THEY NEEDED NOT TO FIGHT.

The Lord did that. He sent His hosts, and all that Judah needed to do

was to gather the spoil. When shall we spoil our foes? When shall we

loot the devil? How one's fingers itch to take his goods! The time is

coming when we shall gather the wealth and power he now possesses, when

the hosts of darkness shall come against the people of God only to be

slain; and when there shall be no difficulty in raising money for good

objects, for the devil's coffers shall be at our service. Let us not

lose sight of the fact that the same week the great multitude came

against the Lord's inheritance, there were more precious jewels than

could be carried away, and the place where the foe was encamped came to

be called

"THE VALLEY OF BLESSING."

POVERTY IS HARD,

BUT IT MAKES

A GOOD GRINDSTONE.

XVI. "BE PERFECT."

2 COR. XIII. 11.

Why not? What possible objection can there be to perfect Christianity?

You like perfection in other things. You like your watch to keep

"perfect time." If you are measured for a coat, you like "a perfect

fit." You like other people to be perfect in their actions, so far as

you are concerned. You wish your children to obey you; your wife to love

you without ever wavering; those who owe you money to pay up twenty

shillings to the pound; your servants to do their work according to

order; in a word, if you served God as you wish everybody to serve you,

you would be a perfect man. Is that so? Then why object to "Christian

Perfection?" You say,

"I DON'T BELIEVE IN SINLESS PERFECTION."

Well, we wish to be practical and to do you good, and so we will take

lower ground. Do you believe that it is possible for God to make you a

very much better man than you are? O yes! Then why not allow Him to

have His own way? Is this not the reason why some men are not striving

after "Perfection?" They like to be as they are. Going forward means

suffering, self-denial, a struggle,--"There are giants in the land."

Some other time we will try to encourage those who are really anxious to

possess the good land, by shewing that Joshua and Caleb were right in

saying of the sons of Anak, "They are bread for us." "The bigger they

are the more there is for us to eat;" but just now, we are anxious to

shew these non-believers in perfection, that, till they are all God is

prepared to make them, they must not say a word against our doctrine.

May you not be speaking against God's power to heal, to make whole? Is

it not a reflection on the Divine Workman, to say that he cannot restore

man to be so that He can say once more, "It is very good?" It behoves us

to speak with bated breath here, but we may venture to say that the grace

which made an Enoch, can make a nineteenth century saint, so lovely in

his character, that all men shall say, "This is God's own work, and is

like all things which come from His hand."

"BUT MANY OF THESE WHO PROFESS TO HAVE OBTAINED THIS BLESSING ARE SO

MANIFESTLY MISTAKEN."

Yes, we agree with you there. Before long we shall have something to say

to those who believe in "Christian Perfection," but we are dealing now

with those who do not. We think that those who are "perfect," will often

be the last to profess it. Any way, they will have very little to say

about themselves, though their mouths will be filled with the praise of

God, who has done great things for them. We almost always suspect those

who have too much to say, and wish we could make them to see how their

loud talk and small deeds tell against the doctrine. One proof that a

man is not perfect, is his censoriousness concerning those who do not see

things as he does, or call them by the same name. But of these we will

speak at another time. What we are now concerned about is that we should

strive to be all that God has promised to make us, and thus become living

expositions of the ability of the Lord to answer Paul's petition:--

"I PRAY GOD, YOUR WHOLE SPIRIT AND SOUL AND BODY BE PRESERVED BLAMELESS."

XVII. "MAKE THIS VALLEY FULL OF DITCHES."

2 KINGS, iii., 16.

What for? To receive that without which they must perish. We read in

verse 9 "There was no water." Application was made to the prophet

Elisha, who declared that there should soon be plenty, but that the army

must at once make channels for it to flow in. This was done, and during

the offering of the morning sacrifice, water came in abundance, and

filled the ditches.

Let us be ready for great blessing. We need an outpouring of the Spirit,

but are we ready for it? Would not a great revival surprise many

Christians? In London, Messrs. Moody and Sankey will soon begin their

work, and the Christians of that city should be on the look-out for great

results. Doubtless there are committee meetings, and much organization

is going on, but the work must not be left to organizations. Let every

Christian in London make a ditch to bring the living water to his own

home.

We hope to hear that in Liverpool, where Mr. Hughes is so soon to begin

work, and in the places where the other connexional evangelists are

preaching, the gospel channels will be dug by Methodists' hands. All

three of these devoted men wish that our people should prepare the way,

and thus have the stream of blessing flow to their hearts and homes. The

District Missionaries also are needing help. Let us make it easier work

for them, by opening the way. We know digging means work, and some

Christians are so very respectable, they would feel insulted if God asked

them to become one of His navvies. On the other hand, there are

thousands of our people who would be glad to help if only some one would

show them the way.

But what is laid upon our hearts most of all is, that something more

should be done to assist Circuit Ministers and Local Preachers to

evangelize. If nothing is effected besides what is done by the men set

apart as evangelists, we shall have a large portion of the country

unwatered. "Make the valley full of ditches." Let every Methodist feel,

that till every impediment is taken out of the way, and every thing done

to help on a revival in his own circuit, and in his own chapel, his work

is not finished. If each does his best, there will soon be a flowing of

water. Do we hear some say, "There are so many among us who will not

dig?" Just so, and therefore some of us must dig night and day. Get the

spade called "Prayer," and keep it bright. Let the prayer meeting become

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