter Brundisium versus contuli ante diem rogationis, ne
et Sicca, apud quem eram, periret, et quod Melitae esse non licebat.
Nunc tu propera, ut nos consequare, si modo recipiemur. Adhuc invitamur
benigne, sed, quod superest, timemus. Me, mi Pomponi, valde paenitet
vivere; qua in re apud me tu plurimum valuisti. Sed haec coram. Fac
modo, ut venias.
III
CICERO TO ATTICUS, GREETING.
[Sidenote: _On a journey about Apr. 5_, B.C. _58_]
Pray God that the day may come when I shall be able to thank you for
compelling me to go on living. At present I am heartily sorry for it.
Please come to me at once at Vibo. For several reasons I’ve made my way
thither. If you come, I shall be able to lay plans for my whole journey
in exile. If you do not, I shall be surprised: but I trust you will.
IV
CICERO TO ATTICUS, GREETING.
[Sidenote: _Between Vibo and Brundisium Apr. 13_, B.C. _58_]
Please attribute my sudden departure from Vibo after asking you to join
me there to my misery rather than to caprice. I received a copy of the
bill for my destruction, and found that the alteration of which I had
heard, took the form of banishment beyond four hundred miles. Since I
could not go where I wished, I went straight to Brundisium before the
bill was passed; for fear of involving my host Sicca in my destruction
and because I am not permitted to stay at Malta. Now make haste and join
me; if I can find anyone to take me in. At present I receive kind
invitations: but I fear the future. I indeed, Pomponius, am heartily
sick of life: and it is mainly for your sake that I consented to live.
But of this when we meet. Please do come.
V
CICERO ATTICO SAL.
[Sidenote: _Scr. Thuriis IIII Id. Apr., ut videtur, a. 696_]
Terentia tibi et saepe et maximas agit gratias. Id est mihi gratissimum.
Ego vivo miserrimus et maximo dolore conficior. Ad te quid scribam,
nescio. Si enim es Romae, iam me adsequi non potes, sin es in via, cum
eris me adsecutus, coram agemus, quae erunt agenda. Tantum te oro, ut,
quoniam me ipsum semper amasti, ut nunc eodem amore sis; ego enim idem
sum. Inimici mei mea mihi, non me ipsum ademerunt. Cura, ut valeas.
Data IIII Idus April. Thurii.
VI
CICERO ATTICO SAL.
[Sidenote: _Scr. in Tarentino XIV K. Mai. a. 696_]
Non fuerat mihi dubium, quin te Tarenti aut Brundisi visurus essem,
idque ad multa pertinuit, in eis, et ut in Epiro consisteremus et de
reliquis rebus tuo consilio uteremur. Quoniam id non contigit, erit hoc
quoque in magno numero nostrorum malorum. Nobis iter est in Asiam,
maxime Cyzicum. Meos tibi commendo. Me vix misereque sustento.
Data XIIII K. Maias de Tarentino.
V
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thurii, Apr. 10_ (?), B.C. _58_]
Terentia continually expresses the deepest gratitude to you: and I am
very glad of it. My life is one long misery and I am crushed with the
weight of my sorrows. What to write I don’t know. If you are in Rome,
you will be too late to catch me: but, if you are already on the way, we
will discuss all that has to be discussed, when you join me. One thing
only I beg of you, since you have always loved me for myself, to
preserve your affection for me. I am still the same. My enemies have
robbed me of all I had; but they have not robbed me of myself. Take care
of your health.
At Thurium, April 10.
VI
CICERO TO ATTICUS, GREETING.
[Sidenote: _Tarentum, Apr. 17_, B.C. _58_]
I quite expected to see you at Tarentum or Brundisium, and it was
important that I should for many reasons, among others for my stay in
Epirus and for the advantage of your advice in other matters. That it
did not happen I shall count among my many other misfortunes. I am
starting for Asia, for Cyzicus in particular. I entrust my dear ones to
you. It is with difficulty that I prolong my miserable existence.
From the neighbourhood of Tarentum, April 17.
VII
CICERO ATTICO SAL.
[Sidenote: _Scr. Brundisi pr. K. Mai. a. 696_]
Brundisium veni a. d. XIIII Kal. Maias. Eo die pueri tui mihi a te
litteras reddiderunt, et alii pueri post diem tertium eius diei alias
litteras attulerunt. Quod me rogas et hortaris, ut apud te in Epiro sim,
voluntas tua mihi valde grata est et minime nova. Esset consilium mihi
quidem optatum, si liceret ibi omne tempus consumere; odi enim
celebritatem, fugio homines, lucem aspicere vix possum, esset mihi ista
solitudo, praesertim tam familiari in loco, non amara; sed, itineris
causa ut deverterer, primum est devium, deinde ab Autronio et ceteris
quadridui, deinde sine te. Nam castellum munitum habitanti mihi
prodesset, transeunti non est necessarium. Quod si auderem, Athenas
peterem. Sane ita cadebat, ut vellem. Nunc et nostri hostes ibi sunt, et
te non habemus et veremur ne interpretentur illud quoque oppidum ab
Italia non satis abesse, nec scribis quam ad diem te exspectemus.
Quod me ad vitam vocas, unum efficis, ut a me manus abstineam, alterum
non potes, ut me non nostri consilii vitaeque paeniteat. Quid enim est,
quod me retineat, praesertim si spes ea non est quae nos proficiscentes
prosequebatur? Non faciam ut enumerem miserias omnes, in quas incidi per
summam iniuriam et scelus non tam inimicorum meorum
VII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Brundisium, Apr. 29_, B.C. _58_]
I arrived at Brundisium on April 17, and on the same day your men
delivered a letter from you. The next day but one some others brought me
another letter. I am very grateful for your kind invitation to stay at
your place in Epirus, though I expected it. It is a plan, which would
have just suited me, if I could have stayed there all the time. 1 hate a
crowd, I shun my fellow-men, I can hardly bear to look upon the light:
so the solitude there, especially as I am so at home there, would have
been far from unpleasant. But for stopping on the route it is too far
out of the way: moreover I should be only four days’ march from
Autronius and the rest, moreover you would not be there yourself. Yes, a
fortified place would be useful to me if I were settling there, but it
is unnecessary, when I am merely passing. If I dared, I should make for
Athens; and things were turning out right for it: but now my enemies are
there, you have not joined me, and I am afraid that town too may not be
counted far enough away from Italy. Nor have you let me know when I may
expect you.
Your pleas to me not to think of suicide have one result that I refrain
from laying violent hands on myself; but you cannot make me cease to
regret our decision and my existence. What is there for me to live for,
especially if I have lost even that hope I had when I set out? I will
forbear to mention all the miseries into which I have fallen through the
villainous machinations not so much of my enemies, as of
quam invidorum, ne et meum maerorem exagitem et te in eundem luctum
vocem; hoc adfirmo, neminem umquam tanta calamitate esse adfectum,
nemini mortem magis optandam fuisse. Cuius oppetendae tempus
honestissimum praetermissum est; reliqua tempora sunt non iam ad
medicinam, sed ad finem doloris.
De re publica video te colligere omnia quae putes aliquam spem mihi
posse adferre mutandarum rerum. Quae quamquam exigua sunt, tamen,
quoniam placet, exspectemus. Tu nihilo minus, si properaris, nos
consequere; nam aut accedemus in Epirum aut tarde per Candaviam ibimus.
Dubitationem autem de Epiro non inconstantia nostra adferebat, sed quod
de fratre, ubi eum visuri essemus, nesciebamus; quem quidem ego nec quo
modo visurus nec ut dimissurus sim, scio. Id est maximum et miserrimum
mearum omnium miseriarum. Ego et saepius ad te et plura scriberem, nisi
mihi dolor meus cum omnes partes mentis tum maxime huius generis
facultatem ademisset. Videre te cupio. Cura ut valeas.
Data pr. Kal. Mai. Brundisii.
VIII
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae IV K. Iun. a. 696_]
Brundisio[96] proficiscens scripseram ad te, quas ob causas in Epirum
non essemus profecti, quod et Achaia prope esset plena audacissimorum
inimicorum et exitus difficiles haberet, cum inde proficisceremur.
Accessit, cum Dyrrachi essemus, ut duo nuntii adferrentur, unus classe
fratrem Epheso Athenas, alter
Footnote 96:
Brundisio _added by Graevius_.
those who envy me, for fear of arousing my grief again, and provoking
you to share it by sympathy. But this I will say, that no one has ever
suffered such a misfortune, and no one ever had more right to wish for
death. But I have missed the time when I could have died with honour. At
any other time death will only end my pain, not heal it.
I notice you collect everything which you think can raise any hopes in
me of a change in affairs. That “everything” is very little: still,
since you so decide, I will await the issue. Though you have not
started, you will catch me yet, if you hurry. I shall either go to
Epirus, or proceed slowly through Candavia. My hesitation about Epirus
does not arise from my changefulness, but from doubts as to where I
shall see my brother. I don’t know where I shall see him, nor how I
shall tear myself from him. That is the chief and most pitiful of all my
miseries. I would write to you oftener and fuller, if grief had not
robbed me of all my wits and especially of that particular faculty. I
long to see you. Take care of yourself.
At Brundisium, April 29.
VIII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, May 29_, B.C. _58_]
As I was setting out from Brundisium, I wrote to you, explaining why I
could not go to Epirus, because it is close to Achaia which is full of
my most virulent enemies, and it is a hard place to get out of, when I
want to start. My decision was confirmed by the receipt of two messages
at Dyrrachium, one saying that my brother was coming by sea from Ephesus
to
pedibus per Macedoniam venire. Itaque illi obviam misimus Athenas, ut
inde Thessalonicam veniret. Ipsi processimus et Thessalonicam a. d. X
Kal. Iunias venimus, neque de illius itinere quicquam certi habebamus
nisi eum ab Epheso ante aliquanto profectum. Nunc, istic quid agatur,
magno opere timeo; quamquam tu altera epistula scribis Idibus Maiis
audire te fore ut acrius postularetur, altera iam esse mitiora. Sed haec
est pridie data quam illa, quo conturber magis. Itaque cum meus me
maeror cotidianus lacerat et conficit, tum vero haec addita cura vix
mihi vitam reliquam facit. Sed et navigatio perdifficilis fuit, et ille,
incertus ubi ego essem, fortasse alium cursum petivit. Nam Phaetho
libertus eum non vidit. Vento reiectus ab Ilio in Macedoniam Pellae mihi
praesto fuit. Reliqua quam mihi timenda sint video, nec quid scribam
habeo et omnia timeo, nec tam miserum est quicquam, quod non in nostram
fortunam cadere videatur. Equidem adhuc miser in maximis meis aerumnis
et luctibus hoc metu adiecto maneo Thessalonicae suspensus nec audeo
quicquam.
