CHAPTER XXIII.—APPROACHING THE SECOND CATARACT.

THERE are two ways of going to see the Second Cataract and the cliff

of Aboosir, which is about six miles above Wady Haifa; one is by small

boat, the other by dromedary over the desert. We chose the latter, and

the American officers gave us a mount and their company also. Their camp

presented a lively scene when we crossed over to it in the morning.

They had by requisition pressed into their service three or four hundred

camels, and were trying to select out of the lot half a dozen fit to

ride. The camels were, in fact, mostly burden camels and not trained to

the riding-saddle; besides, half of them were poor, miserable rucks of

bones, half-starved to death; for the Arabs, whose business it had been

to feed them, had stolen the government supplies. An expedition which

started south two weeks ago lost more than a hundred camels, from

starvation, before it reached Semneh, thirty-five miles up the river.

They had become so weak, that they wilted and died on the first hard

march. For his size and knotty appearance, the camel is the most

disappointing of beasts. He is a sheep as to endurance. As to temper, he

is vindictive.

Authorities differ in regard to the distinction between the camel and

the dromedary. Some say that there are no camels in Egypt, that they

are all dromedaries, having one hump; and that the true camel is the

Bactrian, which has two humps. It is customary here, however, to call

those camels which are beasts of burden, and those dromedaries which are

trained to ride; the distinction being that between the cart-horse and

the saddle-horse.

The camel-drivers, who are as wild Arabs as you will meet anywhere,

select a promising beast and drag him to the tent. He is reluctant to

come; he rebels against the saddle; he roars all the time it is being

secured on him, and when he is forced to kneel, not seldom he breaks

away from his keepers and shambles off into the desert. The camel does

this always; and every morning on a inarch he receives his load only

after a struggle. The noise of the drivers is little less than the roar

of the beasts, and with their long hair, shaggy breasts, and bare legs

they are not less barbarous in appearance.

Mounting the camel is not difficult, but it has some sweet surprises

for the novice. The camel lies upon the ground with all his legs shut up

under him like a jackknife. You seat yourself in the broad saddle, and

cross your legs in front of the pommel. Before you are ready, something

like a private earthquake begins under you. The camel raises his

hindquarters suddenly, and throws you over upon his neck; and, before

you recover from that he straightens up his knees and gives you a jerk

over his tail; and, while you are not at all certain what has happened,

he begins to move off with that dislocated walk which sets you into a

see-saw motion, a waving backwards and forwards in the capacious saddle.

Not having a hinged back fit for this movement, you lash the beast with

your koorbâsh to make him change his gait. He is nothing loth to do it,

and at once starts into a high trot which sends you a foot into the air

at every step, bobs you from side to side, drives your backbone into

your brain, and makes castanets of your teeth. Capital exercise. When

you have enough of it, you pull up, and humbly enquire what is the

heathen method of riding a dromedary.

It is simple enough. Shake the loose halter-rope (he has neither bridle

nor bit) against his neck as you swing the whip, and the animal at once

swings into an easy pace; that is, a pretty easy pace, like that of

a rocking-horse. But everything depends upon the camel. I happened to

mount one that it was a pleasure to ride, after I brought him to the

proper gait We sailed along over the smooth sand, with level keel, and

(though the expression is not nautical) on cushioned feet. But it is

hard work for the camel, this constant planting of his spongy feet in

the yielding sand.

Our way lay over the waste and rolling desert (the track of the southern

caravans,) at some little distance from the river; and I suppose six

miles of this travel are as good as a hundred. The sun was blazing hot,

the yellow sand glowed in it, and the far distance of like sand and

bristling ledges of black rock shimmered in waves of heat. No tree, no

blade of grass, nothing but blue sky bending over a sterile land. Yet,

how sweet was the air, how pure the breath of the desert, how charged

with electric life the rays of the sun!