Nunc ad ea, quae scripsisti. Tryphonem Caecilium non vidi. Sermonem tuum
et Pompei cognovi ex tuis litteris. Motum in re publica non tantum ego
impendere video, quantum tu aut vides aut ad me consolandum adfers.
Tigrane enim neglecto sublata sunt omnia. Varroni me iubes agere
gratias. Faciam; item Hypsaeo. Quod suades, ne longius discedamus,
Athens, the other that he was coming by land through Macedonia. So I
sent a note to catch him at Athens, asking him to come on to
Thessalonica, and I myself set off and arrived at Thessalonica on the
23rd of May. The only certain news about him, that I have had, is that
he started a short time ago from Ephesus. Now I am in great anxiety to
know what is happening at Rome. It is true that in one letter dated May
15 you say you have heard that Quintus will be rigorously called in
question, and in another that things are calming down: but the latter is
dated a day before the former, to increase my perplexity. So, what
between my own personal grief, which racks and tortures me daily, and
this additional anxiety, I have hardly any life left in me. But the
passage was very bad and perhaps, not knowing where I was, he took some
other direction. My freedman Phaetho has seen nothing of him. Phaetho
was driven back by wind from Ilium to Macedonia and came to me at Pella.
I see how threatening the future is, though I have not the heart to
write. I am afraid of everything: there is no misfortune that does not
seem to fall to my lot. I am still staying in suspense at Thessalonica,
with this new fear added to the woes and sorrows that oppress me; and I
do not dare to make a move of any kind.
Now for the things you mention in your letter. Caecilius Trypho I have
not seen. Of your talk with Pompey I have heard from your letter. I
cannot see such signs of a political change as you either see or invent
to comfort me: for, if they take no notice of the Tigranes episode, all
hope is lost. You bid me pay my thanks to Varro. I will, and to Hypsaeus
too. I think I will follow your advice not to go any
dum acta mensis Maii ad nos perferantur, puto me ita esse facturum, sed,
ubi, nondum statui; atque ita perturbato sum animo de Quinto, ut nihil
queam statuere, sed tamen statim te faciam certiorem.
Ex epistularum mearum inconstantia puto te mentis meae motum videre,
qui, etsi incredibili et singulari calamitate adflictus sum, tamen non
tam est ex miseria quam ex culpae nostrae recordatione commotus. Cuius
enim scelere impulsi ac proditi simus, iam profecto vides, atque utinam
iam ante vidisses neque totum animum tuum errori mecum simul dedisses!
Quare, cum me adflictum et confectum luctu audies, existimato me
stultitiae meae poenam ferre gravius quam eventi, quod ei crediderim,
quem esse nefarium non putarim. Me et meorum malorum memoria et metus de
fratre in scribendo impedit. Tu ista omnia vide et guberna. Terentia
tibi maximas gratias agit. Litterarum exemplum, quas ad Pompeium
scripsi, misi tibi.
Data IIII Kal. Iunias Thessalonicae.
IX
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae Id. Iun. a. 696_]
Quintus frater cum ex Asia discessisset ante Kal. Maias et Athenas
venisset Idibus, valde fuit ei properandum, ne quid absens acciperet
calamitatis, si quis forte fuisset, qui contentus nostris malis non
esset. Itaque eum malui properare Romam quam ad me venire et simul
(dicam enim, quod verum est, ex quo
further away, until I receive the parliamentary news for May. But where
to stop I have not yet made up my mind; and I am so anxious about
Quintus, that I can’t make up my mind to anything. But I will soon let
you know.
From these rambling notes of mine, you can see the perturbed state of my
wits. Yet, though I have been crushed by an incredible and unparalleled
misfortune, it is not so much my misery as the remembrance of my own
mistake that affects me. For now surely you see whose treachery egged me
on and betrayed me. Would to heaven you had seen it before, and had not
let a mistake dominate your mind as I did. So when you hear that I am
crushed and overwhelmed with grief, be assured that the sense of my
folly in trusting one, whose treachery I had not suspected, is a heavier
penalty than all the consequences. The thought of my misfortunes and my
fears for my brother prevent me from writing. Keep your eye on events
and your hand at the helm. Terentia expresses the deepest gratitude to
you. I have sent you a copy of the letter I wrote to Pompey.
At Thessalonica, May 29.
IX
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, June 13_, B.C. _58_]
My brother Quintus left Asia at the end of April and reached Athens on
May the 15th: and he had to hurry, for fear anything disastrous might
happen in his absence, if there were anyone who was not yet contented
with the measure of our woes. So I preferred him to hurry on to Rome
rather than to come to me: and besides—I will confess the
magnitudinem miseriarum mearum perspicere possis) animum inducere non
potui, ut aut illum amantissimum mei, mollissimo animo tanto in maerore
aspicerem aut meas miserias luctu adflictus[97] et perditam fortunam
illi offerrem aut ab illo aspici paterer. Atque etiam illud timebam,
quod profecto accidisset, ne a me digredi non posset. Versabatur mihi
tempus illud ante oculos, cum ille aut lictores dimitteret aut vi
avelleretur ex complexu meo. Huius acerbitatis eventum altera acerbitate
non videndi fratris vitavi. In hunc me casum vos vivendi auctores
impulistis. Itaque mei peccati luo poenas. Quamquam me tuae litterae
sustentant, ex quibus, quantum tu ipse speres, facile perspicio; quae
quidem tamen aliquid habebant solacii, antequam eo venisti a Pompeio,
“Nunc Hortensium allice et eius modi viros.” Obsecro, mi Pomponi, nondum
perspicis, quorum opera, quorum insidiis, quorum scelere perierimus? Sed
tecum haec omnia coram agemus; tantum dico, quod scire te puto, nos non
inimici, sed invidi perdiderunt. Nunc, si ita sunt, quae speras,
sustinebimus nos et spe, qua iubes, nitemur; sin, ut mihi videntur,
infirma sunt, quod optimo tempore facere non licuit, minus idoneo fiet.
Terentia tibi saepe agit gratias. Mihi etiam unum de malis in metu est,
fratris miseri negotium; quod si sciam cuius modi sit, sciam, quid
agendum mihi sit.
Footnote 97:
adflictus _Reid_; adflictas _MSS._
truth and it will show you the depth of my misery—I could not bear in my
great distress to look on one so devoted to me and so tender-hearted,
nor could I thrust upon him the misery of my affliction and my fallen
fortune, or suffer him to see me. Besides I was afraid of what would
have been sure to happen—that he would not be able to part from me. The
picture of the moment when he would have had to dismiss his lictors or
to be torn by force from my arms was ever before me. The bitterness of
parting I have avoided by the bitterness of not seeing my brother. That
is the kind of dilemma into which you who are responsible for my
survival have forced me; and so I have to pay the penalty for my
mistake. Your letter however cheers me, though I can easily see from it
how little hope you have yourself. Still it offered some little
consolation till you passed from your mention of Pompey to the passage:
“Now try to win over Hortensius and such people.” In heaven’s name, my
dear Pomponius, have you not yet grasped, whose agency, whose villainy
and whose treachery have ruined me? But that I will discuss when I meet
you. Now I will only say, what you must surely know, that it is not so
much my enemies as my enviers who have ruined me. If there is any real
foundation for your hopes, I will bear up and rely on the hope you
suggest. But if, as seems probable to me, your hopes are ill-founded,
then I will do now what you would not let me do before, though the time
is far less appropriate.
Terentia often expresses her gratitude to you. The thing I most fear
among all my misfortunes is my poor brother’s business: if I knew the
exact state of affairs, I might know what to do about it. I am
Me etiam nunc istorum beneficiorum et litterarum exspectatio, ut tibi
placet, Thessalonicae tenet. Si quid erit novi allatum, sciam, de
reliquo quid agendum sit. Tu si, ut scribis, Kal. Iuniis Roma profectus
es, prope diem nos videbis. Litteras, quas ad Pompeium scripsi, tibi
misi.
Data Id. Iun. Thessalonicae.
X
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae XIV K. Quint. a. 696_]
Acta quae essent usque ad VIII Kal. Iunias, cognovi ex tuis litteris;
reliqua exspectabam, ut tibi placebat, Thessalonicae. Quibus adlatis
facilius statuere potero, ubi sim. Nam, si erit causa, si quid agetur,
si spem videro, aut ibidem opperiar aut me ad te conferam; sin, ut tu
scribis, ista evanuerint, aliquid aliud videbimus. Omnino adhuc nihil
mihi significatis nisi discordiam istorum; quae tamen inter eos de
omnibus potius rebus est quam de me. Itaque, quid ea mihi prosit,
nescio, sed tamen, quoad me vos sperare vultis, vobis obtemperabo. Nam,
quod me tam saepe et tam vehementer obiurgas et animo infirmo esse
dicis, quaeso, ecquod tantum malum est, quod in mea calamitate non sit?
ecquis umquam tam ex amplo statu, tam in bona causa, tantis facultatibus
ingenii, consilii, gratiae, tantis praesidiis bonorum omnium concidit?
Possum oblivisci, qui fuerim, non sentire, qui sim, quo caream honore,
qua gloria, quibus liberis, quibus fortunis, quo fratre? Quem ego, ut
novum calamitatis genus attendas, cum pluris facerem quam me
following your advice and still staying at Thessalonica in hope of the
advantages you mention and of letters. When I get some news, I shall be
able to shape my course of action. If you started from Rome on the first
of June, as you say, I shall very soon see you. I have sent you the
letter I wrote to Pompey.
Thessalonica, 13 June.
X
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, June 17._ B.C. _58_]
Your letter has posted me up in political news to May 25: and I am
awaiting the course of events at Thessalonica, as you suggest. When I
hear more, I shall know where to be. For if there is any excuse, if
anything is being done, if I see a ray of hope, I shall either wait here
or pay you a visit: but if, as you say in your letter, those hopes have
vanished into air I shall look for something else. At present you do not
give me the least hint of anything except the disagreement of those
friends of yours: and they are quarrelling about anything rather than
me, so I do not see what good it will do me. But, as long as you wish me
to hope, I will bow to your wishes. You frequently reproach me strongly
for weak-heartedness: but I should like to know if I have been spared
any hardship in my misfortune. Did anyone ever fall from such a high
estate in such a good cause, especially when he was so well endowed with
genius and good sense, so popular and so strongly supported by all
honest men? Can I forget what I was? Can I help feeling what I am? Can I
help missing my honour and fame, my children, my fortune and my brother?
That is a fresh misfortune for you to contemplate.
ipsum semperque fecissem, vitavi ne viderem, ne aut illius luctum
squaloremque aspicerem aut me, quem ille florentissimum reliquerat,
perditum illi adflictumque offerrem. Mitto cetera intolerabilia; etenim
fletu impedior. Hic utrum tandem sum accusandus, quod doleo, an quod
commisi, ut haec aut non retinerem, quod facile fuisset, nisi intra
parietes meos de mea pernicie consilia inirentur, aut certe vivus non
amitterem?
Haec eo scripsi, ut potius relevares me, quod facis, quam ut
castigatione aut obiurgatione dignum putares, eoque ad te minus multa
scribo, quod et maerore impedior et, quod exspectem istinc, magis habeo,
quam quod ipse scribam. Quae si erunt allata, faciam te consilii nostri
certiorem. Tu, ut adhuc fecisti, quam plurimis de rebus ad me velim
scribas, ut prorsus ne quid ignorem.
Data XIIII Kal. Quintiles Thessalonicae.
XI
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae IV K. Quint. a. 696_]
Me et tuae litterae et quidam boni nuntii, non optimis tamen auctoribus,
et exspectatio vestrarum litterarum, et quod tibi ita placuerat, adhuc
Thessalonicae tenebat. Si accepero litteras, quas exspecto, si spes erit
ea, quae rumoribus adferebatur, ad te me conferam; si non erit faciam te
certiorem, quid
I have avoided seeing my brother, though I love him and always have
loved him better than myself, for fear that I should see him in his
grief and misery, or that I, from whom he had parted in the height of
prosperity, should present myself to him in ruin and humiliation. Of
other things too hard to bear, I will say nothing: my tears prevent me.
And what pray is it that calls for reproof? My grief, or my sin in not
retaining my position,—which would have been easy enough, if there had
not been a conspiracy for my ruin within my own walls,—or that I should
not have lost it without losing life too?
My object in wanting thus is to call for your ready sympathy, instead of
seeming to deserve your reproaches and reproofs, and the reason why I
write less than usual is partly that my sorrow prevents me, and partly
that I have more reason to expect news from you than to write to you.
When I get your news, I will give you a clearer idea of my plans. Please
continue to write fully about things as you have at present, that no
detail may escape me.
Thessalonica, 17 June.
XI
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, June 27_, B.C. _58_]
At present I am kept at Thessalonica by your letter and by some good
news, which however has not the best authority. Besides I am waiting for
your note, and you expressed your desire that I should stay here. As
soon as I receive the note I am waiting for, I will come to you, if the
hope, which has reached me by rumour, is confirmed. If not, I will let
you know my movements. Please continue to
egerim. Tu me, ut facis, opera, consilio, gratia iuva; consolari iam
desine, obiurgare vero noli; quod cum facis, ut ego tuum amorem et
dolorem desidero! Quem ita adfectum mea aerumna esse arbitror, ut te
ipsum consolari nemo possit. Quintum fratrem optimum humanissimumque
sustenta. Ad me obsecro te ut omnia certa perscribas.
Data IIII Kal. Quintiles.
XII
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae XVI Kal. Sext. a. 696_]
Tu quidem sedulo argumentaris, quid sit sperandum et maxime per senatum,
idemque caput rogationis proponi scribis, quare in senatu dici nihil
liceat. Itaque siletur. Hic tu me accusas, quod me adflictem, cum ita
sim adflictus ut nemo umquam, quod tute intellegis. Spem ostendis
secundum comitia. Quae ista est eodem tribuno pl. et inimico consule
designato? Percussisti autem me etiam de oratione prolata. Cui vulneri,
ut scribis, medere, si quid potes. Scripsi equidem olim ei iratus, quod
ille prior scripserat, sed ita compresseram, ut numquam emanaturam
putarem. Quo modo exciderit, nescio. Sed, quia numquam accidit, ut cum
eo verbo uno concertarem, et quia scripta mihi videtur neglegentius quam
ceterae, puto posse probari non esse meam. Id, si
exert your energy, your wits and your influence on my behalf. I don’t
ask for encouragement: but please don’t find fault with me; for when you
do that, I feel as though I had lost your affection and your sympathy,
though I am sure you take my misfortune so to heart, that you yourself
are inconsolable. Lend a helping hand to Quintus, the best and kindest
of brothers, and for mercy’s sake let me have all the definite news
there is.
June 27.
XII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, July 17_, B.C. _58_]
You lay great stress on the hopes I may entertain, especially of action
on the part of the Senate; yet at the same time you write that the
clause forbidding any mention of my case in the House is being posted
up. So no one opens his mouth. Then you accuse me of distressing myself,
though, as you know quite well, I have more reason for distress than
ever mortal had. You hold out hopes to me on the results of the
elections. What hope is there, if the same tribune is re-elected and a
consul elect is my enemy? Your news too that my speech[98] has been
published is a blow to me. Heal the wound, if possible, as you propose.
In my indignation I paid him back in his own coin: but I had suppressed
it so carefully, that I thought it would never leak out. How it has, I
can’t imagine. But since it so happens that I have never said a word
against him, and this appears to me to be more carelessly written than
my other speeches, I should think it could be passed off as some one
else’s work. If you think my case is not
Footnote 98:
A speech against Curio, not extant.
putas me posse sanari, cures velim; sin plane perii, minus laboro.
Ego etiam nunc eodem in loco iaceo sine sermone ullo, sine cogitatione
ulla. Licet tibi, ut scribis, significaram, ut ad me venires, dudum
tamen[99] intellego te istic prodesse, hic ne verbo quidem levare me
posse. Non queo plura scribere, nec est, quod scribam; vestra magis
exspecto.
Data XVI Kal. Sextiles Thessalonicae.
XIII
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae Non. Sext. a. 696_]
Quod ad te scripseram me in Epiro futurum, posteaquam extenuari spem
nostram et evanescere vidi, mutavi consilium nec me Thessalonica
commovi, ubi esse statueram, quoad aliquid ad me de eo scriberes, quod
proximis litteris scripseras, fore uti secundum comitia aliquid de nobis
in senatu ageretur; id tibi Pompeium dixisse. Qua de re, quoniam comitia
habita sunt, tuque nihil ad me scribis, proinde habebo, ac si
scripsisses nihil esse, meque temporis non longinqui spe ductum esse
non[100] moleste feram. Quem autem motum te videre scripseras, qui nobis
utilis fore videretur, eum nuntiant, qui veniunt, nullum fore. In
tribunis pl. designatis reliqua spes est. Quam si exspectaro, non erit,
quod putes me causae meae, voluntati meorum defuisse.
Footnote 99:
dudum tamen _Koch_; si donatum ut _M_.
Footnote 100:
non _added by Tyrrell_.
hopeless, please give your attention to the matter; but if I am past
praying for, then I don’t much mind about it.
I am still lying dormant at the same place, and neither speak nor think.
Though, as you say, I did suggest that you should come to me, I see now
that you are useful to me where you are, while here you could not find
even a word of comfort to lighten my sorrows. I cannot write more, nor
have I anything to say. Therefore, I am all the more anxious for your
news.
Thessalonica, July 17.
XIII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, Aug. 5_, B.C. _58_]
I changed my mind about the proposed journey to Epirus when I saw my
hope growing less and less and finally vanishing, and have not moved
from Thessalonica, where I proposed to stay till you should send me some
news of what you mentioned on Pompey’s authority in your last letter,
that my case might come before the House after the elections. And so,
now the elections are over and I get no news from you, I shall take that
as equivalent to your writing and saying that nothing has come of it,
nor shall I regret that the hope which buoyed me up has not lasted long.
As for the movement that appeared to be in my favour, which you said you
foresaw, new arrivals here assure me that it won’t come off. The only
hope left is in the tribunes elect: and if I wait till that is settled,
you will have no right to regard me as a traitor to my own cause and to
my friends’ wishes.
Quod me saepe accusas, cur hunc meum casum tam graviter feram, debes
ignoscere, cum ita me adflictum videas, ut neminem umquam nec videris
nec audieris. Nam, quod scribis te audire me etiam mentis errore ex
dolore adfici, mihi vero mens integra est. Atque utinam tam in periculo
fuisset! cum ego iis, quibus meam salutem carissimam esse arbitrabar,
inimicissimis crudelissimisque usus sum; qui, ut me paulum inclinari
timore viderunt, sic impulerunt, ut omni suo scelere et perfidia
abuterentur ad exitium meum. Nunc, quoniam est Cyzicum nobis eundum, quo
rarius ad me litterae perferentur, hoc velim diligentius omnia, quae
putaris me scire opus esse, perscribas. Quintum fratrem meum fac
diligas; quem ego miser si incolumem relinquo, non me totum perisse
arbitrabor.
Data Nonis Sextilibus.
XIV
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae XII K. Sext. a. 696_]
Ex tuis litteris plenus sum exspectatione de Pompeio, quidnam de nobis
velit aut ostendat. Comitia enim credo esse habita; quibus absolutis
scribis illi placuisse agi de nobis. Si tibi stultus esse videor, qui
sperem, facio tuo iussu, et scio te me iis epistulis potius et meas spes
solitum esse remorari. Nunc velim mihi plane perscribas, quid videas.
Scio nos nostris multis peccatis in hanc aerumnam incidisse. Ea si qui
casus aliqua ex parte correxerit, minus moleste feremus nos vixisse et
adhuc vivere.
Instead of blaming me so often for taking my troubles so seriously, you
ought to pardon me, as you see that my afflictions surpass all that you
have ever seen or heard of. You say you have heard that my mind is
becoming unhinged with grief: my mind is sound enough. Would that it had
been as sound in the hour of danger, when I found those my cruelest
enemies who I thought had my salvation most at heart. As soon as they
saw I had lost my balance a little through fear, they used all their
malice and treachery to thrust me to my doom. Now that I have to go to
Cyzicus, where your letters will reach me less frequently, please be all
the more careful to give me a thorough account of everything you think I
ought to know. Be a good friend to my brother Quintus, for, if I leave
him unharmed by my fall, I shall not regard myself as utterly
overwhelmed.