The rock Aboosir, the ultima Thule of pleasure-travel on the Nile, is a

sheer precipice of perhaps two to three hundred feet above the Nile;

but this is high enough to make it one of the most extensive lookouts in

Egypt. More desert can be seen here than from almost anywhere else. The

Second Cataract is spread out beneath us. It is less a “fall” even than

the First. The river is from a half mile to a mile in breadth and for

a distance of some five miles is strewn with trap-rock, boulders and

shattered fragments, through which the Nile swiftly forces itself in a

hundred channels. There are no falls of any noticeable height. Here, on

the flat rock, where we eat our luncheon, a cool breeze blows from the

north. Here on this eagle's perch, commanding a horizon of desert and

river for a hundred miles, fond visitors have carved their immortal

names, following an instinct of ambition that is well-nigh universal,

in the belief no doubt that the name will have for us who come after all

the significance it has in the eyes of him who carved it. But I cannot

recall a single name I read there; I am sorry that I cannot, for it

seems a pitiful and cruel thing to leave them there in their remote

obscurity.

From this rock we look with longing to the southward, into vast Africa,

over a land we may not further travel, which we shall probably never

see again; or the far horizon the blue peaks of Dongola are visible,

and beyond these we know are the ruins of Meroë, that ancient city, the

capital of that Ethiopian Queen, Candace, whose dark face is lighted up

by a momentary gleam from the Scriptures.

On the beach at Wady Haifa are half a dozen trading-vessels, loaded with

African merchandise for Cairo, and in the early morning there is a great

hubbub among the merchants and the caravan owners. A sudden dispute

arises among a large group around the ferry-boat, and there ensues that

excited war, or movement, which always threatens to come to violence in

the East but never does; Niagaras of talk are poured out; the ebb and

flow of the parti-colored crowd, and the violent and not ungraceful

gestures make a singular picture.

Bales of merchandise are piled on shore, cases of brandy and cottons

from England, to keep the natives of Soudan warm inside and out; Greek

merchants splendid in silk attire, are lounging amid their goods, slowly

bargaining for their transportation. Groups of camels are kneeling on

the sand with their Bedaween drivers. These latter are of the Bisharee

Arabs, and free sons of the desert. They wear no turban, and their only

garment is a long strip of brown cotton thrown over the shoulder so as

to leave the right arm free, and then wound about the waist and loins.

The black hair is worn long, braided in strands which shine with oil,

and put behind the ears. This sign of effeminacy is contradicted by

their fine, athletic figures; by a bold, strong eye, and a straight,

resolute nose.

Wady Haifa (wady is valley, and Haifa is a sort of coarse grass) has a

post-office and a mosque, but no bazaar, nor any center of attraction.

Its mud-houses are stretched along the shore for a mile and a half, and

run back into the valley, under the lovely palm-grove; but there are no

streets and no roads through the deep sand. There is occasionally a

sign of wealth in an extensive house, that is, one consisting of several

enclosed courts and apartments within one large mud-wall; and in one we

saw a garden, watered by a sakiya, and two latticed windows in a second

story looking on it, as if some one had a harem here which was handsome

enough to seclude..

We called on the Kadi, the judicial officer of this district, whose

house is a specimen of the best, and as good as is needed in this land

of the sun. On one side of an open enclosure is his harem; in the other

is the reception-room where he holds court. This is a mud-hut, with

nothing whatever in it except some straw mats. The Kadi sent for rugs,

and we sat on the mud-bench outside, while attendants brought us dates,

popped-corn, and even coffee; and then they squatted in a row in front

of us and stared at us, as we did at them. The ladies went into the

harem, and made the acquaintance of the judge's one wife and his dirty

children. Not without cordiality and courtesy of manner these people;

but how simple are the terms of life here; and what a thoroughly African

picture this is, the mud-huts, the sand, the palms, the black-skinned

groups.