August 5.
XIV
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, July 21_, B.C. _58_]
Your letter has filled me with hopes of Pompey’s intentions or professed
intentions as regards me. For I think the elections have been held, and
it is when they are over you say he has decided to have my affair
brought forward. If you think me foolish for hoping, I only do what you
bid me to do, and I know your letters generally are more inclined to
restrain me and my hopes than to encourage them. Now please tell me
plainly and fully what you see. I know it is through many faults of my
own that I have fallen into this misery: and if fate mends my faults
even partially, I shall be less disgusted both with my past and my
present existence.
Ego propter viae celebritatem et cotidianam exspectationem rerum novarum
non commovi me adhuc Thessalonica. Sed iam extrudimur non a Plancio (nam
is quidem retinet), verum ab ipso loco minime apposito ad tolerandam in
tanto luctu calamitatem. In Epirum ideo, ut scripseram, non ii, quod
subito mihi universi nuntii venerant et litterae, quare nihil esset
necesse quam proxime Italiam esse. Hinc, si aliquid a comitiis
audierimus, nos in Asiam convertemus; neque adhuc stabat quo potissimum,
sed scies.
Data XII Sextiles Thessalonicae.
XV
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae XIV K. Sept. a. 696_]
Accepi Idibus Sextilibus quattuor epistulas a te missas, unam, qua me
obiurgas et rogas, ut sim firmior, alteram, qua Crassi libertum ais tibi
de mea sollicitudine macieque narrasse, tertiam, qua demonstras acta in
senatu, quartam de eo, quod a Varrone scribis tibi esse confirmatum de
voluntate Pompei. Ad primam tibi hoc scribo, me ita dolere, ut non modo
a mente non deserar, sed id ipsum doleam, me tam firma mente ubi utar et
quibuscum non habere. Nam, si tu me uno non sine maerore cares, quid me
censes, qui et te et omnibus? et, si tu incolumis me requiris, quo modo
a me ipsam incolumitatem desiderari putas? Nolo commemorare, quibus
rebus
The amount of traffic on the roads and the daily expectation of a change
of government have prevented me from leaving Thessalonica at present.
But now I am forced to quit, not by Plancius—who wants me to stop—but by
the nature of the place, which is not at all suitable to help one to
bear such distress and misfortune. I did not go to Epirus as I said I
should, since all the news and all the letters that have reached me
lately have shown me that there was no necessity to remain very near
Italy. If I get any important news from the scene of the elections, I
shall betake myself to Asia, when I leave here. Where exactly, is not
yet fixed: but I will let you know.
Thessalonica, July 21.
XV
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, Aug. 17_, B.C. _58_]
On August 13 I received four letters from you,—one in terms of reproof,
urging me to firmness, another telling me of Crassus’ freedman’s account
of my careworn appearance, a third relating the doings in the House, and
a fourth containing Varro’s confirmation of your opinion as to Pompey’s
wishes. My answer to the first is that though I am distressed, it has
not unhinged my mind: nay, I am even distressed that, though my mind is
so sound, I have neither place nor opportunity for using it. For, if you
feel the loss of a single friend like myself, what do you suppose my
feelings are, when I have lost you and every one else? And if you, on
whom no ban of outlawry has fallen, miss my presence, you can imagine
the aching void outlawry leaves in me. I will not mention all that I
sim spoliatus, non solum quia non ignoras, sed etiam ne rescindam ipse
dolorem meum; hoc confirmo, neque tantis bonis esse privatum quemquam
neque in tantas miserias incidisse. Dies autem non modo non levat luctum
hunc, sed etiam auget. Nam ceteri dolores mitigantur vetustate, hic non
potest non et sensu praesentis miseriae et recordatione praeteritae
vitae cotidie augeri. Desidero enim non mea solum neque meos, sed me
ipsum. Quid enim sum? Sed non faciam, ut aut tuum animum angam querelis
aut meis vulneribus saepius manus adferam.
Nam, quod purgas eos, quos ego mihi scripsi invidisse, et in eis
Catonem, ego vero tantum illum puto ab isto scelere afuisse, ut maxime
doleam plus apud me simulationem aliorum quam istius fidem valuisse.
Ceteros quos purgas, debent mihi probati esse, tibi si sunt. Sed haec
sero agimus.
Crassi libertum nihil puto sincere locutum. In senatu rem probe scribis
actam. Sed quid Curio? an illam orationem non legit? quae unde sit
prolata, nescio. Sed Axius eiusdem diei scribens ad me acta non ita
laudat Curionem. At potest ille aliquid praetermittere, tu, nisi quod
erat, profecto non scripsisti. Varronis sermo facit exspectationem
Caesaris. Atque utinam ipse Varro incumbat in causam! quod profecto cum
sua sponte tum te instante faciet.
Ego, si me aliquando vestri et patriae compotem fortuna fecerit, certe
efficiam, ut maxime laetere unus ex omnibus amicis, meaque officia et
studia, quae parum antea luxerunt (fatendum est enim), sic
have lost,—you know it well enough, and it would only open my wound
again. But this I do assert that no one has ever lost so much and no one
has ever fallen into such a depth of misery. Time too, instead of
lightening my grief, can but add to it: for other sorrows lose their
sting as time passes, but my sorrow can but grow daily, as I feel my
present misery and think on my past happiness. I mourn the loss not only
of my wealth and my friends but of my old self. For what am I now? But I
will not wring your soul with my complaints nor keep fingering my sore.
You write in defence of those who, I said, envied me and among them
Cato. Of him I have not the least suspicion: indeed I am sorry that the
false friendship of others had more weight with me than his loyalty. As
to the others I suppose I should acquit them if you do. But it is too
late to matter now.
I don’t think Crassus’ freedman meant what he said. You say things went
well in the House. But what about Curio? Hasn’t he read that speech?
Goodness knows how it got published. Axius however, writing on the same
day an account of the meeting, has less to say for Curio. Still he might
well miss something, while you would certainly not have written what was
not true. Varro’s talk with you gives me hopes of Caesar. I only wish
Varro himself would throw his weight into my cause; and I think he will
with a little pressing from you, if not of his own accord.
If ever I have the fortune to see you and my country again, I will not
fail to give you more cause for joy at my recall than all my other
friends: and, though I must confess that up to now my friendly
attentions have not been as conspicuous as they
exsequar, ut me aeque tibi ac fratri et liberis nostris restitutum
putes. Si quid in te peccavi ac potius quoniam peccavi, ignosce; in me
enim ipsum peccavi vehementius. Neque haec eo scribo, quo te non meo
casu maximo dolore esse adfectum sciam, sed profecto, si, quantum me
amas et amasti, tantum amare deberes ac debuisses, numquam esses passus
me, quo tu abundabas, egere consilio nec esses passus mihi persuaderi
utile nobis esse legem de collegiis perferri. Sed tu tantum lacrimas
praebuisti dolori meo, quod erat amoris, tamquam ipse ego; quod meritis
meis perfectum potuit, ut dies et noctes, quid mihi faciendum esset,
cogitares, id abs te meo, non tuo scelere praetermissum est. Quodsi non
modo tu, sed quisquam fuisset, qui me Pompei minus liberali responso
perterritum a turpissimo consilio revocaret, quod unus tu facere maxime
potuisti, aut occubuissem honeste, aut victores hodie viveremus. Hic
mihi ignosces; me enim ipsum multo magis accuso, deinde te quasi me
alterum et simul meae culpae socium quaero. Ac, si restituor, etiam
minus videbimur deliquisse abs teque certe, quoniam nullo nostro, tuo
ipsius beneficio diligemur.
should have been, I will be so persistent with them, that you shall feel
that I have been restored to you quite as much as to my brother and
children. If ever I have wronged you or rather for the wrongs that I
have done you, forgive me. I have wronged myself far more deeply. I do
not write this in ignorance of your great grief at my misfortune, but
because, if I had earned a right to all the affection you lavish and
have lavished on me, you would never have suffered me to stand in need
of that sound common sense of yours, and you would not have let me be
persuaded that it was to my interest to let the bill about the
guilds[101] be passed. But you, like myself, only gave your tears to my
distress, as a tribute of affection: and it was my fault, not yours,
that you did not devote day and night to pondering on the course I
should take, as you might have done, if my claims on you had been
stronger. If you or anyone had dissuaded me from the disgraceful resolve
I formed in my alarm at Pompey’s ungenerous reply,—and you were the
person best qualified to do so—I should either have died with honour, or
should to-day be living in triumph. You will pardon what I have said. I
am blaming myself far more than you, and you only as my second self, and
because I want a companion in my guilt. If I am restored, our common
guilt will seem far less, and you, at any rate, will hold me dear for
services rendered, not received, by you.
Footnote 101:
The _Collegia_ were guilds for social, mercantile, or religious
purposes. A decree had declared some of them illegal in 64 B.C.; but
this was counteracted by a bill passed by Clodius in 58 B.C. The
result was many new guilds were formed, which he used for political
purposes.
Quod te cum Culleone scribis de privilegio locutum, est aliquid, sed
multo est melius abrogari. Si enim nemo impediet, sic est firmius; sin
erit, qui ferri non sinat, idem senatus consulto intercedet. Nec
quicquam aliud opus est abrogari; nam prior lex nos nihil laedebat. Quam
si, ut est promulgata, laudare voluissemus, aut, ut erat neglegenda,
neglegere, nocere omnino nobis non potuisset. Hic mihi primum meum
consilium defuit, sed etiam obfuit. Caeci, caeci, inquam, fuimus in
vestitu mutando, in populo rogando, quod, nisi nominatim mecum agi
coeptum esset, fieri perniciosum fuit. Sed pergo praeterita, verum tamen
ob hanc causam, ut, si quid agetur, legem illam, in qua popularia multa
sunt, ne tangatis. Verum est stultum me praecipere, quid agatis aut quo
modo. Utinam modo agatur aliquid! In quo ipso multa occultant tuae
litterae, credo, ne vehementius desperatione perturber. Quid enim vides
agi posse aut quo modo? per senatumne? At tute scripsisti ad me quoddam
caput legis Clodium in curiae poste fixisse, NE REFERRI NEVE DICI
LICERET. Quo modo igitur Domitius se dixit relaturum? quo modo autum
iis, quos tu scribis, et de re dicentibus et, ut referretur,
postulantibus Clodius tacuit? Ac,
You mention talking to Culleo about this bill being directed against an
individual.[102] There is something in that point: but it is much better
to have it repealed. If no one vetoes it, it is by far the surest
course. If on the other hand anyone is opposed to it, he will veto the
Senate’s decree too. There is no necessity to repeal anything else as
well: the former law did not touch me. If we had had the sense to
support it when it was brought forward, or to take no notice of it,
which was all it deserved, it never would have done us any harm. It was
then I first lost the use of my wits, or rather used them to my own
destruction. It was blind, absolutely blind of us to put on mourning, to
appeal to the crowd—a fatal thing to do before I was attacked
personally. But I keep harping on what is over and done with. My point,
however, is to urge you, when you do make a move, not to touch that law
on account of its claims to popularity. But it is absurd of me to lay
down what you should do or how. If only something could be done! And on
that very point I am afraid your letters keep back a good deal, to save
me from giving way to even deeper despair. What course of action do you
suppose can be taken and how? Through the Senate? But you yourself have
told me that a clause of Clodius’ bill, forbidding any motion or
reference to my case, has been posted up in the House. How then does
Domitius propose to make a motion? And how is it that Clodius holds his
tongue, when the men you mention talk about the case and ask for a
motion? And, if you think
Footnote 102:
A _privilegium_ was a law passed for or against some particular
person, which was expressly forbidden by the Twelve Tables.
si per populum, poteritne nisi de omnium tribunorum pl. sententia? Quid
de bonis? quid de domo? poteritne restitui? aut, si non poterit, egomet
quo modo potero? Haec nisi vides expediri, quam in spem me vocas? sin
autem spei nihil est, quae est mihi vita? Itaque exspecto Thessalonicae
acta Kal. Sext., ex quibus statuam, in tuosne agros confugiam, ut neque
videam homines, quos nolim, et te, ut scribis, videam et propius sim, si
quid agatur, id quod intellexi cum tibi tum Quinto fratri placere, an
abeam Cyzicum.
Nunc, Pomponi, quoniam nihil impertisti tuae prudentiae ad salutem meam,
quod aut in me ipso satis esse consilii decreras aut te nihil plus mihi
debere, quam ut praesto esses, quoniamque ego proditus, inductus,
coniectus in fraudem omnia mea praesidia neglexi, totam Italiam mire
erectam ad me defendendum destitui et reliqui, me, meos, mea tradidi
inimicis inspectante et tacente te, qui, si non plus ingenio valebas
quam ego, certe timebas minus, si potes, erige adflictos et in eo nos
iuva; sin omnia sunt obstructa, id ipsum fac ut sciamus et nos aliquando
aut obiurgare aut communiter consolari desine. Ego si tuam fidem
accusarem, non me potissimum tuis
of acting through the people, can it be managed without the consent of
all the tribunes? What about my goods and chattels? What about my house?
Will they be restored? If not, how can I be? If you don’t see your way
to managing that, what is it you want me to hope for? And, if there is
nothing to hope for, what sort of life can I lead? Under these
circumstances I am awaiting the gazette for August 1 at Thessalonica,
before I make up my mind whether to take refuge on your estate, where I
can avoid seeing those I don’t want to see, and see you, as you point
out in your letter, and be nearer at hand if any action is being taken,
or whether I shall go to Cyzicus. I believe you and Quintus want me to
keep at hand.
Now, Pomponius, you used none of your wisdom in saving me from
ruin—either because you thought I had enough common sense myself, or
because you thought you owed me nothing but the support of your
presence: while I, basely betrayed and hurried to my ruin, threw down my
arms and fled, deserting my country, though all Italy would have stood
up and defended me with enthusiasm. You looked on in silence, while I
betrayed myself, my family and my possessions, to my enemies, though,
even if you had not more sense than I had, you certainly had less cause
for panic. Now, if you can, raise me from my fall, and in that render me
assistance. But, if all ways are blocked, let me know of the fact, and
do not keep on either reproaching me or offering us[103] your sympathy.
If I had any fault to find with your loyalty, I should not trust myself
to your house in preference to all
Footnote 103:
_Communiter_ must apparently = me and my family. Some however read
_comiter_.
tectis crederem; meam amentiam accuso, quod me a te tantum amari,
quantum ego vellem, putavi. Quod si fuisset; fidem eandem, curam maiorem
adhibuisses, me certe ad exitium praecipitantem retinuisses, istos
labores, quos nunc in naufragiis nostris suscipis, non subisses. Quare
fac, ut omnia ad me perspecta et explorata perscribas meque, ut facis,
velis esse aliquem, quoniam, qui fui, et qui esse potui, iam esse non
possum, et ut his litteris non te, sed me ipsum a me esse accusatum
putes. Si qui erunt, quibus putes opus esse meo nomine litteras dari,
velim conscribas curesque dandas.
Data XIIII Kal. Sept.
XVI
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae XII K. Sept. a. 696_]
Totum iter mihi incertum facit exspectatio litterarum vestrarum Kal.
Sextil. datarum. Nam, si spes erit, Epirum, si minus, Cyzicum aut aliud
aliquid sequemur. Tuae quidem litterae quo saepius a me leguntur, hoc
spem faciunt mihi minorem; quae cum laetae sunt, tum id, quod attulerunt
ad spem, infirmant, ut facile appareat te et consolationi servire et
veritati. Itaque te rogo, plane ut ad me, quae scies, ut erunt, quae
putabis, ita scribas.
Data XII Kal.
others. It is my own folly in thinking that your affection for me was as
great as I wished it to be, that I am finding fault with. If it had been
so, you would not have shown more loyalty, but you would have taken more
trouble, and you would certainly have prevented me from rushing to my
fate, and would not have had all the trouble you are now taking to
repair the shipwreck. So please let me know all that you can ascertain
for certain, and continue to wish to see me a somebody again, even if I
cannot regain the position I once held and might have held. I hope you
won’t think it is you and not myself I am blaming in this letter. If
there is anyone to whom you think a letter ought to be sent in my name,
please write one and see that it is sent.
August 17.
XVI
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, Aug. 19_, B.C. _58_]
I am waiting for your letters of the first of August before I can decide
at all where I shall go. If there is any hope, I shall go to Epirus: if
not, I shall make for Cyzicus, or take some other direction. The more
often I read your letters, the less hope I have: for, though they are
cheerful, they tone down any hope they raise, so that one can easily see
that your allegiance wavers between consolation of me and truth. I must
therefore beg you to report facts just as they are, and what you really
think of them.
August 19.
XVII
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae pr. Non. Sept. a. 696_]
De Quinto fratre nuntii nobis tristes nec varii venerant ex ante diem
III Non. Iun. usque ad prid. Kal. Sept. Eo autem die Livineius, L.
Reguli libertus, ad me a Regulo missus venit. Is omnino mentionem nullam
factam esse nuntiavit, sed fuisse tamen sermonem de C. Clodi filio,
isque mihi a Q. fratre litteras attulit. Sed postridie Sesti pueri
venerunt, qui a te litteras attulerunt non tam exploratas a timore, quam
sermo Livinei fuerat. Sane sum in meo infinito maerore sollicitus et eo
magis, quod Appi quaestio est.
Cetera, quae ad me eisdem litteris scribis de nostra spe, intellego esse
languidiora, quam alii ostendunt. Ego autem, quoniam non longe ab eo
tempore absumus, in quo res diiudicabitur, aut ad te conferam me aut
etiam nunc circum haec loca commorabor.
Scribit ad me frater omnia sua per te unum sustineri. Quid te aut
horter, quod facis, aut agam gratias, quod non exspectas? Tantum velim
fortuna det nobis potestatem, ut incolumes amore nostro perfruamur. Tuas
litteras semper maxime exspecto; in quibus cave vereare ne aut
diligentia tua mihi molesta aut veritas acerba sit.
Data pr. Nonas Sept.
XVII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, Sept. 4_, B.C. _58_]
All the news I have had about my brother Quintus from June the 3rd to
the end of August has been bad news without exception. But on the last
of August Livineius, who had been sent by his former master, L. Regulus,
came to me. He assured me that no notice whatever had been given of a
prosecution though there was some talk of C. Clodius’ son undertaking
one: and he brought me letters from Quintus himself. But on the next day
came some of Sestius’ men, with some letters of yours which are not so
positive and alarming as Livineius’ conversation was. My own unending
distress of course renders me anxious, all the more so, as Appius would
preside at the trial.
From the rest of your remarks in the same letter as to my own chances, I
infer that our hopes are fainter than others make out. But since it will
not be long now before the matter is settled, I will either remove to
your house or still stay somewhere round here.
My brother writes that you alone are his support. I need not urge you to
efforts, which you make of your own accord, nor will I offer my thanks,
since you do not expect them. I only hope fate may allow us to enjoy our
affection in safety. I am always looking eagerly for your letters: and
please don’t be afraid either of boring me with your minuteness or
paining me by telling the truth.
September 4.
XVIII
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae medio m. Sept. a. 696_]
Exspectationem nobis non parvam attuleras, cum scripseras Varronem tibi
pro amicitia confirmasse causam nostram Pompeium certe suscepturum et,
simul a Caesare ei litterae, quas exspectaret, remissae essent, actorem
etiam daturum. Utrum id nihil fuit, an adversatae sunt Caesaris
litterae, an est aliquid in spe? Etiam illud scripseras eundem “secundum
comitia” dixisse.
Fac, si vides, quantis in malis iaceam, et si putas esse humanitatis
tuae, me fac de tota causa nostra certiorem. Nam Quintus frater, homo
mirus, qui me tam valde amat, omnia mittit spei plena metuens, credo,
defectionem animi mei; tuae autem litterae sunt variae; neque enim me
desperare vis nec temere sperare. Fac, obsecro te, ut omnia, quae
perspici a te possunt, sciamus.