The women here are modestly clad, but most of them frightfully ugly and

castor-oily; yet we chanced upon two handsome girls, or rather married

women, of fifteen or sixteen. One of them had regular features and a

very pretty expression, and evidently knew she was a beauty, for she sat

apart on the ground, keeping her head covered most of the time, and

did not join the women who thronged about us to look with wonder at the

costume of our ladies and to beg for backsheesh. She was loaded with

necklaces, bracelets of horn and ivory, and had a ring on every finger.

There was in her manner something of scorn and resentment at our

intrusion; she no doubt had her circle of admirers and was queen in it.

Who are these pale creatures who come to stare at my charms? Have they

no dark pretty women in their own land? And she might well have asked,

what would she do—a beauty of New York city, let us say—when she sat

combing her hair on the marble doorsteps of her father's palace in

Madison Square, if a lot of savage, impolite Nubians, should come and

stand in a row in front of her and stare?

The only shops here are the temporary booths of traders, birds of

passage to or from the equatorial region. Many of them have pitched

their gay tents under the trees, making the scene still more like a fair

or an encampment for the night. In some are displayed European finery

and trumpery, manufactured for Africa, calico in striking colors, glass

beads and cotton cloth; others are coffee-shops, where men are playing

at a sort of draughts—the checker-board being holes made in the sand and

the men pebbles. At the door of a pretty tent stood a young and handsome

Syrian merchant, who cordially invited us in, and pressed upon us the

hospitality of his house. He was on his way to Darfoor, and might remain

there two or three years, trading with the natives. We learned this

by the interpretation of his girl-wife, who spoke a little barbarous

French. He had married her only recently, and this was their bridal

tour, we inferred. Into what risks and perils was this pretty woman

going? She was Greek, from one of the islands, and had the naïvete and

freshness of both youth and ignorance. Her fair complexion was touched

by the sun and ruddy with health. Her blue eyes danced with the pleasure

of living. She wore her hair natural, with neither oil nor ornament, but

cut short and pushed behind the ears. For dress she had a simple calico

gown of pale yellow, cut high in the waist, à la Grecque, the prettiest

costume women ever assumed. After our long regimen of the hideous women

of the Nile, plastered with dirt, soaked in oil, and hung with tawdry

ornaments, it may be imagined how welcome was this vision of a woman,

handsome, natural and clean, with neither the shyness of an animal nor

the brazenness of a Ghawazee.

Our hospitable entertainers hastened to set before us what they had;

a bottle of Maraschino was opened, very good European cigars were

produced, and a plate of pistachio nuts, to eat with the cordial. The

artless Greek beauty cracked the nuts for us with her shining teeth,

laughing all the while; urging us to eat, and opening her eyes in wonder

that we would not eat more, and would not carry away more. It must

be confessed that we had not much conversation, but we made it up in

constant smiling, and ate our pistachios and sipped our cordial in great

glee. What indeed could we have done more with words, or how have

passed a happier hour? We perfectly understood each other; we drank each

other's healths; we were civilized beings, met by chance in a barbarous

place; we were glad to meet, and we parted in the highest opinion of

each other, with gay salaams, and not in tears. What fate I wonder had

these handsome and adventurous merchants among the savages of Darfoor

and Kordofan?

The face of our black boy, Gohah, was shining with pleasure when we

walked away, and he said with enthusiasm, pointing to the tent, “Sitt

tyeb, quéi-is.” Accustomed as he was to the African beauties of

Soudan, I do not wonder that Gohah thought this “lady” both “good” and

“beautiful.”

We have seen Wady Haifa. The expedition to Darfoor is packing up to

begin its desert march in the morning. Our dahabeëh has been transformed

and shorn of a great part of its beauty. We are to see no more the great

bird-wing sail. The long yard has been taken down and is slung above us

the whole length of the deck. The twelve big sweeps are put in place;

the boards of the forward deck are taken up, so that the Lowers will

have place for their feet as they sit on the beams. They sit fronting

the cabin, and rise up and take a step forward at each stroke, settling

slowly back to their seats. On the mast is rigged the short stern-yard

and sail, to be rarely spread. Hereafter we are to float, and drift, and

whirl, and try going with the current and against the wind.