XIX
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae XVI K. Oct. a. 696_]
Quoad eius modi mihi litterae a vobis adferebantur, ut aliquid ex iis
esset exspectandum, spe et cupiditate Thessalonicae retentus sum;
posteaquam omnis actio huius anni confecta nobis videbatur, in Asiam ire
nolui, quod et celebritas mihi odio est, et, si fieret aliquid a novis
magistratibus, abesse longe nolebam. Itaque in Epirum ad te statui me
conferre, non quo
XVIII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, Sept._ B.C. _58_]
You raised my hopes considerably by writing that Varro had assured you
as a friend that Pompey was going to take up my case, and that he would
appoint an agent as soon as he had received a letter which he was
expecting from Caesar. Did it come to nothing? Or was Caesar’s letter
hostile? Or is there still room for hope? You mentioned too that he used
the words “after the elections.”
Please do let me have full information as to the state of my case,—you
know the anxiety I am in and how kind it would be of you. For my
brother, a dear good fellow and very fond of me, sends me nothing but
hopeful news, for fear, I suppose, that I should entirely lose heart.
Whereas your letters vary in tone; for your intention is neither to cast
me into despondency nor to raise rash hopes in me. Pray do let me know
everything you may succeed in discovering.
XIX
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica Sept. 15_, B.C. _58_]
So long as your letters afforded me any ground for it, my hopes and my
longings kept me at Thessalonica: but, as soon as I saw that all
political business for this year had come to an end, I made up my mind
not to go to Asia, because I cannot put up with society and I do not
want to be far away in case the new magistrates should make a move. So I
determined to go to your house in Epirus, not that the
mea interesset loci natura, qui lucem omnino fugerem, sed et ad salutem
lubentissime ex tuo portu proficiscar, et, si ea praecisa erit, nusquam
facilius hanc miserrimam vitam vel sustentabo vel, quod multo est
melius, abiecero. Ero cum paucis, multitudinem dimittam.
Me tuae litterae numquam in tantam spem adduxerunt quantam aliorum; ac
tamen mea spes etiam tenuior semper fuit quam tuae litterae. Sed tamen,
quoniam coeptum est agi, quoquo modo coeptum est et quacumque de causa,
non deseram neque optumi atque unici fratris miseras ac luctuosas
preces, nec Sesti ceterorumque promissa, nec spem aerumnosissimae
mulieris Terentiae, nec miserrimae mulieris Tulliolae obsecrationem et
fideles litteras tuas. Mihi Epirus aut iter ad salutem dabit, aut quod
scripsi supra.
Te oro et obsecro, T. Pomponi, si me omnibus amplissimis, carissimis
iucundissimisque rebus perfidia hominum spoliatum, si me a meis
consiliariis proditum et proiectum vides, si intellegis me coactum, ut
ipse me et meos perderem, ut me tua misericordia iuves et Quintum
fratrem, qui potest esse salvus, sustentes, Terentiam liberosque meos
tueare, me, si putas te istic visurum, exspectes, si minus, invisas, si
potes, mihique ex agro tuo tantum adsignes, quantum meo corpore occupari
potest, et pueros ad me cum litteris quam primum et quam saepissime
mittas.
Data XVI Kal. Octobres.
features of the place make any difference to me now that I shun the
light of day entirely, but I should like to sail back to freedom from a
port of yours, and, if that hope is cut off, I could not find a better
place either to drag on my miserable existence, or, what is preferable,
to end it. I shall have few people about me, and shall get free from
society.
Your letters never aroused my hopes as much as other people’s: and yet
my hopes were always fainter than your letters. However, since some kind
of a move has been made in the matter, whatever kind it may be and
whatsoever its cause, I will not disappoint either my dear and only
brother’s sad and touching entreaties, nor the promises of Sestius and
others, nor the appeals of my wife in her deep affliction and my little
Tullia in her misery, nor your own true-hearted letters. Epirus shall be
my road back to freedom or to what I mentioned before.
I beg and beseech you, Pomponius, as you see how I have been robbed of
my honours and of my dearest and fondest possessions by men’s treachery,
as you see how I was betrayed and cast aside by those on whose advice I
relied, as you know how I was forced into betraying myself and my
family, of your pity help me, and support my brother Quintus, who is not
past salvation: guard Terentia and my children; as for me, wait for me
in Rome, if you think there is any chance of seeing me there. If not,
come to see me, if you can, and allot me of your land enough for my body
to rest in; and send a man with letters as soon and as often as
possible.
Sept. 15.
XX
CICERO S. D. Q. CAECILIO Q. F. POMPONIANO ATTICO,
[Sidenote: _Scr. Thessalonicae IV Non. Oct. a. 696_]
quod quidem ita esse et avunculum tuum functum esse officio
vehementissime probo, gaudere me tum dicam, si mihi hoc verbo licebit
uti. Me miserum! quam omnia essent ex sententia, si nobis animus, si
consilium, si fides eorum, quibus credidimus, non defuisset! Quae
colligere nolo, ne augeam maerorem; sed tibi venire in mentem certo
scio, quae vita esset nostra, quae suavitas, quae dignitas. Ad quae
recuperanda, per fortunas! incumbe, ut facis, diemque natalem reditus
mei cura ut in tuis aedibus amoenissimis agam tecum et cum meis. Ego
huic spei et exspectationi, quae nobis proponitur maxima, tamen volui
praestolari apud te in Epiro, sed ita ad me scribitur, ut putem esse
commodius non eisdem in locis esse.
De domo et Curionis oratione, ut scribis, ita est. In universa salute,
si ea modo nobis restituetur, inerunt omnia; ex quibus nihil malo quam
domum. Sed tibi nihil mando nominatim, totum me tuo amori fideique
commendo.
Quod te in tanta hereditate ab omni occupatione expedisti, valde mihi
gratum est. Quod facultates
XX
MY DEAR QUINTUS CAECILIUS POMPONIANUS ATTICUS, SON OF QUINTUS,
[Sidenote: _Thessalonica, Oct. 4_ B.C. _58_.]
that this name is now yours and that your uncle has done his duty by you
meets with my heartiest approval; I will reserve the phrase “I am glad”
for a time when circumstances may permit of my using the word. Poor
devil that I am! Everything would be going as right as possible with me,
if my own courage and judgement and the loyalty of those in whom I
trusted had not failed me. But I will not piece my misfortunes together,
for fear of increasing my misery. I am sure you must recollect my former
life and its charm and dignity. In the name of good luck and bad, do not
let the efforts you are making to recover my position relax; and let me
celebrate the birthday of my return in your delightful house with you
and my family. Though my hopes and expectations of return have been
roused to the highest pitch, I still thought of awaiting their
fulfilment at your house in Epirus: but from letters I infer it would be
more convenient for me not to be in the same neighbourhood.
You are quite right about my house and Curio’s speech. If only
restoration is promised in general terms, everything else is comprised
in that word: and of all things I am most anxious about my house. But I
won’t enter into details: I trust myself entirely to your affection and
loyalty.
That you have freed yourself from all embarrassments in taking over your
large inheritance is exceedingly pleasant news to me; and I fully
realize
tuas ad meam salutem polliceris, ut omnibus rebus a te praeter ceteros
iuver, id quantum sit praesidium, video intellegoque te multas partes
meae salutis et suscipere et posse sustinere, neque, ut ita facias,
rogandum esse. Quod me vetas quicquam suspicari accidisse ad animum
tuum, quod secus a me erga te commissum aut praetermissum videretur,
geram tibi morem et liberabor ista cura, tibi tamen eo plus debebo, quo
tua in me humanitas fuerit excelsior quam in te mea. Velim, quid videas,
quid intellegas, quid agatur, ad me scribas tuosque omnes ad nostram
salutem adhortere.
Rogatio Sesti neque dignitatis satis habet nec cautionis. Nam et
nominatim ferri oportet et de bonis diligentius scribi, et id
animadvertas velim. Data IIII Nonas Octobres Thessalonicae.
XXI
CICERO ATTICO SAL.
[Sidenote: _Scr. Thessalonicae V K. Nov. a. 696_]
Triginta dies erant ipsi, cum has dabam litteras, per quos nullas a
vobis acceperam. Mihi autem erat in animo iam, ut antea ad te scripsi,
ire in Epirum et ibi omnem casum potissimum exspectare. Te oro, ut, si
quid erit, quod perspicias quamcumque in partem, quam planissime ad me
scribas et meo nomine, ut scribis, litteras, quibus putabis opus esse,
ut des. Data V Kal. Novembres.
what an assistance to me is your promise to devote all your resources to
my restoration, that I need not call on anyone else for help. I know too
that you are taking on your shoulders several men’s burdens on my
behalf, and that you are quite capable of bearing them, and will not
require asking to do so. You forbid me to imagine that it has ever
entered your head that I have done what I ought not or left undone what
I ought to have done in my dealings with you—well, I will humour you and
free my heart from that anxiety, but I shall count myself still deeper
in your debt, because your kindness to me has far exceeded mine to you.
Please send me news of everything you see or gather and of all that is
being done; and urge all your friends to support my return.
Sestius’ bill does not pay sufficient regard to dignity or caution. The
proposal should mention me by name, and contain a carefully worded
clause about my property. Please pay attention to that point.
Thessalonica, Oct. 4.
XXI
CICERO TO ATTICUS, GREETING.
[Sidenote: _Thessalonica, Oct. 28_, B.C. _58_]
It is just thirty days from the date of this letter since I had any news
from you. My intentions are, as I have said before, to go to Epirus, and
to await my fate there rather than anywhere else. I must beg you to
inform me quite openly of anything you notice, whether for good or for
bad, and, as you suggest, to send letters in my name to every one to
whom you think it necessary.
October 28.
XXII
CICERO ATTICO SAL.
[Sidenote: _Scr. partim Thessalonicae, partim Dyrrachi VI K. Dec. a.
696_]
Etsi diligenter ad me Quintus frater et Piso, quae essent acta,
scripserant, tamen vellem tua te occupatio non impedisset, quo minus, ut
consuesti, ad me, quid ageretur, et quid intellegeres, perscriberes. Me
adhuc Plancius liberalitate sua retinet iam aliquotiens conatum ire in
Epirum. Spes homini est iniecta non eadem quae mihi, posse nos una
decedere; quam rem sibi magno honori sperat fore. Sed iam, cum adventare
milites dicentur, faciendum nobis erit, ut ab eo discedamus. Quod cum
faciemus, ad te statim mittemus, ut scias, ubi simus. Lentulus suo in
nos officio, quod et re et promissis et litteris declarat, spem nobis
non nullam adfert Pompei voluntatis; saepe enim tu ad me scripsisti eum
totum esse in illius potestate. De Metello scripsit ad me frater quantum
speraret profectum esse per te. Mi Pomponi, pugna, ut tecum et cum meis
mihi liceat vivere, et scribe ad me omnia. Premor luctu, desiderio cum
omnium rerum tum meorum, qui mihi me cariores semper fuerunt. Cura, ut
valeas.
Ego quod, per Thessaliam si irem in Epirum, perdiu nihil eram auditurus,
et quod mei studiosos habeo Dyrrachinos, ad eos perrexi, cum illa
superiora Thessalonicae scripsissem. Inde cum ad te me convertam,
faciam, ut scias, tuque ad me velim omnia quam diligentissime,
cuicuimodi sunt, scribas. Ego iam aut rem aut ne spem quidem exspecto.
Data VI Kal. Decembr. Dyrrachi.
XXII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Partly at Thessalonica, partly at Dyrrachium, Nov. 25_, B.C.
_58_]
Though my brother Quintus and Piso have sent me careful accounts of what
has been done, I am sorry you were too busy to write your usual full
description of events and of your surmises. Plancius’ kindness keeps me
here still, though I have several times tried to go to Epirus. He is
inspired with a hope, which I do not share, that we may return together:
which he hopes would redound to his honour. But now, as soon as news
arrives of the approach of the soldiers, I shall have to make an effort
to leave him. When I do, I will send word to you at once and let you
know where I am. The courtesy which Lentulus shows in his actions, his
promises and his letters, gives me some hope of Pompey’s good will: for
you have often mentioned that he would do anything for him. With
Metellus, my brother tells me, you have had as much success as he hoped.
My dear Pomponius, fight hard for me to be allowed to live with you and
with my family; and send me all the news. I am bowed down with grief
through my longing for all my dear ones, who have always been dearer to
me than myself. Take care of yourself.
Knowing that I should be a very long time without any news, if I went to
Epirus through Thessaly, and that the people of Dyrrachium were warm
friends of mine, I have come to them, after writing the first part of
this letter at Thessalonica. As soon as I leave here and go to your
house, I will let you know; and please write me every detail of
whatsoever kind. Now I look either for the fulfilment of my hopes or for
blank despair.
Dyrrachium, Nov 25.
XXIII
CICERO ATTICO SAL.
[Sidenote: _Scr. Dyrrachi pr. K. Dec. a. 696_]
A. d. V Kal. Decembr. tres epistulas a te accepi, unam datam a. d. VIII
Kal. Novembres, in qua me hortaris, ut forti animo mensem Ianuarium
exspectem, eaque, quae ad spem putas pertinere de Lentuli studio, de
Metelli voluntate, de tota Pompei ratione, perscribis. In altera
epistula praeter consuetudinem tuam diem non adscribis, sed satis
significas tempus; lege enim ab octo tribunis pl. promulgata scribis te
eas litteras eo ipso die dedisse, id est a. d. IIII Kal. Novembres, et,
quid putes utilitatis eam promulgationem attulisse, perscribis. In quo
si iam nostra salus cum hac lege desperata erit, velim pro tuo in me
amore hanc inanem meam diligentiam miserabilem potius quam ineptam
putes, sin est aliquid spei, des operam, ut maiore diligentia posthac a
nostris magistratibus defendamur. Nam ea veterum tribunorum pl. rogatio
tria capita habuit, unum de reditu meo scriptum incaute; nihil enim
restituitur praeter civitatem et ordinem, quod mihi pro meo casu satis
est; sed, quae cavenda fuerint et quo modo, te non fugit. Alterum caput
est tralaticium de impunitate, SI QVID CONTRA ALIAS LEGES EIVS LEGIS
ERGO FACTVM SIT.
Tertium caput, mi Pomponi, quo consilio et a quo sit inculcatum, vide.
Scis enim Clodium sanxisse, ut vix aut ut omnino non posset nec per
senatum nec per populum infirmari sua lex. Sed vides numquam
XXIII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Dyrrachium, Nov. 29_, B.C. _58_]
On the 26th of November I received three letters from you. In one of
them, posted on the 25th of October, you exhort me to keep up my courage
and wait for January, and you give a full list of all the hopeful signs,
Lentulus’ zeal for my cause, Metellus’ good will and Pompey’s policy.
One of the others is undated, which is unlike you; but you give a clear
clue to the time, for you say you were writing it on the very day that
the bill was published by the eight tribunes, that is to say the 29th of
October: and you state the advantages you think have resulted from the
publication of the law. If my restoration and this law together are long
past praying for, I hope your affection will make you regard the trouble
I am taking about it with pity rather than amusement. But, if there is
still some hope, please see to it that our new magistrates set up a more
careful case. For the old tribunes’ bill had three sections, and the one
about my return was carelessly worded; it does not provide for the
restitution of anything but my citizenship and my position. In my fallen
fortunes that is enough for me, but you cannot fail to see what ought to
have been stipulated and how. The second clause is the usual form of
indemnity: “If in virtue of this law there be any breach of other laws,”
etc.
But it is the third clause, Pomponius, to which I would call your
attention. What is its object, and who put it in? You know that Clodius
had so provided that it was almost, if not quite impossible for either
the Senate or the people to annul his law;
esse observatas sanctiones earum legum, quae abrogarentur. Nam, si id
esset, nulla fere abrogari posset; neque enim ulla est, quae non ipsa se
saepiat difficultate abrogationis. Sed, cum lex abrogatur, illud ipsum
abrogatur, quo modo eam abrogari oporteat. Hoc cum et re vera ita sit,
et cum semper ita habitum observatumque sit, octo nostri tribuni pl.
caput posuerunt hoc: SI QVID IN HAC ROGATIONE SCRIPTVM EST, QVOD PER
LEGES PLEBISVE SCITA, hoc est quod per legem Clodiam, PROMVLGARE,
ABROGARE, DEROGARE, OBROGARE SINE FRAVDE SVA NON LICEAT, NON LICVERIT,
QVODVE EI, QVI PROMVLGAVIT, ABROGAVIT, DEROGAVIT, OBROGAVIT, OB EAM REM
POENAE MVLTAEVE SIT, E. H. L. N. R. Atque hoc in illis tribunis pl. non
laedebat; lege enim collegii sui non tenebantur. Quo maior est suspicio
malitiae alicuius, cum id, quod ad ipsos nihil pertinebat, erat autem
contra me, scripserunt, ut novi tribuni pl., si essent timidiores, multo
magis sibi eo capite utendum putarent. Neque id a Clodio praetermissum
est; dixit enim in contione a. d. III Nonas Novembres hoc capite
designates tribunis pl. praescriptum esse, quid liceret. Tamen in lege
nulla esse eius modi caput te non fallit, quod si opus esset, omnes in
abrogando uterentur. Ut Ninnium aut ceteros fugerit, investiges velim,
et quis attulerit, et quare octo tribuni pl. ad senatum de me referre
non dubitarint, scilicet[104] quod observandum illud caput non
Footnote 104:
scilicet _Lallemand_; sive _MSS._
but, you see, the imprecations[105] attached to laws which are repealed
are never regarded, otherwise hardly any law ever would be repealed; for
there never is a law which did not hedge itself in with obstacles
against its repeal. But, when a law is repealed, the provisions against
repeal are repealed likewise. Though this is the case, and always has
been in theory and in practice, our eight tribunes have thought fit to
insert a clause: “If there be anything contained in this bill, which by
law or popular decree,” that is by Clodius’ law, “cannot now or
hereafter be brought forward, whether by way of proposal, repeal,
amendment or modification, without penalty, or without involving the
author of the proposal or amendment in a penalty or fine, no such
proposal is made in this law.” And yet these tribunes did not run any
risks; as a law made by one of their own body was not binding on them.
That increases my suspicion that there is some trickery about it, as
they have inserted a clause which does not apply to themselves, but is
against my interest; and as a result the new tribunes, if they should
happen to be rather timid, would suppose that clause still more
indispensable. Nor did Clodius overlook the point: for in the meeting on
November the third he said that this clause defined the powers of the
tribunes elect. Yet you know quite well that no such clause is ever
inserted in a law: and, if it were necessary, everybody would use it
when repealing a law. Please try to find out how this clause escaped the
notice of Ninnius and the rest, also who inserted it, and why the eight
tribunes, after showing no hesitation about bringing my case before the
House—which proves they did not think
Footnote 105:
Against anyone who should seek to repeal the law.
putabant, eidem in abrogando tam cauti fuerint, ut id metuerent, soluti
cum essent, quod ne iis quidem, qui lege tenentur, est curandum. Id
caput sane nolim novos tribunos pl. ferre; sed perferant modo quidlubet;
uno capite, quo revocabor, modo res conficiatur, ero contentus. Iam
dudum pudet tam multa scribere; vereor enim, ne re iam desperata legas,
ut haec mea diligentia miserabilis tibi, aliis irridenda videatur. Sed,
si est aliquid in spe, vide legem, quam T. Fadio scripsit Visellius. Ea
mihi perplacet; nam Sesti nostri, quam tu tibi probari scribis, mihi non
placet.
Tertia est epistula pridie Idus Novembr. data, in qua exponis prudenter
et diligenter, quae sint, quae rem distinere videantur, de Crasso, de
Pompeio, de ceteris. Quare oro te, ut, si qua spes erit posse studiis
bonorum, auctoritate, multitudine comparata rem confici, des operam, ut
uno impetu perfringantur, in eam rem incumbas ceterosque excites. Sin,
ut ego perspicio cum tua coniectura tum etiam mea, spei nihil est, oro
obtestorque te, ut Quintum fratrem ames, quem ego miserum misere
perdidi, neve quid eum patiare gravius consulere de se, quam expediat
sororis tuae filio, meum Ciceronem, cui nihil misello relinquo praeter
invidiam et ignominiam nominis mei, tueare, quoad poteris, Terentiam,
unam omnium
that section need be taken seriously—yet when it came to repealing the
law, became so cautious that they feared a rule, which even those who
are bound by the law do not regard, though they themselves were not
bound by it. That clause I would rather the new tribunes did not
propose; but do let them pass something—anything. I shall be quite
contented with a single clause of recall, if only the matter can be
settled. For some time past I have been ashamed of writing such long
letters. For by the time you read this I am afraid that there may be no
hope left, and that all my trouble may serve only to make you pity and
others laugh. But, if there is any hope left, look at the bill which
Visellius has drawn up for Fadius: it takes my fancy very much, whereas
our friend Sestius’ proposal, which you say has your approval, does not
please me at all.