At ten o'clock of a moonlight night, a night of summer heat, we swing

off, the rowers splashing their clumsy oars and setting up a shout and

chorus in minor, that sound very much like a wail, and would be quite

appropriate if they were ferrymen of the Styx. We float a few miles, and

then go aground and go to bed.

The next day we have the same unchanging sky, the same groaning and

creaking of the sakiyas, and in addition the irregular splashing of

the great sweeps as we slide down the river. Two crocodiles have the

carelessness to show themselves on a sand-island, one a monstrous beast,

whose size is magnified every time we think how his great back sunk into

the water when our sandal was yet beyond rifle-shot. Of course he did

not know that we carried only a shot-gun and intended only to amuse him,

or he would not have been in such haste.

The wind is adverse, we gain little either by oars or by the current,

and at length take to the shore, where something novel always rewards

us. This time we explore some Roman ruins, with round arches of unburned

bricks, and find in them also the unmistakable sign of Roman occupation,

the burnt bricks—those thin slabs, eleven inches long, five wide, and

two thick, which, were a favorite form with them, bricks burnt for

eternity, and scattered all over the East wherever the Roman legions

went.

Beyond these is a village, not a deserted village, but probably the

laziest in the world. Men, and women for the most part too, were

lounging about and in the houses, squatting in the dust, in absolute

indolence, except that the women, all of them, were suckling their

babies, and occasionally one of them was spinning a little cotton-thread

on a spindle whirled in the hand. The men are more cleanly than the

women, in every respect in better condition, some of them bright,

fine-looking fellows. One of them showed us through his house, which was

one of the finest in the place, and he was not a little proud of it. It

was a large mud-wall enclosure. Entering by a rude door we came into

an open space, from which opened several doors, irregular breaks in

the wall, closed by shackling doors of wood. Stepping over the sill and

stooping, we entered the living-rooms. First, is the kitchen; the roof

of this is the sky—you are always liable to find yourself outdoors in

these houses—and the fire for cooking is built in one corner. Passing

through another hole in the wall we come to a sleeping-room, where were

some jars of dates and doora, and a mat spread in one corner to lie on.

Nothing but an earth-floor, and dust and grime everywhere. A crowd of

tittering girls were flitting about, peeping at us from doorways, and

diving into them with shrill screams, like frightened rabbits, if we

approached.

Abd-el-Atti raises a great laugh by twisting a piastre into the front

lock of hair of the ugliest hag there, calling her his wife, and drawing

her arm under his to take her to the boat. It is an immense joke. The

old lady is a widow and successfully conceals her reluctance. The tying

the piece of silver in the hair is a sign of marriage. All the married

women wear a piastre or some scale of silver on the forehead; the widows

leave off this ornament from the twist; the young girls show, by the

hair plain, except always the clay dabs, that they are in the market.

The simplicity of these people is noticeable. I saw a woman seated on

the ground, in dust three inches thick, leaning against the mud-bank

in front of the house, having in her lap a naked baby; on the bank sat

another woman, braiding the hair of the first, wetting it with muddy

water, and working into it sand, clay, and tufts of dead hair. What a

way to spend Sunday!

This is, on the whole, a model village. The people appear to have

nothing, and perhaps they want nothing. They do nothing, and I suppose

they would thank no one for coming to increase their wants and set them

to work. Nature is their friend.

I wonder what the staple of conversation of these people is, since the

weather offers nothing, being always the same, and always fine.

A day and a night and a day we fight adverse winds, and make no headway.

One day we lie at Farras, a place of no consequence, but having, almost

as a matter of course, ruins of the time of the Romans and the name

Rameses II. cut on a rock. In a Roman wall we find a drain-tile exactly

like those we use now. In the evening, after moon-rise, we drop down to

Aboo Simbel.

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