The third letter is dated November 12, and in it you go through the
reasons which you think are causing delay in my case, thoughtfully and
carefully, mentioning Crassus, Pompey and the rest. Now, if there is the
least chance of getting the matter settled by the good offices and
authority of the conservatives and by getting a large mass of
supporters, for heaven’s sake try to break the barrier down at a rush:
devote yourself to it and incite others to join. But if, as I infer from
your guesses as well as mine, there is no hope left, then I beg and pray
you to cherish my poor brother Quintus, whom I have involved in my own
ruin, and not to let him pursue any rash course which would endanger
your sister’s son. Watch over my poor little boy, to whom I leave
nothing but the hatred and the disgrace of my name, so far as you can,
and support Terentia with your kindness in her
aerumnosissimam, sustentes tuis officiis. Ego in Epirum proficiscar, cum
primorum dierum nuntios excepero. Tu ad me velim proximis litteris, ut
se initia dederint, perscribas.
Data pridie Kal. Decembr.
XXIV
CICERO ATTICO SAL.
[Sidenote: _Scr. Dyrrachi IV Id. Dec. a. 696_]
Antea, cum ad me scripsissetis vestro consensu consulum provincias
ornatas esse, etsi verebar, quorsum id casurum esset, tamen sperabam vos
aliquid aliquando vidisse prudentius; postea quam mihi et dictum est et
scriptum vehementer consilium vestrum reprehendi, sum graviter commotus,
quod illa ipsa spes exigua, quae erat, videretur esse sublata. Nam, si
tribuni pl. nobis suscensent, quae potest spes esse? Ac videntur iure
suscensere, cum et expertes consilii fuerint ei, qui causam nostram
susceperant, et nostra concessione omnem vim sui iuris amiserint,
praesertim cum ita dicant, se nostra causa voluisse suam potestatem esse
de consulibus ornandis, non ut eos impedirent, sed ut ad nostram causam
adiungerent; nunc, si consules a nobis alieniores esse velint, posse id
libere facere; sin velint nostra causa, nihil posse se invitis. Nam,
quod scribis, pi ita vobis placuisset,
unparalleled misfortune. I shall start for Epirus as soon as I have news
about the first few days of the new tribunate. Please let me know in
your next letter how the beginning has turned out.
November 29.
XXIV
CICERO TO ATTICUS, GREETING.
[Sidenote: _Dyrrachium, Dec. 10_, B.C. _58_]
When you wrote to me some time ago that the estimates for the consular
provinces[106] were passed with your consent, I hoped you saw some good
reason or other for that course, though I was afraid of the result: but
now that I have been told by word of mouth and by letter that your
policy was severely criticized, I am much disturbed at seeing the faint
hope I had apparently taken from me. For, if the tribunes are annoyed
with us, what hope is left? And they seem to me to have every reason for
annoyance, when they were left out of the plan, though they had espoused
my cause, and by our concession they have lost all use of their just
right, especially as they assert that it was for my sake they wished to
exercise their powers in fitting out the consuls, with a view not to
oppose them but to attach them to my cause. But now if the consuls
choose to stand aloof from me, they are perfectly free to do so, while,
if they take my part, they can do nothing against the tribunes’ will. As
for your writing that, if you had
Footnote 106:
_Ornare consules_ or _provincias_ is the phrase used of the
arrangement of the number of troops, the staff, and the amount of
money to be granted to each consul, when going he went to his
province. It generally took place after they came into office; but for
some reason it had been arranged earlier on this occasion.
illos hoc idem per populum adsecuturos fuisse, invitis tribunis pl.
fieri nullo modo potuit. Ita vereor ne et studia tribunorum amiserimus
et, si studia maneant, vinclum illud adiungendorum consulum amissum sit.
Accedit aliud non parvum incommodum, quod gravis illa opinio, ut quidem
ad nos perferebatur, senatum nihil decernere, antequam de nobis actum
esset, amissa est, praesertim in ea causa, quae non modo necessaria non
fuit, sed etiam inusitata ac nova (neque enim umquam arbitror ornatas
esse provincias designatorum), ut, cum in hoc illa constantia, quae erat
mea causa suscepta, imminuta sit, nihil iam possit non decerni. Iis, ad
quos relatum est, amicis placuisse non mirum est; erat enim difficile
reperire, qui contra tanta commoda duorum consulum palam sententiam
diceret. Fuit omnino difficile non obsequi vel amicissimo homini
Lentulo, vel Metello, qui simultatem humanissime deponeret; sed vereor,
ne hos tamen tenere potuerimus, tribunos pl. amiserimus. Haec res quem
ad modum ceciderit, et tota res quo loco sit, velim ad me scribas et
ita, ut instituisti. Nam ista veritas, etiamsi iucunda non est, mihi
tamen grata est.
Data IIII Id. Decembr.
not assented, they would have got their way all the same through the
people, that could never have happened, if the tribunes opposed it. So I
am afraid that I have lost the tribunes’ favour, and that, if it is
still retained, the bond which should have united the consuls with them
has been lost.
There is another considerable disadvantage too. There was a strong
opinion, or so at least it was reported to me, that the Senate would not
pass any measure until my case was settled. That is now lost, and in a
case where there was no necessity whatever; indeed the proceeding was
unusual and unprecedented. For I do not think the estimates for the
provinces were ever passed before the consuls entered on their office.
The result is that, now that the firm resolution formed in favour of my
case has been broken for this one occasion, there is no reason why any
decree should not be passed. I don’t wonder that those friends to whom
the question was referred agreed to it: it would of course have been
difficult to find anyone who would openly oppose a measure so favourable
to the two consuls. It would have been very difficult too not to oblige
so good a friend as Lentulus, or Metellus, considering his kindness in
laying aside his quarrel with me. But I am afraid that, while we could
have retained their friendship in any case, we have thrown away that of
the tribunes. Please write and tell me what the result has been, and how
my whole case stands, as freely as you have before. For, however
unpleasant the truth may be, I am grateful for it.
December 10.
XXV
CICERO ATTICO SAL.
[Sidenote: _Scr. Dyrrachi m. Dec. a. 696, post IV Id., ante II K. Ian._]
Post tuum a me discessum litterae mihi Roma allatae sunt, ex quibus
perspicio nobis in hac calamitate tabescendum esse. Neque enim (sed
bonam in partem accipies), si ulla spes salutis nostrae subesset, tu pro
tuo amore in me hoc tempore discessisses. Sed, ne ingrati aut ne omnia
velle nobiscum una interire videamur, hoc omitto; illud abs te peto des
operam, id quod mihi adfirmasti, ut te ante Kalendas Ianuarias ubicumque
erimus, sistas.
XXVI
CICERO ATTICO SAL.
[Sidenote: _Scr. Dyrrachi m. Ianuario a. 697_]
Litterae mihi a Quinto fratre cum senatus consulto, quod de me est
factum, allatae sunt. Mihi in animo est legum lationem exspectare, et,
si obtrectabitur, utar auctoritate senatus et potius vita quam patria
carebo. Tu, quaeso, festina ad nos venire.
XXVII
CICERO ATTICO SAL.
[Sidenote: _Scr. Dyrrachi ex. m. Ian. a. 697_]
Ex tuis litteris et ex re ipsa nos funditus perisse video. Te oro, ut,
quibus in rebus tui mei indigebunt, nostris miseriis ne desis. Ego te,
ut scribis, cito videbo.
XXV
CICERO TO ATTICUS; GREETING.
[Sidenote: _Dyrrachium, between Dec. 10 and 29_, B.C. _58_]
After your departure from me I received a letter from Rome, from which I
can see that I shall have to waste away in my present misery. For (you
must take it in good part) if there had been any hopes of my salvation,
I am sure your affection would not have permitted you to go away at such
a time. But about that I will say no more, lest I appear ungrateful and
seem to want to involve the whole world in my ruin. One thing I do beg
of you; keep your promise to present yourself, wherever I am, before the
New Year.
XXVI
CICERO TO ATTICUS, GREETING.
[Sidenote: _Dyrrachium, Jan._, B.C. _57_]
A letter from my brother Quintus has come, containing the decree which
the Senate passed about me. I am thinking of waiting till the bill is
brought forward; and then, if it meets with opposition, I will avail
myself of the Senate’s expressed opinion, preferring to be deprived of
my life rather than of my native land. Please make haste and come to me.
XXVII
CICERO TO ATTICUS, GREETING.
[Sidenote: _Dyrrachium, Jan._, B.C. _57_]
Your letter shows me that I am ruined beyond redemption; the facts speak
for themselves. I implore you to stand by us in our misfortune, and not
to let my family want for your assistance in anything. As you say, I
myself shall see you soon.
M. TULLI CICERONIS
EPISTULARUM AD ATTICUM
LIBER QUARTUS
I
CICERO ATTICO SAL.
[Sidenote: _Scr. Romae med. m. Sept. a. 697_]
Cum primum Romam veni, fuitque cui recte ad te litteras darem, nihil
prius faciendum mihi putavi, quam ut tibi absenti de reditu nostro
gratularer. Cognoram enim, ut vere scribam, te in consiliis mihi dandis
nec fortiorem nee prudentiorem quam me ipsum nec etiam pro praeterita
mea in te observantia[107] nimium in custodia salutis meae diligentem,
eundemque te, qui primis temporibus erroris nostri aut potius furoris
particeps et falsi timoris socius fuisses, acerbissime discidium nostrum
tulisse, plurimumque operae, studii, diligentiae, laboris ad
conficiendum reditum meum contulisse. Itaque hoc tibi vere adfirmo, in
maxima laetitia et exoptatissima gratulatione unum ad cumulandum gaudium
conspectum aut potius complexum mihi tuum defuisse. Quem semel nactus si
umquam dimisero ac nisi etiam praetermissos fructus tuae suavitatis
praeteriti temporis omnes exegero, profecto hac restitutione fortunae me
ipse non satis dignum iudicabo.
Nos adhuc, in nostro statu quod difficillime recuperari posse arbitrati
sumus, splendorem nostrum illum forensem et in senatu auctoritatem et
apud viros bonos gratiam, magis, quam optamus, consecuti sumus; in re
autem familiari, quae quem ad modum
Footnote 107:
propter (_or_ propterea) meam in te observantiam. _MSS. Corrected by
Bosius._
CICERO’S LETTERS
TO ATTICUS